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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 25

25 And the Lord spake to Moses, and said,

Speak thou to the sons of Israel, that they take to me the first fruits; of each man that offereth willfully, ye shall take those [things]. (Tell thou the Israelites, that they should bring me the first fruits; and from everyone who willingly offereth them, ye shall receive those things.)

Forsooth these things it be, which ye shall take, gold, and silver, and brass, (And these be the things which ye shall receive from them, gold, and silver, and bronze,)

and jacinth, and purple, and red silk twice-dyed, and bis, that is, white silk, [and] hairs of goats, (and jacinth, and purple, and red silk twice-dyed, and fine linen, and goats’ hair,)

and skins of wethers made red, and skins of jacinth, and wood of shittim, (and red rams’ skins, and blue skins, and shittim wood, that is, acacia wood,)

and oil to lights to be ordained, sweet smelling spiceries into ointment, and incense of good odour, (and oil to nourish the light/and oil to fuel the lanterns, and sweet smelling spices for the ointment, and for the incense of the sweetest aroma,)

onyx stones, and gems to adorn (the) ephod, that is, a chasuble, and the rational, that is, an ouch hanging on the priest’s breast, in which was written doom and truth. (and onyx stones, and gems to adorn the ephod, that is, a chasuble, or an apron-like garment, and the breast-piece, that is, a pouch, or a pocket, hanging upon the priest’s breast, in which were carried the Urim and the Thummim.)

And they shall make a saintuary to me, and I shall dwell in the midst of them, (And they shall make a sanctuary for me, and I shall live there in their midst,)

by all the likeness of the tabernacle that I shall show to thee, and of all the vessels of [the] adorning thereof.

10 And thus ye shall make it; join together an ark, or a coffer, of the wood of shittim, whose length shall have two cubits and an half, the breadth shall have one cubit and an half, the height in like manner one cubit and an half. (And ye shall make it thus; construct the Ark, that is, the Box for the tablets of the Law, out of shittim wood, or acacia wood, and it shall be two and a half cubits in length, one and a half cubits in breadth, and one and a half cubits in height.)

11 And thou shalt overgild it with cleanest gold within and without; and thou shalt make a golden crown above by compass, (And thou shalt gild it with pure gold within and without; and thou shalt put a gold band all around it,)

12 and four golden rings, which thou shalt set by [the] four corners of the ark; two rings be in [the] one side, and two rings in the other side. (and thou shalt make four gold rings, which thou shalt fasten to the four corners of the Ark; two rings shall be on one side of it, and two rings shall be on the other side.)

13 Also thou shalt make bars of the wood of shittim (And thou shalt make bars out of shittim wood), and thou shalt cover them with gold,

14 and thou shalt bring (them) in by the rings that be in the sides of the ark, that it be borne in them, (and thou shalt bring them in through the rings that be on the sides of the Ark, so that the Ark can be carried with them,)

15 the which bars shall ever[more] be in the rings, neither they shall any time be drawn out of them. (which bars shall remain in the rings forevermore, and they shall never be drawn out of them at any time.)

16 And thou shalt put into the ark the witnessing, that is, (the) law, which I shall give to thee. (And thou shalt put into the Ark the Witnessing, that is, the tablets of the Law, which I shall give to thee.)

17 And thou shalt make a propitiatory[a] of cleanest gold; that is, a table covering the ark [that is, a place of purchasing mercy]; the length thereof shall hold two cubits and an half, [and] the breadth shall hold one cubit and an half. (And thou shalt make the mercy seat, that is, a lid to cover the Ark, out of pure gold; its length shall be two and a half cubits, and its breadth shall be one and a half cubits.)

18 Also thou shalt make on ever either side of God’s answering place, two cherubims of gold, and beaten out with an hammer; (And thou shalt make for each end of the propitiatory, or the mercy seat, two gold cherubim, beaten out with a hammer;)

19 one cherub be on one side of God’s answering place, and the tother in the tother side; cover they ever either side of the propitiatory, (one cherub shall be at one end of the lid, and the other cherub shall be at the other end of the lid; and the cherubim shall be made so that they form one piece with the propitiatory,)

20 and hold they forth the(ir) wings, and cover they God’s answering place; and behold they themselves together, while their faces be turned in to the propitiatory, (and their wings shall be spread out, and they shall cover the lid; and they shall face each other, but their faces shall be turned down toward the propitiatory,)

21 with which the ark of the Lord shall be covered, in which ark thou shalt put the witnessing, that is, the (tablets of the) law, that I shall give to thee.

22 From thence I shall command, and I shall speak to thee above the propitiatory, that is, from the midst of [the] two cherubims, that shall be on the ark of witnessing, all things which I shall command by thee to the sons of Israel. (From there I shall command, and I shall speak to thee from above the propitiatory, that is, from the midst of the two cherubim, who shall be over the Ark of the Witnessing, all the things which I shall command by thee to the Israelites.)

23 Also thou shalt make a board of the wood of shittim, having two cubits of length, and one cubit of broadness, and one cubit and an half in height. (And thou shalt make a table out of shittim wood, two cubits in length, one cubit in breadth, and one and a half cubits in height.)

24 And thou shalt overgild the board with most pure gold, and thou shalt make to it a golden brink about; (And thou shalt gild the table with pure gold, and thou shalt put a gold band all around it;)

25 and thou shalt make to that brink a crown raised betwixt four fingers high, and thou shalt make on that another little golden crown. (and thou shalt make a gold rim four fingers high around that band, and thou shalt put another gold band around the rim.)

26 And thou shalt make ready four golden rings, and thou shalt put them in [the] four corners of the same board, by all the feet thereof. (And thou shalt make four gold rings, and thou shalt fasten them to the four corners of the table, by its legs.)

27 Under the crown shall be (the) golden rings, that the bars be put through them, and so the table may be borne. (And the gold rings shall be fastened near the rim, for the bars to be put through, so that the table can be carried.)

28 Thou shalt make the bars of the wood of shittim, and thou shalt compass them with gold to bear the board. (Thou shalt make the bars out of shittim wood, and cover them with gold, and thou shalt use them to carry the table.)

29 And thou shalt make ready vessels of vinegar, and vials, and censers, and cups of purest gold, in which flowing sacrifices shall be offered. (And thou shalt make out of pure gold the vessels for the vinegar, and the censers, and the cups, and the basins, in which the wine offerings shall be made.)

30 And thou shalt set on the board (the) loaves of proposition, or (the loaves) of setting forth, (to be) in my sight ever[more]. (And thou shalt put the showbread on the table, to be there before me forevermore.)

31 And thou shalt make a candlestick beaten out with an hammer, of cleanest gold, [and] thou shalt make the shaft thereof, and [the] rods, and cups, and little roundels, and lilies coming forth thereof. (And thou shalt make a lamp-stand out of pure gold, beaten out with a hammer, yea, thou shalt make its shaft, and the rods, and cups, and little balls, and lilies, that shall all come forth from it.)

32 Six rods shall go out of the sides (of it), three (out) of the one side, and three (out) of the other.

33 Three cups as in the manner of a nut by each rod, and [the] little roundels together, and a lily, and in like manner three cups at the likeness of a nut in the tother rod, and (the) little roundels together, and a lily; this shall be the work of (the) six rods, that shall be brought forth [out] of the candlestick shaft. (And there shall be three cups shaped like almonds, and little balls, and a lily together on the first rod, and likewise three cups shaped like almonds, and little balls, and a lily together on the next rod; such shall be the metalwork for all six rods that shall come forth from the shaft of the lamp-stand.)

34 Forsooth in that candlestick shall be four cups in the manner of a nut, and little roundels and lilies by each cup; (And on the shaft of the lamp-stand shall be four cups shaped like almonds, and little balls, and lilies, by all the cups;)

35 and the little roundels shall be under (each of) two rods by three places, the which rods altogether be made six, coming forth of (the) one shaft; (and a little ball shall be under each pair of rods, that is, in three places, which rods altogether be six, coming forth from the one shaft of the lamp-stand;)

36 and therefore the little roundels and the rods thereof shall be all beaten out with an hammer, of cleanest gold. (and so all the little balls and its rods shall be made out of pure gold, beaten out with a hammer.)

37 And thou shalt make seven lanterns, and thou shalt set them on the candlestick, that they shine even against each other. (And thou shalt make seven lanterns, and thou shalt put them on the lamp-stand, so that they shine toward the front.)

38 Also tongs to snuff the candles, and (the vessels) where those snuffs, that be snuffed out, be quenched, be made of cleanest gold. (And the tongs to snuff out the candles, and the firepans, where those tongs shall be quenched, shall be made out of pure gold.)

39 All the weight of the candlestick with all his vessels shall have, or weigh, a talent of cleanest gold. (And the lamp-stand and all its vessels shall be made out of one talent of pure gold.)

40 Behold thou, and make all thing(s) by the exemplar, which is showed to thee in the hill. (See that thou make all these things by the example that was shown to thee on the mountain.)

John 4

Therefore as Jesus knew, that the Pharisees heard, that Jesus maketh and baptizeth more disciples than John,

though Jesus baptized not, but his disciples,

he left Judaea, and went again into Galilee.

And it behooved him to pass by Samaria.

Therefore Jesus came into a city of Samaria, that is called Sychar, beside the place [beside the manor, or field], that Jacob gave to Joseph, his son.

And the well of Jacob was there; and Jesus was weary of the journey, and sat thus upon the well [soothly Jesus made weary of the journey, sat thus on the well]. And the hour was, as it were the sixth.

And a woman came from Samaria, to draw water. And Jesus saith to her, Give me [to] drink.

And his disciples were gone into the city, to buy meat.

Therefore that woman of Samaria saith to him, How thou, that art a Jew, askest of me a drink, that am a woman of Samaria [which am a woman of Samaria]? for [the] Jews used not to deal with [the] Samaritans.

10 Jesus answered, and said to her, If thou knewest the gift of God, and who it is, that saith to thee, Give me [to] drink, thou peradventure wouldest have asked of him, and he should have given to thee quick water.

11 The woman saith to him, Sire, thou hast not wherein to draw [Sire, neither thou hast in what thing thou shalt draw], and the pit is deep; whereof then hast thou quick water?

12 Whether thou art greater than our father Jacob, that gave to us the pit? and he drank thereof, and his sons, and his beasts.

13 Jesus answered, and said to her, Each man that drinketh of this water, shall thirst again;

14 but he that drinketh of the water that I shall give him, shall not thirst without end [shall not thirst into without end]; but the water that I shall give him, shall be made in him a well of water, springing up into everlasting life.

15 The woman saith to him, Sire, give me this water, that I thirst not, neither come hither to draw.

16 Jesus saith to her, Go, call thine husband, and come hither.

17 The woman answered, and said, I have none husband [I have not an husband]. Jesus saith to her, Thou saidest well, That I have none husband [For I have not an husband];

18 for thou hast had five husbands, and he that thou hast, is not thine husband [and he whom thou hast now, is not thine husband]. This thing thou saidest soothly.

19 The woman saith to him, Lord, I see, that thou art a prophet.

20 Our fathers worshipped in this hill, and ye say, that at Jerusalem is a place, where it behooveth to worship.

21 Jesus saith to her, Woman, believe thou to me, for the hour shall come, when neither in this hill, neither in Jerusalem [nor in Jerusalem], ye shall worship the Father.

22 Ye worship that that ye know not; we worship that that we know; for health is of the Jews.

23 But the time is come [But the hour cometh], and now it is, when true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such, that worship him.

24 God is a Spirit, and it behooveth them that worship him, to worship in spirit and truth.

25 The woman saith to him, I know that Messias is come, that is said Christ; therefore when he cometh [therefore when he shall come], he shall tell us all things.

26 Jesus saith to her, I am he, that speaketh with thee. [Jesus saith to her, I am, that speak with thee.]

27 And at once [And anon] his disciples came, and wondered, that he spake with the woman; nevertheless no man said to him, What seekest thou, or, What speakest thou with her?

28 Therefore the woman left her water pot, and went into the city, and said to the men [and saith to the men],

29 Come ye, and see a man, that said to me all things that I have done; whether he be Christ? [Come ye, and see a man, that said to me all things what ever I have done; whether he is Christ?]

30 And they went out of the city, and came to him.

31 In the mean while his disciples prayed him, and said, Master, eat. [In the mean while his disciples prayed him, saying, Rabbi, or Master, eat.]

32 But he said to them, I have meat to eat, that ye know not.

33 Therefore the disciples said together, Whether any man hath brought him meat to eat [Whether any man brought to him to eat]?

34 Jesus saith to them, My meat is, that I do the will of him that sent me, [and] that I perform the work of him.

35 Whether ye say not, that yet four months be, and ripe corn cometh? Lo! I say to you, lift up your eyes, and see ye the fields, for now they be white to reap.

36 And he that reapeth taketh hire, and gathereth fruit into everlasting life; that both he that soweth, and he that reapeth, have joy together.

37 In this thing is the word true, For one is that soweth, and another that reapeth.

38 I sent you to reap, that that ye have not travailed; other men have travailed, and ye have entered into their travails.

39 And of that city many [of the] Samaritans believed in him, for the word of the woman, that bare witnessing, That he said to me all things that I have done [For he said to me all things, whatever I did].

40 Therefore when Samaritans came to him, they prayed him to dwell there [they prayed him, that he should dwell there]; and he dwelt there two days.

41 And many more believed for his word,

42 and said to the woman, That now not for thy speech we believe; for we have heard, and we know, that this is verily the Saviour of the world.

43 And after two days he went out from thence [Forsooth after two days he went thence], and went into Galilee.

44 And he [Jesus] bare witnessing, that a prophet in his own country hath none honour. [Soothly he Jesus bare witnessing, for a prophet in his own country hath not honour, or worship.]

45 Therefore when he came into Galilee, men of Galilee received him, when they had seen all things that he had done in Jerusalem in the feast day; for also they had come to the feast day.

46 Therefore he came again into the Cana of Galilee, where he made the water wine. And there was a little king, whose son was sick at Capernaum. [Therefore he came again into Cana of Galilee, where he made the water wine. And some little king was, whose son was sick at Capernaum.]

47 When this had heard, that Jesus should come from Judaea into Galilee, he went to him, and prayed him, that he should come down, and heal his son; for he began to die.

48 Therefore Jesus said to him, But ye see tokens and great wonders, ye believe not.

49 The little king saith to him, Lord, come down, before that my son die.

50 Jesus saith to him, Go, thy son liveth. The man believed to the word, that Jesus said to him, and he went.

51 And now when he came down [Soothly now him coming down], the servants came to meet him, and told to him, and said [saying], That his son lived.

52 And he asked of them the hour, in which he was amended. And they said to him, For yesterday in the seventh hour the fever left him.

53 Therefore the father knew, that that hour it was, in which Jesus said to him, Thy son liveth; and he believed, and all his house.

54 Jesus did again this second token, when he came from Judaea into Galilee.

Proverbs 1

The parables of Solomon, the son of David, king of Israel; (The proverbs of Solomon, the son of David, the king of Israel;)

to know wisdom and knowing (to know wisdom and knowledge); to understand the words of prudence;

and to take the learning of teaching; to take rightfulness, and doom, and equity; (and to receive learning from teaching, or from instruction; to gain righteousness, and judgement, or justice, and fairness;)

that fellness, or wariness, be given to little children, and knowing and understanding to a young waxing man. (so that cleverness, and caution, be given to people of little wit, or of low intelligence, and knowledge and understanding to a young growing man.)

A wise man hearing shall be the wiser; and a man (of) understanding shall hold governance. (A wise person listening shall become wiser; and a person understanding shall gain skills, or abilities.)

He shall perceive a parable, and the expounding; the words of wise men, and the dark figurative speeches of them. (He shall understand a proverb, and its expounding, or its explanation; yea, the words of the wise, and their riddles.)

The dread of the Lord is the beginning of wisdom; fools despise wisdom and teaching. (The fear of the Lord/Reverence for the Lord is the beginning of wisdom; but fools despise wisdom and teaching.)

My son, hear thou the teaching of thy father, and forsake thou not the law of thy mother; (My son, listen thou to thy father’s teaching; and do not thou abandon thy mother’s principles;)

(so) that grace be added, either increased, to thine head, and a band to thy neck. (so that favour be added unto thee, and a band of honour be put about thy neck.)

10 My son, if sinners flatter thee, assent thou not to them.

11 If they say, Come thou with us, set we ambush to shed (out) blood, hide we snares of deceits against an innocent (person) without cause;

12 swallow we him, as hell swalloweth a man living; and all-whole, as (those) going down into a pit; (we shall swallow him up, like Sheol swalloweth up the living; yea, all-whole, like those going down into the pit;)

13 we shall find all precious chattel, (or possessions,) we shall fill our houses with spoils;

14 put thou lot with us, one purse be there of us all; (put thou thy lot with us, and let there be one purse for us all;)

15 my son, go thou not with them; forbid thy foot from the paths of them (do not let thy foot go onto their paths).

16 For the feet of them run to evil; and they hasten to shed out blood.

17 But a net is laid in vain before the eyes of birds, that have wings.

18 Also they set ambush against their own blood; and make ready frauds, or guiles, against their (own) souls.

19 So the paths of each avaricious man ravish, or take away, the souls of them that wield (them).

20 Wisdom preacheth withoutforth; in streets it giveth his voice. (Wisdom preacheth outside; yea, it raiseth up its voice in the streets.)

21 It crieth oft in the head of companies; in the leaves of [the] gates of the city it bringeth forth his words, and saith, (It crieth often at the tops of the streets; and at the leaves of the gates of the city, it bringeth forth its words, and saith,)

22 How long, little men in wit, love young childhood, and fools shall covet those things, that be harmful to themselves, and unprudent men shall hate knowing? (How long, ye of little wit, or of low intelligence, shall ye love foolishness, and shall fools desire those things that be harmful to themselves, and shall the imprudent hate knowledge, or understanding?)

23 Be ye converted at my reproving (Be ye changed by my rebukes); lo, I shall bring forth to you my spirit, and I shall show (you) my words.

24 For I called, and ye forsook; I held forth mine hand, and none there was that beheld. (For I called, but you would not listen to me; I held forth my hand, but no one paid any attention to it.)

25 Ye have despised all my counsel; and charged not my blamings (and would not listen to my rebukes).

26 And I shall laugh in your perishing; and I shall scorn you, when that, that ye dread, cometh to you. (And so I shall laugh at your misfortune, or at your tribulation; and I shall scorn you, when what ye fear, cometh to you.)

27 When sudden wretchedness falleth in, and perishing befalleth as (a) tempest; when tribulation and anguish cometh [up]on you.

28 Then they shall call me, and I shall not hear (but I shall not answer them); they shall rise early, and they shall not find me.

29 For they hated teaching, and they took not the dread of the Lord, (For they hated instruction, and they chose not to fear the Lord/and they chose not to have reverence for the Lord,)

30 neither they assented to my counsel, and they depraved all mine amending. (nor would they assent to my advice, and they have spurned all of my correction.)

31 Therefore they shall eat the fruits of their (own) way; and they shall be filled with their (own) counsels.

32 The turning away of little men in wit shall slay them; and the prosperity of fools shall lose them. (This turning away by those with little wit, or with low intelligence, shall lead to their own slaughter, yea, the prosperity of fools shall bring about their own destruction.)

33 But he that heareth me, shall rest without dread; and he shall use abundance, when the dread of evils is taken away. (But he who listeneth to me, shall rest without fear; and he shall enjoy his abundance, when the fear of evil is taken away.)

2 Corinthians 13

13 Lo! this third time I come to you, and in the mouth of two or of three witnesses [and in the mouth of two or three witnesses] every word shall stand.

I said before, and [I] say before, as present twice, and now absent, to them that before have sinned, and to all others; for if I come again, I shall not spare.

Whether ye seek the proof of that Christ, that speaketh in me, which is not feeble in you, [but is mighty in you]?[a]

For though he was crucified of infirmity, but he liveth of the virtue of God. For also we be frail in him [For why and we be sick in him], but we shall live with him of the virtue of God in us.

Assay yourselves, if ye be in the faith; ye yourselves prove. Whether ye know not yourselves, for Christ Jesus is in you? but (it) happens ye be reprovable [no but peradventure, ye be reprovable].

But I hope, that ye know, that we be not reprovable.

And we pray the Lord, that ye do nothing of evil; not that we seem approved [not that we seem proved], but that ye do that that is good, and that we be as reprovable.

For we be able to do nothing against truth, but for the truth. [Forsooth we may do nothing against the truth, but for the truth.]

For we joy, when we be frail [when we be sick], but ye be mighty; and we pray this thing, your perfection.

10 Therefore I absent write these things, that I present do not harder, by the power, which the Lord gave to me into edification, and not into your destruction[b].

11 Brethren, henceforward joy ye, be ye perfect, excite ye [be ye perfect, and teach ye]; understand ye the same thing; have ye peace, and God of peace and of love shall be with you [and God of peace and love shall be with you].

12 Greet ye well together in holy kiss.

13 All holy men greet you well.

14 The grace of our Lord Jesus Christ, and the charity of God, and the communing of the Holy Ghost, be with you all. Amen.