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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 28

28 Also the Lord said to Moses, (And the Lord said to Moses,)

Command thou to the sons of Israel, and thou shalt say to them, Offer ye by their times mine offering, and loaves, and incense of sweetest odour. (Command thou to the Israelites, and thou shalt say to them, At the appointed times, offer ye my food offerings, to make the incense of the sweetest aroma.)

These be the sacrifices which ye ought to offer; two lambs of one year, without wem, each day, into everlasting burnt sacrifice. (These be the offerings which ye ought to offer; two one-year-old lambs, without blemish, or without fault, for a continual, or a daily, burnt sacrifice.)

Ye shall offer one lamb early, and the tother at eventide. (Ye shall offer one lamb in the morning, and the other in the evening.)

The tenth part of (an) ephah of tried flour, that shall be sprinkled with purest oil, and have it the fourth part of (a) hin. (And the grain offering of the tenth of an ephah of fine flour, that shall be sprinkled with a quarter of a hin of most pure oil.)

It is (the) continual burnt sacrifice, which ye offered in the hill of Sinai, into odour of sweetest incense to the Lord. (This is the continual, or the daily, burnt sacrifice, which ye first offered at Mount Sinai, to make the incense of the sweetest aroma to the Lord.)

And (for the wine offering,) ye shall offer the fourth part of (a) hin of wine, by each lamb, in the saintuary of the Lord. (And for the wine offering, ye shall offer a quarter of a hin of wine with each lamb, in the sanctuary of the Lord.)

And ye shall offer in like manner the tother lamb at eventide, by all the custom of the morrow sacrifice, and of the moist sacrifices thereof, an offering of sweetest odour to the Lord. (And ye shall offer in like manner the other lamb in the evening, with all the customs, or all the rites, of the morning offering, with its grain and wine offerings, to make an offering of the sweetest aroma to the Lord.)

Soothly in the sabbath day ye shall offer two lambs of one year, without wem, and two tenth parts of tried flour sprinkled (al)together with oil, in sacrifice, (And on the sabbath day, ye shall offer an offering of two one-year-old lambs, without blemish, or without fault, with its grain offering of two tenths of an ephah of fine flour sprinkled with oil, and its wine offering,)

10 and the moist sacrifices that be poured (out) by custom, by all sabbaths, into everlasting burnt sacrifice. (on every sabbath, besides the continual, or the daily, offering, and its wine offering.)

11 Soothly in the calends, that is, in the beginnings of months, ye shall offer burnt sacrifice to the Lord, twain calves of the drove, one ram, seven lambs of one year, without wem, (And on the calends, that is, at the beginning of every month, ye shall offer a burnt sacrifice to the Lord, two calves from the herd, one ram, and seven one-year-old lambs, all without blemish, or without fault,)

12 and three tenth parts of [tried] flour sprinkled (al)together with oil, in the sacrifice, by each calf, and two tenth parts of [tried] flour sprinkled (al)together with oil, by each ram; (and for the grain offering, three tenths of an ephah of fine flour sprinkled with oil, with each calf, and two tenths of an ephah of fine flour sprinkled with oil, with each ram;)

13 and the tenth part of the tenth of [tried] flour sprinkled (al)together with oil, in the sacrifice, by each lamb; it is burnt sacrifice of sweetest odour, and of incense to the Lord. (and the tenth part of an ephah of fine flour sprinkled with oil, with each lamb; this is a burnt sacrifice to make the incense of the sweetest aroma to the Lord.)

14 Soothly the moist sacrifices of wine, that shall be poured (out) by all the slain sacrifices, shall be these; the half part of (a) hin by each calf, the third part by a ram, the fourth part by a lamb; this shall be the burnt sacrifices by each month, that come one after another while the year turneth about. (And the wine offerings, that shall be poured out with all the burnt sacrifices, shall be these; half a hin with each calf, the third of a hin with the ram, and a quarter of a hin with each lamb; all these shall be the burnt sacrifices for all the months, that come one after the other, while the year turneth about.)

15 Also a buck of (the) goats shall be offered to the Lord for sins, into everlasting burnt sacrifice, with his moist offerings. (And a goat buck shall be offered to the Lord for a sin offering, besides the continual, or the daily, burnt sacrifice, with its wine offering.)

16 Soothly in the first month, in the fourteenth day of the month, shall be pask, either (the) passing (over), of the Lord; (And in the first month, on the fourteenth day of the month, shall be the Passover of the Lord;)

17 and in the fifteenth day shall be the solemnity of therf loaves. By seven days ye shall eat therf loaves; (and on the fifteenth day shall be the Feast of Unleavened Bread. For seven days ye shall eat only unleavened bread, that is, bread made without yeast;)

18 of which the first day shall be worshipful and holy; ye shall not do any servile work therein. (and on the first day there shall be a holy gathering; ye shall not do any daily work on it.)

19 And ye shall offer burnt sacrifice to the Lord, two calves, one ram, seven lambs of one year, without wem; (And ye shall offer a burnt sacrifice to the Lord, two calves, one ram, and seven one-year-old lambs, all without blemish, or without fault;)

20 and the sacrifices of each by itself of [tried] flour, which be sprinkled (al)together with oil, three tenth parts by each calf, and two tenth parts by a ram, (and with each offering its grain offering of fine flour sprinkled with oil, that is, three tenths of an ephah with each calf, and two tenths of an ephah with the ram,)

21 and the tenth part of the tenth by each lamb, that is, by seven lambs. (and the tenth of an ephah with each of the seven lambs.)

22 And ye shall offer one buck of (the) goats for sin, that cleansing be made for you, (And ye shall offer one goat buck for a sin offering, to make amends for you,)

23 besides the burnt sacrifice of the morrowtide, which ye shall offer ever[more]. (besides the morning burnt sacrifice, which ye shall offer continually, or daily.)

24 So ye shall do by each day of [the] seven days, into the nourishing of (the) fire, and into the sweetest odour to the Lord, that shall rise of the burnt sacrifice, and of the moist sacrifices of each offering. (So ye shall offer on each of the seven days, by the nourishing of the fire, to make the sweetest aroma to the Lord, besides the daily burnt sacrifice, with its wine offering.)

25 Also the seventh day shall be most solemn and holy to you; ye shall not do any servile work therein. (And on the seventh day, there shall also be a holy gathering; ye shall not do any daily work on it.)

26 Also the day of the first fruits, when ye shall offer new fruits to the Lord, when the weeks shall be fulfilled, shall be worshipful and holy; ye shall not do any servile work therein. (And on the Day of Firstfruits, that is, the Feast of Weeks, or the Harvest Festival, when ye shall offer your new grain to the Lord, yea, when the weeks shall be fulfilled, there shall be a holy gathering; ye shall not do any daily work on it.)

27 And ye shall offer burnt sacrifice to the Lord, into sweetest odour; two calves of the drove, one ram, and seven lambs of one year, without wem; (And ye shall offer a burnt sacrifice, to make the sweetest aroma to the Lord; two calves from the herd, one ram, and seven one-year-old lambs, all without blemish;)

28 and in the sacrifices of those ye shall offer three tenth parts of tried flour sprinkled (al)together with oil, by each calf, two tenth parts by the rams, (and with each offering ye shall offer its grain offering of fine flour sprinkled with oil, that is, three tenths of an ephah with each calf, two tenths of an ephah with each ram,)

29 the tenth part of the tenth by the lambs, which be all together seven lambs. (and the tenth part of an ephah with each of the seven lambs.)

30 And ye shall offer a buck of (the) goats (for sin), which is offered for cleansing, (And ye shall offer one goat buck for a sin offering, to make amends for you,)

31 besides [the] burnt sacrifice everlasting, and the moist sacrifices thereof; ye shall offer all things without wem, with their moist sacrifices. (besides the continual, or the daily, burnt sacrifice, with its grain and wine offerings; and ye shall offer all these things without blemish.)

Psalm 72

72 To Solomon. God, give thy doom to the king; and thy rightfulness to the son of the king. (A psalm, or a song, for Solomon. God, give thy judgement to the king; yea, thy righteousness to the king’s son.)

To deem thy people in rightfulness; and thy poor men in doom. (To judge thy people with righteousness; and thy poor with justice.)

Mountains receive peace to the people; and little hills receive rightfulness. (May the mountains and the little hills, bring peace and prosperity to the people; in righteousness.)

He shall deem the poor men of the people, and he shall make safe the sons of poor men; and he shall make low the false challenger. (He shall judge the poor, and he shall save the sons and the daughters of the poor; and he shall bring down their oppressors.)

And he shall dwell with the sun, and before the moon, that is, without beginning, and (without) end; in generation and into generation (in all generations).

He shall come down as rain into a fleece; and as gutters dropping on the earth. (He shall come down like rain onto a field; and like showers dropping upon the earth.)

Rightfulness shall come forth in his days (Righteousness shall come forth in his days); and the abundance of peace, till the moon be taken away.

And he shall be lord from the sea till to the sea; and from the flood till to the ends of the world. (And he shall be lord from sea to sea; and from the Euphrates River unto the ends of the earth.)

Ethiopians shall fall down before him; and his enemies shall lick the earth. (Those who live in the desert shall bow down before him; and his enemies shall lick the dust.)

10 The kings of Tarshish and isles shall offer gifts; the kings of Arabia and of Seba shall bring gifts. (The kings of Tarshish and of the isles shall offer gifts, or tribute; the kings of Sheba and of Seba shall also bring him gifts, or tribute.)

11 And all kings shall worship him; all folks shall serve him (all nations shall serve him).

12 For he shall deliver a poor man from the mighty; and a poor man to whom there was none helper. (For he shall rescue the poor from the mighty; yea, the poor for whom there was no helper.)

13 He shall spare a poor man and needy; and he shall make safe the souls of poor men. (He shall spare the poor and the needy; yea, he shall save the souls, or the lives, of the poor.)

14 He shall again-buy the souls of them from usuries, and wickedness; and the name of them is honourable before him.

15 And he shall live, and men shall give to him of the gold of Arabia; and they shall ever worship of him, all day they shall bless him. (And long may he live, and may men give to him the gold of Sheba; they shall worship him forever, yea, all day long they shall bless him.)

16 Steadfastness shall be in the earth, in the highest place of mountains; the fruit thereof shall be enhanced above the Lebanon; and they shall blossom from the city, as the hay of earth doeth. (May corn grow in all the earth, even on the highest places of the mountains; may the crops there be numbered above that of Lebanon; and may the people in the city increase like the hay, or the grass, in the fields.)

17 His name be blessed into worlds; his name dwell before the sun. And all the lineages of earth shall be blessed in him; all folks shall magnify him. (May the king’s name be blessed forever; and his name remain as long as the sun. And may all the peoples of the earth ask to be blessed as he was; may all the nations magnify him.)

18 Blessed be the Lord God of Israel; which alone maketh marvels. (Blessed be the Lord God of Israel; who alone doeth these marvellous deeds.)

19 And blessed be the name of his majesty [into] without end; and all earth shall be filled with his majesty; be it done, be it done. (And blessed be his majestic name forever; let all the earth be filled with his majesty, or his glory; be it done, be it done.)

20 The prayers of David, the son of Jesse, be ended.

Isaiah 19-20

19 The burden of Egypt. Lo! the Lord shall ascend on a light cloud, and he shall enter into Egypt; and the simulacra of Egypt shall be moved from his face, and the heart of Egypt shall fail in the midst thereof. (The burden of Egypt. Lo! the Lord shall ride upon a swift moving cloud, and he shall enter into Egypt; and the idols of Egypt shall tremble before him, and the heart, or the courage, of Egypt shall fail in its midst.)

And I shall make (some) Egyptians to run together against (other) Egyptians, and a man shall fight against his brother, and a man against his friend, a city against a city, and a realm against a realm (and a kingdom against a kingdom).

And the spirit of Egypt shall be broken in the entrails thereof, and I shall cast down the counsel thereof; and they shall ask their simulacra (and they shall ask their idols), and their false diviners, and their men that have unclean spirits speaking in the womb, and their diviners by sacrifices made on altars to fiends.

And I shall betake Egypt into the hand of cruel lords, and a strong king shall be lord of them, saith the Lord God of hosts. (And I shall deliver Egypt into the hands of cruel lords, or cruel masters, and a strong king shall be lord over them, saith the Lord God of hosts.)

And [the] water of the sea shall wax dry, and the flood shall be desolate, and shall be dried. (And the water of the River shall grow dry, yea the River shall become desolate, and dried up.)

And the floods shall fail, and the strands of the fields shall be made thin, and shall be dried; a reed and spire shall fade (away). (And the rivers shall fail, and the streams of the fields shall be made shallow, and shall be dried up; the reed and the bulrush shall fade away.)

The bottom of water shall be made naked, and streams from their well(s); and the moist place of all seed shall be dried, it shall wax dry, and it shall not be. (The bottom of the waters shall be uncovered, yea, of all the streams from the wells; and all the seeds on the river banks shall dry up, yea, they shall grow dry, and they shall be no more.)

And [the] fishers shall mourn, and all that cast hook into the flood shall wail; and they that spread abroad a net on the face of waters shall fade (away). (And the fishermen shall mourn, and all who cast a hook into the River shall wail; and they who spread abroad a net upon the face of the waters shall fade away.)

They shall be shamed, that wrought flax (who work the flax), folding and ordaining subtle things.

10 And the water places thereof shall be dry (And the places of water there shall dry up); (and) all that made ponds to take fishes, shall be shamed.

11 The fond princes of Tanis (The foolish leaders of Zoan), the wise counsellors of Pharaoh, gave unwise counsel; how shall ye say to Pharaoh, I am the son of wise men, the son of eld kings?

12 Where be now thy wise men? Tell they to thee, and show they, what the Lord of hosts thought on Egypt. (Where be thy wise men now? Tell they to thee, and show they, what the Lord of hosts thought about Egypt.)

13 The princes of Tanis be made fools; the princes of Memphis faded; they deceived Egypt, a corner(stone) of the peoples thereof. (The leaders of Zoan be made fools; the leaders of Noph faded away; they deceived Egypt, yea, the chieftains of the peoples there.)

14 The Lord meddled a spirit of error in the midst thereof; and they made Egypt for to err in all his work, as a drunken man and spewing erreth. (The Lord mixed in a spirit of error in its midst; and so the leaders made Egypt to err in all its ways and works, like a drunken man who wandereth about in his own spewing, or his own vomit.)

15 And work shall not be to Egypt, that it make an head and tail bowing and refraining. (And there shall not be work in Egypt, not for head nor tail, nor for the palm tree or the bulrush.)

16 In that day Egypt shall be as (weak as) women, and they shall be astonied, and shall dread of the face of the moving of the hand of the Lord of hosts, which he moved on it. (On that day the Egyptians shall become as weak as women, and they shall be astonished, and they shall fear the moving of the hand of the Lord of hosts, which he shall move against them.)

17 And the land of Judah shall be to Egypt into dread; each that shall think on it, shall dread of the face of the counsel of the Lord of hosts, which he thought on it. (And the land of Judah shall be feared by the Egyptians; and everyone who shall think about it, shall fear the counsel of the Lord of hosts, which he hath thought against them.)

18 In that day five cities shall be in the land of Egypt, and shall speak with the tongue of Canaan, and shall swear by the Lord of hosts; the city of the sun shall be called one. (On that day five cities shall be in the land of Egypt, and they shall speak with the tongue of Canaan, and shall swear by the Lord of hosts; one shall be called The city of the sun, or Heliopolis.)

19 In that day the altar of the Lord shall be in the midst of the land of Egypt, and the title of the Lord shall be beside the end thereof; (On that day the altar of the Lord shall be in the midst of the land of Egypt, and the pillar of the Lord shall be there at the border;)

20 and it shall be into a sign and witnessing to the Lord of hosts, in the land of Egypt. For they shall cry to the Lord from the face of the troubler, and he shall send a saviour to them, and a for-fighter, that shall deliver them. (and it shall be a sign and a witness to the Lord of hosts, in the land of Egypt. And when they shall cry to the Lord in the face of the troubler, he shall send a saviour to them, a fighter for them, who shall save them.)

21 And the Lord shall be known of Egypt, and Egyptians shall know the Lord in that day; and they shall worship him in sacrifices and gifts, and they shall make vows to the Lord, and they shall pay. (And the Lord shall make himself known to the Egyptians, and the Egyptians shall acknowledge the Lord on that day; and they shall worship him with sacrifices and gifts, and they shall make vows to the Lord, and they shall pay them.)

22 And the Lord shall smite Egypt with a wound, and (then) shall make it whole; and [the] Egyptians shall turn again to the Lord, and he shall be pleased in them, and he shall make them whole. (And the Lord shall strike Egypt with a wound, and then shall make it whole; and the Egyptians shall return to the Lord, and he shall be pleased with them, and he shall make them whole.)

23 In that day a way shall be from Egypt into Assyrians, and Egyptians shall serve Assur; and Assur shall enter into Egypt, and Egypt into Assyrians. (On that day there shall be a highway from Egypt to Assyria, and the Assyrians shall go to Egypt, and the Egyptians shall go to Assyria, and the Egyptians shall worship with the Assyrians.)

24 In that day Israel shall be the third to Egypt and to Assur, the blessing in the middle of [the] earth; (On that day Israel shall be the third with Egypt and Assyria, and shall be a blessing in the middle of the world;)

25 whom the Lord of hosts blessed, saying, Blessed be my people of Egypt, and the work of mine hands be to Assyrians; but mine heritage be to Israel. (whom the Lord of hosts shall bless, saying, Blessed be my peoples of Egypt, and of Assyria, the work of my hands; and my inheritance Israel, yea, my possession.)

20 In the year wherein Tartan entered into Ashdod, when Sargon, the king of Assyrians (the king of Assyria), had sent him, and he had fought against Ashdod, and had taken it;

in that time the Lord spake in the hand of Isaiah, the son of Amoz, and said (at that time the Lord spoke to Isaiah, the son of Amoz, and said), Go thou, and unbind the sackcloth from thy loins, and take away thy shoes from thy feet. And he did so, going naked and unshod.

And the Lord said, As my servant Isaiah went naked and unshod, a sign and great wonder of three years shall be on Egypt, and on Ethiopia; (And the Lord said, My servant Isaiah went naked and without shoes for three years, as a sign and a great wonder to Egypt, and to Ethiopia;)

so the king of Assyrians shall drive the captivity of Egypt, and the passing over of Ethiopia, a young man and an eld man, naked and unshod, with the buttocks uncovered, to the shame of Egypt. (so now the king of Assyria shall lead away the captives of Egypt, and the prisoners of Ethiopia, a young man and an old man, naked and without shoes, with their buttocks uncovered, to the shame of Egypt.)

And they shall dread (And they all shall fear), and shall be ashamed of Ethiopia, their hope, and of Egypt, their glory.

And a dweller of this isle shall say on that day, This was our hope, to which we fled for help, that they should deliver us from the face of the king of Assyrians; and (now) how may we escape? (And an inhabitant of this island shall say on that day, They were our hope, to whom we fled for help, so that they could save us from the king of Assyria; but now how can we escape?)

2 Peter 1

Simon Peter, servant and apostle of Jesus Christ, to them that have taken with us the even-faith [to them that have taken with us the even much faith], in the rightwiseness of our God and Saviour Jesus Christ,

grace and peace be filled to you, by the knowing of our Lord Jesus Christ. [grace to you, and peace be full-filled, in the knowing of our Lord Jesus Christ.]

How all things of his god-like virtue, that be to life and piety [that be into life and piety], be given to us, by the knowing of him, that called us for his own glory and virtue.

By whom he gave to us most [and] precious promises; that by these things ye shall be made fellows of God's kind, and flee the corruption of that covetousness [fleeing the corruption of that covetousness], that is in the world.

And bring ye in all busyness, and minister in your faith virtue, and in virtue knowing [soothly in virtue science, or knowing];

in knowing abstinence [in science soothly abstinence], in abstinence patience, in patience piety;

in piety, love of brotherhood, and in love of brotherhood charity.

For if these be with you, and overcome [and overcome, or be plenteous], they shall not make you void, neither without fruit [nor without fruit], in the knowing of our Lord Jesus Christ.

But to whom these be not ready, he is blind, and gropeth with his hand, and forgetteth the purging of his old trespasses.

10 Wherefore, brethren, be ye more busy [more busy ye], that by good works ye make your calling and choosing certain; for ye doing these things shall not do sin any time [soothly ye doing these things, shall not sin any time].

11 For thus the entering into [the] everlasting kingdom of our Lord and Saviour Jesus Christ, shall be ministered to you plenteously.

12 For which thing I shall begin to admonish you evermore of these things; and I will that ye be knowing, and confirmed in this present truth.

13 Forsooth I deem justly [Forsooth I deem just], as long as I am in this tabernacle, to raise you in admonishing;

14 and I am certain, that the putting away [for the putting off] of my tabernacle is swift, by this that our Lord Jesus Christ hath showed to me.

15 But I shall give busyness, that oft after my death ye have mind of these things.

16 For we not following unwise tales, have made known to you the virtue and the before-knowing [the virtue and prescience, or before-knowing,] of our Lord Jesus Christ; but we were made beholders of his greatness [but made beholders of his greatness].

17 For he took of God the Father honour and glory, by such manner voice slid down to him from the great glory, This is my loved Son, in whom I have pleased to me; hear ye him.

18 And we heard this voice brought from heaven, when we were with him in the holy hill.

19 And we have a firmer word of prophecy, to which ye giving attention do well, as to a lantern that giveth light in a dark place, till the day begin to give light, and the day star spring in your hearts.

20 And first understand ye this thing, that each prophecy of scripture is not made by proper interpretation; [First understanding this thing, that each prophecy of scripture is not made by proper, or own, interpretation;]

21 for prophecy was not brought any time by man's will, but the holy men of God inspired with the Holy Ghost spake.