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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 27

27 Soothly the daughters of Zelophehad, the son of Hepher, son of Gilead, son of Machir, son of Manasseh, that was the son of Joseph, nighed (came near); of which daughters these be the names; Mahlah, and Noah, and Hoglah, and Milcah, and Tirzah.

And they stood before Moses, and Eleazar, the priest, and before all the princes of the people, at the door of the tabernacle of [the] bond of peace; and said, (And they stood before Moses, and Eleazar, the priest, and before all the leaders of the people, at the entrance to the Tabernacle of the Covenant; and they said,)

Our father was dead in the desert, neither he was in the rebelty that was raised against the Lord under Korah, but he was dead in his sin; he had no male sons [he had not male children]. (Our father died in the wilderness, and he was not in the rebellion that was raised against the Lord under Korah, but he died in his own sin; and he had no sons.)

Why is his name taken away from his family, for he hath no son? Give ye possession to us among our father’s kinsmen. (But why should his name be done away from his family, simply because he hath no son? Give ye to us a possession, that is, some property, among our father’s kinsmen.)

And Moses told their cause to the doom of the Lord; (And Moses brought their case to the judgement of the Lord;)

the which said to Moses, (and the Lord said to Moses,)

The daughters of Zelophehad ask a just thing; give thou possession to them among their father’s kinsmen, and be they successors to him into heritage. (The daughters of Zelophehad ask for a just thing; give thou them some property among their father’s kinsmen, and let them be the successors of his inheritance.)

Forsooth thou shalt speak these things to the sons of Israel, When a man is dead without son, the heritage shall go to his daughter; (And thou shalt speak these words to the Israelites, When a man is dead without a son, the inheritance shall go to his daughter;)

if he hath no daughter, he shall have (as) his heirs his brethren; (if he hath no daughter, his brothers shall be his heirs;)

10 that and if brethren be not, ye shall give the heritage to the brethren of his father; (and if he hath no brothers, ye shall give the inheritance to his father’s brothers;)

11 soothly if he have no brethren of his father, the heritage shall be given to them that be next to him. And this shall be holy by everlasting law to the sons of Israel, as the Lord commanded to Moses. (and if his father hath no brothers, the inheritance shall be given to them who be next to him. And this shall be holy by an everlasting law to the Israelites, as the Lord commanded to Moses.)

12 Also the Lord said to Moses, Go (thou) up into this hill of Abarim, and behold thou from thence the land, which I shall give to the sons of Israel. (And then the Lord said to Moses, Go thou up onto this Mount Abarim, and from there behold thou the land, which I have given to the Israelites.)

13 And when thou hast seen it, also thou shalt go to thy people, as thy brother Aaron went; (And when thou hast seen it, then thou also shalt go to thy people, that is, thou shalt die, like thy brother Aaron did;)

14 for thou offendedest me in the desert of Zin, in the against-saying of the multitude, neither thou wouldest hallow me before the people, upon the waters. These be the waters of against-saying in Kadesh, in the desert of Zin. (for thou offendedest me in the wilderness of Zin, when the people spoke against me, and thou didest not uphold my holiness before the people, there at the waters. These be the waters of Meribah at Kadesh, in the wilderness of Zin.)

15 To whom Moses answered,

16 The Lord God of the spirits of all flesh, purvey a man, that he be on this multitude, (May the Lord God of the spirits of all people purvey a man who shall be over these people,)

17 and that may go out (and who can go out), and enter in before them, and lead them out, and lead them in, lest the people of the Lord be as sheep without (a) shepherd.

18 And the Lord said to Moses, Take thou Joshua, the son of Nun, a man in whom the spirit of God is (a man in whom is the spirit of God), and put thine hand upon him;

19 and he shall stand before Eleazar, the priest, and before all the multitude. And thou shalt give to him behests, in the sight of all men (And thou shalt give him his orders, or his commission, in the sight of all the people),

20 and a part of thy glory, that all the synagogue of the sons of Israel hear him. (and some of thy authority, so that all the congregation of the Israelites shall listen to him, and shall follow him.)

21 If anything shall be worthy to be done for this man, Joshua, Eleazar, the priest, shall counsel the Lord; he shall go out, and shall go in, at the word of Eleazar; he, and all the sons of Israel with him, and the tother multitude. (And if anything shall be worthy to be done for this man, Joshua, Eleazar, the priest, shall ask counsel from the Urim and the Thummim, before the Lord; he shall go out, and shall go in, at the word of Eleazar; he, and all the multitude of the Israelites.)

22 Moses did as the Lord commanded, and when he had taken Joshua, he set him before Eleazar, the priest; and before all the multitude of the people;

23 and when he had put his hands upon his head, he rehearsed all things that the Lord commanded. (and when he had laid his hands upon his head, he repeated all the things that the Lord had commanded.)

Psalm 70-71

70 To the victory, [the psalm] of David, to have mind. God, behold thou into mine help; Lord, haste thou to help me. (To victory, the song of David, to bring to mind or remembrance. God, look thou to help me; Lord, hasten thou to help me.)[a]

Be they shamed, and ashamed; that seek my life. Be they turned aback; and shame they, that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be ashamed; all who desire evil for me.)

Be they turned away anon, and shame they; that say to me, Well! well! (Be they turned away at once, and be they ashamed; who scornfully say to me, Well! well!)

All men that seek thee, make fully joy, and be glad in thee; and they that love thine health, say ever[more], The Lord be magnified. (But let all those who seek thee, make full out joy, or rejoice, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

Forsooth I am a needy man, and poor (But I am a poor and needy man); God help thou me. Thou art mine helper and my deliverer; Lord, tarry thou not.

71 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

I am made as a great wonder to many men; and thou art a strong helper. (I am made a great example to many men; but thou art my strong helper.)

My mouth be filled with praising; that I sing thy glory, all day thy greatness. (My mouth shall be filled with praise; and I shall sing of thy glory, and of thy greatness, all day long.)

Cast thou not away me in the time of eld (age)/in the time of oldness; when my strength faileth, forsake thou not me. (Cast thou me not away in the time of old age; when my strength faileth, desert thou me not.)

10 For mine enemies said of me; and they that kept my life made counsel together. (For my enemies spoke against me; those who laid ambush for me took counsel together.)

11 Saying, God hath forsaken him; pursue ye, and take him; for none there is that shall deliver. (And they said, God hath deserted him; pursue ye after him, and take hold of him; for there is no one who will save him.)

12 God, be thou not made afar from me; my God, behold thou into mine help. (God, be thou not made far away from me; my God, hasten thou to help me.)

13 Men that backbite my soul, be shamed, and fail they; and be they covered with reproof and shame, that seek evils to me. (Let those who backbite me be shamed, and fail they; let those who seek evil for me, be covered with reproach and shame.)

14 But I shall hope ever[more]; and I shall add to ever over all thy praising. (But I shall have hope in thee forevermore; and I shall praise thee more and more.)

15 My mouth shall tell thy rightfulness; all day thine health. For I knew not (by) literature, that is, by man’s teaching, but by God’s revelation, (My mouth shall tell out thy righteousness; and thy salvation, or thy deliverance, all day long. For I know not by literature, that is, by man’s teaching, or by reading and study, but by the revelation of God.)

16 I shall enter into the powers of the Lord; Lord, I shall bethink on thy rightfulness alone. (I shall walk in the Lord’s strength; I shall tell out thy righteousness, thine alone.)

17 God, thou hast taught me from my youth, and till to now; I shall tell out thy marvels. (God, thou hast taught me from my youth; and I have told out all thy marvellous deeds.)

18 And till into eld (age)/into oldness, and the last age; God, forsake thou not me. Till I tell thine arm, or power, to each generation that shall come. (And now in my old age, and in the last moments; O God, do not thou desert, or abandon, me. And I shall tell of thy power, or of thy might, to each generation yet to come.)

19 Till I tell (of) thy might, and thy rightfulness, God, till into the highest great deeds which thou hast done; God, who is like thee? (Yea, until I tell of thy might, or of thy power, and thy righteousness, O God; and of the greatest deeds which thou hast done! O God, who is like thee!)

20 How great tribulations, many and evil, hast thou showed to me; and thou converted, hast quickened me, and hast again-brought me again from the depths of earth. (What great troubles, many and evil, thou hast sent me! and then turned, thou hast granted me life, and hast brought me up again from the watery depths of the earth/and hast brought me up again from the grave.)

21 Thou hast multiplied thy great doing; and thou converted (and thou turned), hast comforted me.

22 For why and I shall acknowledge to thee, thou God, thy truth in the instruments of psalm; I shall sing in an harp to thee, that art the holy of Israel. (And I shall praise thee, O God, for thy faithfulness, with the instruments of song; I shall sing to thee on a harp, O Holy One of Israel.)

23 My lips shall make fully joy, when I shall sing to thee; and my soul, which thou again-boughtest. (My lips shall make full out joy, when I shall sing to thee; as will my soul, which thou hast bought back, or redeemed.)

24 But and my tongue shall think all day on thy rightfulness; when they shall be shamed and ashamed, that seek evils to me. (And my tongue shall tell of thy righteousness all day long; and they, who seek evil for me, shall be shamed, and ashamed.)

Isaiah 17-18

17 The burden of Damascus. Lo! Damascus shall fail to be a city, and it shall be as an heap of stones in falling. (The burden of Damascus. Lo! Damascus shall cease to be a city, and it shall become but a heap of fallen stones.)

The forsaken cities of Aroer shall be to flocks; and they shall rest there, and none shall be that shall make afeared. (The deserted cities of Aroer shall be for flocks; and they shall rest there, and there shall be no one who shall make them afraid.)

And help shall cease from Ephraim, and a realm from Damascus; and the remnants of Syria shall be as the glory of the sons of Israel, saith the Lord of hosts. (And no longer shall there be help, or any defence, for Ephraim, and no longer shall there be a kingdom in Damascus; and the remnants of Syria shall be like the glory of the Israelites, saith the Lord of hosts.)

And it shall be, in that day (And it shall be, on that day), the glory of Jacob shall be made thin, and the fatness of his flesh shall fade.

And it shall be as (the one) gathering together that that is left in harvest, and his arm shall gather ears of corn, and it shall be as (the one) seeking ears of corn in the valley of Rephaim.

And there shall be left in it as (but) a raisin, that is, (but) a little bow, with a little fruit, and as the shaking down of the fruit of (an) olive tree, as of two either of three olive trees in the highness of a branch, either of four or of five (like two or three olives on the highness of a branch, or four or five); in the tops thereof shall be the fruit thereof, saith the Lord God of Israel.

In that day a man shall be bowed to his maker, and his eyes shall behold to the Holy of Israel. (On that day a person shall bow before his Maker, and his eyes shall behold the Holy One of Israel.)

And he shall not be bowed to the altars, which his hands made, and which his fingers wrought; he shall not behold (the) woods (dedicated to idols), and [the] temples of idols.

In that day the cities of strength thereof shall be forsaken as plows, and [the] corns that were forsaken of the face of the sons of Israel; and thou shalt be forsaken. (On that day its strong cities shall be deserted, like the countryside, and also the cornfields that were left for the Israelites, yea, all shall be made desolate.)

10 For thou hast forgotten God, thy saviour, and haddest not mind on thy strong helper; therefore thou shalt plant a faithful planting, and thou shalt sow an alien seed. (For thou hast forgotten God, thy Saviour, and did not remember thy strong helper; and so thou shalt plant a garden dedicated to idols, and thou shalt sow a strange, or a foreign, seed.)

11 In the day of thy planting (it) shall be a wild vine, and early thy seed shall flower; ripe corn is taken away in the day of heritage, and Israel shall make sorrow grievously. (On the day of thy planting, it shall become a wild vine, and thy seed shall flower the next day; but the ripe corn shall be taken away on the day of harvest, and Israel shall grieve, and shall have sorrow.)

12 Woe to the multitude of many peoples, as the multitude of the sea sounding, and the noise of companies as the sound of many waters. (Woe to the multitude of many peoples, sounding like the roar of the sea, yea, the noise of their companies sounding like the thunder of many waters.)

13 Peoples shall sound as the sound of flowing waters, and God shall blame him; and he shall flee far, and he shall be ravished as the dust of hills from the face of the wind, and as a whirlwind before [the] tempest. (The peoples shall sound like the sound of flowing water, and God shall rebuke them; and they shall flee far away, and they shall be driven like the dust on the hills by the face of the wind, and like a whirlwind before the tempest.)

14 In the time of eventide, and lo! troubling; in the morrowtide, and he shall not abide. This is the part of them that destroyed us, and the part of them that ravished us. (At the time of evening, and lo! troubling, and by the morning, they all shall be gone. This is the portion for them who destroyed us, and the portion for those who robbed us.)

18 Woe to the land, (where) the cymbal(-sound) of wings (is heard), which is beyond the flood of Ethiopia (which land is beyond the rivers of Ethiopia);

that sendeth messengers by the sea, and in vessels of papyrus on waters. Go, ye messengers, to the folk drawn up and rent; to a fearedful people, after which is none other; to the folk abiding and defouled, whose land the floods have ravished; to the hill of the name of the Lord of hosts, to the hill of Zion. (that sendeth messengers by the sea, and in papyrus vessels upon the waters. Go, ye messengers, to a tall and smooth-skinned nation; to a people feared above all others; to a nation lying in wait, and defiled, whose land the rivers have made subject.)

All ye dwellers of the world, that dwell in the land, shall see when a sign shall be raised [up] in the hills, and ye shall hear the cry of a trump. (All ye inhabitants of the world, who live on the earth, shall see when a sign shall be raised up in the mountains, and ye shall hear the cry of the trumpet.)

For why the Lord saith these things to me, I shall rest, and I shall behold in my place, as the midday light is clear, and as a cloud of dew in the day of harvest. (For the Lord saith these things to me, I shall rest, and I shall look out from my place, like the clear midday light, and like a cloud of dew on the day of harvest.)

For why all flowered out before harvest, and unripe perfection burgeoned; and the little branches thereof shall be cut down with scythes, and those that be left, shall be cut away (shall be cut off, and cleared away).

They shall be shaken out, and shall be left together to the birds of (the) hills, and to the beasts of (the) earth; and birds shall be on him by a summer everlasting, and all the beasts of (the) earth shall dwell by winter on him. (They shall be left together for the birds of the hills, and for the beasts of the earth; and the birds shall be upon them all summer, and all the beasts of the earth shall live under them in the winter.)

In that time a gift shall be brought to the Lord of hosts, of the people drawn up and rent; of the people fearedful, after which was none other; of the folk abiding and defouled, whose land (the) floods ravished; the gift shall be brought to the place of the name of the Lord of hosts, to the hill of Zion. (At that time, a gift shall be brought to the Lord of hosts, from the tall and smooth-skinned people; from the people feared above all others; from the nation lying in wait and defiled, whose land the rivers have made subject; the gift shall be brought to the place of the name of the Lord of hosts, to Mount Zion.)

1 Peter 5

Therefore I, an even-elder man, and a witness of Christ's passions, which also am a communer of that glory, that shall be showed in time to come; beseech the elder men, that be among you,[a]

feed ye the flock of God, that is among you, and purvey ye, not as constrained, but willfully, by God [purveying not constrainingly, but willfully, after God]; not for love of foul winning, but willfully,

neither as having lordship in the clergy, but that ye be made ensample to the flock, of will.[b]

And when the prince of shepherds shall appear, ye shall receive the crown of glory, that may never fade [that shall never fade].

Also, ye young men, be ye subject to elder men, and all show ye together meekness[c]; for the Lord withstandeth proud men, but he giveth grace to meek men.

Therefore be ye meeked under the mighty hand of God, that he raise you in the time of visitation [that he raise you in the day of visitation],

and cast ye all your busyness into him, for to him is care of you. [ye casting into him all your busyness, for to him is care of you.]

Be ye sober, and wake ye, for your adversary, the devil, as a roaring lion goeth about, seeking whom he shall devour.

Whom against stand ye, strong in the faith, witting that the same passion is made to that brotherhood of you, that is in the world [witting the same passion to be done to that your brotherhood, that is in the world].

10 And God of all grace, that called you into his everlasting glory, you suffering a little [in Christ Jesus], he shall perform, and shall confirm, and shall make firm [he shall perform, shall confirm, and shall make firm].

11 To him be glory and lordship, into worlds of worlds. Amen.

12 By Silvanus, [a] faithful brother to you as I deem, I wrote shortly; beseeching, and witnessing that this is the very grace of God, in which ye stand.

13 The church that is gathered in Babylon, and Marcus, my son, greeteth you well. [The church that is gathered at Babylon greeteth you well, and Marcus, my son.]

14 Greet ye well together in holy kiss. Grace be to you all that be in Christ. Amen.