M’Cheyne Bible Reading Plan

11 In the meantime grouching of the people, as of men sorrowing for travail, rose against the Lord. And when Moses had heard this thing, he was wroth; and the fire of the Lord was kindled upon them, and devoured the last part of the tents. (In the meantime, the grumbling of the people, yea, the people complaining about their travail, or their troubles, rose up against the Lord. And when Moses had heard this, he was very angry; and the Lord’s fire was kindled upon them, and devoured the last part of the camp.)

² And when the people had cried to Moses, Moses prayed [to] the Lord, and the fire was quenched.

³ And he called the name of that place Burning (And they called that place Taberah), for the fire of the Lord was kindled against them (there).

⁴ And the common people of men and women, that had gone up with them, burnt with desire of flesh (burnt with desire for flesh), and they sat, and wept, with the sons of Israel joined together with them, and said, Who shall give us flesh to eat?

⁵ We think upon the fish that we ate in Egypt freely (We remember all the fish that we ate in Egypt); gourds, and melons, and leeks, and onions, and garlic come into our mind(s);

⁶ our soul is dry; our eyes behold none other thing than manna. (but now our bodies be all dried up, and there is nothing to see but this manna!)

⁷ Soothly manna was as the seed of coriander, of the colour of bdellium, which is white, and (as) bright as crystal.

⁸ And the people went about, and gathered it, and brake it with a quernstone, either pounded it in a mortar, and seethed it in a pot (and boiled it in a pot); and made thereof little cakes of the (same) savour as of bread made with oil.

⁹ And when [the] dew came down in the night upon the tents, also manna came down together therewith.

¹⁰ Then Moses heard the people weeping by families, and each of them by the doors of their tents; and the strong vengeance of the Lord was wroth greatly, but also the grouching was seen (as) unsufferable to Moses. (And Moses heard all the people crying with their families, by the entrances to their tents; and the Lord was greatly angered, and provoked to take strong vengeance, and Moses also thought that the grumbling was insufferable.)

¹¹ And he said to the Lord, Why hast thou tormented thy servant? why find I not grace before thee? and why hast thou put the burden of all this people onto me? (And he said to the Lord, Why hast thou so tormented thy servant? why do I not find grace before thee? and why hast thou put the burden of all of these people onto me?)

¹² whether I have conceived all this multitude, either have begotten it, that thou say to me, Bear thou them in thy bosom, as a nurse is wont to bear a little young child, and bear thou this people into the land for the which thou swore to their fathers? (have I conceived all this multitude, or have I begotten them, so that now thou can say to me, Carry thou them in thy bosom, like a nurse is wont to carry about a young child, and carry thou these people into the land for which thou swore to their fathers?)

¹³ whereof be meats to me, that I feed so great a multitude? They weep before me, and say, Give us flesh, that we eat; (where shall I find enough meat, so that I can feed so great a multitude? They weep before me, and say to me, Give us flesh, so that we can eat it;)

¹⁴ I may not alone sustain all this people, for it is grievous to me. (I cannot sustain all these people alone, for this is too heavy a burden for me/for they be too heavy a burden for me.)

¹⁵ If in other manner it seemeth to thee, I beseech thee, that thou slay me, and that I find grace in thine eyes, that I be not punished, or travailed, with so great evils. (If it seemeth to thee otherwise, then I beseech thee, that thou kill me, and so I shall receive grace from thee, and I shall no longer be punished, or travailed, with such great evil.)

¹⁶ And the Lord said to Moses, Gather thou to me seventy men of the elder men of Israel, whom thou knowest to be (the) eld(er) men, and (the) masters of the people; and thou shalt lead them to the door of the tabernacle of [the] bond of peace (and thou shalt bring them to the entrance to the Tabernacle of the Covenant), and thou shalt make them to stand there with thee,

¹⁷ that I come down, and speak to thee; and I shall take away of thy spirit, and I shall give to them, that they sustain with thee the burden of the people, and not thou alone be grieved. (and I shall come down, and speak with thee; and I shall take away some of the spirit that is upon thee, and I shall give it to them, so that they can help sustain the burden of the people along with thee, and so that not only thou be travailed.)

¹⁸ And thou shalt say to the people, Be ye hallowed; tomorrow ye shall eat flesh; for I heard you say, Who shall give us the meats of flesh? it was well to us in Egypt; that the Lord give you flesh, (And thou shalt say to the people, Be ye purified; for tomorrow ye shall eat some flesh; for I heard you say, Who shall give us flesh to eat? yea, it was well with us in Egypt; and so the Lord shall give you flesh to eat,)

¹⁹ and ye (shall) eat (it) not only one day, either twain, either five, either ten, soothly neither twenty days,

²⁰ but till to a month of days, till it go out by your nostrils, and turn into loathing; for by your grouching ye have put away the Lord, which is in the midst of you, and ye wept before him, and said, Why went we out of Egypt? (but for a whole month of days, until it go out of your nostrils, and it turn loathsome to you; for by your grumbling ye have rejected the Lord, who is in the midst of you, and ye have cried before him, and have said, Why did we go out of Egypt?)

²¹ And Moses said to the Lord, Six hundred thousand of footmen be of this people, and thou sayest, I shall give them to eat flesh an whole month. (And Moses said to the Lord, Six hundred thousand footmen be among these people, and thou sayest, I shall give all of them flesh to eat for a whole month?)

²² Whether the multitude of sheep and of oxen shall be able to be slain, that it may suffice (to) this people to meat (that it can suffice for enough food for these people), either whether all the fishes of the sea shall be gathered together, that those [ful]fill them?

²³ To whom the Lord answered, Whether the Lord’s hand is unmighty? right now thou shalt see, whether my word shall be fulfilled in work. (To whom the Lord answered, Is the Lord’s hand unmighty, or without power? thou shalt see right now, if my word shall be fulfilled in work, or not.)

²⁴ Therefore Moses came, and told the people the words of the Lord; and he gathered seventy men of the elders of Israel, which he made (to) stand about the tabernacle.

²⁵ And the Lord came down by a cloud, and spake to Moses, and took away of the spirit that was in Moses, and gave (it) to the seventy men; and when the spirit had rested in them, they prophesied, and moreover they ceased not. (And the Lord came down in a cloud, and spoke to Moses, and then took away some of the spirit that was on Moses, and gave it to the seventy men; and when the spirit had rested on them, they prophesied, and they did not cease.)

²⁶ Forsooth two men dwelled still in the tents, of which men one was called Eldad, and the tother Medad, on which the spirit rested; for also they were described, or ordained/or chosen, and they went not out to the tabernacle. And when they prophesied in the tents, (But two men still remained in the tents, one of whom was called Eldad, and the other Medad, and the spirit also rested on them; for they were also chosen, but they did not go out to the Tabernacle. And when they prophesied in the tents,)

²⁷ a young man ran, and told to Moses, and said, Eldad and Medad prophesy in the tents.

²⁸ Anon Joshua, the son of Nun, the servant of Moses, and chosen of many, said, My lord Moses, forbid thou them. (At once Joshua, the son of Nun, Moses’ servant, and chosen out of many, said, My lord Moses, forbid thou them.)

²⁹ And Moses said, What, hast thou envy for me? who giveth, whether not God, that all the people prophesy, and that God give his spirit to them? (And Moses said, Why, hast thou envy for me? O that God would give his spirit to everyone, and make all the people prophesy!)

³⁰ And Moses turned again, and the elder men in birth of Israel, into the tents. (And then Moses, and the elders of Israel, returned to the camp.)

³¹ Forsooth a wind went forth from the Lord, and it took (hold of a multitude of) curlews, and brought them over the sea, and he left them in the tents, in journey, as much as may be performed in one day, by each part of the tents by compass; and they flew in the air by two cubits in height above the earth. (And a wind went forth from the Lord, and it took hold of a multitude of curlews, or of quails, and brought them over the sea, and it left them about the camp, as much as can be performed in one day’s journey, by each part of the camp all around; and they flew in the air by two cubits in height above the ground.)

³² Therefore the people rose (up) in all that day, and (all) that night, and into the tother day, and gathered a multitude of curlews; he that gathered little, gathered ten cors; and they dried those curlews by compass of the tents (and they dried those quails all around the tents).

³³ Yet (while the) flesh was in their teeth, and such meat failed them not; and lo! the wrath of the Lord was raised against his people, and he smote it with a full great vengeance (and he struck them with a very great plague).

³⁴ And that place was called The Sepulchres of Covetousness, or Lust, for there they buried the people that desired flesh. (And so that place was called Kibrothhattaavah, for they buried the people there who lusted after flesh.)

³⁵ Soothly they went forth from The Sepulchres of Covetousness, or Lust, and came into Hazeroth, and dwelled there. (Then they went forth from Kibrothhattaavah, and came to Hazeroth, and stayed there.)

48 The song of psalm, of the sons of Korah. The Lord is great, and worthy to be praised full much; in the city of our God, in the holy hill of him. (The song of the psalm, for the sons of Korah. The Lord is great, and worthy to be greatly praised; in the city of our God, on his holy hill.)

² It is founded in the full out joying of all earth; the hill of Zion, the sides of the north, the city of the great king. (Well-placed, it is the full out joy, or the rejoicing, of all the earth; Mount Zion, on the sides of the north, the city of the great King.)

³ God shall be known in the houses thereof; when he shall take it. (And God is known as a refuge, or a stronghold, in its palaces.)

⁴ For lo! the kings of (the) earth were gathered together (against it); they came into one place.

⁵ They seeing, so wondered; they were troubled, they were moved (al)together, (But when they saw it, they wondered about it/they were full of wonder, or amazement; and they were troubled, and ran away,)

⁶ trembling took them. There sorrows, as of a woman travailing of child; (for panic, or trembling, took hold of them there. And sorrows, like when a woman laboureth with child;)

⁷ in a great spirit thou shalt all-break the ships of Tarshish. (or when a great east wind all-breaketh the ships from Tarshish.)

⁸ As we heard, so we saw, in the city of the Lord of virtues, in the city of our God; God hath founded that city [into] without end. (All that we had heard about, we saw with our own eyes, in the city of the Lord of hosts, in the city of our God; and God hath established that city forever.)

⁹ God, we have received thy mercy; in the midst of thy temple. (God, we think about thy love; in the midst of thy Temple.)

¹⁰ After thy name, God, so thy praising is spread abroad into the ends of earth; thy right hand is full of rightwiseness. (The praising of thy name, O God, is spread abroad unto the ends of the earth; thy right hand is full of righteousness.)

¹¹ The hill of Zion be glad, and the daughters of Judah be fully joyful; for thy dooms, Lord. (Let Mount Zion be glad, or rejoice, and let the daughters of Judah make full out joy; because of thy judgements, Lord.)

¹² Compass ye Zion, and embrace ye it; tell ye in the towers thereof. (March ye around Zion, ye people; and count ye up its towers.)

¹³ Set ye your hearts in the virtue of him; and part ye the houses of him, that ye tell out in another generation. (Put ye its strongholds, or its fortresses, in your hearts; and think ye about its palaces, so that ye can tell about it to the next generation.)

¹⁴ For this is God, our God, into without end, and into the world of world; he shall govern us into worlds. (For this God is our God, forever and ever; yea, he shall govern us forever.)

1 The vision, either prophesy, of Isaiah, the son of Amoz, which he saw on Judah and Jerusalem, in the days of Uzziah, of Jotham, of Ahaz, and of Hezekiah, kings of Judah. (The vision, or the prophesy, of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.)

² Ye heavens, hear, and thou earth, perceive with ears, for the Lord spake. I have nourished and I have enhanced sons; soothly they have despised me. (Ye heavens, hear, and thou earth, listen, for the Lord spoke. I have nourished and I have raised up my children; but they have despised me.)

³ An ox knew his lord, and an ass knew the cratch of his lord; but Israel knew not me, and my people understood not. (An ox knew its master, and a donkey knew its master’s stall; but Israel knoweth not, and my people do not understand.)

⁴ Woe to the sinful folk, to the people heavy in wickedness, to the wayward seed, to the cursed sons; they have forsaken the Lord, they have blasphemed the Holy of Israel, they be aliened [away] backward. (Woe to this sinful nation, to the people heavy in wickedness, to this depraved generation, to these cursed sons and daughters; they have deserted the Lord, they have blasphemed the Holy One of Israel, they have turned their backs on him.)

⁵ On what thing shall I smite you more, that increase trespassing? (Over what thing shall I strike you, ye who continue to trespass, or to sin?) Each head is sick, and each heart is mourning.

⁶ From the sole of the foot till to the noll, health is not therein; wound, and wanness, and beating swelling (that) is not bound about (and swelling from a beating that is not bound up), neither cured by medicine, neither nursed with oil.

⁷ Your land is forsaken, your cities be burnt by fire; aliens devour your country before you, and it shall be desolate as in the destroying of enemies. (Your land is deserted, your cities be burned down; foreigners devour your country before you, and it shall be made desolate in its destruction by your enemies.)

⁸ And the daughter of Zion, that is, Jerusalem, shall be forsaken as a shadowing place in a vineyard, and as an hulk in a place where gourds waxed, and as a city which is wasted. (And the daughter of Zion, that is, Jerusalem, shall be deserted like a place of shadow in a vineyard, and like a hut in a place where cucumbers grew, and like a city that is destroyed.)

⁹ If the Lord of hosts had not left seed to us, we had been as Sodom, and we had been like as Gomorrah. (If the Lord of hosts had not left some of us alive, then we would have been like Sodom and Gomorrah.)

¹⁰ Ye princes of men of Sodom, hear the word of the Lord; and ye people of Gomorrah, perceive with ears the law of your God. (Ye leaders of the people of Sodom, listen to the word of the Lord; and ye people of Gomorrah, listen to the Law of your God.)

¹¹ Whereto offer ye to me the multitude of your sacrifices? saith the Lord. I am full; I would not the burnt sacrifices of wethers (I do not desire the burnt sacrifices of rams), and the inner fatness of fat beasts, and the blood of calves, and of lambs, and of bucks of goats.

¹² When ye came before my sight, who asked of your hands these things, that ye should go in my foreyards? (When ye came before me, who asked for any of these things from your hands, so that ye could walk in my courtyards?)

¹³ Offer ye no more sacrifice(s) in vain; incense is abomination to me; I shall not suffer new moon, and sabbath, and other feasts. For your companies be wicked; (To offer your sacrifices any longer would be in vain, that is, empty and futile; your incense is an abomination to me; I will no longer abide new moon, or sabbath, or other festivals. For your congregation is wicked;)

¹⁴ my soul hateth your calends and your solemnities; those be dis-easeful to me, I travailed (with) suffering. (my soul hateth your calends and your feasts; they be distasteful to me, and I am tired of having to witness them.)

¹⁵ And when ye stretch forth your hands, I shall turn away mine eyes from you; and when ye multiply prayer, I shall not hear (you); for why your hands be full of blood.

¹⁶ Be ye washed, be ye clean; do ye away the evil of your thoughts from mine eyes; cease ye to do waywardly,

¹⁷ learn ye to do well. Seek ye doom, help ye him that is oppressed, deem ye to the fatherless and motherless child, defend ye a widow. (learn ye to do what is right. Seek ye justice, help ye those who be oppressed, judge ye for the fatherless and the motherless child, defend ye a widow.)

¹⁸ And come ye, and prove ye me, saith the Lord. Though your sins be as blood-red, those shall be made white as snow; and though they be red as vermilion, they shall be white as wool. (And come ye, and prove ye me out, saith the Lord. And though your sins be as red as blood, they shall be made as white as snow; and though they be as red as vermilion, they shall be made as white as wool.)

¹⁹ If ye will, and hear me, ye shall eat the goods of [the] earth. (If ye be willing, and obey me, then ye shall eat the good things of the earth.)

²⁰ That if ye do not, and ye stir me to wrathfulness, (the) sword shall devour you; for why the mouth of the Lord spake. (But if ye do not, and ye stir me to anger, the sword shall devour you; for the Lord hath spoken.)

²¹ How is the faithful city full of doom made an whore? rightfulness dwelled therein; but now men-quellers dwell therein. (How the faithful city is made like a whore! Once it was full of justice, and righteousness lived there/and the righteous lived there; but now only murderers live there!)

²² Thy silver is turned into dross, either filth; thy wine is meddled with water (thy wine is mixed with water).

²³ Thy princes be unfaithful, the fellows of thieves; all love gifts, and follow yieldings, either meeds; they deem not to a fatherless child, and the cause of a widow entereth not to them. (Thy leaders be unfaithful, the friends of thieves; all of them love gifts, and follow after bribes, or rewards; they do not judge favourably for a fatherless child, and a widow’s case never even cometh before them.)

²⁴ For this thing, saith the Lord God of hosts, the Strong of Israel, Alas! I shall be comforted on mine enemies, and I shall be venged of mine enemies (For this thing, saith the Lord God of hosts, the Strong One of Israel, No more! Now I shall get satisfaction over my enemies, and I shall take vengeance upon my enemies/and I shall be avenged upon my enemies.)

²⁵ And I shall turn mine hand to thee, and I shall seethe out thy filth to the clean, and I shall do away all thy tin. (And I shall turn my hand to thee, and I shall boil out thy filth, until thou be cleansed, and I shall do away all of thine that be worthless.)

²⁶ And I shall restore thy judges, as they were before, and thy counsellors, as in eld time. After these things thou shalt be called the city of the rightful, a faithful city (And after these things thou shalt be called the city of the righteous, yea, a faithful city).

²⁷ Zion shall be again-bought in doom, and they shall bring it again into rightfulness; (Zion shall be redeemed in justice, and they shall bring it back to righteousness;)

²⁸ and God shall all-break [the] cursed men and [the] sinners together, and they that forsake the Lord, shall be wasted (yea, they who desert the Lord, shall be destroyed).

²⁹ For they shall be ashamed of [the] idols, to which they made sacrifice; and ye shall be ashamed on the orchards, which ye choosed (and ye shall be ashamed of the gardens dedicated, or consecrated, to idols, which ye have planted).

³⁰ When ye shall be as an oak, when the leaves fall down, and as an orchard without water. (And ye shall be like an oak, when the leaves fall down, and like a garden without water.)

³¹ And your strength shall be as a dead spark of stubble, either of hards of flax, and your work shall be as a quick spark; and ever either shall be burnt together, and none shall be that shall quench. (And your strength shall be like a dead spark of stubble, or of the husks of flax, and your work shall be like a living spark; and both shall be burned together, and no one shall be able to quench them.)

9 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time].

² For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy.

³ And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things;

⁴ having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered [and the rod of Aaron that flourished], and the tables of the testament;

⁵ on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all.

⁶ But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices [ending the offices of sacraments];

⁷ but in the second tabernacle, the bishop [alone] entered once in the year, not without blood, which he offered for his ignorance and the people's.

⁸ For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state.

⁹ Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience,

¹⁰ only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set to the time of correction [put unto the time of correction].

¹¹ But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle [Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle], not made by hand, that is to say, not of this making,

¹² neither by blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. [neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found.]

¹³ For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men to the cleansing of flesh,

¹⁴ how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth [for to serve to living God]?

¹⁵ And therefore he is a mediator of the new testament, that by death falling betwixt [that death falling between], into redemption of the trespassings that were under the former testament, they that be called take the promise of everlasting heritage.

¹⁶ For where a testament is, it is need, that the death of the testament maker come betwixt [come between].

¹⁷ For a testament is confirmed in dead men; else it is not worth [else it is (of) no worth], while he liveth, that made the testament.

¹⁸ Wherefore neither the first testament was hallowed without blood.

¹⁹ For when each commandment of the law was read of Moses to all the people, he took the blood of calves, and of bucks of goats, with water, and red wool, and hyssop, and besprinkled [sprinkled] both that book and all the people,

²⁰ and said [saying], This is the blood of the testament, that God commanded to you.

²¹ Also he sprinkled with blood the tabernacle, and all the vessels of the service in like manner [and all the vessels of ministry, or service, in like manner].

²² And almost all things be cleansed in blood by the law; and without shedding of blood remission of sins is not made.

²³ Therefore it is need, that the exemplars [that the samplers] of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these.

²⁴ For Jesus entered not into holy things made by hands, that be [the] exemplars of very things, but into heaven itself, that he appear now to the face of God for us;^[a]

²⁵ neither [nor] that he offer himself oft, as the bishop entered into holy things by all years in alien blood,

²⁶ else it behooved him to suffer oft [else it behooved him oft to suffer] from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.

²⁷ And as it is ordained to men, once to die, but after this is the doom,

²⁸ so Christ was offered once, to void the sins of many men [for to void, or do away, the sins of many men]; the second time he shall appear without sin to men that abide him into health.