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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Leviticus 11-12

11 And the Lord spake to Moses and Aaron, and said,

Say ye to the sons of Israel (Say ye to the Israelites), Keep ye all things which I wrote to you, (so) that I (shall) be your God. These be the beasts, which ye shall eat, (out) of all the living beasts of (the) earth;

ye shall eat all things among beasts that have the claw parted, and cheweth the cud; (ye shall eat all those among the beasts that have a divided hoof, or foot, and that chew the cud;)

soothly whatever thing cheweth cud, and hath a claw, but parteth not it, as a camel, and other beasts (but whatever beast cheweth the cud, and hath a hoof, or a foot, but it is not divided, like a camel, and other beasts), ye shall not eat it, and ye shall areckon it among unclean things.

A coney, which cheweth (the) cud, and parteth not the claw (but its foot is not divided), is unclean;

and an hare, for also he cheweth (the) cud, but parteth not the claw (but its foot is not divided);

and a swine, that cheweth not the cud, though he parteth the claw (though its hoof is divided).

Ye shall not eat the flesh of these beasts, neither ye shall touch their dead bodies, for those be unclean to you.

Also these things be that be engendered in waters, and [it] is leaveful to eat; ye shall eat all things that have fins and scales, as well in the sea, as in [the] fresh floods, and standing waters; (And these things that be begotten in waters, it is lawful for ye to eat; ye shall eat all the things that have fins and scales, that be in the sea, as well as those that be in fresh water rivers, and lakes, and ponds;)

10 soothly whatever thing of them that be moved and live in waters (but whichever of them that move and live in water), (but) hath not fins and scales, shall be abominable, and loathsome to you;

11 and ye shall not eat the flesh of those, and ye shall eschew their bodies dead by themselves. (and ye shall not eat their flesh, and ye shall shun their dead bodies.)

12 All things in [the] waters that have not fins and scales, shall be polluted, (that is, defiled, or unclean).

13 These things be of (the) fowls which ye shall not eat, and shall be eschewed of you (and shall be shunned by you); an eagle, and a gripe, [and] an aliet,

14 and a kite, and a vulture by his kind;

15 and all the kind of ravens by his likeness;

16 a struthio, and a night crow, [and] a lari, or a coot, and a hawk by his kind;

17 an owl, and a dipper (and a divedapper), and (a) ciconia;

18 a swan, and a cormorant, and a pelican;

19 a falcon, [and] a jay by his kind; [and] a lapwing, and a rearmouse, or a bat.

20 All thing of fowls that goeth on four feet, shall be abominable to you; (All creatures with wings, that is, insects, that go upon four feet, shall be abominable to you;)

21 soothly whatever thing goeth on four feet, but hath longer hips behind, by which it skippeth on the earth (by which it leapeth upon the ground), ye shall eat;

22 as is a bruchus, that is, the fruit of locusts before it hath wings, in his kind, and (an) accatus, that is, the fruit of locusts when it beginneth to have wings, and (an) ophimachus, [that is, a foul enemy to serpents,] and a locust, all by their kind.

23 Forsooth whatever thing of birds (that) hath four feet only, it shall be abominable to you; (But all other creatures with wings that hath four feet, they shall be abominable to you;)

24 and whoever toucheth their bodies dead by themselves, shall be polluted, or defouled, and shall be unclean till to eventide; (and whoever toucheth their dead bodies, shall be polluted, or defiled, and shall be unclean until the evening;)

25 and if it is need, that he bear any dead thing of these, he shall wash his clothes, and he shall be unclean till to the going down of the sun.

26 Soothly each beast that hath a claw, but parteth not it, neither cheweth cud, shall be unclean; and whatever thing toucheth it, shall be defouled. (And each beast that hath a hoof, or a foot, but it is not parted, nor cheweth the cud, shall be unclean; and whatever thing that toucheth it, shall be defiled, or unclean.)

27 That that goeth on hands, of all beasts that go on four feet, shall be unclean; he that toucheth their bodies dead by themselves, shall be defouled till to eventide (he who toucheth their dead bodies, shall be defiled, or unclean, until the evening);

28 and he, that beareth such dead bodies, shall wash his clothes, and he shall be unclean till to eventide; for all these things be unclean to you.

29 Also these things shall be areckoned among defouled things, of these things that be moved on earth (of these things that move upon the ground); a weasel, and a mouse, and a crocodile, each after his kind;

30 a migale, (and) a chameleon, and (a) stellion, and a lacert, and a mouldwarp.

31 All these be unclean; he that toucheth their bodies dead by themselves (he who toucheth their dead bodies), shall be unclean till to eventide;

32 and that thing shall be defouled, on which anything of their bodies dead by themselves falleth, as well a vessel of wood, and a cloth, as skins, or pilches, either hair-shirts; and in whatever thing work is made, it shall be dipped in water, and those things shall be defouled till to eventide, and so afterward they shall be cleansed. (and anything shall be defiled, on which any of their dead bodies falleth, yea, a vessel of wood, or a cloak, or skins, or pilches, or hair-shirts, however they might be used; it shall be dipped in water, and shall remain defiled until the evening, and then it shall be clean again.)

33 Soothly a vessel of earth, in which anything of these falleth within, shall be defouled, and therefore it shall be broken. (And an earthen, or a clay, vessel, in which any of these things falleth within, shall be unclean, and so it shall be broken.)

34 Each meat, that ye shall eat, shall be unclean, if water of such a vessel is poured out thereon; and each flowing thing, that is drunken of such a vessel, shall be unclean; (Any food that ye shall eat, shall be unclean, if water from such a vessel is poured out onto it; and anything that is drunk from such a vessel, shall be unclean;)

35 and whatever thing of such dead bodies by themselves shall fall upon (and anything that a dead body of such a creature shall fall upon), it shall be unclean, whether furnaces, or kettles standing upon three feet, (and) they shall be destroyed, and shall be unclean.

36 Soothly wells and cisterns, and all the gatherings together of waters, shall be clean. He that toucheth their body dead by itself, shall be defouled (But whoever toucheth their dead body shall be defiled, or unclean).

37 If it falleth upon (a) seed, it shall not defoul the seed;

38 soothly if any man sheddeth out [the] seed with water, and afterward the water is touched with dead bodies by themselves, it shall be defouled anon. (but if anyone poureth out the seed with water, and afterward the seed is touched by their dead bodies, at once it shall be defiled, or unclean.)

39 If a beast is dead, which it is leaveful to you to eat (If a beast dieth naturally, which it is lawful for you to eat), he that toucheth the dead body thereof shall be unclean till to eventide;

40 and he that eateth thereof anything, either beareth it, shall wash his clothes, and shall be unclean till to eventide.

41 All thing that creepeth upon earth, shall be abominable, neither it shall be into meat. (All things that creep upon the ground, shall be abominable, and shall not be eaten.)

42 Whatever thing goeth upon the breast, and on four feet, and hath many feet, either is drawn by the earth, ye shall not eat it, for it is abominable. (Whatever thing goeth on its breast, or hath many feet, or draweth itself upon the ground, ye shall not eat it, for it is abominable.)

43 Do not ye defoul your souls, neither touch ye anything of them, lest ye be unclean;

44 for I am your Lord God; be ye holy, for I am holy. Defoul ye not your souls in each creeping thing that is moved upon earth (Defile ye not your souls with any creeping thing that moveth upon the ground);

45 for I am the Lord, that led you out of the land of Egypt, that I should be to you into God; ye shall be holy, for I am holy. (for I am the Lord, who led you out of the land of Egypt, so that I could become your God; ye shall be holy, for I am holy.)

46 This is the law of living beasts, and of fowls, and of each living thing that is moved in water, and creepeth in earth; (This is the law concerning living beasts, and birds, and each living thing that moveth in water, and that creepeth upon the ground;)

47 that ye know the differences of clean thing and unclean (so that ye know the difference between clean and unclean things), and that ye know what ye shall eat, and what ye ought to forsake.

12 And the Lord spake to Moses, and said,

Speak thou to the sons of Israel, and thou shalt say to them, If a woman, when she hath received seed, childeth a knave child, she shall be unclean by seven days, by the days of her separating of corruptible blood, that runneth from her by months; (Speak thou to the Israelites, and thou shalt say to them, If a woman, when she hath received seed, beareth a boy, she shall be unclean for seven days, as she is in the days of her separation for the corrupt blood that runneth from her every month;)

and the young child shall be circumcised in the eighth day. (and the young boy shall be circumcised on the eighth day.)

Soothly she shall dwell three and thirty days in the blood of her purifying; she shall not touch any holy thing, neither she shall enter into the saintuary, till the days of her cleansing be [ful]filled.

Soothly if she childeth a female, she shall be unclean (for) two weeks, (as she is) by the custom of [the] flowing (out) of unclean blood, and threescore and six days she shall dwell in the blood of her cleansing.

And when the days of her cleansing, for a son, or for a daughter, be fulfilled, she shall bring a lamb of one year into burnt sacrifice, and a culver bird, either a turtle, for sin, to the door of the tabernacle of witnessing; and she shall give to the priest, (And when the days of her cleansing, for a son, or for a daughter, be fulfilled, she shall bring a lamb of one year for a burnt sacrifice, and a young pigeon, or a turtledove, for a sin offering, to the entrance of the Tabernacle of the Witnessing; and she shall give them to the priest,)

which shall offer those before the Lord, and shall pray for her, and so she shall be cleansed from the flowing (out) of her blood. This is the law of a woman that childeth male, or female (This is the law for a woman who beareth a boy, or a girl).

That if her hand find not, neither she may offer a lamb, she shall take two turtles, either two culver birds, one into burnt sacrifice, and the tother for sin; and the priest shall pray for her, and so she shall be cleansed. (But if because of poverty, her hand cannot find a lamb that she may offer, she shall take two turtledoves, or two young pigeons, one for a burnt sacrifice, and the other for a sin offering; and the priest shall pray for her, and then she shall be clean.)

Psalm 13-14

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)[a]

The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

Proverbs 26

26 As snow in summer, and rain in harvest; so glory is unseemly to a fool. (Like snow in summer, and rain at harvest; so glory is unbecoming to a fool.)

For as a bird flying over to high things, and as a sparrow going into uncertain; so cursing brought forth without reasonable cause shall come above into some man. (Like a bird flying over to high places, and like a sparrow going into uncertainty; so cursing brought forth without a reasonable cause, shall simply go over someone, and not touch them.)

Beating be to an horse, and a bridle to an ass; and a rod to the back of unprudent men.

Answer thou not to a fool after his folly, lest thou be made like him.

Answer thou (to) a fool after his folly, lest he seem to himself to be wise (lest he thinketh himself to be wise).

(As) An halting man in feet, and drinking wickedness, that is, drink harmful to himself, (is) he that sendeth words by a fond messenger. (Like a person who is lame, and like someone who drinketh a drink that is harmful to himself, is he who sendeth words by a foolish messenger.)

As an halting man hath fair legs in vain; so a parable is unseemly in the mouth of fools.

As he that sendeth a stone into the broad place of the sling; so he that giveth honour to an unwise man. (Like he who sendeth a stone into the broad place of a sling, is he who giveth honour to an unwise person.)

As if a thorn groweth in the hand of a drunken man; so is a parable in the mouth of fools. (Like a thorn that groweth in the hand of a drunk, is a parable in the mouth of a fool.)

10 Doom determineth causes; and he that setteth silence to a fool, assuageth ires. (Judgement decideth a person’s case; and he who telleth a fool to be silent, lesseneth anger.)

11 As a dog that turneth again to his spewing [As an hound that turneth again to his vomit]; so is an unprudent man, that rehearseth his folly. (Like a dog that returneth to his vomit, is an imprudent person, who repeateth his own foolishness.)

12 Thou hast seen a man seem wise to himself; an unknowing man shall have hope more than he. (Thou hast seen a person who taketh himself to be wise; but a person without knowledge, yea, a fool, shall have more hope than him.)

13 A slow man saith, A lion is in the way, a lioness is in the footpaths. (A lazy person saith, A lion is there on the way, a lioness is there on the footpaths!)

14 As a door is turned in his hinges; so a slow man in his bed. (Like a door turning on its hinges, is a lazy person turning in his bed.)

15 A slow man hideth his hands under his armpit; and he travaileth, if he turneth them up to his mouth. (A lazy person hideth his hands under his armpit; and he laboureth, if he turneth them up to his mouth.)

16 A slow man seemeth wiser to himself, than seven men speaking sentences. (A lazy person seemeth wiser to himself, than seven people speaking forth their thoughts.)

17 As he that taketh a dog by the ears; so he that passeth, and is unpatient, and is meddled with the chiding of another man. (Like he who taketh a dog by the ears, is he who passeth by, and is impatient, and is mixed in, or mingled, with the argument of another man.)

18 As he is guilty, that sendeth spears and arrows into death, (Like he is guilty, who sendeth spears and arrows into uncertainty, causing death,)

19 so a man that harmeth guilefully his friend, and when he is taken, he shall say, I did playing. (is a person who deceitfully harmeth his friend, and when he is caught, he saith, I was just playing.)

20 When trees fail [When woods shall fail], the fire shall be quenched; and when a privy backbiter is withdrawn, strives rest. (When there is no more wood, the fire shall be quenched; and when a gossip departeth, or stoppeth speaking, the argument shall be ended.)

21 As dead coals at quick coals, and trees at the fire [As dead coals to quick coals, and wood to fire]; so a wrathful man (that) raiseth chidings. (Like dead coals to burning coals, and wood to fire, is an angry person who raiseth up arguments, or strife.)

22 The words of a privy backbiter be as simple (The words of a gossip be tasty); and those come till to the innerest things of the heart.

23 As if thou wouldest adorn a vessel of earth, (that is, a cheap pot made out of clay,) with the dross of silver, so be swelling lips fellowshipped with a full wicked heart.

24 An enemy is understood by his lips, when he treateth guiles in his heart. (An enemy can be understood by his words, when he treateth deceitfulness in his heart.)

25 (Yea,) When he maketh low his voice, believe thou not to him; for seven wickednesses be in his heart.

26 The malice of him that covereth hatred guilefully, shall be showed in a council. (The malice of one who deceitfully covereth hatred, shall be shown before the assembly.)

27 He that delveth a ditch, shall fall into it; and if a man walloweth a stone, it shall turn again (on)to him.

28 A false tongue loveth not [the] truth; and a slippery mouth worketh fallings.

1 Thessalonians 5

But, brethren, of times and moments ye need not that I write to you.

For ye yourselves know diligently, that the day of the Lord shall come, as a thief in the night.

For when they shall say peace is, and secureness, then sudden death shall come on them[a], as sorrow to a woman that is with child, and they shall not escape.

But, brethren, ye be not in darknesses, that that day as a thief catch you.

For all ye be the sons of light, and sons of [the] day; we be not of night, neither of darknesses.

Therefore sleep we not as others; but wake we, and be we sober.

For they that sleep, sleep in the night, and they that be drunken, be drunken in the night.

But we that be of the day, be sober, clothed in the habergeon of faith and of charity, and in the helmet of hope of health [clothed in the habergeon of faith and charity, and in the helmet, hope of health].

For God putted not us [put not us] into wrath, but into the purchasing of health by our Lord Jesus Christ,

10 that was dead for us; that whether we wake, whether we sleep, we live together with him.

11 For which thing comfort ye together, and edify ye each other, as [and] ye do.

12 And, brethren, we pray you, that ye know them that travail among you, and be sovereigns to you in the Lord, and teach you [that ye know them that travail among you, and be before to you in the Lord, and admonish, or teach, you],

13 that ye have them more abundantly in charity; and for the work of them, have ye peace with them.

14 And, brethren, we pray you, reprove unpeaceable men [reprove ye, or chastise, unquiet men]. Comfort ye men of little heart, receive ye frail men [receive ye sick men], be ye patient to all men.

15 See ye, that no man yield evil for evil to any man; but evermore follow ye that that is good, each to other and to all men [but evermore follow ye that that is good, together and into all men].

16 Evermore joy ye;

17 without ceasing pray ye;

18 in all things do ye thankings. For this is the will of God in Christ Jesus, in all you.

19 Do not ye quench the Spirit,

20 do not ye despise prophecies.

21 But prove ye all things, and hold ye that thing that is good. [But prove ye all things, hold ye that thing that is good.]

22 Abstain you from all evil species. [Abstain ye you from all evil species, or likeness.]

23 And God himself of peace make you holy by all things, that your spirit be kept whole, and soul, and body, without plaint, in the coming of our Lord Jesus Christ.

24 God is true, that called you, which also shall do [work of grace in you].

25 Brethren, pray ye for us.

26 Greet ye well all brethren in holy kiss.

27 I charge you by the Lord, that this epistle be read to all holy brethren.

28 The grace of our Lord Jesus Christ be with you. Amen.