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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 22

22 And the sons of Israel went forth, and setted tents in the field places of Moab, where Jericho is set, over Jordan. (And the Israelites went forth, and pitched their tents on the plains of Moab, across the Jordan River, opposite Jericho.)

Soothly Balak, the son of Zippor, saw all things that Israel had done to (the) Amorites,

and that men of Moab dreaded Israel, and they might not bear the assailing of Israel. (and that the Moabites feared the Israelites, for they could not survive an assault from Israel.)

And he said to the greater men in birth of Midian, So this people shall do away all men that dwell in our coasts, as an ox is wont to do away an herb till to the roots. Forsooth he, that is, Balak, was king in that time in Moab. (And the Moabites said to the men of great age, that is, the elders, of Midian, These people shall do away all the men who live in our land, as easily as an ox is wont to do away grass unto its roots. And he, that is, Balak, was king at that time in Moab.)

Therefore he sent messengers to Balaam, the son of Beor, a false diviner, that dwelled (in Pethor) on, or nigh, the flood of the land of the sons of Amaw, that they should call him, and should say, Lo! a people went out of Egypt, which people covered the face of the earth, and sitteth against me. (And so he sent messengers to Balaam, the son of Beor, a false diviner, who lived at Pethor, near the Euphrates River, in the land of the sons of Amaw, and instructed the messengers to say to him, Lo! a people went out of Egypt, which people covered the face of the earth, and now they be ready to come against me.)

Therefore come thou, and curse this people, that is stronger than I, if in any manner I may smite and drive him out of my land; for I know, that he is blessed whom thou blessest, and he is cursed whom thou hast cursed. (And so come thou, and curse these people who be stronger than I, and then I may be able to fight against them, and drive them out of my land; for I know that he is blessed whom thou blessest, and he is cursed whom thou cursest.)

The elder men of Moab and the elder men of Midian went forth, having in their hands the price of false divining; and when they had come to Balaam, and had told to him all the words of Balak, (The elders of Moab and of Midian went forth, having in their hands the payment for the curse; and when they had come to Balaam, and had told him all of Balak’s words,)

he answered, Dwell ye here tonight, and I shall answer to Balak whatever thing the Lord shall say to me. And the princes of Moab dwelled at Balaam (And so the leaders of Moab stayed that night with Balaam).

God came, and said to him, What will these men with thee? (And God came, and said to him, Who be these men with thee?)

10 Balaam answered, Balak, the son of Zippor, king of Moabites, sent (them) to me, and (he) said,

11 Lo! a people that is gone out of Egypt hath covered the face of the earth; come thou, and curse them, if in any manner I may fight with them (for then I may be able to fight against them), and drive them away.

12 And God said to Balaam, Do not thou go with them, neither curse thou the people, for it is blessed (for they be blessed/for on the contrary, they should be blessed).

13 And Balaam rose early, and said to the princes, Go ye into your land (Go ye back to your land), for God hath forbade me to come with you.

14 The princes turned again (So the leaders returned), and said to Balak, Balaam would not come with us.

15 Again Balak sent many more, and nobler, men, than he had sent before;

16 which said (who said), when they had come to Balaam, Balak, the son of Zippor, saith thus, Tarry thou not to come to me,

17 (for I am) ready to honour thee; and whatever thing thou wilt, I shall give to thee; come thou, and curse this people (so then come thou, and curse these people).

18 Balaam answered, Though Balak shall give to me his house full of silver and of gold, I shall not be able to change the word of my God, that I speak either more or less. (But Balaam answered, Even if Balak should give me all the gold and silver in his house, I could not change the word of my God, so that I speak something else, either more or less.)

19 I beseech you, that ye dwell here also in this night (But I beseech you, stay ye here this night), (so) that I may know what the Lord shall answer again to me.

20 Therefore the Lord came to Balaam in that night, and said to him, If these men (have) come to call thee, rise thou, and go with them, so only that thou do that that I shall command to thee (but do only what I shall command thee to do).

21 (So) Balaam rose early, and when his she ass was saddled, he went forth with them.

22 And God was wroth with Balaam. And the angel of the Lord stood in the way against Balaam, that sat upon the she ass, and had two servants with him. (But God was angry with Balaam for going. And so the angel of the Lord stood in the way against Balaam, who rode on his donkey, and had his two servants with him.)

23 The (she) ass saw the angel standing in the way, with sword drawn, and the (she) ass turned herself from the way, and went by the field (And the donkey saw the angel standing in the way, with his sword drawn, and she turned herself from the way, and went into a field). And when Balaam beat her, and would lead her again to the path,

24 the angel stood in the straitness of two walls with which the vineries were (en)compassed. (the angel stood in the narrowness between two walls which went all around, or enclosed, the vineyards on either side.)

25 And the female ass saw the angel, and she went herself nigh to the wall, and she hurtled the foot of the sitter upon her; and he beat again her. (And the female donkey saw the angel again, and she brought herself near to the wall, and hurtled the foot of her rider against it; and so he beat her again.)

26 And nevertheless the angel went to a strait place, where was no going out of the way, neither to the right side, nor to the left, and stood against Balaam (Nevertheless the angel went to a narrow place, where there was no going out of the way, neither to the right side, nor to the left, and stood before Balaam.)

27 And when the (she) ass saw the angel standing (there), she felled down under the feet of the sitter upon her, the which was wroth full greatly (who then was greatly angered), and (once more) he beat her sides with a staff.

28 And the Lord opened the mouth of the (she) ass, and she spake, (And the Lord opened the donkey’s mouth, and she said), What have I done to thee? why smitest thou me, lo! now the third time?

29 Balaam answered, For thou hast dis-served (me), and hast scorned me; I would that I had a sword to slay thee.

30 And the (she) ass said, Whether I am not thy beast upon which thou were wont to ride ever[more] till into this present day? say thou, what like thing to this I did ever to thee? And Balaam said, Never thus thou servedest me. (And the donkey said, Am I not the beast upon which thou were always wont to ride until this present day? say thou, what thing like this have I ever done to thee before? And Balaam said, Never before hast thou served me thus.)

31 Anon the Lord opened the eyes of Balaam, and he saw the angel standing in the way, holding a drawn sword in his hand; and Balaam worshipped him lowly into the earth. (And at once the Lord opened Balaam’s eyes, and he saw the angel standing in the way, holding a drawn sword in his hand; and Balaam worshipped, or honoured, him lowly on the ground.)

32 To whom the angel said, Why hast thou thrice beaten thine ass? I came (here) to be (an) adversary to thee, for thy way is wayward, and contrary to me;

33 and if the (she) ass had not bowed away from the way, and given place to the against-stander, I had slain thee, and the (she) ass should have lived. (and if the donkey had not turned aside from the way, and given place to the one who stood against thee, I would have already killed thee, but the donkey would have lived.)

34 Balaam said, I have sinned, not witting that thou stoodest against me; and now, if it displeaseth thee that I go, I shall turn again. (And Balaam said, I have sinned, not knowing that thou stoodest against me; and now, if it displeaseth thee I shall turn back/I shall go back home.)

35 The angel said, (Nay,) Go thou with these men, but beware, that thou speak not [any] other thing than (what) I shall command to thee. Therefore Balaam went with the princes (And so Balaam went forth with Balak’s leaders).

36 And when Balak heard that Balaam was nigh, he went out into the coming of him, in (Ar,) the city of Moabites, which is set in the last coast of (the) Arnon. (And when Balak heard that Balaam was near, he went out to meet him, at Ar, the city of the Moabites, which is set on their most distant border, by the Arnon River.)

37 And Balak said to Balaam, I sent messengers to call thee; why camest thou not anon to me? whether for I may not yield meed to thy coming? (And Balak said to Balaam, I sent messengers to call thee; why did thou not come at once to me? did you think that I would not reward thee for coming?)

38 To whom Balaam answered, Lo! I am present, (but) whether I shall be able to speak (any) other thing than that, that God shall put in my mouth? (To whom Balaam answered, Lo! I am present, but do not think that I shall speak anything, other than what God himself shall put in my mouth!)

39 Therefore they went forth together, and they came into a city, which was in the last coast of his realm (which was Kiriathhuzoth, that is, the City of Huzoth).

40 And when Balak had slain sheep, and oxen, he sent (part of them as) gifts to Balaam and the princes that were with him.

41 Forsooth when the morrowtide was made, Balak led Balaam (up) to the high places of Baal (Balak led Balaam up to Bamoth Baal, that is, the Heights of Baal), and (there) he beheld (unto) the last part of the people, that is, (he saw) all the host (of the Israelites) till to the last part.

Psalm 62-63

62 To victory over Jeduthun, the psalm of David. Whether my soul shall not be subject to God; for mine health is of him. (To victory, to Jeduthun, the song of David. Surely my soul shall be made subject under God; for my salvation, or my deliverance, is from him.)

For why he is both my God, and mine health; mine up-taker, I shall no more be moved. (For he is both my God, and my deliverer; yea, my defender, and I shall not be shaken, or defeated.)

How long fall ye on a man? all ye slain; as to a wall bowed, and as a wall of stone without mortar cast down. (How long shall ye fall upon a man? ye shall all be killed; ye shall be like a wall bowed down, yea, like a stone wall without mortar thrown down.)

Nevertheless they thought to put away my price, I ran in thirst; with their mouth they blessed, and in their heart they cursed. (Nevertheless they thought to put him down from his place of honour, and they delighted in lies; they blessed with their mouths, but they cursed in their hearts.)

Nevertheless, my soul, be thou subject to God; for my patience is of him. (Nevertheless, my soul, be thou made subject under God; for my hope of deliverance is in him.)

For he is my God, and my saviour; mine helper, I shall not pass out. (For he is my God, and my saviour; my helper, and I shall not be moved, or shaken.)

Mine health, and my glory is in God; God is the giver of mine help, and mine hope is in God. (My salvation, or my deliverance, and my glory be in God; God is the giver of my help, and my trust is in God.)

All the gathering together of the people, hope ye in God, pour ye out your hearts before him; God is our helper [into] without end (All the gathering together of the people, trust ye in God, pour ye out your hearts before him; God shall be our helper forever.)

Nevertheless the sons of men be (all in) vain; the sons of men be liars in balances, that they deceive of vanity into the same thing. (Nevertheless the lives of the sons and daughters of men be but a puff of air; yea, the sons and daughters of men all be liars, and if you put them on a balance, their lives shall be lighter than a breath, or a puff of air.)

10 Do not ye have hope in wickedness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto. (Do not ye have trust in wickedness, and do not ye desire, or lust after, stolen goods; if riches be plentiful, do not ye set your heart on it.)

11 God spake once, I heard these two things; that power is of God (that power belongeth to God),

12 and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)

63 The psalm of David, when he was in the desert of Judah. God, my God, I wake to thee full early. My soul thirsted to thee; my flesh thirsted to thee full manyfold. In a land forsaken without way, and without water, (The song of David, when he was in the wilderness of Judah. God, my God, I wake up early, and I seek thee. My soul thirsteth for thee; my flesh greatly thirsteth for thee. Here in a desert/ed land, without a way, and without water.)

so I appeared to thee in holy; that I should see thy virtue, and thy glory. (So I came to thee in the holy place; so that I could see thy strength, and thy glory.)

For thy mercy is better than lives (For thy love is better than living/is better than life itself); my lips shall praise thee.

So I shall bless thee in my life; and in thy name I shall raise mine hands. (So I shall bless thee all my life; and in thy name I shall raise up my hands.)

My soul be [ful]filled as with inner fatness and uttermore fatness; and my mouth shall praise with lips of full out joying (and my mouth shall praise thee with lips of rejoicing).

So I had mind on thee on my bed, in the morrowtides I shall think of thee; (And I remember thee as I lie on my bed, and in the morning, I think of thee;)

for thou hast been mine helper. And in the covering of thy wings I shall make full out joy, (for thou hast been my helper. And under the covering of thy wings I shall make great joy,)

my soul cleaved after thee; thy right hand took me up. (for my soul cleaveth to thee/for my soul followeth after thee; thy right hand lifteth me up.)

Forsooth they sought in vain my life, they shall enter into the lower things of earth; (And they, who seek to take my life, shall enter into the lower things of the earth, that is, into Sheol;)

10 they shall be betaken into the hands of sword, they shall be made the parts of foxes. (they shall be delivered into the hands of the sword, they shall be made a portion for foxes.)

11 But the king shall be glad in God; and all men shall be praised that swear in him; for the mouth of them, that speak wicked things, is stopped. (But the king shall rejoice in God; and all those who swear by him shall praise him; for the mouths of them who speak wicked things shall be stopped.)

Isaiah 11-12

11 And a rod shall go out of the root of Jesse, and a flower shall ascend (out) of the root of it.

And the Spirit of the Lord shall rest on him, the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowing and of piety;

and the spirit of the dread of the Lord shall fill him. He shall deem not by the sight of eyes, neither he shall reprove, either convict, by the hearing of ears; (and the spirit of the fear of the Lord shall fill him/and the spirit of reverence for the Lord shall fill him. He shall not judge by the sight of his eyes, nor shall he rebuke, or convict, by the hearing of his ears;)

but he shall deem in rightfulness poor men, and he shall reprove in equity, for the mild men of [the] earth. And he shall smite the land with the rod of his mouth, and with the spirit of his lips he shall slay the wicked man. (but he shall judge the poor with justice, and he shall rebuke the meek, or the humble, of the earth with equity, or with fairness. And he shall strike the land with the rod of his mouth, and he shall kill the wicked with the spirit of his lips.)

And rightfulness shall be the girdle of his loins, and faith shall be the girding of his reins. (And justice shall be the belt about his loins, and faith shall be his girdle.)

A wolf shall dwell with a lamb, and a leopard shall rest with a kid; a calf, and a lion, and a sheep shall dwell together, and a little child shall drive them. (A wolf shall live with a lamb, and a leopard shall rest with a goat kid; a calf, and a lion, and a sheep shall all live together, and a little child shall drive, or shall direct, them.)

A calf and a bear shall be pastured together; the whelps of them shall rest (together), and a lion as an ox shall eat straw (and a lion shall eat straw like an ox).

And a young sucking child from the teat shall delight on the hole of a snake, and he that is weaned shall put his hand in the cave of the cockatrice.

They shall not annoy, and shall not slay, in all mine holy hill; for why the earth is filled with the knowing of the Lord, as [the] waters of the sea covering. (They shall not harm, and shall not kill, on all my holy hill; for the land shall be filled with the knowledge of the Lord, like the waters fill the sea.)

10 In that day the root of Jesse, that standeth into the sign of peoples; heathen men shall beseech him, and his sepulchre shall be glorious. (On that day there shall be a root of Jesse, that shall stand for a sign to the peoples; the heathen shall beseech him, and his tomb shall be glorious/and his resting place shall be glorious.)

11 And it shall be in that day, the Lord shall add the second time his hand to have in possession the residue of his people that shall be left, of [the] Assyrian, and of Egypt, and of Pathros, and of Ethiopia, and of Elam, and of Shinar, and of Hamath, and of [the] isles of the sea. (And it shall be on that day, that the Lord shall put out his hand the second time, to take back into possession the rest of his people who be left, in Assyria, and in Egypt, and in Pathros, and in Ethiopia, and in Elam, and in Shinar, and in Hamath, and from the islands of the sea.)

12 And he shall raise (up) a sign to (the) nations, and shall gather together the fleers-away of Israel; and he shall gather together the scattered men of Judah from [the] four coasts of [the] earth (yea, he shall gather together all those of Judah who be scattered unto the four corners of the earth).

13 And the envy of Ephraim shall be done away, and the enemies of Judah shall perish; Ephraim shall not have envy to Judah (Ephraim shall not envy Judah), and Judah shall not fight against Ephraim.

14 And they shall fly into the shoulders of (the) Philistines by the sea, they shall take prey together of the sons of the east; Idumea and Moab shall be (under) the commandment of the hand of them, and the sons of Ammon shall be obedient. (And they shall fly onto the shoulders of the Philistines on the west, and together they shall take prey from the sons of the east; Edom and Moab shall be under the command of their power, and the Ammonites shall obey them.)

15 And the Lord shall make desolate the tongue of the sea of Egypt, and he shall raise his hand on the flood in the strength of his spirit; and he shall smite, either part, it in(to) seven rivers, so that shod men (may) pass by it. (And the Lord shall make desolate the tongue of the sea of Egypt, and he shall raise his hand to bring a mighty wind upon the River; and he shall strike, or shall part, it into seven rivers, so that people wearing shoes can cross over it.)

16 And a way shall be to my residue people that shall be left, of the Assyrians, as it was to Israel, in the day in which it ascended from the land of Egypt. (And there shall be a way out of Assyria for the remnant of my people who shall be left there, as it was for Israel on the day in which they went up from the land of Egypt.)

12 And thou shalt say in that day, Lord, I shall acknowledge to thee, for thou were wroth to me; thy strong vengeance is turned, and thou hast comforted me. (And thou shalt say on that day, Lord, I shall praise thee, for though thou were angry with me, now thy strong vengeance is turned away, and thou hast comforted me.)

Lo! God is my saviour, I shall do faithfully, and I shall not dread. For why the Lord is my strength and my praising, and he is made to me into health. (Lo! God is my Saviour, I shall do faithfully, and I shall not fear. For the Lord is my strength and my praising, and he is my deliverance, or my salvation.)

Ye shall draw waters with joy of the wells of the saviour. (Yea, with joy, ye shall draw water from the wells of salvation.)

And ye shall say in that day, Acknowledge ye to the Lord, and call ye his name into help; make ye known his findings among peoples; have ye mind, that his name is high. (And ye shall say on that day, Praise ye the Lord, and call ye on his name for help/and call ye his name for help; make ye known his deeds among the peoples; remember that his name is the highest of all.)

Sing ye to the Lord, for he hath done worshipfully (for he hath done honourably/for he hath done magnificently); tell ye this [out] in all [the] earth.

Thou dwelling of Zion, make full out joy, and praise; for why the Holy of Israel is great in the midst of thee. (O inhabitants of Zion, rejoice, and praise ye; for the great Holy One of Israel is in thy midst.)

James 5

Do now, ye rich men, weep ye, yelling in your wretchednesses that shall come to you.

Your riches be rotten, and your clothes be eaten of moths.

Your gold and silver hath rusted, and the rust of them shall be to you into witnessing, and shall eat your fleshes, as fire. Ye have treasured to you wrath in the last days.

Lo! the hire of your workmen, that reaped your fields, which is defrauded of you [which is frauded of you], crieth; and the cry of them hath entered into the ears of the Lord of hosts.

Ye have eaten on the earth, and in your lecheries ye have nourished your hearts. In the day of slaying

ye brought, and slew the just man, and he against-stood not you [and he withstood you not].

Therefore, brethren, be ye patient, till to the coming of the Lord. Lo! an earth-tiller abideth [the] precious fruit of the earth, patiently suffering, till he receive timeful and lateful fruit.

And be ye patient, and confirm ye your hearts, for the coming of the Lord shall approach. [And be ye patient, and confirm your hearts, for the coming of the Lord shall nigh.]

Brethren, do not ye be sorrowful each to other [Brethren, do not ye be scornful each to other], that ye be not deemed. Lo! the judge standeth nigh before the gate.

10 Brethren, take ye ensample of evil going out, and of long abiding, and travail [Brethren, take ye example of evil going out, and of long abiding of travail], and of patience, the prophets, that spake to you in the name of the Lord.

11 Lo! we bless them that suffered. Ye have heard the patience of Job, and ye saw the end of the Lord, for the Lord is merciful, and doing mercy.

12 Before all things, my brethren, do not ye swear, neither by heaven, neither by earth, neither by whatever other oath. But be your word Yea, yea, Nay, nay, that ye fall not under doom.

13 And if any of you is sorrowful [Soothly if any of you is sorrowful, or heavy], pray he with patient soul, and say he a psalm.

14 If any of you is sick, lead he in priests of the church, and pray they for him, and anoint him with oil in the name of the Lord [anointing with oil in the name of the Lord];

15 and the prayer of faith shall save the sick man, and the Lord shall make him light[a]; and if he be in sins, they shall be forgiven to him.

16 Therefore acknowledge ye each to other your sins, and pray ye each for other, that ye be saved [Therefore acknowledge ye one to another your sins, and pray ye for each other, that ye be saved]. For the continual prayer of a just man is much worth.

17 Elias was a deadly man like us [Elias was a man like to us passible, or able to suffer], and in prayer he prayed, that it should not rain on the earth, and it rained not three years and six months.

18 And again he prayed, and heaven gave rain, and the earth gave his fruit.

19 And, brethren, if any of you erreth from truth, and any converteth him, [Brethren, forsooth if any of you shall err from the truth, and any shall convert him,]

20 he oweth to know, that he that maketh a sinner to be turned from the error of his way, shall save the soul of him from death, and covereth the multitude of sins. [Amen.]