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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Modern English Version (MEV)
Version
Exodus 11:1-12:21

Warning of the Final Plague

11 Now the Lord said to Moses, “I will still bring one plague more upon Pharaoh, and upon Egypt. Afterwards he will let you go from here. When he lets you go, he shall surely thrust you out from here altogether. Speak now in the hearing of the people, and let every man borrow of his neighbor and every woman of her neighbor, articles of silver and articles of gold.” Then the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.

Moses said, “Thus says the Lord, ‘About midnight I will go out into the midst of Egypt, and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the maidservant that is behind the mill, as well as all the firstborn of beasts. Then there shall be a great cry throughout all the land of Egypt, such as there has never been, nor shall ever be again. But against any of the children of Israel a dog will not even move his tongue, against man or beast, in order that you may know how that the Lord distinguishes between Egypt and Israel.’ Then all these your servants shall come down to me and bow themselves to me, saying, ‘Get out, and all the people who follow you!’ After that I will go out.” And he went out from Pharaoh in great anger.

Then the Lord said to Moses, “Pharaoh shall not listen to you so that My wonders may be multiplied in the land of Egypt.” 10 So Moses and Aaron did all these wonders before Pharaoh, and the Lord hardened Pharaoh’s heart, and he would not let the children of Israel go out of his land.

The Passover Instituted(A)

12 Now the Lord spoke to Moses and Aaron in the land of Egypt, saying: This month shall be the beginning of months to you. It shall be the first month of the year to you. Speak to all the congregation of Israel, saying: On the tenth day of this month every man shall take a lamb, according to the house of their fathers, a lamb for a household. And if the household be too little for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to what each man shall eat, divide the lamb. Your lamb shall be without blemish, a male of the first year. You shall take it out from the sheep, or from the goats. You shall keep it up until the fourteenth day of the same month, and then the whole assembly of the congregation of Israel shall kill it in the evening. They shall take some of the blood and put it on the two side posts and on the upper doorpost of the houses in which they shall eat it. They shall eat the flesh on that night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. Do not eat it raw, nor boiled at all with water, but roasted with fire, its head with its legs and its entrails. 10 And you shall let nothing of it remain until the morning, but that of it which remains until the morning you shall burn with fire. 11 In this way shall you eat it: with your waist girded, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord’s Passover.

12 For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgment. I am the Lord. 13 The blood shall be to you for a sign on the houses where you are. And when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you when I smite the land of Egypt.

14 This day shall be a memorial to you, and you shall keep it as a feast to the Lord. Throughout your generations you shall keep it a feast by an eternal ordinance. 15 Seven days you shall eat unleavened bread. On the first day you shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which every man must eat—that only may be prepared for you.

17 You shall observe the Feast of Unleavened Bread. For on this very day I brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an ordinance forever. 18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. 19 Seven days shall there be no leaven found in your houses, for whoever eats that which is leavened, that person shall be cut off from the congregation of Israel, whether he be a stranger or born in the land. 20 You shall eat nothing leavened. In all your dwellings you shall eat unleavened bread.

21 Then Moses called for all the elders of Israel and said to them, “Draw out and take for yourselves a lamb according to your families and kill the Passover lamb.

Luke 14

The Healing of the Man With Edema

14 On the Sabbath they watched Him as He went into the house of one of the leaders of the Pharisees to eat bread. There before Him was a man who had edema.[a] Jesus said to the lawyers and Pharisees, “Is it lawful to heal on the Sabbath?” But they remained silent. So He took him and healed him, and let him go.

Then He said, “Which of you having a donkey or an ox that has fallen into a pit will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

A Lesson to Guests and a Host

When He marked how they chose the seats of honor, He told a parable to those who were invited, saying to them, “When you are invited by any man to a wedding banquet, do not sit down in a seat of honor, lest a more honorable man than you be invited by him; and he who invited you both will come and say to you, ‘Give this man the seat,’ and then you will begin with shame to take the lowest seat. 10 But when you are invited, go and sit down in the lowest seat, so that when he who invited you comes, he may say to you, ‘Friend, go up higher.’ Then you will have respect in the presence of those who sit at dinner with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

12 Then He said also to the one who invited Him, “When you prepare a dinner or a supper, do not call your friends or your brothers or your kinsmen or your rich neighbors, lest they also invite you in return, and you be repaid. 13 But when you prepare a banquet, call the poor, the maimed, the lame, the blind, 14 and you will be blessed, for they cannot repay you. You shall be repaid at the resurrection of the just.”

The Parable of the Great Banquet(A)

15 When one of those who sat at dinner with Him heard this, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”

16 Then He said to him, “A man prepared a banquet and invited many, 17 and sent his servant at supper time to say to those who had been invited, ‘Come, for everything is now prepared.’

18 “But they all with one mind began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go and see it. I ask you to excuse me.’

19 “Another said, ‘I have bought five yoke of oxen, and I am going to prove them. I ask you to excuse me.’

20 “Still another said, ‘I have married a wife, and therefore I cannot come.’

21 “The servant came and reported this to his master. Then the master of the house in anger said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’

22 “The servant said, ‘Master, what you commanded has been done, and yet there is room.’

23 “Then the master said to the servant, ‘Go out to the highways and hedges, and compel them to come in, so that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my supper.’ ”

The Cost of Discipleship(B)

25 Large crowds went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 And whoever does not bear his cross and follow Me cannot be My disciple.

28 “For who among you, intending to build a tower, does not sit down first and count the cost to see whether he has resources to complete it? 29 Otherwise, perhaps, after he has laid the foundation and is not able to complete it, all who see it will begin to mock him, 30 saying, ‘This man began to build and was not able to complete it.’

31 “Or what king, going to wage war against another king, does not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Otherwise, while the other is yet at a distance, he sends a delegation and requests conditions of peace. 33 So likewise, any of you who does not forsake all that he has cannot be My disciple.

Tasteless Salt(C)

34 “Salt is good. But if the salt has lost its saltiness, how shall it be made salty? 35 It is fit neither for the land nor for the manure pile. So men throw it out.

“He who has ears to hear, let him hear.”

Job 29

Job’s Final Defense

29 Moreover Job continued his discourse:

“Oh, that I were as in months past,
    as in the days when God watched over me;
when His lamp shone upon my head,
    and when by His light I walked through darkness;
as I was in the days of my autumn youth,
    when the friendly counsel of God was over my tent;
when the Almighty was still with me,
    when my children were around me;
when my steps were bathed in butter,
    and the rock poured out rivers of oil for me!

“When I went out to the gate of the city,
    when I took my seat in the square,
the young men saw me and hid themselves,
    and the aged arose and stood up.
The princes refrained from talking,
    and put their hand on their mouth.
10 The nobles held their peace,
    and their tongue stuck to the roof of their mouth.
11 When the ear heard, then it blessed me;
    and when the eye saw, then it approved me,
12 because I delivered the poor who cried,
    and the fatherless, and him who had none to help him.
13 The blessing of the perishing man came upon me,
    and I caused the widow’s heart to sing for joy.
14 I put on righteousness, and it clothed me;
    my judgment was like a robe and a diadem.
15 I was eyes for the blind,
    and I was feet for the lame.
16 I was a father to the poor,
    and I searched out the case that I did not know.
17 I broke the jaws of the wicked
    and plucked the victim from his teeth.

18 “Then I said, ‘I will die in my nest,
    and I will multiply my days as the sand.
19 My root was spread out by the waters,
    and the dew lay all night upon my branch.
20 My glory was fresh in me,
    and my bow was renewed in my hand.’

21 “Men listened to me and waited,
    and kept silence for my counsel.
22 After my words they did not speak again,
    and my speech settled on them like dew.
23 They waited for me as for the rain,
    and they opened their mouth wide as for the spring rain.
24 If I mocked at them, they did not believe it,
    and the light of my countenance they did not cast down.
25 I chose the way for them and sat as chief,
    and lived as a king in the army,
    as one who comforts mourners.

1 Corinthians 15

The Resurrection of Christ

15 Now, brothers, I declare to you the gospel which I preached to you, which you have received, and in which you stand. Through it you are saved, if you keep in memory what I preached to you, unless you have believed in vain.

For I delivered to you first of all that which I also received: how Christ died for our sins according to the Scriptures, was buried, rose again the third day according to the Scriptures, and was seen by Cephas, and then by the twelve. Then He was seen by over five hundred brothers at once, of whom the greater part remain to this present time, though some have passed away. Then He was seen by James and then by all the apostles. Last of all, He was seen by me also, as by one born at the wrong time.

For I am the least of the apostles and am not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am. And His grace toward me was not in vain. I labored more abundantly than all of them, yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is preached that He rose from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then Christ has not risen. 14 If Christ has not risen, then our preaching is vain, and your faith is also vain. 15 Yes, and we would then be found false witnesses of God, because we have testified that God raised up Christ, whom He did not raise up, if in fact the dead do not rise. 16 For if the dead do not rise, then Christ has not been raised. 17 If Christ is not raised, your faith is vain; you are still in your sins. 18 Then they also who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead and become the first fruits of those who have fallen asleep. 21 For since death came by man, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the first fruits; afterward, those who are Christ’s at His coming. 24 Then comes the end when He will deliver up the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He will reign until He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For He “has put all things under His feet.”[a] But when He says, “all things are put under Him,” it is revealed that He, who has put all things under Him, is the exception. 28 When all things are subjected to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why are they then baptized for the dead? 30 And why do we stand in danger every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me if the dead do not rise?

“Let us eat and drink,
    for tomorrow we die.”[b]

33 Do not be deceived: “Bad company corrupts good morals.” 34 Awake to righteousness and do not sin, for some do not have the knowledge of God. I say this to your shame.

The Resurrection Body

35 But someone will say, “How are the dead raised up? With what body do they come?” 36 You fool! What you sow is not made alive unless it dies. 37 When you sow, you do not sow the body that shall be, but a bare kernel, perhaps of wheat or of some other grain. 38 Then God gives it a body as He pleases, and to each seed its own body. 39 All flesh is not the same flesh. There is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies. The glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars. One star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown in corruption; it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body.

There is a natural body, and there is a spiritual body. 45 So it is written, “The first man Adam was made a living soul.”[c] The last Adam was made a life-giving spirit. 46 However, that which is spiritual is not first, but the natural, and then the spiritual. 47 The first man was of the earth, made of dust; the second man was the Lord from heaven. 48 As was the man of dust, so are those who are of dust; and as is the man of heaven, so are those who are of heaven. 49 As we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

50 Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption. 51 Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. 52 In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible will put on incorruption, and this mortal will put on immortality. 54 When this corruptible will have put on incorruption, and this mortal will have put on immortality, then the saying that is written shall come to pass: “Death is swallowed up in victory.”[d]

55 “O death, where is your sting?
    O grave, where is your victory?”[e]

56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!

58 Therefore, my beloved brothers, be steadfast, unmovable, always abounding in the work of the Lord, knowing that your labor in the Lord is not in vain.

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.