M’Cheyne Bible Reading Plan
Plague Eight: Locusts
10 And Yahweh said to Moses, “Go to Pharaoh, for I have made his heart insensitive[a] and the heart of his servants in order to put these signs of mine in his midst, 2 so that you will tell in the ears of your child and your grandchild[b] that I dealt harshly with the Egyptians and so that you will tell about my signs that I have done among them, and so you will know that I am Yahweh.”
3 And Moses and Aaron came to Pharaoh, and they said to him, “Thus says Yahweh, the God of the Hebrews, ‘Until when will you refuse to submit before me? Release my people so that they may serve me. 4 But if you are refusing to release my people, look, I am about to bring locusts into your territory tomorrow. 5 And they will cover the surface of the land, and no one will be able to see the land, and they will eat the remainder of what is left—what is left over for you from the hail—and they will eat every sprouting tree belonging to you from the field. 6 And your houses will be full, and the houses of all your servants and the houses of all Egypt, something that your fathers and your grandfathers[c] never saw from the day they were on the earth until this day.’” And he turned and went out from Pharaoh.
7 And the servants of Pharaoh said to him, “Until when will this be a snare for us? Release the men so that they may serve Yahweh their God. Do you not yet know that Egypt is destroyed?” 8 And Moses and Aaron were brought back to Pharaoh, and he said to them, “Serve Yahweh your God. Who are the ones going?[d] 9 And Moses said, “With our young and with our old we will go; with our sons and with our daughters, with our sheep and goats and with our cattle we will go because it is the feast of Yahweh for us.” 10 And he said to them, “Let Yahweh be thus with you as soon as I release you and your dependents.[e] See that evil is before your faces. 11 No indeed;[f] just the men[g] go and serve Yahweh, since this is what you are seeking.” And he drove them out from the presence of Pharaoh.
12 And Yahweh said to Moses, “Stretch out your hand over the land of Egypt with the locusts so that they may come up over the land of Egypt, and let them eat all the vegetation of the land, all that the hail left behind.” 13 And Moses stretched out his staff over the land of Egypt, and Yahweh drove an east wind into the land all that day and all night. The morning came, and the east wind had brought the locusts. 14 And the locusts went up over all the land of Egypt, and they settled in all the territory of Egypt, very severe.[h] Before it there were not locusts like them, nor will there be after it. 15 And they covered the surface of all the land, and the land was dark with them, and they ate all the vegetation of the land and all the fruit of the trees that the hail had left, and no green was left in the trees nor in the vegetation of the field in all the land of Egypt.
16 And Pharaoh hurried to call Moses and Aaron, and he said, “I have sinned against Yahweh your God and against you. 17 And now forgive my sin surely this time, and pray to Yahweh your God so that he may only remove from me this death.” 18 And he went out from Pharaoh, and he prayed to Yahweh. 19 And Yahweh turned a very strong west wind[i] and lifted up the locusts and thrust them into the Red Sea,[j] and not one locust remained in all the territory of Egypt. 20 And Yahweh hardened Pharaoh’s heart, and he did not release the Israelites.[k]
Plague Nine: Darkness
21 And Yahweh said to Moses, “Stretch out your hand toward the heavens so that there may be darkness over the land of Egypt and so that a person can feel darkness.” 22 And Moses stretched out his hand toward the heavens, and there was darkness of night in all the land of Egypt for three days. 23 No one could see his brother, and because of it no one could move from where they were[l] for three days, but there was light for the Israelites[m] in their dwellings.
24 And Pharaoh called Moses and said, “Go, serve Yahweh. Only your sheep and goats and your cattle must be left behind. Your dependents[n] may also go with you.” 25 And Moses said, “Even if you yourself put into our hand sacrifices and burnt offerings and we offer them to Yahweh our God, 26 our livestock must also go with us. Not a hoof can be left because we must take from them to serve Yahweh our God. And we will not know with what we are to serve Yahweh until we come there.” 27 And Yahweh hardened Pharaoh’s heart, and he was not willing to release them. 28 And Pharaoh said to him, “Go from me. Be careful[o] not to see my face again, because on the day of your seeing my face you will die.” 29 And Moses said, “That is right.[p] I will not again see your face.”[q]
Repent or Perish
13 Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And he answered and[a] said to them, “Do you think that these Galileans were sinners worse than all the Galileans, because they suffered these things? 3 No, I tell you, but unless you repent you will all perish as well! 4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were sinners worse than all the people who live in Jerusalem? 5 No, I tell you, but unless you repent, you will all perish as well!”
The Parable of the Barren Fig Tree
6 And he told this parable: “A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and did not find any.[b] 7 So he said to the gardener, ‘Behold, for three years[c] I have come looking for fruit on this fig tree and did not find any.[d] Cut it down![e] Why should it even exhaust the soil?’ 8 But he answered and[f] said to him, ‘Sir, leave it alone this year also, until I dig around it and put manure on it.[g] 9 And if indeed it produces fruit in the coming year, so much the better,[h] but if not, you can cut it down.’”
A Woman with a Disabling Spirit Healed
10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, a woman was there[i] who had a spirit that had disabled her[j] for eighteen years, and she was bent over and not able to straighten herself up completely.[k] 12 And when he[l] saw her, Jesus summoned her[m] and said to her, “Woman, you are freed from your disability!” 13 And he placed his[n] hands on her, and immediately she straightened up and glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered and[o] said to the crowd, “There are six days on which it is necessary to work. Therefore come and[p] be healed on them, and not on the day of the Sabbath!” 15 But the Lord answered and said to him, “Hypocrites! Does not each one of you untie his ox or his[q] donkey from the feeding trough on the Sabbath and lead it[r] away to water it?[s] 16 And this woman, who is a daughter of Abraham, whom Satan bound eighteen[t] long years—is it not necessary that she be released from this bond on the day of the Sabbath?” 17 And when[u] he said these things, all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him.
The Parable of the Mustard Seed
18 Therefore he said, “What is the kingdom of God like, and to what shall I compare it? 19 It is like a mustard seed that a man took and[v] sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches.”
The Parable of the Yeast
20 And again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and[w] hid in[x] three measures of wheat flour until the whole batch was leavened.”
The Narrow Door
22 And he was going throughout towns and villages, teaching and making his journey toward Jerusalem. 23 And someone said to him, “Lord, are there only[y] a few who are saved?” And he said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will seek to enter and will not be able to, 25 when once the master of the house has gotten up and shut the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open the door[z] for us!’ And he will answer and[aa] say to you, ‘I do not know where you are from!’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets!’ 27 And he will reply, saying to you, ‘I do not know where you are from! Go away from me, all you evildoers!’[ab] 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves thrown outside! 29 And they will come from east and west, and from north and south, and will recline at the table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”
The Lament over Jerusalem
31 At that same hour some Pharisees came up and[ac] said to him, “Go out and depart from here, because Herod wants to kill you!” 32 And he said to them, “Go and[ad] tell that fox, ‘Behold, I am expelling demons and performing healings today and tomorrow, and on the third day I will complete my work.’[ae] 33 Nevertheless, it is necessary for me to be on the way today and tomorrow and on the next day, because it is not possible for a prophet to perish outside Jerusalem.
34 “Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together the way[af] a hen gathers[ag] her own brood under her[ah] wings, and you were not willing! 35 Behold, your house has been left to you! And I tell you, you will never see me until the time[ai] will come when you say, ‘Blessed is the one who comes in the name of the Lord!’”[aj]
Job’s Discourse on Wisdom
28 “Indeed, there is a mine for silver
and a place for gold to be refined.[a]
2 Iron is taken from dust,
and he pours out copper from ore.
3 He puts an end to darkness,
and he searches out the farthest limits
for the ore in gloom and deep shadow.
4 He breaks open a mine shaft away from where people dwell;[b]
those who are forgotten by travelers,[c]
they dangle, they sway far away from human beings.
5 As for the earth, from it comes food,[d]
but[e] underneath it, it is turned up as by fire.
6 Its stones are the place of sapphire,
and the earthen dirt has[f] gold.
7 “It is a path a bird of prey does not know
and the black kite’s eye has not seen.
8 Proud wild animals[g] have not trodden it;
the lion in its prime has not prowled over it.
9 He puts his hand on the hard rock;
he overturns mountains by the roots.
10 He cuts out tunnels in the rocks,
and his eye sees every treasure.
11 He dams up rivers from their sources,
and he brings secret things to the light.
12 “But[h] from where will wisdom be found?
And where in the world[i] is the place of understanding?
13 A human being does not know its proper value,
and it is not found in the land of the living.
14 The deep says, ‘It is not in me,’
and the sea says, ‘It is not with me.’
15 “Refined gold cannot be gotten in its place,
and silver cannot be weighed out as its price.
16 It cannot be bought for the gold of Ophir,
for precious onyx or[j] sapphire.
17 Gold and glass cannot be compared with it,
and its substitution cannot be an ornament of refined gold.
18 Black corals and crystal will not be mentioned,
and wisdom’s price is more than red corals.
19 The topaz of Cush cannot be compared with it;
it cannot be bought for pure gold.
20 Indeed,[k] from where does wisdom come?
And where in the world[l] is the place of understanding?
21 It is hidden from the eyes of all living,
and it is concealed from the birds of the heaven.
22 Abaddon and Death say,
‘We heard its rumor with our ears.’
23 “God understands its way,
and he knows its place,
24 for he himself[m] looks to the end of the earth;
he sees under all the heaven.
25 When he gave[n] weight to the wind
and he apportioned the waters by measure,
26 when he made[o] a rule for the rain
and a way for the thunder’s lightning bolt,
27 then he saw it and talked about it;
he established it, and moreover, he explored it.
28 And to the human beings he said,
‘Look, the fear of the Lord is wisdom,
and to depart from evil is understanding.’”
Appropriate Use of Prophecy and Tongues
14 Pursue love, and strive for spiritual gifts, but especially that you may prophesy. 2 For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit[a] he speaks mysteries. 3 But the one who prophesies speaks to people edification and encouragement and consolation. 4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. 5 Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies is greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.
6 But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching? 7 Likewise, the inanimate things which produce a sound, whether flute or lyre, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the lyre? 8 For indeed, if the trumpet produces an indistinct sound, who will prepare for battle? 9 And so you through the tongue, unless you produce a clear message, how will it be known what is spoken? For you will be speaking into the air. 10 There are probably so many kinds of languages in the world, and none without meaning. 11 Therefore, if I do not know the meaning of the language, I will be a barbarian to the one who is speaking, and the one who is speaking will be a barbarian in my judgment. 12 In this way also you, since you are zealous of spiritual gifts, seek for the edification of the church, in order that you may abound.
13 Therefore the one who speaks in a tongue must pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unproductive. 15 Therefore what should I do[b]? I will pray with my spirit, but I will also pray with my mind. I will sing praise with my spirit, but I will also sing praise with my mind. 16 For otherwise, if you praise in your spirit, how will the one who fills the place of the outsider say the “amen” at your thanksgiving, because he does not know what you are saying? 17 For indeed you are giving thanks well, but the other person is not edified. 18 I give thanks to God that I speak with tongues more than all of you, 19 but in the church I prefer to speak five words with my mind, in order that I may instruct other people, than ten thousand words in a tongue.
20 Brothers, do not become children in your understanding, but with respect to wickedness be as a child, and in your understanding be mature. 21 In the law it is written:
“By those who speak a foreign language
and by the lips of others
I will speak to this people,
and not even in this way will they obey me,”[c]
says the Lord. 22 So then, tongues are for a sign not to those who believe, but to unbelievers, but prophecy is not for unbelievers, but for those who believe. 23 Therefore, if the whole church comes together at the same time and all speak with tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and some unbeliever or outsider enters, he is convicted by all, he is judged by all, 25 the secret things of his heart become evident, and so, falling on his face, he will worship God, proclaiming, “God is truly among you!”
Specific Instructions for Orderly Worship Services
26 Therefore what should you do[d], brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things must be done for edification. 27 If anyone speaks in a tongue, it must be on one occasion two or at most three, and one after the other[e], and one must interpret. 28 But if there is no interpreter, he must be silent in the church, but let him speak to himself and to God. 29 Let two or three prophets speak, and the others evaluate. 30 And if something is revealed to another who is seated, the first must be silent. 31 For you are all able to prophesy in turn[f], in order that all may learn and all may be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of disorder but of peace.
As in all the churches of the saints, 34 the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says. 35 But if they want to learn something, let them ask their own husbands at home, for it is shameful for a woman to speak in church. 36 Or has the word of God gone out from you, or has it come to you only?
37 If anyone thinks he is a prophet or spiritual,[g] he should recognize that the things which I am writing to you are of the Lord.[h] 38 But if anyone ignores this, he is ignored.[i] 39 So then, my brothers, desire to prophesy, and do not prevent speaking with tongues. 40 But let all things be done decently and according to proper procedure.
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