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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 26

26 After that the blood of (the) guilty men was shed out, the Lord said to Moses and to Eleazar, the priest, [the] son of Aaron,

Reckon ye all the number of the sons of Israel, from twenty years and above (from twenty years of age and older), by their houses, and their kindreds, (yea,) all (the) men that be able to go forth to battles.

And so Moses and Eleazar, the priest, spake in the field places of Moab, over Jordan, against Jericho, (And so Moses and Eleazar, the priest, spoke on the plains of Moab, across the Jordan River, opposite Jericho,)

to them that were of twenty years and above (to those who were twenty years of age and older), as the Lord commanded; of which this is the number.

Reuben, the first begotten of Israel (Reuben, Israel’s first-born); the son of him was Hanoch, of whom came the family of Hanochites; and Pallu, of whom came the family of Palluites;

and Hezron, of whom came the family of Hezronites; and Carmi, of whom came the family of Carmites.

These were the families of the generation of Reuben, of which families (all) the number was found (to be) three and forty thousand (and) seven hundred and thirty.

The son of Pallu was Eliab;

the sons of him were Nemuel, and Dathan, and Abiram. These were Dathan and Abiram, [the] princes of the people, that rose against Moses and Aaron, in the rebelty of Korah, when they rebelled against the Lord (These were that Dathan and Abiram, the leaders of the people, who rose up against Moses and Aaron, in the rebellion of Korah, when they rebelled against the Lord);

10 and the earth opened his mouth, and devoured Korah, and full many men died, when the fire burnt two hundred men and fifty; and a great miracle was done, (and the earth opened its mouth, and devoured Korah, and a great many died, when the fire burned up two hundred and fifty men; and a great miracle was done,)

11 that when Korah perished, his sons perished not. (that when Korah died, his sons did not die.)

12 The sons of Simeon by their kindreds; Nemuel, of him was the family of Nemuelites; Jamin, of him the family of Jaminites; Jachin, of him the family of Jachinites;

13 Zerah, of him the family of Zarhites; Shaul, of him the family of Shaulites.

14 These were the families of Simeon, of which all the number was two and twenty thousand and two hundred.

15 The sons of Gad by their kindreds; Zephon, of him the family of Zephonites; Haggi, of him the family of Haggites; Shuni, of him the family of Shunites;

16 Ozni, of him the family of Oznites; Eri, of him the family of Erites;

17 Arod, of him the family of Arodites; Areli, of him the family of Arelites.

18 These were the families of Gad, of which all the number was forty thousand and five hundred.

19 The sons of Judah were Er and Onan, which both were dead in the land of Canaan. (The sons of Judah were Er and Onan, and both of them died in the land of Canaan.)

20 And the sons of Judah were these by their kindreds; Shelah, of whom came the family of Shelanites; Pharez, of him the family of Pharzites (Perez, of him the family of Perezites); Zerah, of him the family of Zarhites.

21 Soothly the sons of Pharez were Hezron (And the sons of Perez were Hezron), of him the family of Hezronites; and Hamul, of him the family of Hamulites.

22 These were the families of Judah, of which all the number was seventy thousand and five hundred.

23 The sons of Issachar by their kindreds; Tola, of him the family of Tolaites; Pua, of him the family of Punites;

24 Jashub, of him the family of Jashubites; Shimron, of him the family of Shimronites.

25 These were the kindreds of Issachar (These were the families of Issachar), of which (all) the number was four and sixty thousand and three hundred.

26 The sons of Zebulun by their kindreds; Sered, of him the family of Sardites; Elon, of him the family of Elonites; Jahleel, of him the family of Jahleelites.

27 These were the kindreds of Zebulun (These were the families of Zebulun), of which (all) the number was sixty thousand and five hundred.

28 The sons of Joseph by their kindreds were Manasseh and Ephraim.

29 Of Manasseh was born Machir, of him the family of Machirites. Machir begat Gilead, of him, the family of Gileadites.

30 Gilead had these sons; Jeezer, of him the family of Jeezerites; and Helek, of him the family of Helekites;

31 and Asriel, of him the family of Asrielites; and Shechem, of him the family of Shechemites;

32 and Shemida, of him the family of Shemidaites; and Hepher, of him the family of Hepherites.

33 Soothly Hepher was the father of Zelophehad, that had not sons, but only daughters; of which these were the names; Mahlah, and Noah, and Hoglah, and Milcah, and Tirzah.

34 These were the families of Manasseh, and (all) the number of them was two and fifty thousand and seven hundred.

35 Soothly the sons of Ephraim by their kindreds were these; Shuthelah, of him the family of Shuthalhites; Becher, of him the family of Bachrites; Tahan, of him the family of Tahanites.

36 Soothly the son of Shuthelah was Eran, of him the family of Eranites.

37 These were the kindreds of the sons of Ephraim (These were the families of Ephraim), of which (all) the number was two and thirty thousand and five hundred. These were the sons of Joseph, by their families.

38 The sons of Benjamin in their kindreds (These were the families of Benjamin); Bela, of him the family of Belaites; Ashbel, of him the family of Ashbelites; Ahiram, of him the family of Ahiramites;

39 Shupham, of him the family of Shuphamites; Hupham, of him the family of Huphamites.

40 The sons of Bela, (were) Ard and Naaman; of Ard, the family of Ardites; of Naaman, the family of Naamites.

41 These were the sons of Benjamin by their kindreds (These were the families of Benjamin), of which (all) the number was five and forty thousand and six hundred.

42 The sons of Dan by their kindreds; Shuham, of him the family of Shuhamites. These were the kindreds of Dan by their families (These were the families of Dan);

43 (and) all (of them) were Shuhamites, of which (all) the number was four and sixty thousand and four hundred.

44 The sons of Asher by their kindreds (These were the families of Asher); Jimna, of him the family of Jimnites; Jesui, of him the family of Jesuites; Beriah, of him the family of Beriites.

45 The sons of Beriah; Heber, of him the family of Heberites; and Malchiel, of him the family of Malchielites.

46 Soothly the name of the daughter of Asher was Serah.

47 These were the kindreds of the sons of Asher (These were the families of Asher), and (all) the number of them was four and fifty thousand and four hundred.

48 The sons of Naphtali by their kindreds; Jahzeel, of him the family of Jahzeelites; Guni, of him the family of Gunites;

49 Jezer, of him the family of Jezerites; (and) Shillem, of him the family of Shillemites.

50 These were the kindreds of the sons of Naphtali by their families (These were the families of Naphtali), of which (all) the number was five and forty thousand and four hundred.

51 This is the sum of the sons of Israel, that were numbered (who were listed, or registered), six hundred thousand and a thousand (and) seven hundred and thirty.

52 And the Lord spake to Moses, and said,

53 The land shall be parted to these, by the number of names into their possessions; (The land shall be divided into possessions for these tribes, according to the number of names listed;)

54 thou shalt give the greater part to [the] more men, and the less(er) part to [the] fewer men; possession shall be given to all by themselves, as they be numbered now; (thou shalt give the larger part to the larger group of people, and the smaller part to the smaller group of people; a possession shall be given to each by themselves, as they now be numbered, that is, in proportion to their number;)

55 so only that (the) lot part the land to lineages and to families.

56 Whatever thing befalleth by lot, either more (men), either fewer men, take that.

57 Also this is the number of the sons of Levi by their families; Gershon, of whom is the family of Gershonites; Kohath, of him the family of Kohathites; Merari, of him the family of Merarites.

58 These were the families of Levi; the family of Libni, the family of Hebron, the family of Mahli, the family of Mushi, the family of Korah. And soothly Kohath begat Amram,

59 which had a wife, Jochebed, the daughter of Levi, which daughter was born to him in Egypt. This Jochebed engendered to her husband Amram, (his two) sons, Aaron and Moses, and Marie, the sister of them. (who had a wife, Jochebed, who was the daughter of Levi, and she was born to him in Egypt. This Jochebed bare for her husband Amram, his two sons, Aaron and Moses, and their sister, Miriam.)

60 Nadab, and Abihu, and Eleazar, and Ithamar were begotten of Aaron;

61 of which Nadab and Abihu were dead, when they had offered alien fire before the Lord. (and Nadab and Abihu died, when they offered unholy fire before the Lord.)

62 And all that were numbered of this lineage were three and twenty thousand of male kind, from a month and above, which were not numbered among the sons of Israel, neither possession was given to them with other men. (And all who were listed, or registered, in this tribe were twenty-three thousand males, from one month of age and older, but they were not listed with the other Israelites, nor was any possession given to them among the other people.)

63 This is the number of the sons of Israel, that be described of Moses and Eleazar, [the] priest, in the field places of Moab, over Jordan, against Jericho; (These were all the Israelites listed by Moses and Eleazar, the priest, on the plains of Moab, across the Jordan River, opposite Jericho;)

64 among which none of them was that were numbered before of Moses and Aaron, in the desert of Sinai; (and there was not one among them who had been registered by Moses and Aaron before, in the Sinai Desert;)

65 for the Lord before-said, that all should die in the wilderness; and none of them dwelled alive, but Caleb, Jephunneh’s son, and Joshua, the son of Nun. (for the Lord had said before, that they would all die in the wilderness; and so none of them remained alive, but Caleb, Jephunneh’s son, and Joshua, the son of Nun.)

Psalm 69

69 To victory, on the roses of David. God, make thou me safe; for waters have entered unto my soul. (To victory, for the lilies, by David/the psalm, or the song, of David. God, save thou me; for the waters have entered unto my soul!)

I am set in the slime of the depth; and there is no substance. I came into the depth of the sea; and the tempest drenched me [down]. (I am sinking in the slime of the depth; and there is no firm ground beneath me. I came into the depth of the sea; for the tempest hath drowned me.)

I travailed crying, my cheeks were made hoarse; mine eyes failed, the while I hope/d into my God. (I am made weary from crying, my voice is made hoarse; my eyes have failed, yet all the while I have hope/d in my God.)

They that hated me without cause; were multiplied above the hairs of mine head. Mine enemies that pursued me unjustly were comforted; I paid then (for) those things, which I ravished not. (They who hated me for no reason, were greater in number than the hairs of my head. My enemies who unjustly persecuted me were strong; and I was forced to pay for what I did not steal.)

God, thou knowest mine unknowing (God, thou knowest my foolishness, or my ignorance); and my trespasses be not hid from thee.

Lord, Lord of virtues; they, that abide thee, be not ashamed in me. God of Israel; they, that seek thee, be not shamed on me. (Lord, Lord of hosts; let they, who wait for thee, be not shamed by me. God of Israel; let they, who seek thee, be not shamed by me.)

For I suffered shame for thee; shame covered my face.

I am made a stranger to my brethren; and a pilgrim to the sons of my mother.

For the fervent love of thine house ate me (For my fervent love for thy House ate me up, or devoured me); and the shames of men saying shames to thee fell on me.

10 And I covered my soul with fasting; and it was made into shame to me. (I humbled myself by fasting; and I was reproached for even that.)

11 And I putted (for) my cloth an hair-shirt; and I am made to them into a parable. (I had a hair-shirt for my cloak; and for that, I am made into their parable.)

12 They, that sat in the gate, spake against me; and they, that drank wine, sang of me. (They, who sat by the gate, spoke against me; and they, who drank wine, sang about me.)

13 But Lord, I (ad)dress my prayer to thee; God, I abide the time of good pleasance. Hear thou me in the multitude of thy mercy; in the truth of thine health. (But Lord, I direct my prayer to thee; O God, I wait for the time of thy good pleasure. Hear thou me because of thy great love; because of the truth of thy salvation/because of the surety of thy deliverance.)

14 Deliver thou me from the clay, that I be not fast set-in; deliver thou me from them that hate me, and from [the] depths of waters/and from [the] deepness of waters. (Rescue thou me from the clay, so that I do not get stuck in it; save thou me from those who hate me, and from the depths of the waters/and from the deep waters.)

15 The tempest of water drench not me [down], neither the depth swallow me; neither the pit make strait his mouth on me. (Let not the tempest of the water drown me, nor let the depths swallow me; let not the pit close its mouth upon me.)

16 Lord, hear thou me, for thy mercy is benign; after the multitude of thy merciful doings behold thou into me. (Lord, hear thou me, out of the goodness of thy love; and according to the multitude of thy merciful doings, look thou upon me.)

17 And turn not away thy face from thy servant; for I am in tribulation, hear thou me swiftly (for I am in trouble, so answer thou me swiftly).

18 Give thou attention to my soul, and deliver thou it; for mine enemies, deliver thou me. (Give thou attention to me, and save me; save thou me from my enemies/save thou me, for I have many enemies.)

19 Thou knowest my reproof, and my despising; and my shame. All that trouble me be in thy sight; (Thou knowest the reproaches, and the despisings, and the shames that I bear. All who trouble me be before thee;)

20 mine heart abode (in) shame, and wretchedness. And I abode him, that was sorry together (with me), and none was; and that should comfort me, and I found not. (shame and wretchedness live in my heart. And I waited for someone, who would be sad together with me, but there was no one; and someone who would comfort me, but I found no one.)

21 And they gave gall into my meat; and in my thirst they gave to me drink with vinegar. (And they gave me gall for my food; and for my thirst, they gave me vinegar to drink.)

22 The board of them be made before them into a snare; and into yieldings, and into cause of stumbling. (May their own table be made into a snare before them; and may their sacred feasts be made into a trap, yea, the reason for their downfall, or ruin.)

23 Their eyes be made dark, that they see not; and ever[more] bow down the back of them. (May their eyes be made dark, or dim, so that they cannot see; and bow down their backs forevermore/and make their backs crooked forevermore.)

24 Shed out thine ire on them; and the strong vengeance of thine ire take them. (Pour out thy anger upon them; and let the fury of thy anger take hold of them.)

25 The habitation of them be made forsaken; and be there none that dwell in the tabernacles of them. (May their homes be made empty; and may there be none of them left to live in their tents.)

26 For they pursued him, whom thou hast smitten; and they added on(to) the sorrow of my wounds. (For they pursued after those whom thou hast struck down; yea, they added to the sorrow of those whom thou hast wounded.)

27 Add thou wickedness on(to) the wickedness of them; and enter they not into thy rightwiseness.

28 Be they done away from the book of living men; and be they not written with just men. (Let them be done away from The Book of the Living; and let their names be not written in The List of the Righteous.)

29 I am poor and sorrowful; God, thine health took me up. (I am in pain and full of sorrow; God, lift me up, and save me.)

30 I shall praise the name of God with song; and I shall magnify him with praising.

31 And it shall please God more than a new calf bringing forth horns and claws. (And this shall please God more than the offering of a new calf that hath horns and claws.)

32 Poor men see, and be glad; seek ye God, and your soul shall live. (Let the poor see this, and be glad; seek ye God, and ye shall live.)

33 For the Lord heard poor men; and despised not his bound men. (For the Lord heareth the poor; and despiseth not his people who be imprisoned/and despiseth not those who be bound to his service.)

34 Heavens and earth, praise him; the sea, and all creeping beasts in those, praise him. (Let the heavens and the earth praise him; and the seas, and all the things that move in them.)

35 For God shall make safe Zion; and the cities of Judah shall be builded. And they shall dwell there; and they shall get it by heritage. (For God shall save Zion; and he shall rebuild the cities of Judah. And his people shall live there; and they shall have it as their possession.)

36 And the seed of his servants shall have it in possession; and they that love his name, shall dwell therein. (And the children, or the descendants, of his servants shall get it by inheritance; and they who love his name shall live there.)

Isaiah 16

16 Lord, send thou out a lamb, (to) the lordly governor of [the] earth, from the stone of desert, to the hill of the daughter of Zion. (Lord, let them send out a lamb, from Sela in the wilderness, to the governor of the land, yea, to the hill of the daughter of Zion.)

And it shall be, as a fowl flying, and (as) birds flying away from the nest, so shall be the daughters of Moab, in the passing over of Arnon. (And it shall be, that like a flying bird, and like birds flying away from the nest, so shall be the daughters of Moab at the fords, or on the banks, of the Arnon River.)

Take thou counsel, constrain thou counsel; set thou as night thy shadow in midday, hide thou them that flee, and betray thou not men of unsteadfast dwelling. (Take thou counsel, or advice, and constrain thou counsel; make thou thy shadow like the night at midday, hide thou them who flee away, and betray thou not those of unsteadfast dwelling.)

My fleers-away shall dwell at thee. Moab, be thou the hiding place of them from the face of the destroyer. For why dust is ended, the wretched is wasted; he that defouled the land failed. (My fleers-away shall live with thee. Moab, be thou their hiding place from the face of the destroyer. For the destroyer is ended, the wretchful is wasted, he who defiled the land hath failed.)

And the king’s seat shall be made ready in mercy, and he shall sit on it in truth, in the tabernacle of David, deeming, and seeking doom, and yielding swiftly that that is just. (And the king’s throne shall be prepared in mercy, and he shall sit on it in truth, in the house of David, judging, and seeking justice, and swiftly yielding what is just, or what is right.)

We have heard the pride of Moab, he is full proud; his pride, and his boast, and his indignation is more than his strength.

Therefore Moab shall yell to Moab, all Moab shall yell to them that be glad on the walls of baken tilestone; speak ye their wounds. (And so Moab shall yell, or shall wail, for Moab, yea, all Moab shall wail; ye shall mourn for the foundations of Kirhareseth; speak ye of their wounds.)

For why the suburbs of Heshbon and the vinery of Sibmah be forsaken. The lords of heathen men have cut down the scions thereof; they came unto Jazer, they erred in desert. The boughs thereof be forsaken, they passed (over) the sea. (For the orchards of Heshbon and the vineyards of Sibmah be deserted. The lords of the heathen have cut down its vines, that once came unto Jazer, and wandered through the wilderness. Now their boughs be forsaken, that before had passed over the sea.)

On this thing I shall weep in the weeping of Jazer, and on the vinery of Sibmah (And so I shall weep for the vineyard of Sibmah, like I weep for Jazer). Heshbon and Elealeh, I shall fill thee with my tears; for the voice of defoulers fell on thy vintage, and on thy harvest.

10 And gladness and full out joying shall be taken away from Carmel; and none shall make full out joy, neither shall sing heartily (a) song in vineries. He that was wont to wring out, shall not wring out wine in a presser; I have taken away the voice of [the] wringers-out. (And happiness and rejoicing shall be taken away from the plentiful land; and no one shall rejoice, nor shall heartily sing a song in the vineyards. He who was wont to wring out, shall not wring out wine with a winepress; I have taken away the voice of the wringers-out.)

11 On this thing my womb shall sound as an harp to Moab, and mine entrails to the wall of baken tilestone. (On this thing my womb, or my heart, shall sing like a harp for Moab, and my entrails for Kirhareseth.)

12 And it shall be, when it shall appear, that Moab hath travailed on his (high) places, it shall enter to his holy things, that it beseech, and it shall not be worth(y). (And it shall be, when it is seen that Moab hath laboured, or hath wearied himself, at his hill shrines, then he shall enter into his holy place/s, so that he can beseech his gods, but he shall gain nothing.)

13 This is the word which the Lord spake to Moab from that time.

14 And now the Lord spake, saying, In three years, that were as the years of an hired man, the glory of Moab shall be taken away on all the much people; and there shall (only) be left in it as a little raisin, and a little, and not much.

1 Peter 4

Therefore for Christ suffered in flesh, be ye also armed by the same thinking; for he that suffered in flesh ceased from sins,

that that is left now of time in flesh live not now to the desires of men, but to the will of God. [that he live not now to the desires of men, but to the will of God, that that is more of time in flesh.]

For the time that is passed [Soothly the time passed] is enough to the will of heathen men to be ended, which walked in lecheries, and lusts, in much drinking of wine, in unmeasurable eatings [in oft eatings], and drinkings, and unleaveful worshipping of maumets [and unleaveful worshippings of idols].

In which now they be astonished, in which thing they wonder, for ye run not together into the same confusion of lechery, and blaspheme [blaspheming].

And they shall give reason to him, that is ready to deem the quick and the dead.

For why for this thing it is preached also to dead men, that they be deemed by men in flesh, and that they live by God in spirit.[a]

For the end of all things shall approach [Forsooth the end of all things shall nigh]. Therefore be ye prudent, and wake ye in prayers;

before all things have ye charity each to other in yourselves always [all-gates] lasting; for charity covereth the multitude of sins.

Hold ye hospitality together without grudging [without grutching];

10 each man as he hath received grace, ministering it into each other [ministering each to other], as good dispensers of the manifold grace of God.

11 If any man speaketh, speak he as the words of God; if any man ministereth, as of the virtue which God ministereth; that God be honoured in all things by Jesus Christ our Lord, to whom is glory and lordship into worlds of worlds. Amen.

12 Most dear brethren, do not ye go in pilgrimage in fervor, that is made to you to temptation [Most dear, do not ye go in pilgrimage in fervor, that is made to you into temptation], as if any new thing befall to you;

13 but commune ye with the passions of Christ, and have ye joy, that also ye be glad, and have joy in the revelation of his glory. [but ye communing to the passions of Christ, have joy, that and ye gladding withoutforth, have joy in the revelation of his glory.]

14 If ye be despised for the name of Christ, ye shall be blessed; for that that is of the honour, and of the glory, and of the virtue of God, and the Spirit that is his, shall rest on you [for that that is of the glory and virtue of God, and the Spirit that is his, resteth on you].

15 But no man of you suffer as a manslayer, either a thief, either curser, either a desirer of other men's goods; [Forsooth no man of you suffer as a manslayer, or a thief, or curser, or desirer of other men's things;]

16 but if he suffer as a christian man, shame he not, but glorify he God in this name.

17 For time is, that doom begin at God's house [For time is, that doom begin of God's house]; and if it begin first at us, what end shall be of them, that believe not to the gospel?

18 And if a just man scarcely shall be saved, where shall the unfaithful man and the sinner appear [where shall the unpious man and sinner appear]?

19 Therefore and they that suffer by the will of God [And so, and they that suffer after the will of God], betake their souls in good deeds to the faithful maker of nought.