Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Leviticus 22

22 And the Lord spake to Moses, and said,

Speak thou to Aaron and to his sons, that they beware of these things of the sons of Israel, which things be hallowed, or offered; and that they defoul not the name of the things hallowed to me, which they offer; I am the Lord. (Say thou to Aaron and to his sons, that they must treat with respect those things which the Israelites offer, or dedicate, to me, so that they do not defile my holy name; I am the Lord.)

Say thou to them, and to the after-comers of them, Each man of your kindred, that nigheth to those things that be hallowed, and which things the sons of Israel offered to the Lord, in whom is uncleanness, he shall perish before the Lord; I am the Lord. (Say thou to them, and to their after-comers, Anyone of your kindred, who is unclean, but still cometh near those things that be dedicated, yea, which things the Israelites have offered to the Lord, he shall never again be allowed to come before the Lord; I am the Lord.)

A man of the seed of Aaron that is leprous, either suffereth (the) flowing out of seed, shall not eat of these things, that be hallowed to me, till he be healed. He that toucheth an(y) unclean thing on a dead body, and from whom the seed as of lechery goeth out (or from whom the seed of lechery goeth out),

and that toucheth a creeping beast, and whatever unclean thing, whose touching is foul, (or who toucheth a creeping beast, or whatever unclean thing, whose touching is foul,)

he shall be unclean till to eventide, and he shall not eat these things that be hallowed to me; but when he hath washed his flesh in water,

and the sun hath gone down, then he shall be cleansed, and shall eat hallowed things, for it is his meat. (and the sun hath gone down, then he shall be clean, and he can eat the dedicated things, or the sacred offerings, for this is his food.)

He shall not eat a thing dead by itself, and taken of a beast, neither he shall be defouled in those things; I am the Lord. (He shall not eat anything that dieth naturally, or that is killed by a beast, so that he be not defiled with those things; I am the Lord.)

They shall keep my behests, that they be not subject to sin, and die in the saintuary, when they have defouled it; I am the Lord that hallow(eth) you. (They shall obey my commands, so that they be not subject to sin, and then die in the sanctuary, when they have defiled it; I am the Lord who maketh you holy.)

10 Each alien shall not eat of things hallowed; the hind that is a stranger, and the hired man of the priest, shall not eat of those things. (No one not of the priestly family shall eat any of the dedicated things; yea, even a visitor to the priest, or his hired man, shall not eat those things.)

11 Soothly these servants, that the priest hath bought, and he that is a born servant of his house, shall eat of those things. (But those slaves, whom the priest hath bought, or he who is a slave born in his house, can eat those things.)

12 If the priest’s daughter is wedded to any man of the people, she shall not eat of these things that be hallowed, and of the first fruits (or of the first fruits);

13 soothly if she is a widow, either forsaken, and turneth again without free children to her father’s house, she shall be sustained by the meats of her father, as a damsel was wont (to be); each alien hath not power to eat of those things. (but if she is a widow, or forsaken, and returneth to her father’s house without any children, she shall be sustained by her father’s food, as any young woman is wont to be; but no foreigner, or stranger, can eat those things.)

14 He that eateth by ignorance of hallowed things, shall add to (it) the fifth part with that that he ate, and he shall give it to the priest in the saintuary, (He who eateth any of the dedicated things in ignorance, shall add the fifth part to what he ate, and he shall give it to the priest in the sanctuary,)

15 and they shall not defoul the hallowed things of the sons of Israel, which they offer to the Lord,

16 lest peradventure they suffer the wickedness of their trespass, when they have eaten the hallowed things; I am the Lord that hallow them.

17 The Lord spake to Moses, and said,

18 Speak thou to Aaron, and to his sons, and to all the sons of Israel, and thou shalt say to them, A man of the house of Israel, and of the comelings that dwell with them, that offereth his offering to the Lord, and either payeth avows, either offereth by his free will, whatever thing he offereth into burnt sacrifice of the Lord (whatever thing he offereth for a burnt sacrifice to the Lord),

19 that it be offered by you, it shall be a male without wem, of oxen, and of sheep, and of goats; (that it be acceptable, ye shall offer a male without blemish, or without fault, of the oxen, or the sheep, or the goats;)

20 if it hath a wem (but if it hath a blemish, or a fault), ye shall not offer it, neither it shall be acceptable.

21 A man that offereth a sacrifice of peaceable things to the Lord, and either payeth avows, either offereth by free will, as well of oxen as of sheep, he shall offer a beast without wem, that it be acceptable; no wem shall be therein. (A man who offereth a peace offering to the Lord, whether he payeth a vow, or offereth by free will, whether of oxen or of sheep, he shall offer a beast without blemish, so that it be acceptable; yea, no blemish shall be upon it.)

22 If it is blind, if it is broken, if it hath a wound or a scar, if it hath whelks, either (a) scab, either (a) dry scab, ye shall not offer those beasts to the Lord, neither ye shall burn (any) of those beasts upon the altar of the Lord.

23 A man may offer willfully a sheep and an ox (that hath anything) superfluous and diminished, that is, having a member superfluous, either failing a member; but a vow may not be paid of these beasts. (Someone may make a freewill offering of a sheep or of an ox that hath something superfluous, or something missing, that is, that hath an extra member, or is missing a member; but a vow cannot be satisfied with these beasts.)

24 Ye shall not offer to the Lord any beast, whose privy members be broken, either bruised, either cut, and taken away, and utterly ye shall not do these things in your land (yea, ye shall never offer such a beast in your land).

25 Of the hand of an alien ye shall not offer loaves to your God, and whatever other thing he will give, for all (their) things be corrupt and defouled; ye shall not receive those. (Ye shall not offer loaves to your God from the hand of a foreigner, or of a stranger, or any other thing that he shall give you, for all their things be corrupted and defiled; ye shall not take them.)

26 And the Lord spake to Moses, and said,

27 When an ox, sheep, and goat be brought forth of the mother’s womb, in seven days those shall be under the teat of their mother; soothly in the eighth day, and from thenceforth, those may be offered to the Lord, (When an ox, a sheep, or a goat be brought forth from the mother’s womb, they shall be under their mother’s teat for seven days; but on the eighth day, and from thenceforth, they can be offered to the Lord,)

28 whether that is a cow, whether a sheep; those shall not be offered in one day with their fruits. (but whether it is a cow, or a sheep, thou shalt not offer them on the same day with their young.)

29 If ye offer to the Lord a sacrifice for the doing of thankings, that it may be pleasant [that it may be pleasable], (If ye offer a sacrifice of a thank offering to the Lord, so that it shall be acceptable,)

30 ye shall eat it in the same day in which it is offered; anything thereof (ye) shall not leave into the morrowtide of the tother day; I am the Lord. (ye shall eat it on the same day in which it is offered; ye shall not leave anything of it into the morning of the next day; I am the Lord.)

31 Keep ye my behests, and do ye those; I am the Lord.

32 Defoul ye not mine holy name, that I be hallowed in the midst of the sons of Israel; I am the Lord, that hallow(eth) you, (Do not ye defile my holy name, I shall be hallowed in the midst of the Israelites; I am the Lord, who maketh you holy,)

33 and led you out of the land of Egypt, that I should be to you into God (so that I could become your God); I am the Lord.

Psalm 28-29

28 To David. [The psalm to this David.] Lord, I shall cry to thee; my God, be thou not still from me, be thou not still any time from me; and I shall be made like to them, that go down into the pit. (The song of David. Lord, I shall cry to thee. My God, be thou not deaf to me, and never be thou silent with me; or I shall be made like those who go down into the pit.)

Lord, hear thou the voice of my beseeching, while I pray to thee; while I raise mine hands to(ward) thine holy temple. (Lord, hear thou the words of my plea, when I pray to thee; when I raise up my hands toward thy holy Temple.)

Betake thou not me together with sinners; and lose thou not me with them that work wickedness. Which speak peace to their neighbour(s); but evils be in their hearts. (Take thou me not away with the sinners; and destroy thou me not with those who do evil. Yea, those who speak peacefully to their neighbours; but evil is in their hearts.)

Give thou to them after the works of them; and after the wickedness of their findings. Give thou to them after the works of their hands; yield thou their yielding to them. (Punish thou them according to their works; yea, according to the wickedness of their deeds. Punish thou them according to the works of their hands; give thou them their just reward.)

For they understood not the works of the Lord, and by the works of his hands thou shalt destroy them; and thou shalt not build them. (Because they do not respect the works of the Lord, or the works of his hands, he shall destroy them; and he shall not build them up again.)

Blessed be the Lord; for he heard the voice of my beseeching (for he heard the words of my plea).

The Lord is mine helper and my defender; and mine heart hoped in him, and I am helped. And my flesh flowered again; and (out) of my will I shall acknowledge to him. (The Lord is my helper and my defender; and my heart trusted him, and I was helped. And my heart full out joyed, or rejoiced; and I shall praise him with my song.)

The Lord is the strength of his people; and he is the defender of the savings of his christ (The Lord is the strength of his people; and he is the defender and the saviour of his anointed king/and he is the defender and the safe place, or the refuge, for his anointed king.)

Lord, make thou safe thy people, and bless thou thine heritage; and rule thou them, and enhance thou them till into without end. (Lord, save thou thy people, and bless thou thy inheritance; and rule thou over them, and lift thou them up, yea, take good care of them, forever.)

29 The psalm of David. Ye sons of God, bring to the Lord; bring ye to the Lord, the sons of rams. Bring ye to the Lord glory and honour; (The song of David. Ye sons of God, acknowledge to the Lord; acknowledge to the Lord, ye mighty sons. Acknowledge ye the glory and the strength of the Lord;)

bring ye to the Lord glory to his name; praise ye the Lord in his holy large place. (acknowledge to the Lord the glory due his name; bow ye down before the Lord in his holy Temple/bow ye down before the Lord in the beauty of his holiness.)

The voice of the Lord on waters, God of majesty thundered; the Lord on many waters. (The voice of the Lord is heard upon the waters, the God of glory thundered/the majestic God thundered; the Lord is heard upon the many waters.)

The voice of the Lord in virtue; the voice of the Lord in great doing. (The voice of the Lord is strong; the majestic voice of the Lord.)

The voice of the Lord breaking cedars; and the Lord shall break the cedars of Lebanon. (The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.)

And he shall all-break them to dust, as a calf of the Lebanon; and the darling was as the son of an unicorn. (And he maketh Lebanon to jump like a calf; and Sirion to leap like a young wild ox.)

The voice of the Lord parting the flame(s) of fire; (The voice of the Lord sendeth out flashes of lightning;)

the voice of the Lord shaking desert; and the Lord shall stir (al)together the desert of Kadesh. (the voice of the Lord shaketh the wilderness; yea, the Lord shaketh the wilderness of Kadesh.)

The voice of the Lord making ready harts (to calve), and he shall show thick things; and in his temple all men shall say glory. (The voice of the Lord maketh the harts to calve, and bringeth the goat kids early to their birth; and in his Temple everyone shall shout, Glory!)

10 The Lord maketh to inhabit the great flood; and the Lord shall sit king (into) without end. (The Lord ruleth over the great flood/The Lord ruleth over the deep waters; and the Lord shall sit as King forever.)

11 The Lord shall give virtue to his people; the Lord shall bless his people in peace. (The Lord shall give strength to his people; the Lord shall bless his people with peace.)

Ecclesiastes 5

Thou that enterest into the house of God, keep thy foot, and nigh thou for to hear; for why much better is obedience, than the sacrifice of fools, that know not what evil they do. (Thou who enterest into the House of God, keep thy foot, and draw close to hear; for obedience is much better than the sacrifice of fools, who know not what evil they do.)

Speak thou not anything follily (Do not thou say anything foolish), neither (let) thine heart be swift to bring forth a word before God; for God is in heaven, and thou art on earth, therefore (let) thy words be few.

Dreams follow many busynesses, and folly shall be found in many words.

If thou hast avowed anything to God, tarry thou not to yield it; for an unfaithful and fond promise displeaseth him; but yield thou whatever thing thou hast avowed;

and it is much better to make not a vow, than after a vow to yield not the promises. (and it is much better to not make a vow, than to make a vow and then not yield the promises.)

Give thou not thy mouth, that thou make thy flesh to do sin; neither say thou before an angel, No purveyance there is; lest peradventure the Lord be wroth on thy words, and destroy all the works of thine hands. (Give thou not thy mouth, that thou make thy flesh to do sin; nor then say thou before an angel, This is but a mistake; lest perhaps the Lord be angry with thy words, and destroy all the works of thy hands.)

Where be many dreams, be full many vanities, and words without number; but dread thou God. (Where there be many dreams, there is much that is empty and futile, and words without number; rather, fear thou God/rather, have thou reverence for God.)

If thou seest false challenges of needy men, and violent dooms (If thou seest the poor oppressed, and grave injustice), and that rightfulness is destroyed in the province, wonder thou not on this doing; for another is higher than an high man, and also other men be more high above these men;

and furthermore the king of all (the) earth commandeth to the servant. (and ultimately the King of all the earth commandeth to all his servants.)

10 An avaricious man shall not be [ful]filled of money; and he that loveth riches shall not take (the) fruits of them; and therefore this is vanity. (A greedy person shall never be fulfilled, or filled full, with money; and he who loveth riches shall never truly enjoy their fruits, or their earnings; and so this is empty and futile.)

11 Where there be many riches, also many men there be, that eat those (Where there be many riches, there also be many people, who shall eat them); and what profiteth it to the holder, but that he seeth [the] riches with his eyes?

12 Sleep is sweet to him that worketh, whether he eat little either much; but the fullness of a rich man suffereth not him to sleep. (Sleep is sweet to him who worketh, whether he eat a little or a great deal; but a rich person’s fullness will not allow him to sleep.)

13 Also another sickness is full evil, which I saw under the sun; riches (that) be kept into the harm of their lord.

14 For they perish in the worst torment; (and) he begat a son, that shall be in sovereign neediness. (And then those riches be lost in a terrible calamity; and so he hath begotten a son, who shall be left in great neediness.)

15 As he went naked out of his mother’s womb, so he shall turn again; and he shall take away with him nothing of his travail. (As he went naked out of his mother’s womb, so he shall return; and he shall not take away with him anything gained from all his labour.)

16 Utterly it is a wretched sickness; as he came, so he shall turn again. What profiteth it to him, that he travailed into the wind? (Yea, it is utterly a wretched sickness; as he came, so he shall return. What hath it profited him? he hath only laboured for the wind!)

17 In all the days of his life he ate in darknesses, and in many busynesses, and in neediness, and sorrow.

18 Therefore this seemed good to me, that a man eat, and drink, and use gladness of his travail, in which he travailed under the sun, in the number of days of his life, which God gave to him; and this is his part. (And so it seemed good to me, that a person should eat, and drink, and enjoy, or get happiness from, the fruits of his labour, for which he laboured under the sun, in the days of his life, which God gave to him; yea, this is his portion.)

19 And to each man, to whom God gave riches, and chattel, and gave power to him to eat of those, and to use his part, and to be glad of his travail; this is the gift of God. (And to each person, to whom God gave riches, and substance, and gave the power to him to enjoy them, and to use his portion, and to be happy in his labour, or in his work; this is the gift of God.)

20 For he shall not think much on the days of his life, for God occupieth his heart with delights.

2 Timothy 1

Paul, [the] apostle of Jesus Christ, by the will of God, by the promise of life [after the promise of life] that is in Christ Jesus,

to Timothy, his most dear-worthy son, grace, mercy, and peace of God the Father, and of Jesus Christ, our Lord [and Jesus Christ, our Lord].

I do thankings to my God, to whom I serve from my progenitors [from my progenitors, either ancestors,] in clean conscience, that without ceasing I have mind of thee in my prayers, night and day,

desiring to see thee; having mind of thy tears [mindful of thy tears], that I be filled with joy.

And I bethink of that faith [And I take recording, or mind, of that faith], that is in thee not feigned, which also dwelled first in thine aunt Lois, and in thy mother Eunice. And I am certain, that also in thee.

For which cause I admonish thee, that thou raise again the grace of God, that is in thee by the setting on of mine hands [by the on-putting of mine hands].

For why [Soothly] God gave not to us the spirit of dread, but of virtue, and of love, and of soberness.

Therefore do not thou shame the witnessing of our Lord Jesus Christ, neither me, his prisoner; but travail thou together in the gospel by the virtue of God [after the virtue of God];

that delivered us, and called with his holy calling, not after our works, but by his purpose and grace [that delivered us, and called with this holy calling, not after our works, but after his purpose and grace], that is given [to us] in Christ Jesus before worldly times;

10 but now it is open by the lightening of our Saviour Jesus Christ, which destroyed death, and lightened life and uncorruption by the gospel. [now forsooth it is open by the lighting of our Saviour Jesus Christ, the which soothly destroyed death, forsooth lighted life and uncorruption by the gospel.]

11 In which I am set a preacher and apostle, and master of heathen men.

12 For which cause also I suffer these things; but I am not confounded. For I know to whom I have believed, and I am certain that he is mighty to keep that (which) is taken to my keeping into that day.

13 Have thou the form of wholesome words [Have thou the form of whole words], which thou heardest of me in faith and love in Christ Jesus.

14 Keep thou the good [thing] taken to thy keeping by the Holy Ghost [Keep thou a good deposit, or thing taken to thy keeping, by the Holy Ghost], that dwelleth in us.

15 Thou knowest this, that all that be in Asia be turned away from me, of which is Phygellus and Hermogenes [of whom is Phygellus and Hermogenes].

16 The Lord give mercy to the house of Onesiphorus, for oft he refreshed me, and shamed not my chain.

17 But when he came to Rome, he sought me busily, and found [me].

18 The Lord give to him to find mercy of God in that day. And how great things he ministered to me at Ephesus, thou knowest better.