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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 34

34 And the Lord spake to Moses, and said,

Command thou to the sons of Israel, and thou shalt say to them, When ye have entered into the land of Canaan, and it befall into possession to you by lot, it shall be ended by these ends. (Command thou to the Israelites, and thou shalt say to them, When ye have entered into the land of Canaan, and it become your possession by lot, it shall have these borders.)

The south part shall begin at the wilderness of Zin, which is beside Edom, and it shall have (as) the terms against the east, the saltiest sea, (The southern border shall begin in the wilderness of Zin, which is beside Edom, and its east end shall be the Salt Sea, that is, the Dead Sea,)

the which terms shall compass the south coast by the going up of the hill Scorpion, so that those terms pass into Zin, and come to the south, unto Kadeshbarnea; from whence the terms shall go forth to the town, Addar by name, and they shall stretch forth unto Azmon; (the southern border shall then go along the ascent of Mount Akrabbim, and then down through Zin, as far south as Kadeshbarnea; from there the border shall go west to Hazaraddar, and then to Azmon;)

and the term shall go by compass from Azmon unto the strand of Egypt, and it shall be ended by the brink of the great sea. (and then the border shall go west from Azmon to the River of Egypt, that is, the Nile, and then continue to the shore of the Great Sea, that is, the Mediterranean Sea.)

Soothly the west coast shall begin at the great sea, and it shall be closed by that end. (The western border shall begin, and end, at the Mediterranean Sea.)

Soothly at the north coast, the terms shall begin at the great sea, and they shall come unto the highest hill, (The northern border shall begin at the Mediterranean Sea, and it shall go forth to Mount Hor,)

from which hill those terms shall come into Hamath, unto the terms of Zedad; (from which mountain the border shall go forth to the Hamath Pass, and then to Zedad;)

and the coasts shall go unto Ziphron, and to the town of Enan. These shall be the terms in the north part. (and then the border shall go to Ziphron, and to Hazarenan. This shall be the northern border.)

10 From thence they shall mete the coasts against the east coast, from the town (of) Enan to Shepham; (From there the eastern border shall run from Hazarenan to Shepham;)

11 and from Shepham the terms shall go down into Riblah, against the well of Ain; from thence those terms shall come against the east to the sea of Chinnereth; (and from Shepham, the border shall go down to Riblah, east of Ain; from there the border shall go forth to the eastern shore of the Sea of Galilee, that is, Lake Galilee;)

12 and those terms shall stretch forth till to (the) Jordan, and at the last those shall be closed with the saltiest sea. Ye shall have this land by his coasts in compass. (and the border shall then go south along the Jordan River, and end at the Salt Sea, that is, the Dead Sea. Ye shall have all the land within these borders.)

13 And Moses commanded to the sons of Israel, and said, This shall be the land which ye shall wield by lot, and which the Lord commanded to be given to the nine lineages, and to the half lineage; (And Moses commanded to the Israelites, and said, This shall be the land which ye shall possess by lot, and which the Lord commanded to be given to the nine tribes, and to the half tribe;)

14 for the lineage of the sons of Reuben, by their families, and the lineage of the sons of Gad, by their kindred and number, and half the lineage of Manasseh, (for the tribes of the sons of Reuben, and of the sons of Gad, and half of the tribe of the sons of Manasseh,)

15 that is, two lineages and an half, have taken their part over Jordan, against Jericho, at the east coast. (that is, two and a half tribes, family by family, have received their portion here on the eastern side of the Jordan River, opposite Jericho.)

16 And the Lord said to Moses,

17 These be the names of [the] men that shall part the land to you (These be the names of the men who shall divide the land for you), Eleazar, the priest, and Joshua, the son of Nun,

18 and of each lineage, one prince; (and one leader from each tribe;)

19 of which these be the names; of the lineage of Judah, Caleb, the son of Jephunneh;

20 of the lineage of Simeon, Shemuel, the son of Ammihud;

21 of the lineage of Benjamin, Elidad, the son of Chislon;

22 of the lineage of the sons of Dan (of the lineage, or the tribe, of Dan), Bukki, the son of Jogli;

23 of the sons of Joseph, of the lineage of Manasseh, Hanniel, the son of Ephod;

24 (and) of the lineage of Ephraim, Kemuel, the son of Shiphtan;

25 of the lineage of Zebulun, Elizaphan, the son of Parnach;

26 of the lineage of Issachar, duke Paltiel, the son of Azzan;

27 of the lineage of Asher, Ahihud, the son of Shelomi;

28 of the lineage of Naphtali, Pedahel, the son of Ammihud.

29 These men it be, to which the Lord commanded, that they should part to the sons of Israel the land of Canaan. (These be the men, whom the Lord commanded, to divide up the land of Canaan for the Israelites.)

Psalm 78:38-72

38 But he is merciful, and he shall be made merciful to the sins of them; and he shall not destroy them. And he did greatly, to turn away his ire; and he kindled not all his ire. (But he was merciful, and he forgave their sins; and so he did not destroy them. And he had great restraint, and turned away his anger; and he did not kindle, or release, all of his wrath.)

39 And he bethought, that they be flesh; a spirit going, and not turning again. (And he remembered, that they be but flesh; like the wind passing by, and never returning.)

40 How oft made they him wroth in desert; they stirred him into ire in a place without water. (How often they made him angry in the wilderness; yea, they stirred him to anger in a place without water.)

41 And they were turned, and tempted God; and they wrathed the holy of Israel. (Again and again they tempted God; and they angered the Holy One of Israel.)

42 They bethought not on his hand; in the day in which he again-bought them from the hand of the troubler. (They did not remember his power; yea, the day when he saved them from the hand of the troubler.)

43 As he setted his signs in Egypt; and his great wonders in the field of Tanis. (How he showed his signs, or his miracles, in Egypt; yea, his great wonders on the plain of Zoan.)

44 And he turned the floods of them, and the rains of them, into blood; that they should not drink. (And he turned their rivers, and their rains, into blood; so that they could not drink them.)

45 He sent a flesh fly into them, and it ate them; and he sent a paddock, and it lost them. (He sent swarms of flies into them, and they bit them all over; and he sent frogs among them, and they ruined their land.)

46 And he gave the fruits of them to rust; and he gave the travails of them to locusts. (And he gave their crops over to mildew; and he gave the produce from their labour over to locusts.)

47 And he killed the vines of them with hail; and the (syca)more trees of them with frost.

48 And he betook the beasts of them (un)to hail; and the possession(s) of them (un)to fire.

49 He sent into them the ire of his indignation; indignation, and ire, and tribulation, sendings-in by evil angels. (He sent into them the anger of his indignation; yea, his indignation, and anger, and trouble, by sending in evil angels among them.)

50 He made (a) way to the path of his ire, and he spared not from the death of their lives; and he closed together in death the beasts of them. (He made a way for the path of his anger, and he did not spare their lives from death; but rather he altogether ended them with a pestilence.)

51 And he smote all the first engendered thing(s) in the land of Egypt [And he smote all the first begotten in the land of Egypt]; the first fruits of all the travail of them in the tabernacles of Ham. (And he struck down all the first-born in the land of Egypt; yea, the first fruits of all their travail in the tents of Ham.)

52 And he took away his people as sheep; and he led them forth as a flock in desert. (But he took away his own people from there, like sheep; yea, he led them forth like a flock in the wilderness.)

53 And he led them forth in hope, and they dreaded not; and the sea covered the enemies of them. (And he led them forth in hope, and they were not afraid; and the sea covered their enemies.)

54 And he brought them into the hill of his hallowing; into the hill which his right hand (had) gat. (And he brought them to his holy hill; to the Mount which his right hand, or his power, had won.)

55 And he casted out heathen men from the face of them; and by lot he parted to them the land in a cord of dealing. And he made the lineages of Israel to dwell in the tabernacles of them. (And he threw out the heathen before them; and by lot he parted the land to them with a measuring cord. And he let the tribes of Israel to live in the tents, or the homes, of the heathen.)

56 And they tempted, and wrathed the high God; and they kept not his witnessings. (And still they tempted, and angered, the Most High God; and they did not obey his teachings, or his commands.)

57 And they turned away themselves, and they kept not covenant; as their fathers, (they) were turned into a shrewd bow. (And they turned themselves away/And they rebelled, and they did not obey the covenant; like their forefathers, they were bent like a crooked bow.)

58 They stirred him into ire in their little hills; and they stirred him to indignation in their graven images. (They stirred him to anger with their high places, or their hill shrines; and they stirred him to indignation with their carved images, or their idols.)

59 God heard, and forsook; and brought to nought Israel greatly. (God saw and heard all of this; and then he abandoned them, and he brought down Israel into nothing.)

60 And he putted away the tabernacle of Shiloh; his tabernacle in which he dwelled among men. (And he deserted his Tabernacle at Shiloh; the Tent in which he lived among his people.)

61 And he betook the virtue of them into captivity; and the fairness of them into the hands of the enemy. (And he delivered the symbol of his strength, that is, the Ark of the Covenant, into captivity; yea, the symbol of his beauty, or of his glory, into the hands of the enemy.)

62 And he closed together his people in sword; and he despised his heritage. (And he altogether ended his people by the sword; and he despised his inheritance.)

63 Fire ate the young men of them; and the virgins of them were not bewailed/were not bewept. (The fire ate up their young men; and their virgins did not bewail them/and their virgins did not weep for them.)

64 The priests of them fell down by sword; and the widows of them were not bewept. (Their priests fell by the sword; and their widows did not weep for them.)

65 And the Lord was raised, as sleeping; as mighty greatly filled of wine. (Then the Lord was raised up; like one who had been sleeping, like a mighty man excited by wine.)

66 And he smote his enemies on the hinder parts; he gave to them everlasting shame. (And he struck his enemies on their back-sides; yea, he gave them up to everlasting shame.)

67 And he putted away the tabernacle of Joseph; and he chose not the lineage of Ephraim. (And he rejected the house of Joseph; and he chose not the tribe of Ephraim.)

68 But he chose the lineage of Judah; he chose the hill of Zion, which he loved. (But he chose the tribe of Judah; and he chose Mount Zion, which he loved.)

69 And he as an unicorn builded his holy place; in the land, which he founded into worlds. (And he built his holy place like his home in heaven/And he built his holy place as high as the heavens; and he founded it like the earth, to last forever.)

70 And he chose David his servant, and took him up from the flocks of sheep; (And he chose David to be his servant, and took him away from the flocks of sheep;)

71 he took him from behind sheep with lambs. To feed Jacob his servant; and Israel his heritage. (yea, he brought him out from following behind the sheep with their lambs, to feed his people Jacob; yea, his inheritance Israel.)

72 And he fed them in the innocence of his heart; and he led them forth in the understandings of his hands. (And David fed them from the innocence of his heart; and he led them forth by the skillfulness of his hands.)

Isaiah 26

26 In that day this song shall be sung in the land of Judah. The city of our strength; the saviour shall be set therein, the wall and the forewall, either a stronghold before the wall. (On that day this song shall be sung in the land of Judah. The city of our strength; salvation shall be found there, yea, the wall and the forewall, that is, a stronghold in front of the wall.)

Open ye the gates, and the just folk shall enter, keeping truth. (Open ye the gates, and the just nation shall enter in/and the righteous people shall enter in, keeping faith.)

The eld error is gone away; thou shalt keep peace, peace, for thou, Lord, we hoped in thee. (Thou shalt keep us in peace, Lord, for we have put away the old errors, yea, in perfect peace, for we who hope in thee.)

Ye have hoped in the Lord, in everlasting worlds, in the Lord God, strong without end. (Yea, hope ye in the Lord, forever, in the Lord God, who shall be strong forever.)

For he shall bow down them that dwell on high, and he shall make low an high city; he shall make it low till to the earth; he shall draw it down till to the dust. (For he shall bow down those who be proud, or be haughty, and he shall make low a high city; he shall make it low unto the ground; he shall draw it down unto the dust.)

The foot of a poor man shall defoul it, and the steps of needy men shall defoul it. (The foot of the poor shall defile it, and the steps of the needy shall defile it.)

The way of a just man is rightful, the path of a just man is rightful to go (on). (The way of the just is right, or is straightforward, yea, the path of the just is straight and clear to go on.)

And in the way of thy dooms, Lord, we suffered thee; thy name, and thy memorial is in desire of soul. (And in the way of thy judgements, Lord, we followed thee; thy name and the remembrance of thee be our hearts’ desire.)

My soul shall desire thee in the night, but also with my spirit in mine entrails; from the morrowtide I shall wake to thee. When thou shalt make thy dooms in [the] earth, all (the) dwellers of the world shall learn rightfulness. (My soul shall desire thee in the night, yea, my spirit in my bowels, or deep within; and early in the morning I shall look for thee. When thou shalt make thy judgements upon the earth, all the inhabitants of the world shall learn righteousness.)

10 Do we mercy to the wicked man, and he shall not learn to do rightwiseness; in the land of saints he did wicked things, and he shall not see the glory of the Lord. (Even if we give mercy to a wicked person, he shall still not learn to do justice, or what is right; yea, even in the land of the saints he did wicked things, and he shall not see the glory of the Lord.)

11 Lord, thine hand be enhanced (Lord, let thy hand be lifted up), (so) that they see not; (but let) peoples having envy see, and be shamed, and (let) fire devour thine enemies.

12 Lord, thou shalt give peace to us, for thou hast (also) wrought all our works in us.

13 Our Lord God, (other) lords had us in possession, without thee; only in thee have we mind of thy name. (Lord our God, other lords have had us in possession besides thee; but only thee do we call on by name.)

14 They that die, live not, and giants, rise not again. Therefore thou hast visited, and hast all-broken them, and thou hast lost all the mind of them; (They who die, live not, and the dead shall not rise again. And so thou hast punished them, and hast all-broken them, and thou hast destroyed all the memory of them;)

15 and Lord, thou hast forgiven to a folk, thou hast forgiven to a folk. Whether thou art glorified? thou hast made far from thee all the ends of [the] earth. (Lord, thou hast increased the nation, thou hast increased the nation, and thou art glorified; thou hast spread it far and wide unto all the ends of the earth.)

16 Lord, in anguish they sought thee (out); in the tribulation of grumbling, (you gave) thy doctrine to them.

17 As she that conceived, when she nigheth sorrowful to the child bearing, crieth in her sorrows, so we be made, Lord, of thy face. (As she who conceived, and when she neareth to giving birth, crieth out in her sorrows, or in her pain, so we be made, Lord, in thy presence.)

18 We have conceived, and we have as travailed of child, and we have childed the spirit of health; we did not rightfulness in (the) earth. Therefore the dwellers of [the] earth fell not down; (We have conceived, and we have laboured as with child, but we brought forth nothing but wind. We have not won any victory in the land, and the inhabitants of the earth have not fallen.)

19 thy dead men shall live (again), and my slain men shall rise again. Ye that dwell in dust, awake, and praise; for why the dew of light is thy dew, and thou shalt draw down the land of giants into falling. (But thy dead shall live again, and my slain people shall rise again. Ye who live in the dust, awake, and give praise; for thy dew is the dew of light, and thou shalt revive those who have long been dead/and the earth shall bring back to life those who have long been dead.)

20 Go thou, my people, enter into thy beds, close thy doors on thee, be thou hid a little at a moment, till (the) indignation pass (by).

21 For lo! the Lord shall go out of his place, to visit the wickedness of the dwellers of [the] earth against him; and the earth shall show his blood, and shall no more cover his slain men. (For lo! the Lord shall go out of his place, to punish the inhabitants of the earth for their wickedness; and the earth shall show their blood, and shall no more cover its people who be slain.)

1 John 4

Most dear brethren, do not ye believe to each spirit, but prove ye the spirits, if they be of God; for many false prophets went out into the world.

In this thing the Spirit of God is known; each spirit that acknowledgeth that Jesus Christ hath come in flesh, is of God;

and each spirit that undoeth Jesus, is not of God. And this is antichrist, of whom ye have heard, that he cometh; and right now he is in the world.

Ye, little sons, be of God, and ye have overcome him; for he that is in you is more, than he that is in the world.

They be of the world, therefore they speak of the world, and the world heareth them.

We be of God; he that knoweth God, heareth us; he that is not of God, heareth not us. In this thing we know the spirit of truth, and the spirit of error.

Most dear brethren, love we together, for charity is of God; and each that loveth his brother, is born of God, and knoweth God.

He that loveth not, knoweth not God; for God is charity.

In this thing the charity of God appeared in us, for God sent his one begotten Son into the world, that we live by him.

10 In this thing is charity, not as we had loved God, but for he first loved us, and sent his Son forgiveness for our sins [and sent his Son helping for our sins].

11 Ye most dear brethren, if God loved us, [and] we owe to love each other.

12 No man saw ever God; if we love together, God dwelleth in us, and the charity of him is perfect in us.

13 In this thing we know, that we dwell in him, and he in us; for of his Spirit he gave to us.

14 And we saw, and witness, that the Father sent his Son Saviour of the world.

15 Whoever acknowledgeth [Who-ever shall acknowledge], that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known, and believe to the charity, that God hath in us. God is charity, and he that dwelleth in charity, dwelleth in God, and God in him.

17 In this thing is the perfect charity of God with us [In this thing is the perfect charity of God in us], that we have trust in the day of doom; for as he is, also we be in this world.

18 Dread is not in charity, but perfect charity putteth out dread [but perfect charity sendeth out dread]; for dread hath pain. But he that dreadeth, is not perfect in charity.

19 Therefore love we God, for he loved us before.[a]

20 If any man saith, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he seeth, how may he love God, whom he seeth not?

21 And we have this commandment of God, that he that loveth God, love also his brother.