M’Cheyne Bible Reading Plan
8 Also the Lord said to Moses, Enter thou to Pharaoh, and thou shalt say to him, The Lord saith these things, Deliver thou my people, that it make sacrifice to me; (And then the Lord said to Moses, Go to Pharaoh, and thou shalt say to him, The Lord saith these things, Let my people go, so they can worship me;)
2 soothly if thou wilt not deliver (them), lo! I shall smite all thy terms, or coasts, with paddocks; (and if thou wilt not let them go, lo! I shall cover all thy land with frogs,)
3 and the flood shall boil out paddocks, that shall go up, and enter into thine house, and into the closet of thy bed, and on thy bed, and into the house(s) of thy servants, and into thy people, and into thine ovens, and into the remnants of thy meats; (and the River shall boil out frogs, that shall go up, and enter into thy house, and into thy bed-closet, and onto thy bed, and into thy servants’ houses, and onto thy people, and into thy ovens, and even onto thy food;)
4 and the paddocks shall enter to thee, and to thy people, and to all thy servants. (and the frogs shall jump on thee, and on thy people, and on all thy servants.)
5 And the Lord said to Moses, Say thou to Aaron, Hold forth thine hand on the floods, and on the streams, and on the marshes; and bring out paddocks on the land of Egypt. (And the Lord said to Moses, Say thou to Aaron, Stretch forth thy hand over the rivers, and the steams, and the marshes; and bring out frogs onto the land of Egypt.)
6 And Aaron held forth the hand on the waters of Egypt; and paddocks went up, and covered the land of Egypt. (And Aaron stretched forth his hand over the waters of Egypt; and frogs went out, and covered the land of Egypt.)
7 Forsooth and the witches did in like manner by their enchantments; and they brought forth paddocks on the land of Egypt. (And the witches did likewise with their enchantments; and they also brought forth frogs onto the land of Egypt.)
8 Forsooth Pharaoh called (for) Moses and Aaron, and said to them, Pray ye the Lord, that he do away the paddocks from me, and from my people; and I shall deliver the people, that it make sacrifice to the Lord (and then I shall let the people go, so that they can offer sacrifices to the Lord).
9 And Moses said to Pharaoh, Ordain thou a time to me, when I shall pray for thee, and for thy servants, and for thy people, that the paddocks be driven away from thee, and from thine house(s), and from thy servants, and from thy people; and [they] dwell only in the flood. (And Moses said to Pharaoh, Ordain thou a time for me, when I shall pray for thee, and for thy servants, and for thy people, so that the frogs be driven away from thee, and from thy houses, and from thy servants, and from thy people; and so that they live only in the River.)
10 And he answered, Tomorrow. And Moses said, I shall do by thy word, (so) that thou know, that none is as our Lord God;
11 and the paddocks shall go away from thee, and from thine house(s), and from thy children, and from thy servants, and from thy people; and they shall dwell only in the flood (and they shall live only in the River).
12 And Moses and Aaron went out from Pharaoh. And Moses cried to the Lord, for the promise of (the) paddocks, which he had said to Pharaoh (And Moses cried to the Lord, to take away the frogs which he had brought upon Pharaoh).
13 And the Lord did by the word of Moses; and the paddocks were dead from [the] houses, and from [the] towns, and from [the] fields; (And the Lord did what Moses asked; and the frogs were dead in the houses, and in the towns, and in the fields;)
14 and they gathered them into great heaps, and the land was rotten, or corrupted with stink. [and they gathered them together into great heaps without number, and the earth stank.]
15 Soothly Pharaoh saw that rest was given, and he made grievous his heart, and he heard not them, as the Lord commanded. (But when Pharaoh saw that the trouble had ceased, he hardened his heart, and he would not listen to them, as the Lord had said.)
16 And the Lord said to Moses, Speak thou to Aaron, Hold forth thy rod, and smite the dust of the earth (Say thou to Aaron, Stretch forth thy staff, and strike the dust of the earth), and little flies, or gnats, be in all the land of Egypt.
17 And they did so; and Aaron held forth the hand, and held the rod, and smote the dust of [the] earth; and gnats were made in men, and in work beasts; all the dust of the earth was turned into gnats by all the land of Egypt. (And they did so; and Aaron stretched forth the staff with his hand, and struck the dust of the earth; and gnats came on people, and on the work beasts; yea, all the dust of the earth was turned into gnats in all the land of Egypt.)
18 And the witches did in like manner by their enchantments, that they should bring forth gnats, and they might not; and gnats were as well in men as in work beasts. (And the witches did likewise with their enchantments, so that they would also bring forth gnats, but they could not do so; still, gnats covered all the people, and the work beasts as well.)
19 And the witches said to Pharaoh, This is the finger of God. And the heart of Pharaoh was made hard, and he heard not them, as the Lord commanded (But Pharaoh’s heart was hardened, and he would not listen to them, as the Lord had said).
20 And the Lord said to Moses, Rise thou (up) early, and stand before Pharaoh, for he shall go out to the waters; and thou shalt say to him, The Lord saith these things, Deliver thou my people, that it make sacrifice to me (The Lord saith these things, Let my people go, so that they can worship me);
21 that if thou wilt not deliver the people (but if thou wilt not let the people go), lo! I shall send into thee, and into thy servants, and into thy people, and into thine houses, all the kind(s) of flies; and the houses of the Egyptians shall be full-filled with flies of diverse kinds, and all the land in which they shall be.
22 And in that day I shall make wonderful the land of Goshen, in which my people is, that flies be not there; and that thou know that I am the Lord in the midst of [the] earth; (But on that day I shall protect the land of Goshen, where my people be, so that there shall be no flies there; and so that thou shalt know that I, the Lord, am in the midst of the land;)
23 and I shall set parting betwixt my people and thy people; this sign shall be tomorrow (this miracle shall come tomorrow).
24 And the Lord did so. And a most grievous fly, that is, (a) multitude of flies, came into the house of Pharaoh, and into the houses of his servants, and into all the land of Egypt; and the land was corrupted of such flies (and the land was ruined by such a multitude of flies).
25 And Pharaoh called (for) Moses and Aaron, and said to them, Go ye, make ye sacrifice to the Lord your God, in this land (Go ye, and offer your sacrifices to the Lord your God, here in this land).
26 And Moses said, It may not be [done] so, for why shall we offer to the Lord our God the abominations of Egyptians; that if we shall slay before the Egyptians those things which they worship, they shall throw us down with stones. (And Moses said, It cannot be done so, for we shall not offer to the Lord our God the abominations of the Egyptians; and if, in front of the Egyptians, we kill those things which they worship, they shall throw us down with stones.)
27 We shall go the way of three days into wilderness, and we shall make sacrifice to our Lord God, as he commanded us. (We shall make a journey for three days into the wilderness, and we shall offer sacrifices to the Lord our God, as he commanded us.)
28 And Pharaoh said, I shall deliver you, that ye make sacrifice to the Lord your God in desert (I shall let you go, so that ye can offer sacrifices to the Lord your God in the wilderness); nevertheless go ye not (any) further; (and) pray ye for me.
29 And Moses said, I shall go out from thee, and I shall pray (to) the Lord; and the fly, that is, the multitude of flies, shall go away from Pharaoh, and from his servants, and (from) his people, tomorrow; nevertheless do not thou more deceive me, that thou deliver not the people to make sacrifice to the Lord (but do not thou deceive me again, and not allow the people to go, and offer sacrifices to the Lord).
30 And Moses went out from Pharaoh, and prayed the Lord,
31 the which did by the word of Moses (and he did what Moses asked), and took away the flies from Pharaoh, and from his servants, and from his people; none (was) left, soothly not one.
32 And the heart of Pharaoh was made hard, so that he delivered not the people, soothly neither in this time. (But again Pharaoh’s heart was hardened, and he would not let the people go, yea, truly not at that time.)
11 And it was done, when he was praying in a place [when he was praying in some place], as he ceased, one of his disciples said to him, Lord, teach us to pray, as [and] John taught his disciples.
2 And he said to them, When ye pray, say ye, Father [Father ours], hallowed be thy name. Thy kingdom come to; thy will be done on earth, as it is in heaven.
3 Give to us to day our each day's bread.
4 And forgive to us our sins, as [and] we forgive to each man that oweth to us [as and we forgive to each owing to us]. And lead us not into temptation.
5 And he said to them, Who of you shall have a friend, and shall go to him at midnight, and shall say to him, Friend, lend to me three loaves;
6 for my friend cometh to me from the way [for my friend cometh to me of the way], and I have not what I shall set before him.
7 And he withinforth answer and say, Do not thou be heavy to me; the door is now shut, and my children be with me in bed; I may not rise, and give to thee.
8 And if he shall dwell still knocking, I say to you, though he shall not rise, and give to him, for that that he is his friend, nevertheless for his continual asking he shall rise, and give to him [And if he shall continue knocking, I say to you, though he shall not give to him, for he is his friend, nevertheless for his improbity, or continual asking, he shall rise, and give to him], as many as he hath need to.
9 And I say to you, ask ye, and it shall be given to you; seek ye, and ye shall find; knock ye, and it shall be opened to you.
10 For each that asketh, taketh, and he that seeketh, findeth; and to a man that knocketh, it shall be opened.
11 Therefore who of you asketh his father bread, whether he shall give him a stone? or if he asketh fish, whether he shall give him a serpent for the fish?
12 or if he asketh an egg [or if he shall ask an egg], whether he shall areach him a scorpion?
13 Therefore if ye, when ye be evil, know how to give good gifts to your children, how much more your Father of heaven shall give a good Spirit to men that ask him.
14 And Jesus was casting out a fiend [And he was casting out a fiend], and it was dumb. And when he had cast out the fiend, the dumb man spake; and the people wondered.
15 And some of them said, In Beelzebub, prince of devils, he casteth out devils.
16 And others tempting asked of him a token from heaven.
17 And as he saw the thoughts of them, he said to them, Every realm parted against itself, shall be desolate, and an house shall fall on an house.[a]
18 And if Satan be parted against himself, how shall his realm stand? For ye say, that I cast out fiends in Beelzebub.
19 And if I in Beelzebub cast out fiends, in whom cast out your sons [in whom your sons cast out]? Therefore they shall be your doomsmen.
20 But if I cast out fiends in the finger of God, then [soothly] the realm of God is come among you.
21 When a strong, armed man keepeth his house, all things that he wieldeth be in peace.
22 But if a stronger than he come upon him, and overcome him, he shall take away all his armour, in which he trusted, and shall deal abroad his robberies [and shall deal abroad his spoils, or robberies].
23 He that is not with me, is against me; and he that gathereth not together with me, scattereth abroad.
24 When an unclean spirit goeth out of a man, he wandereth by dry places, and seeketh rest [When an unclean spirit hath gone out of a man, he wandereth by dry places, seeking rest]; and he finding none, saith, I shall turn again into mine house, from whence I came out.
25 And when he cometh, he findeth it cleansed with besoms, and fair arrayed [and adorned].
26 Then he goeth, and taketh with him seven other spirits worse than himself, and they enter [in], and dwell there. And the last things of that man be made worse than the former.
27 And it was done, when he had said these things, a woman of the company raised [up] her voice, and said to him, Blessed be the womb that bare thee, and blessed be the teats that thou hast sucked.[b]
28 And he said, But yea blessed be they [And he said, Rather, blessed be they], that hear the word of God, and keep it.
29 And when the people ran together, he began to say, This generation is a wayward generation; it seeketh a token, and a token shall not be given to it, but the token of Jonas, the prophet.
30 For as Jonas was a token to men of Nineve, so man's Son shall be to this generation.
31 The queen of the south shall rise in doom with men of this generation, and shall condemn them; for she came from the ends of the earth, to hear the wisdom of Solomon, and lo! here is a greater than Solomon.
32 Men of Nineve shall rise in [the] doom with this generation, and shall condemn it; for they did penance in the preaching of Jonas [for they did penance at the preaching of Jonas], and lo! here is a greater than Jonas.
33 No man tendeth a lantern, and putteth it in huddles[c], neither under a bushel, but on a candlestick, that they that go in, see light.
34 The lantern of thy body is thine eye; if thine eye be simple, all thy body shall be light[-full]; but if it be wayward, all thy body shall be dark-full.
35 Therefore see thou, lest the light that is in thee [lest the light which is in thee], be darknesses.
36 Therefore if all thy body be bright, and have no part of darknesses, it shall be all bright, and as a lantern of brightness it shall give light to thee. [Therefore if all thy body shall be light-full, not having any part of darknesses, it shall be all light-full, and as a lantern of brightness, or shining, it shall give light to thee.]
37 And when he spake, a Pharisee prayed him [some Pharisee prayed], that he should eat with him. And he entered, and sat to meat [And he gone in, sat at the meat].
38 And the Pharisee began to say, guessing within himself, why he was not washed before [the] meat.
39 And the Lord said to him, Now ye Pharisees cleanse that that is withoutforth of the cup and the platter; but that thing that is within of you [but that thing of you that is within], is full of raven and wickedness.
40 Fools, whether he that made that that is withoutforth, made not also that that is within?
41 Nevertheless that that is over-plus [Nevertheless that thing that is over, or superfluous], give ye alms, and lo! all things be clean to you.
42 But woe to you, Pharisees, that tithe mint, and rue, and each herb, and leave doom and the charity of God [that tithe mint, and rue, and all wort, or herb, and pass doom and the charity of God]. For it behooved to do these things, and not to leave those.
43 Woe to you, Pharisees, that love the first chairs in synagogues, and salutations in market [and salutations in markets].
44 Woe to you, that be as sepulchres, that be not seen [which appear not], and men walking above know not.
45 But one of the wise men of the law answered, and said to him, Master, thou saying these things, also to us doest despite. [Forsooth one of the wise men of law answering, said to him, Master, thou saying these things, doest despite also to us.]
46 And he said, Also woe to you, wise men of [the] law, for ye charge men with burdens which they be not able to bear [for ye charge men with burdens which they may not bear], and ye yourselves with your one finger touch not the heavinesses.
47 Woe to you, that build tombs of prophets [Woe to you, that build burials, or tombs, of prophets]; and your fathers slew them.
48 Truly ye witness, that ye consent to the works of your fathers; for [soothly] they slew them, but ye build their sepulchres.
49 Therefore [and] the wisdom of God said, I shall send to them prophets and apostles, and of them they shall slay and pursue,
50 that the blood of all [the] prophets, that was shed from the making of the world [that was shed out from the beginning of the world], be sought of this generation;
51 from the blood of just Abel to the blood of Zacharias that was slain betwixt the altar and the house[d]. So I say to you, it shall be sought of this generation.
52 Woe to you, wise men of the law [wise men of law], for ye have taken away the key of knowing; and ye yourselves entered not [ye yourselves entered not in], and ye have forbidden them that entered.
53 And when he said these things to them, the Pharisees and wise men of the law [wise men of law] began grievously to against-stand [him], and [to] stop his mouth of many things,
54 ambushing him, and seeking to take something of his mouth, to accuse him [that they should accuse him].
25 Then Bildad (the) Shuhite answered, and said,
2 Power and dread is with him, that is, God, which maketh according in his high things. (Power and reverence is with God/Power and fear is with God, who maketh peace in all his high places.)
3 Whether there is (a) number of his knights? (Can his host be counted?) and upon whom shineth not his light?
4 Whether a man comparisoned to God may be justified, either a man born of a woman may appear clean? (Can a man be justified when compared to God, or can a man born of a woman ever be pure, or innocent?)
5 Lo! also the moon shineth not, and [the] stars be not clean in his sight; (Lo! to his eyes, the moon shineth not, and the stars be not pure;)
6 how much more man, that is rot, and the son of a man, that is a worm, is unclean, (and vile,) in comparison to God. (and so how much more a man, who is but rot, and the son of a man, who is but a worm, be unclean, and vile, when compared to God.)
26 Forsooth Job answered, and said,
2 Whose helper art thou? whether of the feeble, and sustainest the arm of him, which is not strong? (Whose helper art thou? of the feeble? and sustainest thou the arm of him, who is not strong?)
3 To whom hast thou given counsel? In hap to him that hath not wisdom (Perhaps to someone who hath not wisdom); and thou hast showed full much prudence.
4 Either whom wouldest thou teach? whether not him, that made breathing? (Or whom wouldest thou teach? surely not he, who gave you breathe!)
5 Lo! giants wail under waters, and they that dwell with them. (Lo! the spirits of the dead wail under the waters, and they that dwell with them.)
6 Hell is naked before him, and no covering is to perdition. (Sheol is naked before him, and perdition hath no covering.)
7 The which God stretcheth forth the north upon (a) void thing, and he hangeth the earth upon nought.
8 And he bindeth waters in their clouds, that those break not out (al)together downward. (And he bindeth up the waters in the clouds, so that they do not burst open.)
9 He holdeth the cheer of his seat, and spreadeth abroad thereon his cloud. (He spreadeth his cloud upon the surface of his throne.)
10 He hath (en)compassed a term, or an end, to (the) waters, till that light and darkness be ended. (He hath surrounded the waters with a border, where light and darkness meet.)
11 The pillars of heaven tremble, and dread at his will. (The pillars of heaven tremble, and fear his will.)
12 In the strength of him the seas were gathered together suddenly (By his strength he divided the seas), and his prudence smote the proud.
13 His spirit hath adorned (the) heavens (By his breathe he hath cleared the skies), and the crooked serpent was led out by his hand, leading him out as a midwife leadeth out a child.
14 Lo! these things be said in part of his ways; and when we have heard scarcely a little drop of his word, who may see the thunder of his greatness? (Lo! these things that be said be but a part of his ways; and as we have scarcely heard but a little drop of his word, who can understand the thunder of his greatness?)
12 But of spiritual things, brethren, I will not that ye not know [I will not you to unknow].
2 For ye know, that when ye were heathen men, how ye were led going to dumb maumets. [Soothly ye know, for when ye were heathen men, as ye were led going to dumb simulacra.]
3 Therefore I make known to you, that no man speaking in the Spirit of God, saith parting from Jesus; and no man may say the Lord Jesus [is], but in the Holy Ghost.
4 And diverse graces there be, but it is all one Spirit [but the same Spirit is];
5 and diverse services there be, but it is all one Lord; [and partings of servings be, but the same Lord is;]
6 and diverse workings there be, but it is all one God [and partings of workings be, but the same God is], that worketh all things in all things.
7 And to each man the showing of Spirit is given to profit.
8 And the word of wisdom is given to one by Spirit [To another forsooth by Spirit the word of wisdom is given]; to another the word of knowing, by the same Spirit;
9 faith to another, in the same Spirit; to another, grace of healings[a], in one Spirit;
10 to another, the working of works of power; to another, prophecy; to another, very knowing of spirits; to another, kinds of languages; to another, expounding of words. [to another, the working of virtues; to another, prophecy; to another, discretion, or very knowing, of spirits; to another, kinds of tongues, or languages; to another, interpreting, or expounding, of words.]
11 And one and the same Spirit worketh all these things [Forsooth all these things one and the same Spirit worketh], parting to each by themselves as he will.
12 For as there is one body, and hath many members, and all the members of the body when those be many [when they be many], be one body, so also Christ.
13 For in one Spirit all we be baptized into one body, either Jews, either heathen, either servants, either free; and all we be filled with drink in one Spirit. [And soothly in one Spirit all we be baptized into one body, either Jews, or heathen, or servants, or free; and all we have drunk in one Spirit.]
14 For the body is not one member, but many.
15 If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
16 And if the ear saith [And if the ear shall say], For I am not the eye, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
17 If all the body is the eye [If all the body were the eye], where is [the] hearing? and if all the body is hearing, where is [the] smelling?
18 But now God hath set members, and each of them in the body, as he would.
19 And if all were one member, where were the body?
20 But now there be many members, but one body.
21 And the eye may not say to the hand [Forsooth the eye shall not be able to say to the hand], I have no need to thy works; or again the head to the feet, Ye be not necessary to me.
22 But much more those that be seen to be the lower members of the body [But much more those that be seen to be more sick, or lower, members of the body], be more needful;
23 and those that we guess to be the unworthier members of the body, to them we give more honour; and those members that be unseemly, have more seemliness.[b]
24 For our seemly members have need of none; but God tempered the body, giving more honour to it, to whom it failed, [Forsooth our honest members of none have need; but God tempered the body, giving more worship to it, to whom it failed,]
25 that debate be not in the body, but that the members be busy into the same thing each for other [but that the members be busy into the same thing for each other].
26 And if one member suffereth any thing [And if one member suffer any thing], all members suffer therewith; either if one member joyeth [either if one member glorieth], all members joy together.
27 And ye be the body of Christ, and members of member. [Forsooth ye be the body of Christ, and members of members.]
28 But God set some men in the church, first apostles, the second time prophets [And soothly God put some in the church, first apostles, the second prophets], the third teachers, afterward works of power, afterward graces of healings, helpings, governings, kinds of languages, interpretations of words.
29 Whether all [be] apostles? whether all [be] prophets? Whether all teachers? whether all works of power?
30 whether all have grace of healings? whether all speak with languages? whether all expound [whether all interpret, or expound]?
31 But follow ye the better ghostly gifts. And yet I show to you a more excellent way.
2001 by Terence P. Noble