M’Cheyne Bible Reading Plan

15 And the Lord spake to Moses, and said,

² Speak thou to the sons of Israel (Speak thou to the Israelites), and thou shalt say to them, When ye have entered into the land of your habitation, which I shall give to you,

³ and ye shall make an offering to the Lord into burnt sacrifice, either a peaceable sacrifice, and ye pay avows, either offer gifts by free will, either in your solemnities ye burn odour of sweetness to the Lord, of oxen, either of sheep; (and ye shall make an offering to the Lord for a burnt sacrifice, or a peace offering, or ye pay vows, or freely offer gifts, or at your feasts, or your festivals, ye make the sweetest aroma to the Lord, by burning oxen, or sheep;)

⁴ whoever offereth the slain sacrifice, shall offer a sacrifice of flour, the tenth part of (an) ephah, sprinkled (al)together with oil, which oil shall have a measure (of) the fourth part of (a) hin; (whoever offereth a burnt sacrifice, shall also offer a grain offering, the tenth of an ephah, sprinkled with oil, which oil shall be a quarter of a hin;)

⁵ and he shall give wine to [the] flowing sacrifices to be poured (out), of the same measure, into burnt sacrifice, and slain sacrifice. (and he shall add the same measure of wine, for the wine offering to be poured out, with the burnt sacrifice.)

⁶ By each lamb and ram shall be the sacrifice of [tried] flour, of two tenth parts, which shall be sprinkled (al)together with oil, of the third part of (a) hin; (With each lamb and each ram shall be a grain offering of fine flour of two tenths of an ephah, which shall be sprinkled with a third of a hin of oil;)

⁷ and he shall offer wine to the flowing sacrifice, of the third part of the same measure, into odour of sweetness to the Lord. (and he shall offer wine of the same measure, for the wine offering, that is, a third of a hin, to make the sweetest aroma to the Lord.)

⁸ Forsooth when thou makest a burnt sacrifice, either an offering, of oxen, that thou [ful]fill a vow, either peaceable sacrifice[s], (And when thou makest a burnt sacrifice, or a sacrifice, of an ox, so that thou fulfill a vow, or a peace offering,)

⁹ thou shalt give, by each ox, three tenth parts of tried flour, sprinkled (al)together with oil, which shall have the half measure of (a) hin; (thou shalt give, with each ox, a grain offering of fine flour, three tenths of an ephah, sprinkled with half a hin of oil;)

¹⁰ and thou shalt give wine to [the] flowing sacrifice to be poured (out), of the same measure, into offering of the sweetest odour to the Lord. (and thou shalt give wine of the same measure, that is, half a hin, for the wine offering to be poured out, to make an offering of the sweetest aroma to the Lord.)

¹¹ So ye shall do by each ox, and ram, and lamb, and kid; (So ye shall do with each ox, and ram, and lamb, and goat kid;)

¹² (See verse 11 above.)

¹³ as well men born in the land, as pilgrims, shall offer sacrifices by the same custom; (people born in the land, as well as foreigners, or strangers, shall offer these offerings by the same custom;)

¹⁴ (See verse 13 above.)

¹⁵ (See verse 16 below.)

¹⁶ one commandment and doom shall be, as well to you as to [the] comelings of the land. (one law and one custom shall be for you, and for all the newcomers in the land.)

¹⁷ And the Lord spake to Moses, and said,

¹⁸ Speak thou to the sons of Israel, and thou shalt say to them, When ye come into the land which I shall give to you,

¹⁹ and ye eat of the loaves of that country, ye shall separate a little cake of your pastes to the Lord (ye shall set apart a little cake, as a contribution to the Lord);

²⁰ as ye shall separate the first fruits of your cornfloors, (as ye shall set apart the first fruits from your threshing floors,)

²¹ so ye shall give the first fruits also of your sowls to the Lord. (so ye shall also give the first fruits of your dough to the Lord.)

²² That if by ignorance ye pass (over) any of those things which the Lord spake to Moses, (And if, by ignorance, ye forget to do any of these things which the Lord spoke to Moses,)

²³ and [hath] commanded by him to you, from the day in which he began to command (to Moses), and over (and thereafter),

²⁴ and the multitude hath forgotten to do this, it shall offer a calf of the drove, (for) burnt sacrifice into sweetest odour to the Lord, and the sacrifices thereof, and (the) flowing offerings, as the ceremonies thereof ask; and it shall offer a buck of (the) goats for sin. (but the multitude hath forgotten to do this, they shall offer a calf from the herd, for a burnt sacrifice, to make the sweetest aroma to the Lord, with its grain and wine offerings, as such ceremonies require; and they shall offer a goat buck for a sin offering.)

²⁵ And the priest shall pray for all the multitude of the sons of Israel, and it shall be forgiven to them, for they sinned not willfully. And nevertheless they shall offer incense to the Lord for themselves, and for their sin, and their error; (And the priest shall make amends for all the multitude of the Israelites, and it shall be forgiven to them, for they did not sin willfully, or intentionally. And they have now offered incense to the Lord for themselves, yea, a sin offering for their error;)

²⁶ and it shall be forgiven to all the people of the sons of Israel, and to the comelings that be pilgrims among them, for it is the sin of all the multitude by ignorance. (and so it shall be forgiven to all the people of the Israelites, and to the foreigners who be newcomers among them, for it is a sin of ignorance by all the multitude.)

²⁷ That if a soul sinneth unwittingly, it shall offer a [she] goat of one year for his sin; (And if someone sinneth unwittingly, he shall offer a one-year-old she goat, for his sin offering;)

²⁸ and the priest shall pray for that soul, for it sinned unwittingly before the Lord; and the priest shall get forgiveness to it, and the sin shall be forgiven to him. (and the priest shall make amends for that person, for he sinned unwittingly before the Lord; and so the priest shall get forgiveness for him, and his sin shall be forgiven.)

²⁹ As well to men born in the land, as to comelings, one law shall be of all that sin unwittingly. (Yea, for men born in the land, as well as for newcomers, one law shall be for all who sin unwittingly, or unintentionally.)

³⁰ Forsooth a man that doeth any sin by pride, shall perish from the people, whether he be a citizen, either a pilgrim, for he was rebel against the Lord; (But anyone who doeth any sin by pride, shall be cut off from the people/shall be put to death, whether he is a citizen, or a foreigner, for he rebelled against the Lord;)

³¹ for he despised the word of the Lord, and made void his commandment; therefore he shall be done away (and so he shall be cut off/and so he shall be put to death), and shall bear his own wickedness.

³² Soothly it was done, when the sons of Israel were in wilderness, and they had found a man gathering wood in the sabbath day, (And it was done, when the Israelites were still in the wilderness, and they found a man gathering wood on the sabbath day,)

³³ they brought him to Moses, and to Aaron, and to all the multitude;

³⁴ the which closed, or put, him into prison, and they knew not what they should do to him. (and they enclosed him in prison, and they did not know what they should do with him.)

³⁵ And the Lord said to Moses, This man die by death; all the company oppress him with stones without the tents. (And the Lord said to Moses, This man must be put to death; take him away from the tents, and have all the people kill him with stones.)

³⁶ And when they had led him withoutforth, they killed him with stones, and (so) he was dead, as the Lord commanded (to Moses).

³⁷ Also the Lord said to Moses,

³⁸ Speak thou to the sons of Israel, and thou shalt say to them, that they make to them hems by (the) four corners of their mantles, and fasten they in them laces of jacinth; (Speak thou to the Israelites, and thou shalt say to them, beginning now, and forevermore, they shall put tassels on the four corners of their mantles, and fasten a blue ribbon to the tassels;)

³⁹ and when they see those, have they mind of all the commandments of the Lord, lest they follow their [own] thoughts and their eyes, doing fornication by diverse things. (and when they see those things, they shall remember all the Lord’s commands, lest they follow their own thoughts, and their own eyes, and do idolatry with diverse things;)

⁴⁰ but more be they mindful of the behests of the Lord, and do they those, and be they holy to their God. (yea, let them remember the Lord’s commands, and do they them, and be they holy, yea, consecrated to their God.)

⁴¹ I am your Lord God, which led you out of the land of Egypt, that I should be your God. (I am the Lord your God, who led you out of the land of Egypt, so that I could be your God.)

51 To victory, the psalm of David; when Nathan the prophet came to him, when he entered to Bathsheba. God, have thou mercy on me; by thy great mercy. And by the muchliness of thy merciful doings; do thou away my wickedness. (To victory, the song of David, when Nathan the prophet came to him, after he had slept with Bathsheba. God, have thou mercy on me; because of thy great love. And in the multitude of thy merciful doings; do thou away my wickedness.)

² Moreover wash thou me from my wickedness; and cleanse thou me from my sin.

³ For I acknowledge my wickedness; and my sin is ever[more] against me. (For I confess my sinfulness; yea, my sin is before me forevermore.)

⁴ I have sinned to thee alone, and I have done evil before thee; that thou be justified in thy words, and overcome when thou art deemed. (I have sinned against thee alone, and I have done evil before thee; so that thou art justified with thy words, and proved right when thou judgest me.)

⁵ For lo! I was conceived in wickednesses; and my mother conceived me in sins. (For lo! I was conceived in sinfulness; yea, my mother conceived me in sin.)

⁶ For lo! thou lovedest truth; thou hast showed to me the uncertain things, and privy things of thy wisdom. (For lo! thou lovedest the truth; and thou hast shown me the uncertain things, and the secret things, of thy wisdom.)

⁷ Lord, sprinkle thou me with hyssop, and I shall be cleansed; wash thou me, and I shall be made white more than snow (wash thou me, and I shall be made more white than snow).

⁸ Give thou joy, and gladness to mine hearing; and bones made meek shall full out make joy. (Let me hear the sounds of joy, and of gladness; and then the bones, which thou hast broken and bruised, shall make great joy, or rejoice.)

⁹ Turn away thy face from my sins; and do away all my wickednesses.

¹⁰ God, make thou a clean heart in me; and make thou new a rightful spirit in my entrails. (God, make my heart clean in me; and put thou a new and right spirit deep within me.)

¹¹ Cast thou me not away from thy face; and take thou not away from me thine holy spirit. (Do not throw thou me away from before thee; and take thou not away thy holy spirit from me/and take thou not away thy Holy Spirit from me.)

¹² Give thou to me the gladness of thine health; and confirm thou me with the principal spirit. (Give thou to me the gladness of thy salvation, or of thy deliverance; and give thou to me a spirit willing to obey thee.)

¹³ I shall teach wicked men thy ways; and unfaithful men shall be converted to thee. (I shall teach the wicked thy ways; and the unfaithful shall return to thee.)

¹⁴ God, the God of mine health, deliver thou me from bloods, or sins; and my tongue shall joyfully sing (of) thy rightfulness. (God, the God of my salvation/the God of my deliverance, save thou me from bloodshed, or from death; and my tongue shall joyfully sing of thy righteousness, or of thy justice.)

¹⁵ Lord, open thou my lips; and my mouth shall tell (out) thy praising.

¹⁶ For if thou haddest would sacrifice, I had given it; truly thou shalt not delight in burnt sacrifice. (For if thou haddest desired a sacrifice, that is, an offering, I would have given it to thee; but truly thou delightest not in burnt sacrifice.)

¹⁷ A sacrifice to God is a spirit troubled, that is, (one made) sorry for sin; God, thou shalt not despise a contrite heart, and made meek. (A sacrifice to God is a troubled spirit, that is, one made sorry because of sinning; God, thou shalt not despise a contrite and humble heart.)

¹⁸ Lord, do thou benignly in thy good will to Zion; (so) that the walls of Jerusalem (may) be builded.

¹⁹ Then thou shalt take pleasantly the sacrifice of rightfulness, (with) offerings, and burnt sacrifices; then they shall put calves on thine altar. (Then thou shalt be pleased with a righteous sacrifice, yea, with offerings, and burnt sacrifices; and then they shall put calves upon thy altar.)

5 I shall sing for my darling the song of mine uncle’s son, of his vineyard. A vinery was made to my darling, in the horn, that is, in an high place and excellent, in the son of oil, that is, in a place full of olives, of whose fruit is wrung out oil. (I shall sing for my darling the song of my darling’s vineyard. A vineyard was made for my darling in the horn, that is, in a high and an excellent place, in the son of oil, that is, in a place full of olives, where oil is wrung out of the fruit.)

² And he hedged it, and chose (the) stones thereof, and planted a chosen vinery; and he builded a tower in the midst thereof, and reared (up) a (wine)press therein; and he abode, that it should make grapes, and it made wild grapes (and he waited, for it to yield sweet new grapes, but only sour wild grapes grew there).

³ Now therefore, ye dwellers of Jerusalem, and ye men of Judah, deem between me and my vinery. (And so now, ye inhabitants of Jerusalem, and ye people of Judah, judge between me and my vineyard.)

⁴ What is it that I ought to do more to my vinery, and I did not to it? whether that I abode, that it should make grapes, and it made wild grapes? (What more could I have done for my vineyard, that I did not do for it? but why, when I waited for it to yield sweet grapes, did it instead bring forth only sour wild grapes?)

⁵ And now I shall show to you, what I shall do to my vinery. I shall take away the hedge thereof, and it shall be into ravishing (and it shall be eaten up); I shall cast down the wall thereof, and it shall be into defouling;

⁶ and I shall set it deserted, either forsaken. It shall not be cut, and it shall not be digged, and briars and thorns shall grow upon it; and I shall command to [the] clouds, that they rain not rain on it.

⁷ Forsooth the vinery of the Lord of hosts is the house of Israel, and the men of Judah be the delightable burgeoning of him. I abode, that it shall make doom, and lo! wickedness; and that it should do rightfulness, and lo! cry. (And the vineyard of the Lord of hosts is the house of Israel, and the people of Judah be his delightful burgeoning. I waited for them to yield justice, but lo! wickedness; and that they should do righteousness, or do what is right, but lo! cries of distress/cries for justice.)

⁸ Woe to you that join house to house, and couple field to field, till to the end of (the) place. Whether ye alone shall dwell in the midst of the land? (Woe to you who join house to house, and couple field to field, until the end of the place. Shall ye live alone in the midst of the land, with no room for anyone else?)

⁹ These things be in the ears of me, (yea,) the Lord of hosts (hath said); If many houses be not forsaken, great and fair, without dweller (If many houses be not abandoned, yea, large and beautiful, but with no inhabitants), believe ye not to me.

¹⁰ For why ten acres of vines shall make one pottle, and thirty bushels of seed shall make three bushels.

¹¹ Woe to you that rise altogether early to follow drunkenness, and to drink till to eventide, that ye burn with wine. (Woe to you who rise up early to follow drunkenness, and drink until the evening, so that ye burn with wine.)

¹² Harp, and gittern, and tympan, and pipe, and wine be in your feasts; and ye behold not the work of the Lord, neither ye behold the works of his hands. (Harp, and lute, and drum, or tambourine, and pipe, and wine be at your feasts; but ye do not see the work of the Lord, nor do ye see the works of his hands.)

¹³ Therefore my people is led captive, either prisoner, for it had not knowing; and the noblemen thereof perished in hunger, and the multitude thereof was dry in thirst. (And so my people be led away as prisoners, for they had no knowledge, or no understanding; and their noble people perished from hunger, and their multitude were dry with thirst.)

¹⁴ Therefore hell hath alarged his soul, and opened his mouth without any end (And so hell hath enlarged itself, and opened its mouth wide); and the strong men thereof, and the people thereof, and the high men (thereof), and the glorious men thereof, shall go down (in)to it.

¹⁵ And a man shall be bowed down, and a man of age shall be made low; and the eyes of high men shall be pressed down.

¹⁶ And the Lord of hosts shall be enhanced in doom, and [the] holy God shall be hallowed in rightfulness. (And the Lord of hosts shall be exalted in judgement, and the Holy God shall be consecrated in righteousness.)

¹⁷ And lambs shall be fed by their order, and comelings shall eat (of the) desert places turned into plenty.

¹⁸ Woe to you that draw wickedness in the cords of vanity, and draw sin as the bond of a wain; (Woe to you who draw along wickedness with the cords of emptiness and futility, and draw along sin as if it were the rope of a cart;)

¹⁹ and ye say, The work of him hasten, and come soon, that we see (it); and the counsel of the Holy (One) of Israel (draw) nigh, and come, and we shall know it.

²⁰ Woe to you that say evil good, and good evil; and put darknesses light, and light darknesses; and put bitter thing into sweet, and sweet thing into bitter. (Woe to you who say that evil is good, and that good is evil; and turn darkness into light, and light into darkness; and make a bitter thing sweet, and a sweet thing bitter.)

²¹ Woe to you that be wise men in your eyes, and be prudent before yourselves. (Woe to you who be wise in your own eyes, and think yourselves to be prudent.)

²² Woe to you that be mighty to drink wine, and be strong to meddle drunkenness; (Woe to you who be mighty to drink wine, and be strong to mix up drunkenness;)

²³ and ye justify a wicked man for gifts, and ye take away the rightfulness of a just man from him. (and ye acquit the wicked for gifts, or for bribes, and ye deny justice for the righteous.)

²⁴ For this thing, as the tongue of fire devoureth stubble, and the heat of flame burneth, so the root of them shall be as a dead spark, and the seed of them shall ascend as dust; for they casted away the law of the Lord of hosts, and blasphemed the speech of the Holy of Israel (for they threw away the Law of the Lord of hosts, and blasphemed the word of the Holy One of Israel).

²⁵ Therefore the strong vengeance of the Lord was wroth against his people, and he stretched forth his hand on it, and smote it (and he stretched forth his hand against them, and struck them down); and (the) hills were troubled, and the dead bodies of them were made as a turd in the midst of streets. In all these things the strong vengeance of him was not turned away, but yet his hand was stretched forth.

²⁶ And he shall raise [up] a sign among nations afar, and he shall hiss to him from the ends of [the] earth; and lo! he shall hasten, and shall come swiftly. (And he shall raise up a sign among the nations far away, and he shall whistle for them to come from the ends of the earth; and lo! they shall make haste, and shall swiftly come.)

²⁷ None is failing neither travailing in that host; he shall not nap, neither sleep, neither the girdle of his reins shall be undone, neither the lace of his shoe shall be broken. (No one is failing, or stumbling, in that army; no one is napping, or sleeping, nor is the girdle of his loins undone, nor is his shoe lace broken.)

²⁸ His arrows be sharp, and all his bows be bent; the hoofs of his horses be as flint, and his wheels be as the fierceness of tempest. (Their arrows be sharp, and all their bows be bent; the hooves of their horses be like flint, and their wheels be like the fierceness of a tempest.)

²⁹ His roaring shall be as of a lion; he shall roar as the whelps of lions; and he shall gnash, and shall hold prey, and shall embrace, and none shall be, that shall deliver. (Their roaring is like that of a lion; yea, they shall roar like the whelps of lions; and they shall gnash, and shall take hold of their prey, and shall not let it go, and there shall be no one who can rescue, or who can take, it from them.)

³⁰ And he shall sound on it in that day, as doeth the sound of the sea; we shall behold into the earth, and lo! darknesses of tribulation, and light is made dark in the darkness thereof. (And they shall sound against it on that day, like the sound of the sea; and we shall behold the earth, and lo! the darkness of tribulation, yea, even the light is made dark in its darkness.)

12 Therefore [and] we that have so great a cloud of witnesses put to [us], do we away all charge, and sin standing about us, and by patience run we to the battle purposed to us,

² beholding into the maker of faith, and the perfect ender, Jesus; which when joy was purposed to him, he suffered the cross [suffered the cross], and despised confusion, and sitteth on the right half of the seat of God.

³ And bethink ye on him that suffered such gainsaying of sinful men against himself [Forsooth bethink ye on him that sustained such against-saying of sinful men against himself], that ye be not made weary, failing in your souls.

⁴ For ye against-stood not yet unto blood, fighting against sin.

⁵ And ye have forgotten the comfort that speaketh to you as to sons, and saith, My son, do not thou despise the teaching of the Lord [saying, My son, do not thou despise the discipline of the Lord], neither be thou made weary, the while thou art chastised of him.

⁶ For the Lord chastiseth him that he loveth; he beateth every son that he receiveth.^[a]

⁷ Abide ye still in chastising; God proffereth him(self) to you as to sons^[b]. For what son is it, whom the father chastiseth not?

⁸ That if ye be out of chastising, whose partners be ye all made [That if ye be out of discipline, of which all be made partners], then ye be adulterers, and not sons.

⁹ And afterward we had fathers of our flesh, teachers, and we with reverence dreaded them. Whether not much more we shall obey to the Father of spirits, and we shall live?

¹⁰ And they [soothly] in time of few days taught us by their will; but this Father teacheth to that thing that is profitable [forsooth this Father to that thing that is profitable], in receiving the hallowing of him.

¹¹ And each chastising in [this] present time seemeth to be not of joy, but of sorrow; but afterward it shall yield fruit of rightwiseness most peaceable to men exercised by it.

¹² For which thing raise ye [up] slow hands, and knees unbound,

¹³ and make ye rightful steps to your feet [and make rightful goings, or steps, to your feet]; that no man halting err, but more be healed.

¹⁴ Follow ye peace with all men, and holiness, without which no man shall see God.

¹⁵ Behold ye, that no man fail to the grace of God [Beholding that no man fail to the grace of God], that no root of bitterness burrowing upward hinder [us], and many be defouled by it [and by it be many men defouled];

¹⁶ that no man be lecher, either unholy, as Esau, which for one meat sold his first things.^[c]

¹⁷ For know ye, that afterward he coveting to inherit blessing, was reproved. For he found not place of penance, though he sought it with tears.

¹⁸ But ye have not come [Forsooth ye have not come] to the fire able to be touched, and able to come to, and to the whirlwind, and mist, and tempest,

¹⁹ and sound of trumpet [and sound of the trump], and voice of words; which they that heard, excused them(selves), that the word should not be made to them.

²⁰ For they bare not that that was said, And if a beast touched the hill, it was stoned [it shall be stoned].

²¹ And so dreadful it was that was seen, that Moses said, I am afeared, and full of trembling.

²² But ye have come nigh to the hill Sion, and to the city of God living [and to the city of living God], the heavenly Jerusalem, and to the multitude of many thousand angels,

²³ and to the church of the first men, which be written in heavens, and to God, doomsman of all, and to the spirit of just perfect men [and to the spirits of just perfect men],

²⁴ and to Jesus, mediator of the new testament, and to the sprinkling of blood, speaking better than Abel [better speaking than Abel's blood].

²⁵ See ye, that ye forsake [refuse] not the speaker; for if they that forsake him that spake on the earth, escaped not [if forsooth they escaped not (that) refused him that spake on earth], much more we that turn away from him that speaketh to us from heavens.

²⁶ Whose voice then moved the earth, but now he again promiseth, and saith [saying], Yet once and I shall move not only the earth, but also heaven.

²⁷ And that he saith, Yet once, he declareth the translation of moveable things, as of made things, that those things dwell, that be unmoveable.

²⁸ Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence.

²⁹ For our God is fire that wasteth [For why our God is fire wasting].