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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
2 Samuel 14

Joab Plots to Reconcile David with Absalom

14 Joab the son of Zeruiah realized that the mind of the king was on Absalom. So Joab sent to Tekoa and took from there a wise woman, and he said to her, “Please pretend to mourn and put on garments of mourning. You should not anoint yourself with oil, and you must act like this woman who has been mourning over the dead for a long time.[a] Then you must go to the king and speak to him according to this word.” Thus Joab put the words in her mouth.

So the Tekoite woman spoke to the king, and she fell on her face to the ground and did obeisance. She said, “Help me, O king!” Then the king asked her, “What do you want?”[b] And she said, “Truly I am a widow, and my husband is dead. Your servant had two sons, and they both fought in the open field, and there was no one to part them.[c] One struck the other and killed him. And look, all of the family has risen up against your servant, and they said, ‘Give up the one who struck his brother, that we may kill him in exchange for the life of his brother whom he murdered. We will also wipe out the heir,’ and so they would put out my embers which remain, by not preserving for my husband a name and a remnant on the face of the earth.”

Then the king said to the woman, “Go to your house, and I myself will give the command concerning you.” The Tekoite woman said to the king, “On me, my lord the king, is the guilt, and on the house of my father, but the king on[d] his throne is innocent.” 10 The king said, “Whoever has spoken to you, bring him to me, and he will not touch you again.” 11 Then she said, “Please may the king remember Yahweh your God, to prevent the increase of blood avengers who kill,[e] so that they not wipe out my son.” He said, “As Yahweh lives,[f] surely not one hair shall fall from your son to the ground.” 12 The woman said, “Please let your servant speak a word to my lord the king.” And he said, “Speak.” 13 The woman said, “But why have you plotted like this against the people of God? By speaking this word, he is guilty not to bring back his banished one. 14 For we must certainly die,[g] and we are as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him. 15 Now I have come to speak this word to my lord the king, because the people made me afraid, and your servant thought, ‘I will speak to the king, perhaps the king will grant[h] the request of his servant. 16 For the king will listen, to deliver his servant from the hand of the man who seeks to destroy me and my son together from the inheritance of God.’ 17 Your servant also thought, ‘May the word of my lord the king bring rest,[i] for as an angel of God, so is my lord the king, to sense what is good and what is bad.’[j] May Yahweh your God be with you.” 18 The king answered and said to the woman, “Please do not withhold from me a thing which I am about to ask you.” The woman said, “Please let my lord the king speak.” 19 The king asked, “Was the hand of Joab with you in all of this?” The woman answered and said, “As your soul lives,[k] my lord the king, surely one cannot go to the right or to the left from all that my lord the king has spoken. Yes, your servant Joab himself commanded me, and he put all of these words in the mouth of your servant. 20 In order to change the situation,[l] your servant Joab did this thing. But my lord has wisdom, as the wisdom of an angel of God, to know all that is on the earth.” 21 Then the king said to Joab, “Look, please, I will grant this thing. Go and bring back the young man Absalom.” 22 Joab fell with his face to the ground and did obeisance. And he blessed the king, and he[m] said, “Today your servant knows that I have found favor in your eyes, my lord the king, in that the king has granted the request of his servant.”

Absalom Returns to Jerusalem

23 Then Joab got up and went to Geshur and brought Absalom to Jerusalem. 24 The king said, “Let him go over to his house, and he may not see my face.” So Absalom went over to his house, and did not see the face of the king. 25 As far as Absalom, there was not a more handsome man in all of Israel to admire so much; from the sole of his foot up to his crown, there was no physical defect on him. 26 When he shaved his head, it would happen every year,[n] which he did because it was heavy on him, he would shave it off and weigh the hair of his head: two hundred shekels by the king’s weight.[o] 27 Three sons were born to Absalom and one daughter, whose name was Tamar. She was a woman beautiful of appearance. 28 Absalom lived in Jerusalem two full years,[p] but he did not see the face of the king. 29 So Absalom sent for Joab, in order that he send him to the king, but he was not willing to go to him. He sent again a second time, but he was not willing to go. 30 So he said to his servants, “Look at the tract of land of Joab next to mine,[q] for he has barley plants there. Go, set it ablaze with fire.” So the servants of Absalom set the tract of land ablaze with fire. 31 Then Joab got up and went to Absalom, to the house, and said to him, “Why have your servants set my tract of land ablaze with fire?” 32 Absalom said to Joab, “Look, I have sent to you, saying, ‘Come here that I may send you to the king to say, “Why have I come from Geshur? It would be better for me if I were still there.”’ So then, let me see the face of the king; if there is guilt in me, then let him kill me.” 33 So Joab went to the king and he told him. Then he summoned Absalom, and he came to the king, and he bowed down to him with his face to the ground before the king. Then the king kissed Absalom.

2 Corinthians 7

Paul’s Joy at the Corinthians’ Repentance

Therefore since we[a] have these promises, dear friends, let us cleanse ourselves from all defilement of body and spirit, accomplishing holiness in the fear of God. Make room for us in your hearts[b]. We have wronged no one, we have ruined no one, we have defrauded no one. I do not say this to condemn you[c], because I have already said that you are in our hearts, so that we die together and we live together. Great is my confidence toward you; great is my boasting on your behalf; I am filled with encouragement; I am overflowing with joy in all our affliction.

For even when[d] we arrived in Macedonia, our body had no rest, but we were afflicted in every way—quarrels outside, fears within. But God, who comforts the humble, comforted us by the coming of Titus, and not only by his coming, but also by the comfort with which he was comforted among you, because he[e] reported to us your longing, your mourning, your zeal for me, so that I rejoiced even more. For if indeed I grieved you by my letter, I do not regret it. Even if I did regret it (I see[f] that that letter grieved you, even though for a short time[g]), now I rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved according to the will of God, so that you suffered loss in no way through us. 10 For grief according to the will of God brings about a repentance leading to salvation, not to be regretted, but worldly grief brings about death. 11 For behold how much diligence this very thing, being grieved according to the will of God, has brought about in you: what defense of yourselves, what indignation, what fear, what longing, what zeal, what punishment! In everything you have demonstrated yourselves to be innocent in this matter. 12 Consequently, even if I wrote to you, it was not because of the one who did wrong or because of the one who had been wronged, but in order that your diligence on our behalf[h] might be revealed to you before God. 13 Because of this we have been encouraged, and in addition to our encouragement, we rejoiced much more over the joy of Titus, because his spirit had been refreshed by all of you. 14 For if I have boasted anything to him about you, I have not been put to shame, but as I have spoken everything to you in truth, thus also our boasting to Titus has proven to be true[i]. 15 And his affection for you is all the more when he[j] remembers the obedience of all of you as you welcomed him with fear and trembling. 16 I rejoice, because in everything I am completely confident in you.

Ezekiel 21

A Vision of the Avenging Sword of Yahweh

21 And the word of Yahweh came[a] to me, saying,[b] “Son of man,[c] set your face toward Jerusalem, and preach to the sanctuaries, and prophesy to the land of Israel. And you must say to the land of Israel, ‘Thus says Yahweh: “Look! I am against you, and I will draw out my sword from its sheath, and I will cut off from you the righteous and the wicked. Because[d] I will cut off from you both righteous and wicked, therefore my sword will go out from its sheath to[e] all creatures[f] from south to north. And they will know, all creatures, that I, Yahweh, I will bring out my sword from its sheath; it will not return again!”’ And you, son of man,[g] groan with shaking hips,[h] and you must groan with bitterness before their eyes. And then[i] when they say to you, ‘On account of what are you groaning?’ then you must say, ‘On account of the report, for it is coming, and every heart will be weak and all hands will hang limp and every spirit will be disheartened, and all knees will go like water.’ Look! It is coming, and it will happen!” declares[j] the Lord Yahweh.

And the word of Yahweh came[k] to me, saying,[l] “Son of man,[m] prophesy, and you must say, ‘Thus says the Lord,’ say, ‘A sword, a sword is sharpened and is also polished. 10 It is sharpened to slaughter a slaughter, polished to flash like lightning![n] Or will we rejoice?[o] A rod, my son, is despising every tree.[p] 11 And he gives it to be polished, to be seized by the hand.[q] It is sharpened—a sword—and it is polished to give it into the hand of the killer. 12 Cry and wail, son of man,[r] for it is against my people; it is against all of the princes of Israel. They are thrown to the sword with my people; therefore strike your thigh.[s] 13 For examine![t] And what if also the rod will not be despising?’ declares[u] the Lord Yahweh. 14 And you, son of man,[v] prophesy and clap your hands.[w] And the sword will strike twice;[x] let it happen a third time. It is a sword of the dead, the sword of the great dead that is surrounding them, 15 so that a heart melts, and the fallen multiply[y] at all of their gates. I gave a sword for slaughter, and alas! It is made for flashing, it is grasped[z] for slaughtering. 16 Gather together, strike to the right; cause to go to the left, where your edge[aa] is directed. 17 And also I myself[ab] will clap my hands,[ac] and I will satisfy my rage! I, Yahweh, I have spoken.”

18 And the word of Yahweh came[ad] to me, saying,[ae] 19 “And you, son of man,[af] mark out for yourself[ag] two roads for the coming of the sword of the king of Babylon; they must both[ah] go out from the same land. And hew out a signpost;[ai] hew it at the head of the road of the city. 20 You must mark a road for the coming of the sword to Rabbah of the Ammonites[aj] and to Judah, in Jerusalem the fortified. 21 For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. He shakes the arrows,[ak] he inquires with the teraphim, he examines[al] the liver. 22 In his right hand is the divination for Jerusalem, to put up battering rams, to open a mouth for slaughter,[am] to raise the battle cry,[an] to put up battering rams against gates, to build a siege ramp, to build siege works.[ao] 23 And it will be to them like practicing divination falsely[ap] in their eyes; they have sworn oaths for themselves.[aq] But[ar] he will bring their guilt to remembrance so as to seize them.

24 “Therefore thus says the Lord Yahweh: ‘Because you have brought to remembrance your guilt by the uncovering of your transgressions, so that your sins in all of your deeds appear—because of your being remembered, you will be captured in the hand.’ 25 And as for you, profane one, wicked prince of Israel, whose day has come with the time of the punishment of the end, 26 thus says the Lord Yahweh: ‘Remove the turban and lift off the crown; things are no longer the same. Exalt the low and bring low the high. 27 A ruin, a ruin, a ruin I will make it! Also[as] this has not ever happened;[at] it will remain until the coming of the one to whom the judgment belongs and I have given it to him.’ 28 And you, son of man,[au] prophesy, and you must say, ‘Thus says the Lord Yahweh to the Ammonites[av] and concerning their disgrace,’ and you must say, ‘A sword, a sword is drawn for slaughtering; it is polished for holding, for flashing like lightning,[aw] 29 when seeing a false vision for you in vain, when practicing divination for you falsely, to give[ax] you on the neck of the profane ones of the wicked, whose day has come,[ay] the time of final punishment.[az] 30 Return it to its sheath in the place where you were created. In the land of your origin I will judge you! 31 And I will pour out my anger on you; I will blow on you with the fire of my wrath, and I will give you into the hand of brutal men, skilled craftsmen of destruction. 32 You will be as fuel for the fire; your blood will be in the midst of the earth. You will not be remembered, for I, Yahweh, I have spoken.’”

Psalm 68

Praise to God for Providing Victory

For the music director. Of David. A psalm. A song.[a]

68 God will arise; his enemies will be scattered,
and those who hate him will flee from before him.
As smoke is driven off, you will drive them off.
As wax melts before fire,
the wicked will perish before God.
But the righteous will be glad; they will exalt before God,
and will rejoice with joy.
Sing to God, sing praises to his name.
Lift up a song to the rider on the clouds—his name is Yah—[b]
and rejoice before him.
A father to orphans and a judge for widows
is God in his holy habitation.
God settles the lonely in a home;
he brings prisoners out into prosperity.
But the rebellious abide in a barren land.
O God, when you went out before your people,
when you marched through the desert, Selah
the earth shook; the heavens also dripped rain
at the presence of God who was at Sinai,
at the presence of God, the God of Israel.
You caused abundant rain to fall, O God.
When your inheritance was weary you revived it.
10 Your community dwelled in it.
You provided in your goodness for the poor, O God.
11 The Lord gives the word.
Great is the company of women who announce:
12 The kings of armies flee, they flee,
and she who remains at home divides the spoil.
13 Though you men lie down between the sheepfolds,
you will be like the wings of a dove covered in silver
and its pinions in yellow gold.”
14 When Shaddai scattered kings on it,
on Zalmon it snowed.[c]
15 A mountain of God[d] is the mountain of Bashan;
a mountain of many peaks is the mountain of Bashan.
16 Why do you look with hostility, O many-peaked mountains?
This[e] mountain God desires for his dwelling.
Yes, Yahweh will abide in it forever.
17 The chariots of God
are twice ten thousand, with thousands doubled.
The Lord is among them at Sinai, distinctive in victory.[f]
18 You have ascended on high; you have led away captives.
You have received gifts from among humankind,
and even from the rebellious, so that Yah[g] God may dwell there.
19 Blessed be the Lord. Daily he loads us with benefits,[h]
the God of our salvation.[i] Selah
20 Our God is a God of deliverances,
and to the Yahweh the Lord belong escapes from death.
21 But God will shatter the head of his enemies,
the hairy scalp of the one who continues on[j] in his guilt.
22 The Lord said, “I will bring them back from Bashan;
I will bring them back from the depths of the sea,
23 so that your foot may shatter them bloody
for the tongues of your dogs to have their share from the enemies.”
24 They have seen your processions, O God,
the processions of my God, my king, distinctive in victory.[k]
25 Singers went up front, those playing stringed instruments last,
between them young women playing tambourines.
26 Bless God in the assemblies,
Yahweh from the fountain of Israel.
27 There is little Benjamin ruling them,
with the princes of Judah in their throng,
the princes of Zebulun and the princes of Naphtali.
28 Your God has commanded your strength.
Show yourself strong, O God, by what you perform[l] for us.
29 Because your temple is above Jerusalem,
kings will bring tribute to you.
30 Rebuke the beasts in[m] the reeds,
the herd of bulls with the calves of the peoples,
trampling the pieces of silver.[n]
Scatter the nations who delight in battles.
31 Ambassadors[o] will come from Egypt;
Cush will quickly stretch out her hands to God.
32 O kingdoms of the earth, sing to God;
sing praise to the Lord, Selah
33 to the one who rides in the highest heavens of old.
See, he gives forth his voice, a mighty voice.
34 Ascribe strength to God.
His majesty is over Israel,
and his strength is in the clouds.
35 Awesome are you, O God, from your sanctuary.[p]
The God of Israel, it is he who gives strength and might to the people.
Blessed be God.

Lexham English Bible (LEB)

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