M’Cheyne Bible Reading Plan

25 Soothly in that time Israel dwelled in Shittim (And so the Israelites lived in Shittim); and the people did fornication with the daughters of Moab;

² which daughters called them to their sacrifices, and they ate (the sacrificial food), and worshipped the gods of those daughters;

³ and Israel made sacrifice to Baalpeor. And the Lord was wroth, (and the Israelites sacrificed to Baal of Peor. And the Lord was angry against them,)

⁴ and said to Moses, Take thou all the princes of the people, and hang them against the sun in gibbets, that my strong vengeance be turned away from Israel. (and said to Moses, Take thou all the leaders of the people, and hang them up on gallows out in the sun, so that my strong vengeance be turned away from Israel.)

⁵ And Moses said to the judges of Israel, Each man slay his neighbours, that made sacrifice to Baalpeor. (And Moses said to the judges of Israel, Each one of you kill his neighbours, yea, they who sacrificed to Baal of Peor.)

⁶ And lo! one of the sons of Israel entered before his brethren to an whore of Midian, in the sight of Moses, and of all the company of the sons of Israel, which wept before the gates of the tabernacle. (And lo! one of the Israelites brought a woman of Midian into his tent, in the sight of Moses, and all the congregation of the Israelites, who were mourning at the entrance to the Tabernacle.)

⁷ And when Phinehas, the son of Eleazar, the son of Aaron, the priest, had seen this unshamefast doing (had seen this shameful thing), he rose (up) from the midst of the multitude; and when he had taken a sword,

⁸ he entered after the man of Israel into the whorehouse, and sticked through both together, that is, the man and the woman, in the places of engendering. And the vengeance ceased from the sons of Israel, (he went into that bawdy house, after the man of Israel, and stuck his sword through both of them together, that is, the man and the woman, in their places of begetting. And so the plague that had attacked the Israelites was stopped,)

⁹ and four and twenty thousand of men were slain. (but by then, twenty-four thousand people had already died.)

¹⁰ And the Lord said to Moses,

¹¹ Phinehas, the son of Eleazar, son of Aaron, (the) priest, hath turned away my wrath from the sons of Israel; for he was moved against them by my fervent love, (and so for) that, I myself (did) not do away the sons of Israel in my great ferventness of vengeance. (Phinehas, the son of Eleazar, the son of Aaron, the priest, hath turned away my anger from the Israelites; for he was moved against them by his fervent love for me, and because of that, I did not do away all the Israelites in my great fervour for vengeance.)

¹² Therefore speak thou to him, Lo! I give to him the peace of my covenant, (And so tell thou him, that lo! I now give him my covenant of peace,)

¹³ and it shall be an everlasting covenant of priesthood, as well to himself as to his seed; for he loved fervently for his God, and he hath cleansed the great trespass of the sons of Israel. (and it shall be an everlasting covenant of priesthood, with him as well as with his descendants; because he fervently loved for his God, and he made amends for the great trespass of the Israelites.)

¹⁴ Forsooth the name of the man of Israel, that was slain with the woman of Midian, was Zimri, the son of Salu, duke, of the kindred and lineage of Simeon (a leader, of the kindred and the tribe of Simeon).

¹⁵ Soothly the woman of Midian that was slain together with the whoreling, was called Cozbi, the daughter of Zur, the noblest prince of (the) Midianites.

¹⁶ And the Lord spake to Moses, and said,

¹⁷ Midianites feel you enemies, and smite ye them; (Regard ye the Midianites as your enemies, and strike ye them down;)

¹⁸ for also they have done enemy-like against you, and deceived you by treasons, by the idol of Peor, and by their sister Cozbi, daughter of the duke of Midian, which daughter was slain in the day of vengeance, for the sacrilege of Peor. (for they were like an enemy to you, and they deceived you with treasons, first in the matter at Peor, and then with their sister Cozbi, the daughter of a leader of Midian, which daughter was killed during the plague, on the day of vengeance for the sacrilege at Peor.)

68 To victory, the psalm of the song of David. God rise up, and his enemies be scattered; and they that hate him, flee from his face. (May God rise up, and his enemies be scattered; and they who hate him, flee from his face.)

² As smoke faileth, fail they; as wax floateth (away) from the face of fire, so perish [the] sinners from the face of God. (Like smoke vanisheth, so let them vanish; like wax melteth in the fire, so let the sinners perish in the presence of God.)

³ And just men eat, and make they fully joy in the sight of God; and delight they in gladness. (But the righteous be glad, and make full out joy, or rejoice, before God; yea, delight they, and be glad.)

⁴ Sing ye to God, say ye psalm to his name; make ye [a] way to him, that ascendeth on the going down, the Lord is name of him. Make ye fully joy in his sight, (his) enemies shall be troubled from the face of him, (Sing ye to God, sing ye a song to his name; make ye a way for him, who rideth over the plains of the desert/who rideth upon the clouds, yea, the Lord is his name. Make ye full out joy, or rejoice, before him, but his enemies shall be troubled before him,)

⁵ which is the father of fatherless and motherless children; and the judge of widows (who is the father of the fatherless and the motherless; and the judge of widows). God is in his holy place;

⁶ God that maketh men of one will to dwell in the house. Which leadeth out by strength them that be bound; in like manner them that make sharp, that dwell in sepulchres. (yea, God who helpeth people to come and live in a house with others. And who leadeth out those who be bound into freedom; but they who rebel shall live in a dry land.)

⁷ God, when thou wentest out in the sight of thy people; when thou passedest forth in the desert. (God, when thou wentest out before thy people; yea, when thou wentest forth in the wilderness,)

⁸ The earth was moved, for heavens dropped down from the face of God of Sinai; from the face of God of Israel. (the earth shook, and the heavens dropped down rain/and the heavens quaked, before the God of Sinai; yea, before the God of Israel.)

⁹ God, thou shalt (im)part willful rain to thine heritage, and it was sick; but thou madest it perfect. (God, thou imparted abundant rain upon the land of thy inheritance; it was enfeebled, or dry, but thou madest it perfect.)

¹⁰ Thy beasts shall dwell therein; God, thou hast made ready in thy sweetness to the poor man. (And thy people shall live there; God, in thy goodness, thou hast prepared it for the poor.)

¹¹ The Lord shall give a word; to them that preach the gospel with much virtue. (The Lord gave the word; and many women preached this good news.)

¹² The kings of virtues be made loved of the darling; and to the fairness of the house to part spoils. (The kings and their hosts, or their armies, fled away; and she of the house parted the spoils.)

¹³ If ye sleep among the midst of sorts, either heritages, (yet ye shall be as) the feathers of the culver (that) be (covered) of silver; and the hinder things of the back thereof be in the shining of gold. (Though ye have slept among the pots, yet ye shall be like the wings of the dove that be covered with silver; and the feathers on its back that be covered with shining gold.)

¹⁴ While the king of heaven deemeth kings thereon, they shall be made whiter than snow in Salmon; (When the King of heaven scattered the kings there; they fell like the snow in Salmon.)

¹⁵ the hill of God is a fat hill. The crudded hill is a fat hill; (The hill of God is like Mount Bashan; yea, the curdled hill is like Mount Bashan, with many peaks.)

¹⁶ whereto believe ye falsely, (ye) crudded hills? The hill in which it pleaseth well God to dwell therein; for the Lord shall dwell (there) into the end. (But why, ye curdled hills, gaze ye with envy at the hill where it well pleaseth God to live? for the Lord shall live there forever!)

¹⁷ The chariot of God is manyfold with ten thousand, a thousand of them that be glad; the Lord was in them, in Sinai, in the holy (place). (The chariots of God be twice ten thousand, yea, many thousands; the Lord came with them, from Sinai, to the holy place.)

¹⁸ Thou ascendedest on high, thou tookest captivity (captive); thou receivedest gifts among men. For why thou tookest (also from) them that believed not; for to dwell in the Lord God. (Thou ascendedest on high, thou tookest the captivity captive; thou receivedest gifts, or tribute, from people. But thou also receivedest gifts from those who believed not/from those who were rebellious; so that the Lord God might live among them.)

¹⁹ Blessed be the Lord each day; the God of our healths shall make an easy way to us. (Blessed be the Lord; each day the God of our salvation shall make our way easier for us.)

²⁰ Our God is God to make men safe; and out-going from death is of the Lord God. (Our God is the God who saveth people; and our escape from death is by the Lord God.)

²¹ Nevertheless God shall break the heads of his enemies; the top of the hair of them that go in their trespasses. (But God shall break the heads of his enemies; yea, the top of their hair who go in their trespasses.)

²² The Lord said, I shall turn (again) from Bashan; I shall turn (again) into the depth of the sea. (The Lord said, I shall return from Bashan; I shall return from the depths of the sea./The Lord said, I shall bring back my people from Bashan; I shall bring them back from the depths of the sea.)

²³ That thy foot be dipped in blood; the tongue of thy dogs be dipped in (the) blood of the enemies of him. (So that thy feet can be dipped in the blood of thy enemies; and so that the tongues of thy dogs can also be dipped in their blood.)

²⁴ God, they saw thy goings in; the goings in of my God, of my king, which is in the holy (place). (God, they saw thy procession; yea, the procession of my God, of my King, who is in the holy place, or in the sanctuary.)

²⁵ Princes joined with singers came before; in the middle/in the midst of young damsels singing in tympans. (First came the singers; then the players of the instruments, and after them the young women, singing with tympans/playing tambourines.)

²⁶ In churches bless ye God; bless ye the Lord from the wells of Israel. (Bless ye God in the congregations; bless the Lord all ye tribes of Israel.)

²⁷ There (is) Benjamin, a young man; in the ravishing of mind. The princes of Judah were the dukes of them; the princes of Zebulun, the princes of Naphtali. (There is Benjamin, the smallest tribe, in the lead. Then the leaders of Judah with their company, and the leaders of Zebulun, and the leaders of Naphtali.)

²⁸ God, command thou to thy virtue; God, confirm thou this thing, which thou hast wrought in us. (God, command thou to thy strength, or thy power; God, show thy strength, in what thou has wrought for us.)

²⁹ From thy temple, which is in Jerusalem; kings shall offer gifts to thee. (For thy Temple, which is in Jerusalem, kings shall offer gifts to thee.)

³⁰ Blame thou the wild beasts of the reed, the gathering together of bulls is among the kine of peoples; that they exclude them that be proved by silver. Destroy thou folks that will battles, (Rebuke thou the wild beasts of the reeds, that gathering together of bulls, that herd of peoples; until they all bow low, and offer thee their silver. Yea, destroy thou the nations that delight in battles.)

³¹ legates shall come from Egypt; Ethiopia shall come before the hands thereof to God. (Ambassadors shall come from Egypt; Ethiopia shall raise up her hands to God.)

³² Realms of the earth, sing ye to God; say ye psalm to the Lord. Sing ye to God; (Kingdoms of the earth, sing ye to God; sing ye a song to the Lord. Sing ye to God;)

³³ that ascended on the heaven of heaven at the east. Lo! he shall give to his voice the voice of virtue, (who rideth upon the heavens of the heavens, from the old days. Lo! he sendeth out his voice, a strong voice.)

³⁴ give ye glory to God on Israel; his great doing and his virtue is in the clouds. (Tell ye out the strength of God; yea, his glory, or his majesty, is over Israel, and his power, or his might, is in the heavens.)

³⁵ God is wonderful in his saints; God of Israel, he shall give virtue, and strength, to his people; blessed be God. (God is wonderful as he cometh from his sanctuary; the God of Israel, he shall give power, and strength, to his people; blessed be God.)

15 The burden of Moab. For Ar was destroyed in (the) night, Moab was still; for the wall was destroyed in the night, Moab was still. (The burden of Moab. For Ar was destroyed in the night, Moab is now silent; and for Kir was destroyed in the night, Moab is now silent.)

² The king’s house, and Dibon ascended to high places, into wailing; on Nebo, and on Medeba, Moab shall yell. In all heads thereof shall be baldness, and each beard shall be shaved. (The daughter, or the people, of Dibon go up to the hill shrines to weep; Moab shall yell, or shall wail, about Nebo, and about Medeba. On all their heads shall be baldness, and each beard shall be shaved.)

³ In the meeting of three ways thereof they be girded in a sackcloth, all yelling on the houses thereof, and in the streets thereof; it shall go down into weeping (they shall go down weeping).

⁴ Heshbon shall cry (out), and Elealeh, (and) the voice of them is heard till to Jahaz (and their voice is heard unto Jahaz); on this thing the ready men of Moab shall yell (with fear), the soul thereof shall yell to itself (in fear).

⁵ Mine heart shall cry to Moab, the bars thereof till to Zoar, a cow calf of three years (My heart shall cry out for Moab, for its barons, or its nobles, have fled unto Zoar, and unto Eglath Shelishiyah). For why a weeper shall go up by the going up of Luhith, and in the way of Horonaim they shall raise (up a) cry of sorrow.

⁶ For why the waters of Nimrim shall be forsaken; for the herb dried up, burgeoning failed, all greenness perished. (For the waters of Nimrim shall dry up; and the herbs shall dry up, and the burgeoning shall fail, and all greenness shall perish.)

⁷ By the greatness of work, and the visiting of them, to the strand of sallows they shall lead them. (And they shall carry their abundance, and all that they possess, over the Stream, or the Valley, of the Willows.)

⁸ For why (their) cry compassed the end of Moab; till to Eglaim the yelling thereof, and the cry thereof till to the well of Elim. (For their cry went about unto the end of Moab; their yelling unto Eglaim, and their cry unto Beerelim.)

⁹ For the waters of Dimon be filled with blood; for I shall set increasings on Dimon, to those men of Moab that fled from the lion, and to the remnants of the land. (And the waters of Dimon be filled with blood; and I shall put more troubles upon Dimon, yea, I shall send lions upon those people who fled from Moab, and upon the remnants of the land.)

3 Also women be they subject to their husbands; that if any man believe not to the word^[a], by the conversation of women they be won without word.

² And behold ye in dread your holy conversation.

³ Of whom be there not withoutforth curious adorning of hair, either doing about of gold, either adorning of clothing; [Of which be not withoutforth curious adorning of hair, or doing about of gold, or adorning of clothing of vestments;]

⁴ but that that is the hid man of heart, in uncorruption, and of mild spirit [in uncorruptibility of quiet and mild spirit], which is rich in the sight of God.

⁵ For so sometime holy women hoping in God adorned themselves, and were subject to their own husbands.

⁶ As Sara obeyed to Abraham, and called him lord [calling him lord]; of whom ye be daughters well-doing, and not dreading any perturbation.

⁷ Also men dwell together, and by knowing give ye honour to the woman's frailty, as to the more feeble, and as to even-heirs of grace and of life, that your prayers be not hindered. [Also men together dwelling, after science, or knowing, giving honour to the woman's vessel, or body, as to the more sick, as and to even-heirs of grace of life, that your prayers be not letted.]

⁸ And in faith all of one will, in prayer be ye each suffering with other, lovers of brotherhood, merciful, mild, meek; [Forsooth in faith all of one understanding, or will, in prayer be ye compassionate, or each suffering with other, lovers of fraternity, merciful, mild, meek;]

⁹ not yielding evil for evil, neither cursing for cursing, but on the contrary blessing; for in this thing ye be called, that ye wield blessing by heritage.

¹⁰ For he that will love life, and see good days, constrain his tongue from evil, and his lips, that they speak not guile [that they speak no guile].

¹¹ And bow he from evil, and do good; seek he peace, and perfectly follow it [and perfectly sue it].

¹² For the eyes of the Lord be on just men, and his ears on the prayers of them; but the face of the Lord is on men that do evils [forsooth the cheer of the Lord is on men doing evils].

¹³ And who is it that shall harm you, if ye be followers and lovers of goodness [if ye shall be good followers]?

¹⁴ But also if ye suffer any thing for rightwiseness, ye be blessed; but dread ye not the dread of them, that ye be not disturbed.^[b]

¹⁵ But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness and dread,

¹⁶ having good conscience; that in that thing that they backbite of you, they be confounded, which challenge falsely your good conversation in Christ.

¹⁷ For it is better that ye do well, and suffer, if the will of God will, than doing evil. [Soothly it is better, if the will of God will, ye well-doing, to suffer, than evil-doing.]

¹⁸ For also Christ once died for our sins, he just for unjust, that he should offer to God us [that he should offer us to God], made dead in flesh, but made quick in Spirit.

¹⁹ For which thing he came in Spirit, and also to them that were closed together in prison;

²⁰ which were sometime unbelieveful, when they abided the patience of God in the days of Noah, when the ship was made [when the ark, or ship, was made], in which a few, that is to say, eight souls were made safe by water.

²¹ And so baptism of like form maketh us safe [The which thing and baptism of like form maketh us safe]; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ,

²² that is in the right half of God, and swalloweth death [he swallowing death], that we should be made heirs of everlasting life. He went into heaven [He gone into heaven], and angels, and powers, and virtues, be made subject to him.