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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
Exodus 7

Yahweh Reviews Plans for Bringing the Israelites out of Egypt

And Yahweh said to Moses, “See, I have made you as a god to Pharaoh, and Aaron your brother will be your prophet. You will speak all that I will command you, and Aaron your brother will speak to Pharaoh, and he will release the Israelites[a] from his land. And I myself will harden the heart of Pharaoh, and I will make my signs and my wonders numerous in the land of Egypt. And Pharaoh will not listen to you, and I will put my hand into Egypt and bring out my divisions, my people, the Israelites,[b] from the land of Egypt with great punishments. And the Egyptians will know that I am Yahweh when I stretch out my hand over Egypt and bring the Israelites[c] out from their midst.”

And Moses and Aaron did it; as Yahweh commanded them, so they did. (And Moses was eighty years old,[d] and Aaron was eighty-three years old[e] when they spoke to Pharaoh.)

Provision of a Wonder: Aaron’s Staff Becomes a Snake

And Yahweh said to Moses and to Aaron, saying, “When Pharaoh speaks to you, saying, ‘Do a wonder for yourselves,’ you will say to Aaron, ‘Take your staff and throw it before Pharaoh, and it will become a snake.’” 10 And Moses and Aaron came to Pharaoh, and they did so, as Yahweh had commanded. And Aaron threw his staff before Pharaoh and before his servants, and it became a snake.

11 And Pharaoh also called the wise men and the sorcerers, and they also, the magicians of Egypt, did likewise with their secret arts. 12 Each threw down his staff, and they became snakes, and Aaron’s staff swallowed up their staffs. 13 And Pharaoh’s heart was hard, and he did not listen to them, as Yahweh had said.

Plague One: Blood

14 And Yahweh said to Moses, “Pharaoh’s heart is insensitive;[f] he refuses to release the people. 15 Go to Pharaoh in the morning. Look, he is going out to the water, and you must wait to meet him on the bank of the Nile, and you must take in your hand the staff that was changed into a snake. 16 And you must say to him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Release my people that they may serve me in the desert, and, look, you have not listened until now.” 17 Thus says Yahweh, “By this you will know that I am Yahweh. Look, I am about to strike with the staff that is in my hand the water that is in the Nile, and it will be changed to blood. 18 And the fish that are in the Nile will die, and the Nile will stink, and the Egyptians will be unable to drink water from the Nile.”’”

19 And Yahweh said to Moses, “Say to Aaron, ‘Take your staff and stretch your hand out over the waters of Egypt and over their rivers, over their canals, and over their pools and over all of their reservoirs of water, so that they become blood,’ and blood will be in all the land of Egypt and in vessels of wood and of stone.”

20 And Moses and Aaron did so, as Yahweh had commanded, and he raised the staff and struck the water that was in the Nile before the eyes of Pharaoh and before the eyes of his servants, and all of the water that was in the Nile was changed to blood. 21 And the fish that were in the Nile died, and the Nile stank, and the Egyptians were not able to drink water from the Nile, and the blood was in all the land of Egypt.

22 And the magicians of Egypt did likewise with their secret arts, and Pharaoh’s heart was hard, and he did not listen to them, as Yahweh had spoken. 23 And Pharaoh turned and went to his house, and he did not take also this to heart.[g] 24 And all of the Egyptians dug around the Nile for water to drink, because they were unable to drink from the water of the Nile.

25 And seven days passed after Yahweh struck the Nile.

Luke 10

The Seventy-Two Appointed and Sent Out

10 And after these things, the Lord also[a] appointed seventy-two others and sent them out two by two before him[b] into every town and place where he was about to go. And he said to them, “The harvest is plentiful, but the workers are few. Therefore ask the Lord of the harvest that he send out workers into his harvest. Go! Behold, I am sending you out like lambs in the midst of wolves! Do not carry a money bag or a traveler’s bag or sandals, and greet no one along the road. And into whatever house you enter, first say, “Peace be to this household!” And if a son of peace is there, your peace will rest on him. But if not, it will return to you. And remain in the same house, eating and drinking whatever they provide,[c] for the worker is worthy of his pay. Do not move from house to house. And into whatever town you enter and they welcome you, eat whatever is[d] set before you, and heal the sick in it, and say to them, “The kingdom of God has come near to you.” 10 But into whatever town you enter and they do not welcome you, go out into its streets and[e] say, 11 “Even the dust of your town that clings to our feet we wipe off against you! Nevertheless know this: that the kingdom of God has come near!”[f] 12 I tell you that it will be more bearable on that day for Sodom than for that town!

13 Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes! 14 But it will be more bearable for Tyre and for Sidon in the judgment than for you! 15 And you, Capernaum, will you be exalted to heaven? No! You will be brought down to Hades! 16 The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me.”

17 And the seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 So he said to them, “I saw Satan falling like lightning from heaven. 19 Behold, I have given you the authority to tread on snakes and scorpions, and over all the power of the enemy, and nothing will ever harm you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are inscribed in heaven.”

Jesus Rejoices and Prays

21 At that same time he rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent and have revealed them to young children. Yes, Father, for this was pleasing before you. 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father and who the Father is except the Son, and anyone to whom the Son wants to reveal him.”[g]

23 And turning to the disciples, he said privately, “Blessed are the eyes that see the things which you see! 24 For I tell you that many prophets and kings desired to see the things which you see, and did not see them,[h] and to hear the things which you hear, and did not hear them.”[i]

The Parable of the Good Samaritan

25 And behold, a certain legal expert stood up to test him, saying, “Teacher, what must I do so that I will inherit eternal life?” 26 And he said to him, “What is written in the law? How do you read it?”[j] 27 And he answered and[k] said, “You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind,[l] and your neighbor as yourself.”[m] 28 And he said to him, “You have answered correctly. Do this and you will live.”

29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” 30 And[n] Jesus replied and[o] said, “A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat him.[p] After[q] inflicting blows on him,[r] they went away, leaving him[s] half dead. 31 Now by coincidence a certain priest was going down on that road, and when he[t] saw him, he passed by on the opposite side. 32 And in the same way also a Levite, when he[u] came down to the place[v] and saw him,[w] passed by on the opposite side. 33 But a certain Samaritan who was traveling came up to him and, when he[x] saw him,[y] had compassion. 34 And he came up and[z] bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal and[aa] brought him to an inn and took care of him. 35 And on the next day, he took out two denarii and[ab] gave them[ac][ad] to the innkeeper, and said, “Take care of him, and whatever you spend in addition, I will repay to you when I return. 36 Which of these three do you suppose became a neighbor of the man who fell among the robbers?” 37 So he said, “The one who showed mercy to him.” And Jesus said to him, “You go and do likewise.”

Martha and Mary

38 Now as they traveled along, he entered into a certain village. And a certain woman named[ae] Martha welcomed him.[af] 39 And she had[ag] a sister named Mary, who also sat at the feet of Jesus[ah] and[ai] was listening to his teaching. 40 But Martha was distracted with much preparation, so she approached and[aj] said, “Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!” 41 But the Lord answered and[ak] said to her, “Martha, Martha, you are anxious and troubled about many things! 42 But few things are necessary, or only one thing,[al] for Mary has chosen the better part, which will not be taken away from her.”

Job 24

Job’s Eighth Speech, Continued

24 “Why are not times kept by Shaddai,
and why do not those who know him see his days?
They[a] remove border stones;
they seize flocks, and they pasture them.
They drive away the donkey of orphans;
they take the widow’s ox as a pledge.
They thrust the poor off the road;
the needy of the earth hide themselves together.[b]
“Look, like wild donkeys in the desert
they[c] go out to their labor as searchers for the prey;
the wilderness is[d] their[e] food for the young.
They reap their[f] fodder in the field,
and they glean in the vineyard of the wicked.
They spend the night naked, without[g] clothing,
and they have no garment in the cold.
They are wet from the rainstorm of the mountains,[h]
and they cling to the rock without[i] refuge.
“They[j] snatch the orphan from the breast,
and they take a pledge against the needy.[k]
10 They[l] go about naked, without clothing,
and hungry, they carry the sheaves.[m]
11 Between their terraces they press out oil;
they tread the presses, but[n] they are thirsty.
12 From the city people groan,
and the throat[o] of the wounded cries for help;
yet[p] God does not regard it as unseemly.[q]
13 “Those are among the ones rebelling against the light;
they do not recognize his ways,
and they do not stay in his paths.
14 At dusk[r] the murderer rises;
he kills the needy and the poor,
and in the night he is like a[s] thief.
15 And the eye of the adulterer waits for dusk,
saying, ‘No eye will see me,’[t]
and he places a covering on his face.
16 He digs through houses in the darkness;
by day they shut themselves in—
they do not know the light
17 because morning likewise is to them deep darkness;
indeed, they know about the terrors of deep darkness.
18 “He himself[u] is swift on the water’s surface;
their portion is cursed in the land.
No one turns toward the path of their vineyards.[v]
19 Drought and heat snatch away the snow waters,
like Sheol snatches away those[w] who have sinned.
20 The womb forgets him.
The maggot feasts on him until he is no longer remembered,
and wickedness is broken like a[x] tree.
21 He feeds on the barren, who does not have a child,
and does no good to the widow.
22 Yet[y] he[z] carries off the tyrants by his strength;
if he rises up, then[aa] he[ab] cannot be certain of life.[ac]
23 He[ad] gives security to him, and he is[ae] supported,
but[af] his eyes are upon their ways.
24 They are exalted a little while, then[ag] they are gone.[ah]
And they are brought low; they are cut off like all others,
and like the heads of grain they wither away.
25 “And if it is not so, then who can prove me a liar
and reduce my word to nothing?”

1 Corinthians 11

Concerning Head Coverings in Worship

11 Become imitators of me, just as I also am of Christ.

Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them. But I want you to know that Christ is the head of every man, and the man is the head of the woman, and the head of Christ is God. Every man who prays or prophesies while[a] having something[b] on his head dishonors his head, but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head[c] shorn or shaved, let her cover her head.[d] For indeed a man ought not to cover his head, because he[e] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. 10 Because of this, the woman ought to have a symbol of authority on her head, on account of the angels. 11 Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord. 12 For just as the woman is from the man, thus also the man is through the woman. But all things are from God. 13 You judge for yourselves[f]: is it fitting for a woman to pray to God with her head[g] uncovered? 14 And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? 15 But a woman, if she wears long hair, it is her glory, because her hair is given[h] for a covering. 16 But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.

Improper Conduct at the Lord’s Supper

17 But in giving this instruction I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, when you[i] come together as a church, I hear there are divisions among you, and in part I believe it. 19 For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you. 20 Therefore, when[j] you come together in the same place, it is not to eat the Lord’s supper. 21 For when you[k] eat it, each one of you goes ahead to take his own supper, and one is hungry and another is drunk. 22 For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have anything? What shall I say to you? Shall I praise you? In this I will not praise you!

23 For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he[l] had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29 For the one who eats and drinks, if he[m] does not recognize the body, eats and drinks judgment against himself. 30 Because of this, many are weak and sick among you, and quite a few have died[n]. 31 But if we were evaluating ourselves, we would not be judged. 32 But if we[o] are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.

33 So then, my brothers, when you[p] come together in order to eat the Lord’s supper,[q] wait for one another. 34 If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining matters whenever I come.

Lexham English Bible (LEB)

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