M’Cheyne Bible Reading Plan
Jacob Fears Esau
32 And Jacob went on his way, and angels of God met him. 2 And when he saw them, Jacob said, “This is the camp of God!” And he called the name of that place Mahanaim.
3 Then Jacob sent messengers before him to Esau his brother, to the land of Seir, the territory of Edom. 4 And he instructed them, saying, “Thus you must say to my lord, to Esau, ‘Thus says your servant Jacob, I have dwelled as an alien with Laban, and I have remained there until now. 5 And I have acquired cattle, male donkeys, flocks, and male and female slaves, and I have sent to tell my lord, to find favor in your eyes.’” 6 And the messengers returned to Jacob and said, “We came to your brother, to Esau, and he is coming to meet you, and four hundred men are with him.” 7 Then Jacob was very frightened and distressed. So he divided the people, flocks, cattle, and camels that were with him into two companies. 8 And he thought, “If Esau comes to one company and destroys it, the remaining company will be able to escape.” 9 Then Jacob said, “O God of my father Abraham, and God of my father Isaac, O Yahweh, who said to me, ‘Return to your land and to your family, and I will deal well with you.’ 10 I am not worthy[a] of all the loyal love and all the faithfulness that you have shown[b] your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please rescue me from the hand of my brother, from the hand of Esau, for I fear him, lest he come and attack mother and children alike. 12 Now you yourself said, ‘I will surely deal well with you and make your offspring as the sand of the sea that cannot be counted for abundance.’”
13 And he lodged there that night. Then he took from what he had with him[c] a gift for Esau his brother: 14 two hundred female goats, twenty male goats, two hundred ewes, twenty rams, 15 thirty milk camels with their young, forty cows, ten bulls, twenty female donkeys, and ten male donkeys. 16 And he put them under the hand of his servants, herd by herd,[d] and said to his servants, “Cross on ahead before me, and put some distance between herds.[e] 17 And he instructed the foremost, saying, “When Esau my brother comes upon you and asks you, saying, ‘Whose are you and where are you going? To whom do these animals belong ahead of you?’ 18 Then you must say, ‘To your servant, to Jacob. It is a gift sent to my lord, to Esau. Now behold, he is also coming after us.’” 19 And he also instructed the second servant and the third, and everyone else who was behind the herds, saying, “You must speak to Esau according to this word when you find him. 20 And moreover, you shall say, ‘Look, your servant Jacob is behind us.’” For he thought, “Let me appease him[f] with the gift going before me, and afterward I will see his face. Perhaps he will show me favor.”[g] 21 So the gift passed on before him, but he himself spent that night in the camp.
Jacob Wrestles with God
22 That night he arose and took his two wives, his two female servants, and his eleven children and crossed the ford of the Jabbok. 23 And he took them and sent them across the stream. Then he sent across all his possessions. 24 And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. 25 And when he[h] saw that he could not prevail against him, he struck his hip socket, so that Jacob’s hip socket was sprained as he wrestled with him. 26 Then he[i] said, “Let me go, for dawn is breaking.” But he answered, “I will not let you go unless you bless me.” 27 Then he said to him, “What is your name?” And he said, “Jacob.” 28 And he said, “Your name shall no longer be called Jacob, but Israel,[j] for you have struggled with God and with men and have prevailed.” 29 Then Jacob asked and said, “Please tell me your name.” And he said, “Why do you ask this—for my name?” And he blessed him there. 30 Then Jacob called the name of the place Peniel which means “I have seen God face to face and my life was spared.” 31 Then the sun rose upon him as he passed Penuel, and he was limping because of his hip. 32 Therefore the Israelites[k] do not eat the sinew of the sciatic nerve that is upon the socket of the hip unto this day, because he struck the socket of the thigh of Jacob at the sinew of the sciatic nerve.
A Man with a Withered Hand Healed
3 And he entered into the synagogue again, and a man who had a withered hand was there. 2 And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. 3 And he said to the man who had the withered hand, “Come into the middle.” 4 And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5 And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[a] hand.” And he stretched it[b] out, and his hand was restored. 6 And the Pharisees went out immediately with the Herodians and began to conspire[c] against him with regard to how they could destroy him.
Jesus Heals Crowds by the Sea
7 And Jesus went away with his disciples to the sea,[d] and a great crowd from Galilee followed him.[e] And from Judea 8 and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him because they[f] heard all that he was doing. 9 And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. 10 For he had healed many, so that all those who were suffering from diseases[g] pressed about him in order that they could touch him. 11 And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, “You are the Son of God!” 12 And he warned them strictly that they should not make him known.
The Selection of the Twelve Apostles
13 And he went up on the mountain and summoned those whom he wanted, and they came to him. 14 And he appointed twelve,[h] so that they would be with him and so that he could send them out to preach 15 and to have authority to expel demons. 16 And he appointed the twelve.[i] And to Simon he gave the name Peter, 17 and James the son of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, “Sons of Thunder”), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[j] 19 and Judas Iscariot, who also betrayed him.
A House Divided Cannot Stand
20 And he went home, and the crowd gathered again, so that they were not even able to eat a meal. 21 And when[k] his family[l] heard this,[m] they went out to restrain him, for they were saying, “He has lost his mind!”
22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul!” and “By the ruler of the demons he expels the demons!” 23 And he called them to himself and[n] was speaking to them in parables, “How can Satan expel Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! 27 But no one is able to enter into the house of a strong man and[o] plunder his property unless he first ties up the strong man, and then he can thoroughly plunder his house.
28 “Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever,[p] but is guilty of an eternal sin”— 30 because they were saying, “He has an unclean spirit.”
Jesus’ Mother and Brothers
31 And his mother and his brothers arrived, and standing outside, they sent word to him to summon him. 32 And a crowd was sitting around him, and they told him, “Behold, your mother and your brothers[q] are outside looking for you.” 33 And he answered them and[r] said, “Who is my mother or[s] my brothers?” 34 And looking around at those who were sitting around him in a circle, he said, “Behold, my mother and my brothers! 35 For whoever does the will of God, this person is my brother and sister and mother.”
Mordecai is Promoted
8 On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews; and Mordecai came before the king, for Esther had told what he was to her. 2 And the king removed his signet ring that he had taken away from Haman, and he gave it to Mordecai. So Esther set Mordecai over the house of Haman.
3 And Esther again spoke before the king, and she fell before his feet and wept, pleading for his grace to avert Haman the Agagite’s evil plan and the plot that he devised against the Jews. 4 And the king held out to Esther the scepter of gold, and Esther rose and stood before the king, 5 and she said, “If it is good to the king, and if I have found favor before him,[a] and if the king is pleased with this matter, and I have his approval,[b] let an edict be written to revoke the letters of the plans of Haman son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the provinces of the king. 6 For how can I bear[c] to look on the disaster that will find my people, and how can I bear[d] to look on the destruction of my family?” 7 And King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Look, I have given Haman’s house to Esther, and they have hanged him on the gallows because he plotted against[e] the Jews. 8 Write as you see fit[f] concerning the Jews in the name of the king, and seal it with the king’s signet ring; for a decree that is written in the name of the king and sealed with the king’s signet ring cannot be revoked.”
9 And the secretaries of the king were summoned[g] at that time, in the third month, which is in the month of Sivan on the twenty-third day, and an edict was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush[h]—one hundred and twenty-seven provinces[i]—each province according to its own script and to every people in their own language,[j] and to the Jews in their own script and language. 10 And he wrote in the name of King Ahasuerus, and he sealed the letters with the king’s signet ring and sent them[k] by couriers on horses, riding on royal horses bred by[l] racing mares.[m] 11 In them the king allowed the Jews who were in every city to assemble and defend their lives,[n] to destroy and kill and annihilate any army of any people or province attacking them, including women and children, and to plunder their spoil, 12 in one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of the edict[o] was to be given as law in each province to inform all the people, so that the Jews would be ready[p] on that day to avenge themselves from their enemies. 14 The mounted couriers on the royal horses went out without delay, urged by the king’s word. The law was given in the citadel of Susa.
15 Mordecai went out from the presence of the king in royal clothing[q] of blue cloth and white linen, and a great crown of gold and a robe of fine white linen and purple, and the city of Susa was shouting and rejoicing. 16 For the Jews, there was light and gladness, joy and honor. 17 In every province and city, wherever the king’s edict and his law came, there was gladness and joy for the Jews, a banquet and a holiday,[r] and many of the people from the country were posing as Jews because the fear of the Jews had fallen on them.
Jews Still Have an Advantage
3 Therefore, what is the advantage of the Jew, or what is the use of circumcision? 2 Much in every way. For first, that they were entrusted with the oracles of God. 3 What is the result[a] if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? 4 May it never be! But let God be true but every human being a liar, just as it is written,
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? 8 And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their[d] condemnation is just!
The Entire World Guilty of Sin
9 What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, 10 just as it is written,
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned aside together; they have become worthless;
There is no one who practices kindness;
there is not even one.[e]
13 Their throat is an opened grave;
they deceive with their tongues;
the venom of asps is under their lips,[f]
14 whose mouth is full of cursing and bitterness.[g]
15 Their feet are swift to shed blood;
16 destruction and distress are in their paths,
17 and they have not known the way of peace.[h]
18 The fear of God is not before their eyes.”[i]
19 Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. 20 For by the works of the law no person will be declared righteous[j] before him, for through the law comes knowledge of sin.
Righteousness through Faith Revealed
21 But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets— 22 that is, the righteousness of God through faith in Jesus Christ[k] to all who believe. For there is no distinction, 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by his grace, through the redemption which is in Christ Jesus, 25 whom God made publicly available as the mercy seat[l] through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, 26 in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith[m] in Jesus.
27 Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law[n] of faith. 28 For we consider a person to be justified by faith apart from the works of the law. 29 Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles, 30 since God is one, who will justify those who are circumcised[o] by faith and those who are uncircumcised[p] through faith. 31 Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
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