M’Cheyne Bible Reading Plan

1 Forsooth the Lord called Moses, and spake to him from the tabernacle of witnessing, saying, (And the Lord called Moses, and spoke to him from the Tabernacle of the Witnessing, saying,)

² Speak thou to the sons of Israel, and thou shalt say to them, A man of you, that offereth to the Lord a sacrifice of beasts, that is, of oxen and of sheep, and offereth slain sacrifices, (Speak thou to the Israelites, and thou shalt say to them, A man of you, who offereth to the Lord a sacrifice of beasts, that is, of oxen or of sheep, and offereth slain sacrifices,)

³ if his offering is burnt sacrifice, and of the drove of oxen, he shall offer a male beast without wem at the door of the tabernacle of witnessing, to make the Lord pleased to him. (if his offering is a burnt sacrifice, from the herd of oxen, he shall offer a male beast without blemish, or without fault, at the entrance to the Tabernacle of the Witnessing, to gain the Lord’s acceptance.)

⁴ And he shall set his hands on the head of the sacrifice, and it shall be acceptable, and profiting into the cleansing of him.

⁵ And he shall offer a calf before the Lord, and the sons of Aaron, [the] priests, shall offer the blood thereof, and they shall shed it by compass of the altar, that is before the door of the tabernacle. (And he shall offer a calf before the Lord, and the priests, the sons of Aaron, shall offer its blood, and they shall throw it against all the sides of the altar, that is in front of the entrance to the Tabernacle.)

⁶ And when the skin of the sacrifice is drawn away, they shall cut the members into gobbets, (or into pieces);

⁷ and they shall put under the altar the fire, and they shall make an heap of wood ready before; (and they shall put a fire on the altar, and put wood on the fire;)

⁸ and they shall ordain above that wood those things that be cut, that is, the head, and all things that cleave to the maw, (and on top of that wood they shall put those things that be cut, or be carved, that is, the head, and the suet, or the fat,)

⁹ when the entrails and the feet be washed with water; and the priest shall burn those on the altar, into burnt sacrifice, and to sweet odour to the Lord. (and after the innards and the feet be washed in water, the priest shall burn all these things offered on the altar, for a burnt sacrifice, to make the sweetest aroma to the Lord.)

¹⁰ That if the offering is of little beasts, a burnt sacrifice of sheep, either of goats, he shall offer a male beast without wem, (And if the offering is of small beasts, that is, a burnt sacrifice of sheep, or of goats, he shall offer a male beast without blemish, or without fault,)

¹¹ and he shall offer that at the side of the altar that beholdeth to the north, before the Lord. Soothly the sons of Aaron shall pour the blood thereof on the altar by compass (And the priests, the sons of Aaron, shall throw its blood against all the sides of the altar),

¹² and they shall part the members, the head, and all things that cleave to the maw (and they shall cut the members, the head, and the suet, or the fat), and they shall put them on the wood, under which the fire shall be set;

¹³ soothly they shall wash in water the entrails and [the] feet; and the priest shall burn all things offered on the altar, into burnt sacrifice, and sweetest odour to the Lord. (and they shall wash the innards and the feet in water; and the priest shall burn all the things offered on the altar, for a burnt sacrifice, to make the sweetest aroma to the Lord.)

¹⁴ Forsooth if the offering of burnt sacrifice to the Lord is of birds, of turtles, or of culvers birds, (And if the offering to the Lord is a burnt sacrifice of birds, that is, of turtledoves, or of young pigeons,)

¹⁵ the priest shall offer it at the altar; and when the head is writhed to the neck, and the place of the wound is broken, he shall make the blood run down on the brink of the altar.

¹⁶ Soothly he shall cast forth the little bladder of the throat, or the crop, and the feathers beside the altar, at the east coast, in the place in the which the ashes be wont to be cast out; (And he shall throw away the crop of the throat, and the feathers, beside the altar, on the east side, in the place where the ashes be poured out;)

¹⁷ and the priest shall break the wings thereof, and he shall not carve it, neither part it with iron; and he shall burn it on the altar, when fire is put under the wood; it is a burnt sacrifice, and an offering of sweetest odour to the Lord. (and the priest shall break its wings, but he shall not carve it, or cut it, with anything made out of iron; and he shall burn it on the altar, when fire is put under the wood; yea, it is a burnt sacrifice, for an offering of the sweetest aroma to the Lord.)

20 And in one day of the week Mary Magdalene came early to the grave, when it was yet dark^[a]. And she saw the stone moved away from the grave.

² Therefore she ran, and came to Simon Peter, and to another disciple, whom Jesus loved, and saith to them, They have taken the Lord from the grave, and we know not, where they have laid him.

³ Therefore Peter went out, and that other disciple, and they came to the grave.

⁴ And they twain ran together [Forsooth they two ran together], and that other disciple ran before Peter, and came first to the grave.

⁵ And when he stooped, he saw the sheets lying, nevertheless he entered not [in].

⁶ Therefore Simon Peter came following him, and he entered into the grave, and he saw the sheets laid,

⁷ and the sudarium that was on his head, not laid with the sheets, but by itself wrapped into a place.

⁸ Therefore then [and] that disciple that came first to the grave, entered, and saw, and believed.

⁹ For they knew not yet the scripture, that it behooved him to rise again from death.^[b]

¹⁰ Therefore the disciples went again to themselves.

¹¹ But Mary stood at the grave withoutforth weeping. And while she wept, she bowed her(self), and beheld forth into the grave.

¹² And she saw two angels sitting in white, one at the head and one at the feet, where the body of Jesus was laid.

¹³ And they say to her, Woman, what weepest thou? She said to them, For they have taken away my Lord, and I know not, where they have laid him.

¹⁴ When she had said these things, she turned backward [she turned aback], and saw Jesus standing, and knew not that it was Jesus.

¹⁵ Jesus saith to her, Woman, what weepest thou? whom seekest thou? She guessing that he was the gardener, saith to him, Sire, if thou hast taken him up, say to me, where thou hast laid him, and I shall take him away.

¹⁶ Jesus saith to her, Mary. She turned, and saith to him, Rabboni, that is to say, Master.

¹⁷ Jesus saith to her, Do not thou touch me, for I have not yet ascended to my Father; but go to my brethren, and say to them, I ascend to my Father and to your Father, to my God and to your God [and say to them, I ascend to my Father and your Father, to my God and your God].

¹⁸ Mary Magdalene came, telling to the disciples, That I saw the Lord, and these things he said to me.

¹⁹ Therefore when it was even in that day [Therefore when eventide was in that day], [in] one of the sabbaths, and the gates were shut, where the disciples were gathered, for dread of the Jews, Jesus came, and stood in the middle of the disciples, and he saith to them, Peace to you [and said to them, Peace be to you].

²⁰ And when he had said this, he showed to them [his] hands and side; therefore the disciples joyed, for the Lord was seen.

²¹ And he saith to them again, Peace to you; as the Father sent me, I send you. [Therefore he said to them again, Peace to you; as the Father hath sent me, and I send you.]

²² When he had said this, he blew on them, and said, Take ye the Holy Ghost;

²³ whose sins ye forgive, those be forgiven to them [they be forgiven]; and whose sins ye withhold, those be withheld [they be withholden].

²⁴ But Thomas, one of the twelve, that is said Didymus, was not with them, when Jesus came.

²⁵ Therefore the other disciples said, We have seen the Lord. And he said to them, But I see in his hands the printing of the nails, and put my finger into the place of the nails, and put mine hand into his side, I shall not believe. [Forsooth he said to them, No but I shall see in his hands the fixing of nails, and shall send my finger into the places of the nails, and shall send mine hand into his side, I shall not believe.]

²⁶ And after eight days again his disciples were within, and Thomas with them. Jesus came, while the gates were shut [Jesus came, the gates shut], and stood in the middle, and said, Peace to you.

²⁷ Afterward he saith to Thomas, Put in here thy finger, and see mine hands, and put hither thine hand, and put [it] into my side [Bring in hither thy finger, and see mine hands, and bring to thine hand, and send, or put, it into my side], and do not thou be unbelieveful, but faithful.

²⁸ Thomas answered, and said to him, My Lord and my God.

²⁹ Jesus saith to him, Thomas, for thou hast seen me, thou believedest; blessed be they, that saw not, and have believed.

³⁰ And Jesus did many other signs in the sight of his disciples, which be not written in this book. [Forsooth and many other signs Jesus did in the sight of his disciples, the which be not written in this book.]

³¹ But these be written, that ye believe, that Jesus is Christ, the Son of God, and that ye believing have life in his name.

17 Better is a dry morsel with joy, than an house full of sacrifices with chiding, (or with arguments).

² A wise servant shall be lord of fond sons; and he shall part heritage among brethren. (A wise servant shall be lord over his master’s foolish sons and daughters; and in time he shall have part of the inheritance, along with the brothers and the sisters.)

³ As silver is proved by fire, and gold is proved by a chimney, so the Lord proveth hearts.

⁴ An evil man obeyeth to a wicked tongue; and a false man obeyeth to false lips. (An evil person obeyeth a wicked tongue; and a liar obeyeth lies.)

⁵ He that despiseth a poor man, reproveth his maker; and he that is glad in the falling of another man, shall not be unpunished. (He who despiseth the poor, rebuketh his Maker; and he who is glad in the falling of another person, shall not go unpunished.)

⁶ The crown of eld men is the sons of sons; and the glory of sons is the fathers of them.

⁷ Words well-set together beseem not a fool; and a lying lip becometh not a prince. (Words put together well become not a fool; and lies become not a leader.)

⁸ A precious stone most acceptable is the abiding of him that seeketh; whither ever he turneth himself, he understandeth prudently. (A gift, or a bribe, is like a most acceptable precious stone in the eyes of him who receiveth it; wherever it goeth, it bringeth prosperity to he who giveth it.)

⁹ He that covereth trespass, seeketh friendships; he that rehearseth by an high word (but he who remembereth a wrong), separateth them that (should) be knit together in peace.

¹⁰ A blaming profiteth more at a prudent man, than an hundred wounds at a fool. (A rebuke more profiteth a prudent man, than an hundred wounds to a fool.)

¹¹ Ever an evil man seeketh strives; forsooth a cruel angel shall be sent against him. (An evil person forevermore seeketh out strife, or arguments; but a cruel messenger shall be sent against him.)

¹² It speedeth more to meet a female bear, when her whelps be ravished, than a fool trusting to himself in his folly. (It is better to meet a female bear after she hath been robbed of her whelps, than a fool trusting himself in his own foolishness.)

¹³ Evil shall not go away from the house of him, that yieldeth evils for goods (who giveth evil for good).

¹⁴ He that letteth (out) water, is the head of strives, (or of arguments); and before that he suffereth wrong, he forsaketh doom (he deserteth judgement).

¹⁵ Both he that justifieth a wicked man, and he that condemneth a just man, ever either is abominable to God. (Both he who justifieth a wicked person, and he who condemneth a righteous person, be abominable to God.)

¹⁶ What profiteth it to a fool to have riches, since he may not buy wisdom? (since he cannot buy wisdom?) He that maketh his house high, seeketh falling; and he that escheweth to learn, shall fall into evils.

¹⁷ He that is a friend, loveth in all time; and a brother is proved in anguishes.

¹⁸ A fond man shall make joy with hands (A foolish person shall clap his hands, or shall rejoice), when he hath promised for his friend.

¹⁹ He that bethinketh discords, loveth chidings; and he that enhanceth his mouth, seeketh falling. (He who thinketh up discord, loveth arguments; and he who exalteth his own mouth, seeketh his own downfall.)

²⁰ He that is of wayward heart, shall not find good; and he that (mis-)turneth the tongue, shall fall into evil.

²¹ A fool is born in his shame; but neither the father shall be glad in a fool. (A fool is born to his parents’ shame; and the father shall never be glad, or have joy, over his foolish son.)

²² A joyful soul maketh liking age (A joyful soul maketh a good life); a sorrowful spirit maketh dry bones.

²³ A wicked man taketh gifts from the bosom, to mis-turn the paths of doom. (A wicked person accepeth secret gifts, or bribes, to pervert the course of justice.)

²⁴ Wisdom shineth in the face of a prudent man; the eyes of fools be in the ends of earth. (Wisdom shineth in the face of the prudent; the eyes of fools be upon the ends of the earth.)

²⁵ A fond son is the ire of the father, and the sorrow of the mother that bare him.

²⁶ It is not good to bring in harm to a just man; neither to smite the prince that deemeth rightfully. (It is not good to harm the righteous; nor to strike the leader who ruleth rightfully.)

²⁷ He that measureth his words, is wise and prudent; and a learned man is of precious spirit. (He who measureth his words, is wise and prudent; and a learned person hath a precious spirit.)

²⁸ Also a fool, if he is still, shall be guessed a wise man (Even a fool, if he is silent, shall be thought to be wise); and, if he presseth together his lips, he is guessed an understanding man.

4 Therefore, my brethren most dear-worthy and most desired, my joy and my crown, so stand ye in the Lord, most dear brethren.

² I pray Euodias, and beseech Syntyche, to understand the same thing in the Lord.

³ Also I pray and thee, german fellow [Also and I pray thee, german even-fellow], help thou those women that travailed with me in the gospel, with Clement and other mine helpers, whose names be in the book of life.

⁴ Joy ye in the Lord evermore; again I say, joy ye.

⁵ Be your patience known to all men [Be your temperance, or patience, known to all men]; the Lord is nigh.

⁶ Be ye nothing busy [Be nothing busy], but in all prayer and beseeching, with doing of thankings, be your askings known at God.

⁷ And the peace of God, that passeth all wit, keep your hearts and understandings in Christ Jesus.

⁸ From henceforth, brethren, whatever things be sooth, whatever things chaste, whatever things just, whatever things holy, whatever things able to be loved^[a], whatever things of good fame, if any virtue, if any praising of discipline, think ye (on) these things,

⁹ that also ye have learned, and taken, and heard, and seen in me. Do ye these things, and God of peace shall be with you.

¹⁰ But I joyed greatly in the Lord, that sometime afterward ye flowered again to feel for me [for sometime afterward ye again flourished for to feel for me], as also ye feeled. But ye were occupied,

¹¹ I say not as for need, for I have learned to be sufficient in which things I am. [I say not as for need, for I have learned, in which things I am, sufficient to be.]

¹² And I know also how to be lowed, I know also how to have plenty. Every where and in all things I am taught to be filled, and to hunger, and to abound, and to suffer need.^[b]

¹³ I may all things in him that comforteth me.

¹⁴ Nevertheless ye have done well, communing to my tribulation.

¹⁵ For ye, Philippians, know also, that in the beginning of the gospel, when I went forth from Macedonia, no church communed with me in reason of thing given and taken, but ye alone.

¹⁶ Which sent to Thessalonica once and twice also into use to me. [For and to Thessalonica ye sent once and twice into use to me.]

¹⁷ Not for I seek gift, but I require fruit abounding in your reason. [Not for I seek gift, but I require, or seek again, fruit abounding in your reason.]

¹⁸ For I have all things, and abound; I am filled^[c] with those things taken of Epaphroditus, which ye sent into the odour of sweetness, a suitable sacrifice [a covenable host, or sacrifice], pleasing to God.

¹⁹ And my God fill all your desire, by his riches in glory in Christ Jesus. [Forsooth my God full-fill all your desire, after his riches in glory in Christ Jesus.]

²⁰ But to God and our Father be glory into worlds of worlds. Amen.

²¹ Greet ye well every holy man in Christ Jesus. Those brethren that be with me, greet you well.

²² All holy men greet you well, most soothly they that be of the emperor's house [most soothly those that be of Caesar's house].

²³ The grace of our Lord Jesus Christ be with your spirit. Amen.