M’Cheyne Bible Reading Plan

41 After two years Pharaoh saw a dream; he guessed that he stood on a river, (Two years later, Pharaoh had a dream; he saw that he stood by a river,)

² from which seven fair kine and full fat went up (from which seven cows, sleek and very fat, came out), and [they] were fed in the places of (the) marshes;

³ and (an)other seven, foul and lean, came out of the river, and were fed in that brink of the water, in green places; (and then seven others, foul and lean, came out of the river, and were fed on the bank of the river, in the green places;)

⁴ and those (foul and lean) kine devoured those kine of which the fairness and comeliness of (their) bodies were wonderful. (And) Pharaoh waked,

⁵ and slept again, and he saw another dream; seven ears of corn, full and fair, came forth in one stalk, (and then he slept again, and he had another dream; seven ears of corn, full and ripe, came forth on one stalk,)

⁶ and (then) others, as many ears of corn, (but) thin and smitten with (the) corruption of (the) burning wind, came forth,

⁷ devouring all the fairness of the first. (And) Pharaoh waked after this rest,

⁸ and when the morrowtide was made, he was afeared by inward dread, and he sent to all the expounders of Egypt, and to all the wise men; and when they were called, he told the dream, and none was that expounded it. (and when the morning came, he was greatly afraid, and he sent for all the dream readers of Egypt, and for all the wise men; and when they came to him, he told his dreams to them, but no one could interpret them.)

⁹ Then at the last, the master butler bethought (to) him(self), and said (to Pharaoh), I acknowledge my sin (at last);

¹⁰ the king was wroth to his servants, and commanded me and the master baker to be cast down into the prison of the prince of knights, (for the king was angry with his servants, and commanded me and the master baker to be throw into the prison of the captain of the guard,)

¹¹ where we both saw a dream in one night, before-showing of things to come. (and one night we both had a dream, a fore-telling of things to come.)

¹² An Hebrew child, servant of the same duke of knights, was there, to whom we told the dreams, and heard whatever thing the befalling of [the] thing proved afterward(s); (And a young Hebrew man, a slave of the same captain of the guard, was there, to whom we told our dreams, and then we heard from him what the befalling of the dreams later proved to be;)

¹³ for I am restored to mine office, and he was hanged in a cross. (for I was restored to my office, and he was hanged on a tree.)

¹⁴ Anon at the behest of the king, they polled Joseph (At once at the king’s command, they shaved Joseph), (and) led (him) out of the prison, and when his clothing was changed, they brought him to the king.

¹⁵ To whom the king said, I saw dreams, and none [there] is that expoundeth those things that I saw; I have heard that thou expoundest such things most prudently. (To whom the king said, I had two dreams, and there is no one who can interpret what I saw; but I have heard that thou interpretest such things most prudently.)

¹⁶ Joseph answered, Without me, God shall answer prosperities to Pharaoh. (And Joseph answered, Not I, but God himself shall answer good things to Pharaoh.)

¹⁷ Therefore Pharaoh told that that he saw; I guessed that I stood on the brink of the flood, (And so Pharaoh told him what he had dreamed, saying, I stood on the bank of the river,)

¹⁸ and seven kine, full fair, with flesh able to eating, went up from the water, which kine gathered green sedges in the pasture of the marshes; (and seven cows, sleek and with flesh good for eating, came out of the water, and they gathered green sedges in the pasture of the marshes;)

¹⁹ and lo! seven other kine, so foul and lean, followed these, that I saw never such in the land of Egypt; (and lo! seven other cows followed them, so foul and lean, that I never before had seen such as these in all the land of Egypt;)

²⁰ and when the former kine were devoured and wasted of the lean kine, (and when the first cows, the fat ones, were devoured and destroyed by the lean cows,)

²¹ the lean kine gave no step, or token, of fullness, but were slow, or feeble, by like leanness and paleness. I waked, (the lean cows gave no sign of fullness, but were as feeble, and with the same leanness and paleness, as before. I awakened,)

²² and again I was oppressed by sleep, and I saw a dream (and then again I was oppressed by sleep, and again I dreamed); seven ears of corn, full and most fair, came forth on one stalk,

²³ and other seven (and seven others), thin and smitten with [a] burning wind, came forth (out) of the stubble,

²⁴ which devoured the fairness of the former; I told this dream to [the] expounders, and no man there is that expoundeth it (I told these dreams to the interpreters, but there was no one who could interpret them for me).

²⁵ Joseph answered, The dream of the king is one (The dreams of the king be one dream); God hath showed to Pharaoh what things he shall do.

²⁶ Seven fair kine, and seven full ears of corn, be seven years of plenty, and the same things comprehend the strength of the dream; (The seven fat and sleek cows, and the seven full ears of corn, be seven years of plenty, and they tell the same thing, and so the dreams be one dream;)

²⁷ and [the] seven kine, thin and lean, that went up after the fair kine, and the seven thin ears of corn, and smitten with [a] burning wind, be seven years of hunger to coming, (and the seven foul and lean cows, that came out after the good cows, and the seven thin ears of corn, that be struck by a burning wind, be seven years of famine to come,)

²⁸ which shall be fulfilled by this order. (which shall be fulfilled in this order.)

²⁹ Lo! seven years of great plenty in all the land of Egypt shall come, (Lo! seven years of great plenty shall come in all the land of Egypt,)

³⁰ and seven other years of so great barrenness shall follow those, that all the abundance before shall be given to forgetting; for hunger shall waste all the land, (and then seven more years of such great famine shall follow them, that all the abundance of before shall be forgotten; for the famine shall destroy all the land,)

³¹ and the greatness of neediness shall waste the greatness of plenty.

³² Forsooth this that thou sawest the second time (in) a dream pertaining to the same thing (For what thou sawest in a second dream pertaining to the same thing), is (a) showing of firmness, that is, (a) confirming of the first, for the word of God shall be done, and it shall be [ful]filled full swiftly.

³³ Now therefore purvey the king a wise man and a ready (one), and make the king him sovereign to the land of Egypt, (And so now, let the king find a wise and able man, and make him the ruler over all the land of Egypt,)

³⁴ which man ordain governors by all countries, and gather he into barns the fifth part of fruits by [the] seven years of plenty, that shall come now; (and that man ordain governors over all the countryside, and gather he into the barns the fifth part of the harvest of the land during the seven years of plenty that shall now come;)

³⁵ and all the wheat be kept under the power of Pharaoh (and let all the corn, or the grain, be kept under Pharaoh’s power), and be it kept in [the] cities,

³⁶ and be it made ready to the hunger to coming of the seven years that shall oppress Egypt, and the land be not wasted by poverty. (and have it made ready for the seven years of famine to come that shall oppress Egypt, and so the land shall not be destroyed by neediness.)

³⁷ The counsel of Joseph pleased Pharaoh, and all his servants,

³⁸ and he spake to them, Whether we be able to find such a man which is full of God’s spirit? (and Pharaoh said to them, Could we find any other man who is so full of God’s spirit as this man is?)

³⁹ Therefore Pharaoh said to Joseph, For God hath showed to thee all things which thou hast spoken, whether I may find a wiser man than thou, and like to thee? (And so Pharaoh said to Joseph, For God hath shown to thee all the things which thou hast spoken, I know that I cannot find a wiser man than thou, or anyone even like thee!)

⁴⁰ Therefore thou shalt be over mine house(hold), and all the people shall obey to the behest of thy mouth; I shall pass thee only by one throne of the realm (only by my throne of the kingdom shall I be greater than thee).

⁴¹ And again Pharaoh said to Joseph, Lo! I have ordained thee on all the land of Egypt. (And so Pharaoh said to Joseph, Lo! I ordain thee on all the land of Egypt.)

⁴² And Pharaoh took (off) the ring from his hand, and gave it in the hand of Joseph (and put it on Joseph’s finger), and he clothed Joseph with a stole of bis, or of white silk, and he put a golden wreath about his neck;

⁴³ and Pharaoh made Joseph to go upon his second chariot (and Pharaoh had Joseph ride upon his second chariot), while a beadle cried, that all men should kneel before him, and should know that he was (the) sovereign of all the land of Egypt.

⁴⁴ And the king said to Joseph, I am Pharaoh, (and) without thy behest no man shall stir hand either foot in all the land of Egypt.

⁴⁵ And Pharaoh turned the name of Joseph, and called him by the Egyptian language, The Saviour of the World^[a] (And Pharaoh changed Joseph’s name, and called him in the Egyptian language, Zaphnathpaaneah); and he gave to Joseph a wife, Asenath, the daughter of Potipherah, a priest of Heliopolis, that is, The City of the Sun. And so Joseph went out (in)to the land of Egypt.

⁴⁶ Forsooth Joseph was of thirty years, when he stood in the sight of king Pharaoh, and compassed all the countries of Egypt. (And Joseph was thirty years old, when he stood before Pharaoh, the king of Egypt, and then went forth through all the countryside.)

⁴⁷ And the plenty of [the] seven years came, and [the] ripe corns were bound into handfuls/into sheaves (and the harvest came forth in abundance),

⁴⁸ and (they) were gathered into the barns of Egypt, also all the abundance of ripe corns was kept in all cities (and all the abundance of the harvest was kept in all the cities),

⁴⁹ and so great abundance was of wheat (and there was such a great abundance of corn, or of grain), that it was made even to the gravel, (or the sand,) of the sea, and the plenty passed (any) measure.

⁵⁰ Soothly two sons were born to Joseph before that the hunger came, which Asenath, the daughter of Potipherah, a priest of Heliopolis, childed to him (bare for him).

⁵¹ And Joseph called the name of the first begotten son, Manasseh, and said, God hath made me to forget all my travails, and the house of my father; (And Joseph named his first-born son Manasseh, and said, For God hath made me forget all my travails, or all my troubles, and my father’s household, or my family;)

⁵² and he called the name of the second son Ephraim, and said, God hath made me to increase in the land of my poverty. (and he named his second son Ephraim, and said, For God hath made me to be fruitful in the land of my tribulation.)

⁵³ Therefore when (the) seven years of plenty that were (to come) in Egypt were passed,

⁵⁴ [the] seven years of poverty began to come, which Joseph before-said, and hunger had the mastery in all the world; also hunger was in all the land of Egypt; (the seven years of famine began, which Joseph had forecast, and the famine had the mastery in all the rest of the world; but there was still bread in all the land of Egypt;)

⁵⁵ and (finally) when that land hungered, the people cried to Pharaoh, and asked (for) meats (but when the famine finally reached Egypt, the people cried to Pharaoh, and asked for food); to whom he answered, Go ye to Joseph, and do ye whatever thing he saith to you.

⁵⁶ Forsooth hunger increased each day in all the land, and Joseph opened all the barns, and sold corn to the Egyptians, for also hunger oppressed them; (And the famine increased each day in all the land, and Joseph opened all the barns, and sold corn, or grain, to the Egyptians, for now the famine oppressed them too;)

⁵⁷ and all [the] provinces came into Egypt to buy corns, and to abate the evil of neediness. (and so the whole world came to Egypt to buy corn, or grain, for the famine was so severe.)

11 And when Jesus came nigh to Jerusalem and to Bethany, to the mount of Olives, he sendeth two of his disciples,^[a],

² and saith to them, Go ye into the castle that is against you; and at once as ye enter there ye shall find a colt tied, on which no man hath sat yet^[b]; untie ye, and bring him.

³ And if any man say any thing to you, What do ye? say ye, that he is needful to the Lord, and at once he shall let him go hither [and anon he shall leave him hither].

⁴ And they went forth, and found a colt tied before the gate withoutforth, in the meeting of two ways; and they untied him.

⁵ And some of them that stood there said to them, What do ye, untying the colt?

⁶ And they said to them, as Jesus commanded them; and they left it to them [and they let go to them].

⁷ And they brought the colt to Jesus, and they laid on him their clothes, and Jesus sat on him^[c].

⁸ And many strewed their clothes in the way, and other men cutted branches off trees^[d], and strewed in the way.

⁹ And they that went before, and that followed, cried, and said [saying], Hosanna, blessed is he that cometh in the name of the Lord;

¹⁰ blessed be the kingdom of our father David that is to come; Hosanna in highest things.^[e]

¹¹ And he entered into Jerusalem, into the temple; and when he had seen all things about, when it was even^[f], he went out into Bethany, with the twelve.

¹² And another day, when he went out of Bethany [when he went out from Bethany], he hungered.

¹³ And when he had seen a fig tree afar having leaves, he came, if happily he should find any thing thereon; and when he came to it, he found nothing, except leaves; for it was not time of figs.

¹⁴ And Jesus answered and said to it, Now never eat any man fruit of thee more [Now no more without end any man eat fruit of thee]. And his disciples heard;

¹⁵ and they came to Jerusalem. And when he was entered into the temple, he began to cast out sellers and buyers in the temple^[g]; and he turned upside-down the boards of changers, and the chairs of men that sold culvers;

¹⁶ and he suffered not, that any man should bear a vessel through the temple.

¹⁷ And he taught them, and said, Whether it is not written, That mine house shall be called the house of praying to all folks^[h]? but ye have made it a den of thieves.

¹⁸ And when this thing was heard, the princes of priests and [the] scribes sought how they should destroy him [sought how they should lose him]; for they dreaded him, for all the people wondered on his teaching.

¹⁹ And when evening was come, he went out of the city.

²⁰ And as they passed forth early [And when they passed early], they saw the fig tree made dry from the roots.

²¹ And Peter bethought him(self), and said to him, Master, lo! the fig tree, whom thou cursedest, is dried up. [And Peter having mind, said to him, Master, lo! the fig tree, which thou cursedest, hath dried up.]

²² And Jesus answered and said to them, Have ye the faith of God;

²³ truly I say to you, that whoever saith to this hill, Be thou taken, and [be thou] cast into the sea; and doubt not in his heart, but believeth, that whatever he say [but believeth, for whatever thing he saith], shall be done, it shall be done to him.

²⁴ Therefore I say to you, all things whatever things ye praying shall ask, believe ye that ye shall take, and they shall come to you.

²⁵ And when ye shall stand to pray, forgive ye, if ye have any thing against any man, that [also] your Father that is in heavens, forgive to you your sins.

²⁶ And if ye forgive not, neither your Father that is in heavens, shall forgive to you your sins.^[i]

²⁷ And again they came to Jerusalem. And when he walked in the temple, the highest priests, and scribes, and the elder men came to him. [And again they come to Jerusalem. And when he walked into the temple, the highest priests, and scribes, and elder men come nigh to him,]

²⁸ and said to him [and say to him], In what power doest thou these things? or who gave to thee this power, that thou do these things [or who gave to thee this power, that to do these things]?

²⁹ Jesus answered and said to them, And I shall ask [of] you one word, and answer ye to me, and I shall say to you in what power I do these things.

³⁰ Whether was the baptism of John of heaven, or of men? answer ye to me.

³¹ And they thought within themselves, saying, If we [shall] say of heaven, he shall say to us, Why then believe ye not to him [Why therefore believed ye not to him];

³² if we [shall] say of men, we dread the people; for all men had John, that he was verily a prophet.

³³ And they answered, and said to Jesus, We know not. And Jesus answered, and said to them [And Jesus answering saith to them], Neither I say to you, in what power I do these things.

7 Knighthood, that is, continual travail, and fighting against vices, is the life of a man upon (the) earth, and his days be as the days of an hired man.

² As an hart desireth shadow, and as an hired man abideth the end of his work; (Like a servant desireth the shade, and like a hired man waiteth for the end of his work day;)

³ so I have had void months (so I have had empty months), and I have numbered travailous nights to me.

⁴ If I shall sleep, I shall say, When shall I rise? and again I shall abide the eventide, and I shall be full-filled with sorrows unto darknesses come (and I shall be filled full with sorrow until the darknesses come).

⁵ My flesh is clothed with rot, and filths of dust; my skin dried up, and is drawn together (my skin is dried up, and is altogether drawn/and my skin is covered with running sores).

⁶ My days have passed swifter than a web is cut down from the looms; and those days be wasted without any hope of coming again.

⁷ God, have thou mind, for my life is wind, and mine eye shall not turn again, that it see goods. (God, remember that my life is but a breath, and I shall no longer see any good days.)

⁸ Neither the sight of man shall behold me; but thine eyes be in me (but thy eyes be upon me), and I shall not be in deadly life, that is, I shall not abide (alive).

⁹ As a cloud is wasted, and passeth soon away, so he that goeth down to hell, shall not go up (from) thence; (Like a cloud that fadeth, and soon passeth away, is he who goeth down to the Sheol, or the grave, and shall never come up from there;)

¹⁰ neither he shall turn again more into his house, and his place shall no more know him. (nor shall he return to his house, and his place shall know him no more.)

¹¹ Wherefore and I shall not spare my mouth; I shall speak in the tribulation of my spirit, I shall talk (al)together with the bitterness of my soul (I shall speak out of the bitterness of my soul).

¹² Whether I am a sea, either a whale, for thou hast (en)compassed me with a prison? (Am I a sea, or a whale, for thou hast surrounded me with a prison?)

¹³ If I shall say, My bed shall comfort me, and I shall be relieved, or quieted, speaking with me in my bed; (If I shall say, My bed shall comfort me, and I shall be relieved, or quieted, talking to myself in my bed;)

¹⁴ thou shalt make me afeared by dreams, and thou shalt shake me with horror, either hideousness, by sights. (then thou shalt make me afraid with dreams, and thou shalt make me shake with visions of horror, or of hideousness.)

¹⁵ Wherefore my soul chose hanging, and my bones have chosen death.

¹⁶ I despaired, (and) now I shall no more live; Lord, spare thou me, for my days be nought.

¹⁷ What is a man, for thou magnifiest him? either what settest thou thine heart toward him? (or why settest thou thy heart toward him?)

¹⁸ Thou visitest him early, and suddenly thou provest him. (And then thou punishest him early in the morning, and suddenly thou triest him.)

¹⁹ How long sparest thou not me, neither sufferest me, that I swallow my spittle? (How long sparest thou me not, nor allowest me to swallow my own spittle?)

²⁰ I have sinned; O! thou keeper of men, what shall I do to thee? Why hast thou set me contrary to thee, and I am made grievous to myself? (I have sinned; O! thou keeper of men, but what have I done to thee? Why hast thou put me contrary to thee, so that I am even made a burden to thee?)

²¹ Why doest thou not away my sin, and why takest thou not away my wickedness? Lo! now I shall sleep in dust, and if thou seekest me early, I shall not abide (Lo! now I shall sleep in the dust, and when thou seekest me in the morning, I shall already be dead).

11 Therefore I say, Whether God hath put away his people? God forbid [Far be it]. For [and] I am an Israelite, of the seed of Abraham, of the lineage of Benjamin.

² God hath not put away his people, which he before-knew. Whether ye know not [Whether ye witen not], what the scripture saith in Elias? How he prayeth God against Israel,

³ Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life.

⁴ But what saith God's answer to him? I have left to me seven thousands of men [I have left to me seven thousand of men], that have not bowed their knees before Baal.

⁵ So therefore also in this time, the remnants [the reliefs] be made safe, by the choosing [after the choosing] of the grace of God.

⁶ And if it be by the grace of God, it is not now of works; else grace is not now grace.

⁷ What then? Israel hath not gotten this that he sought [Israel hath not gotten that that he sought], but election hath gotten; and the others be blinded.

⁸ As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

⁹ And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding to them [and into catching, and into offence, and into yielding again to them].

¹⁰ Be the eyes of them made dark, that they see not; and bow thou down always the back of them [and bow down all-gates the back of them].

¹¹ Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them.

¹² That if the guilt of them be riches of the world, and the making less of them be riches of heathen men [and the diminishing, or making less, of them be riches of heathen men], how much more the plenty of them?

¹³ But I say to you [Soothly I say to you], heathen men, for as long as I am apostle of heathen men, I shall honour my ministry [I shall honour my ministry, or service],

¹⁴ if in any manner I stir my flesh for to follow, and that I make some of them safe. [if on any manner I stir my flesh to follow, and I make some of them safe.]

¹⁵ For if the loss of them is the reconciling of the world, what is the taking up [of them], but life of dead men [but life of dead]?

¹⁶ For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.

¹⁷ What if any of the branches be broken, when thou were a wild olive tree, art grafted among them, and art made fellow of the root, and of the fatness of the olive tree, [That if any of the branches be broken, thou soothly, when thou were a wild olive tree, wert set in among them, and wert made fellow of the root, and of fatness of the olive tree,]

¹⁸ do not thou have glory against the branches [do not thou glory against the branches]. For if thou gloriest, thou bearest not the root, but the root thee.

¹⁹ Therefore thou sayest, The branches be broken, that I be grafted in [that I be inset].

²⁰ Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand high things [Do not thou savour high thing], but dread thou,

²¹ for if God spared not the natural branches, [see thou] lest peradventure he spare not thee.

²² Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness [if thou shalt dwell in goodness], else also thou shalt be cut down.

²³ Yea, and they shall be set in, if they dwell not in unbelief. For God is mighty, to set them in again. [But, and they shall be inset, if they shall not dwell in unbelief. Forsooth God is mighty, again to inset them.]

²⁴ For if thou art cut down of the natural wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree?^[a]

²⁵ But, brethren, I will not that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, [Forsooth, brethren, I will not that ye unknow this mystery, that ye be not wise to yourselves; for blindness hath felled of part in Israel, till the plenty of heathen men entered,]

²⁶ and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness of Jacob [and turn away the unpiety of Jacob].

²⁷ And this testament to them of me, when I shall do away their sins.

²⁸ After the gospel they be enemies for you, but they be most dear-worthy by the election [after the election] for the fathers.

²⁹ And the gifts and the calling of God be without repenting. [Soothly the gifts and calling of God be without repenting.]

³⁰ And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

³¹ so and these now believed not into your mercy [so and these now believed not to your mercy], that also they get mercy.

³² For God closed all things together in unbelief [Forsooth God closed together all things in unbelief], that he have mercy on all.

³³ O! the highness of the riches of the wisdom and of the knowing of God; how incomprehensible be his dooms, and his ways be unsearchable. [O! the depth of the riches of wisdom and knowing of God; how incomprehensible be his dooms, and his ways unsearchable.]

³⁴ For why who knew the wit of the Lord, or who was his counsellor?

³⁵ or who former gave to him, and it shall be requited [again] to him?

³⁶ For of him, and by him, and in him be all things. To him be glory into worlds [of worlds]. Amen.