M’Cheyne Bible Reading Plan
Skin Diseases
13 The Lord spoke to Moses and Aaron: 2 “When a person has a swelling,[a] scab,[b] or spot on the skin of his body, and it becomes a disease on the skin(A) of his body, he is to be brought to Aaron the priest or to one of his sons, the priests. 3 The priest will examine the infection(B) on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean. 4 But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.(C) 5 The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days. 6 The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean;(D) it is a scab. The person is to wash his clothes and will become clean. 7 But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing,(E) he must present himself again to the priest. 8 The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.
9 “When a skin disease develops on a person, he is to be brought to the priest. 10 The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling, 11 it is a chronic disease on the skin of his body, and the priest must pronounce him unclean.(F) He need not quarantine him, for he is unclean. 12 But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see, 13 the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean.(G) Since he has turned totally white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease. 16 But if the raw flesh changes[c] and[d] turns white, he must go to the priest. 17 The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.
18 “When a boil appears on the skin(H) of one’s body(I) and it heals, 19 and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest. 20 The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil. 21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days. 22 If it spreads further on the skin, the priest must pronounce him unclean; it is an infection. 23 But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
24 “When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white, 25 the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease. 26 But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days. 27 The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease. 28 But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.
29 “When a man or woman has an infection on the head or chin, 30 the priest must examine the infection. If it appears to be deeper than the skin,(J) and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak,[e] a skin disease of the head or chin. 31 When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. 32 The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, 33 the person must shave himself(K) but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days. 34 The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean. 35 But if the scaly outbreak spreads further on the skin after his cleansing, 36 the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean. 37 But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.
38 “When a man or a woman has white spots on the skin of the body, 39 the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash[f] that has broken out on the skin; the person is clean.
40 “If a man loses the hair of his head, he is bald,(L) but he is clean. 41 Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean. 42 But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.(M) 43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body, 44 the man is afflicted with a skin disease;(N) he is unclean. The priest must pronounce him unclean; the infection is on his head.
45 “The person afflicted with an infectious skin disease is to have his clothes torn(O) and his hair hanging loose, and he must cover his mouth(P) and cry out, ‘Unclean, unclean!’ 46 He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.(Q)
Contaminated Fabrics
47 “If a fabric is contaminated with mildew—in wool or linen fabric, 48 in the warp or woof of linen or wool, or in leather or anything made of leather— 49 and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest. 50 The priest is to examine the contamination and quarantine the contaminated fabric for seven days. 51 The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.(R) 52 He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.
53 “When the priest examines it, if the contamination has not spread in the fabric, the warp or woof, or any leather article, 54 the priest is to order whatever is contaminated to be washed and quarantined for another seven days. 55 After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus[g] on the front or back of the fabric.
56 “If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof. 57 But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated. 58 But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.
59 “This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean.”(S)
Psalm 15
A Description of the Godly
A Davidic psalm.
2 The one who lives honestly, practices righteousness,
and acknowledges the truth in his heart(C)—
3 who does not slander with his tongue,(D)
who does not harm his friend
or discredit his neighbor,(E)
4 who despises the one rejected by the Lord[a]
but honors those who fear the Lord,(F)
who keeps his word whatever the cost,(G)
5 who does not lend his money at interest(H)
or take a bribe against the innocent(I)—
the one who does these things will never be moved.(J)
Psalm 16
Confidence in the Lord
A Davidic Miktam.(K)
1 Protect me, God, for I take refuge in You.(L)
2 I[b] said to Yahweh, “You are my Lord;
I have nothing good besides You.”[c](M)
3 As for the holy people who are in the land,(N)
they are the noble ones.
All my delight is in them.
4 The sorrows of those who take another god
for themselves will multiply;
I will not pour out their drink offerings of blood,
and I will not speak their names with my lips.(O)
5 Lord, You are my portion[d]
and my cup of blessing;
You hold my future.(P)
6 The boundary lines have fallen for me
in pleasant places;
indeed, I have a beautiful inheritance.(Q)
27 Don’t boast about tomorrow,
for you don’t know what a day might bring.(A)
2 Let another praise you, and not your own mouth—
a stranger, and not your own lips.(B)
3 A stone is heavy and sand, a burden,
but aggravation from a fool outweighs them both.
4 Fury is cruel, and anger a flood,
but who can withstand jealousy?(C)
5 Better an open reprimand
than concealed love.(D)
7 A person who is full tramples on a honeycomb,(G)
but to a hungry person, any bitter thing is sweet.
8 A man wandering from his home
is like a bird wandering from its nest.(H)
9 Oil(I) and incense bring joy to the heart,
and the sweetness of a friend is better than self-counsel.[a]
10 Don’t abandon your friend or your father’s friend,(J)
and don’t go to your brother’s house
in your time of calamity;
better a neighbor nearby than a brother far away.(K)
12 A sensible person sees danger and takes cover;
the inexperienced keep going and are punished.(N)
13 Take his garment,[b]
for he has put up security for a stranger;
get collateral if it is for foreigners.[c](O)
14 If one blesses his neighbor
with a loud voice early in the morning,
it will be counted as a curse to him.
15 An endless dripping on a rainy day
and a nagging wife are alike.(P)
16 The one who controls her controls the wind
and grasps oil with his right hand.
17 Iron sharpens iron,
and one man sharpens another.[d]
18 Whoever tends a fig tree(Q) will eat its fruit,(R)
and whoever looks after his master will be honored.
19 As water reflects the face,
so the heart reflects the person.
22 Though you grind a fool
in a mortar with a pestle along with grain,
you will not separate his foolishness from him.(W)
23 Know well the condition of your flock,(X)
and pay attention to your herds,
24 for wealth is not forever;(Y)
not even a crown lasts for all time.
25 When hay is removed and new growth appears
and the grain from the hills is gathered in,
26 lambs will provide your clothing,
and goats, the price of a field;
27 there will be enough goat’s milk for your food—
food for your household
and nourishment for your female servants.(Z)
Greeting
1 Paul, Silvanus,[a](A) and Timothy:(B)
To the church of the Thessalonians(C) in God our Father and the Lord Jesus Christ.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
God’s Judgment and Glory
3 We must always thank God for you, brothers. This is right, since your faith is flourishing and the love(D) each one of you has for one another(E) is increasing.(F) 4 Therefore, we ourselves boast(G) about you among God’s churches—about your endurance and faith in all the persecutions and afflictions you endure. 5 It is a clear evidence of God’s righteous(H) judgment(I) that you will be counted worthy of God’s kingdom, for which you also are suffering,(J) 6 since it is righteous for God to repay with affliction those who afflict you 7 and to reward with rest you who are afflicted, along with us. This will take place at the revelation of the Lord Jesus from heaven with His powerful angels, 8 taking vengeance with flaming fire(K) on those who don’t know God(L) and on those who don’t obey the gospel of our Lord Jesus.(M) 9 These will pay the penalty of eternal destruction(N) from the Lord’s presence(O) and from His glorious strength(P) 10 in that day when He comes(Q) to be glorified(R) by His saints(S) and to be admired by all those who have believed, because our testimony among you was believed. 11 And in view of this, we always pray for you that our God will consider you worthy of His calling,(T) and will, by His power, fulfill every desire for goodness and the work of faith,(U) 12 so that the name(V) of our Lord Jesus will be glorified(W) by you, and you by Him,(X) according to the grace of our God and the Lord Jesus Christ.
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