M’Cheyne Bible Reading Plan
Joseph’s Dreams
37 Jacob lived in the land where his father had stayed, the land of Canaan.(A) 2 These are the family records of Jacob.
At 17 years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives,(B) and he brought a bad report about them to their father.(C)
3 Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age,(D) and he made a robe of many colors[a] for him. 4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.
5 Then Joseph had a dream. When he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”(E)
8 “Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.
9 Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and 11 stars were bowing down to me.”
10 He told his father and brothers, but his father rebuked him. “What kind of dream is this that you have had?” he said. “Are your mother and brothers and I going to come and bow down to the ground before you?” 11 His brothers were jealous of him,(F) but his father kept the matter in mind.(G)
Joseph Sold into Slavery
12 His brothers had gone to pasture their father’s flocks at Shechem. 13 Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
14 Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,(H) and he went to Shechem.
15 A man found him there, wandering in the field, and asked him, “What are you looking for?”
16 “I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”
17 “They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’”(I) So Joseph set out after his brothers and found them at Dothan.
18 They saw him in the distance, and before he had reached them, they plotted to kill him.(J) 19 They said to one another, “Here comes that dreamer![b] 20 Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”
21 When Reuben heard this, he tried to save him from them.[c] He said, “Let’s not take his life.”(K) 22 Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him”—intending to rescue him from their hands and return him to his father.
23 When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on. 24 Then they took him and threw him into the pit. The pit was empty; there was no water in it.
25 Then they sat down to eat a meal.(L) They looked up, and there was a caravan of Ishmaelites coming from Gilead.(M) Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.(N)
26 Then Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our own flesh,” and they agreed. 28 When Midianite(O) traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.(P)
29 When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes.(Q) 30 He went back to his brothers and said, “The boy is gone! What am I going to do?”[d] 31 So they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood. 32 They sent the robe of many colors to their father and said, “We found this. Examine it. Is it your son’s robe or not?”
33 His father recognized it. “It is my son’s robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces!”(R) 34 Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. 35 All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol to my son, mourning.” And his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
The Traditions of the Elders
7 The(A) Pharisees(B) and some of the scribes(C) who had come from Jerusalem(D) gathered around Him. 2 They observed that some of His disciples were eating their bread with unclean(E)—that is, unwashed—hands. 3 (For the Pharisees, in fact all the Jews, will not eat unless they wash their hands ritually, keeping the tradition of the elders. 4 When they come from the marketplace,(F) they do not eat unless they have washed.(G) And there are many other customs they have received and keep, like the washing of cups, jugs, copper utensils, and dining couches.[a](H)) 5 Then the Pharisees(I) and the scribes(J) asked Him, “Why don’t Your disciples live according to the tradition of the elders,(K) instead of eating bread with ritually unclean[b] hands?”
6 He answered them, “Isaiah(L) prophesied(M) correctly about you hypocrites,(N) as it is written:(O)
These people honor(P) Me with their lips,
but their heart is far from Me.
7 They worship Me in vain,
teaching(Q) as doctrines(R) the commands(S) of men.(T)[c]
8 Disregarding the command of God, you keep the tradition of men.”[d] 9 He also said to them, “You completely invalidate God’s command in order to maintain[e] your tradition! 10 For Moses(U) said:
Honor your father and your mother;(V)[f] and
Whoever speaks evil of father or mother
must be put to death.(W)[g]
11 But you say, ‘If a man tells his father or mother: Whatever benefit(X) you might have received from me is Corban’” (that is, a gift(Y) committed to the temple), 12 “you no longer let him do anything for his father or mother. 13 You revoke God’s word(Z) by your tradition that you have handed(AA) down. And you do many other similar things.” 14 Summoning(AB) the crowd again, He told them, “Listen to Me, all of you, and understand:(AC) 15 Nothing that goes into a person from outside can defile him, but the things that come out of a person are what defile him. [16 If anyone has ears to hear, he should listen!]”[h]
17 When He went into the house away from the crowd, the disciples asked Him about the parable. 18 And He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a man from the outside can defile him? 19 For it doesn’t go into his heart but into the stomach(AD) and is eliminated.”[i] (As a result, He made all foods clean.[j](AE)) 20 Then He said, “What comes out of a person—that defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities,(AF) thefts, murders,(AG) 22 adulteries,(AH) greed,(AI) evil actions, deceit,(AJ) promiscuity,(AK) stinginess,[k] blasphemy,(AL) pride,(AM) and foolishness.(AN) 23 All these evil things come from within and defile a person.”
A Gentile Mother’s Faith
24 He got up and departed from(AO) there to the region of Tyre(AP) and Sidon.[l](AQ) He entered a house and did not want anyone to know it, but He could not escape notice. 25 Instead, immediately after hearing about Him, a woman whose little daughter had an unclean spirit(AR) came and fell at His feet.(AS) 26 Now the woman was Greek,(AT) a Syrophoenician by birth, and she kept asking Him to drive the demon(AU) out of her daughter. 27 He said to her, “Allow the children to be satisfied first, because it isn’t right to take the children’s bread and throw it to the dogs.”(AV)
28 But she replied to Him, “Lord,(AW) even the dogs under the table eat the children’s crumbs.”
29 Then He told her, “Because of this reply, you may go. The demon has gone out of your daughter.” 30 When she went back to her home, she found her child lying on the bed, and the demon was gone.
Jesus Does Everything Well
31 Again, leaving the region of Tyre,(AX) He went by way of Sidon to the Sea of Galilee,(AY) through[m] the region of the Decapolis.(AZ) 32 They brought to Him a deaf(BA) man who also had a speech difficulty,(BB) and begged Jesus to lay His hand on(BC) him. 33 So He took him away from the crowd privately. After putting His fingers in the man’s ears and spitting,(BD) He touched his tongue. 34 Then, looking up to heaven,(BE) He sighed deeply and said to him, “Ephphatha!”[n] (that is, “Be opened!”). 35 Immediately his ears were opened,(BF) his speech difficulty was removed,[o] and he began to speak clearly.(BG) 36 Then He ordered them to tell no one,(BH) but the more He would order them, the more they would proclaim(BI) it.
37 They were extremely astonished and said, “He has done everything well!(BJ) He even makes deaf(BK) people hear, and people unable to speak,(BL) talk!”
Job’s Opening Speech
3 After this, Job began to speak and cursed the day he was born. 2 He said:
3 May the day I was born perish,
and the night when they said,
“A boy is conceived.”(A)
4 If only that day had turned to darkness!
May God above not care about it,
or light shine on it.
5 May darkness and gloom(B) reclaim it,
and a cloud settle over it.
May an eclipse of the sun[a] terrify it.
6 If only darkness had taken that night away!
May it not appear[b] among the days of the year
or be listed in the calendar.[c]
7 Yes, may that night be barren;
may no joyful shout(C) be heard in it.
8 Let those who curse certain days
cast a spell(D) on it,
those who are skilled in rousing Leviathan.(E)
9 May its morning stars grow dark.
May it wait for daylight but have none;
may it not see the breaking[d] of dawn.
10 For that night did not shut
the doors of my mother’s womb,
and hide sorrow from my eyes.
11 Why was I not stillborn;
why didn’t I die as I came from the womb?(F)
12 Why did the knees receive me,
and why were there breasts for me to nurse?(G)
13 Now I would certainly be lying down in peace;
I would be asleep.(H)
Then I would be at rest(I)
14 with the kings and counselors(J) of the earth,
who rebuilt ruined cities for themselves,
15 or with princes who had gold,
who filled their houses(K) with silver.
16 Or why was I not hidden like a miscarried child,(L)
like infants who never see daylight?
17 There the wicked(M) cease to make trouble,
and there the weary find rest.
18 The captives are completely at ease;(N)
they do not hear the voice of their oppressor.(O)
19 Both small and great are there,
and the slave is set free from his master.(P)
20 Why is light given to one burdened with grief,
and life to those whose existence is bitter,(Q)
21 who wait for death,(R) but it does not come,
and search for it more than for hidden treasure,
22 who are filled with much joy
and are glad when they reach the grave?(S)
23 Why is life given to a man whose path is hidden,(T)
whom God has hedged in?
24 I sigh when food(U) is put before me,[e]
and my groans pour out like water.(V)
25 For the thing I feared has overtaken me,
and what I dreaded has happened to me.(W)
26 I cannot relax or be still;
I have no rest,(X) for trouble comes.
An Illustration from Marriage
7 Since I am speaking to those who understand law, brothers,(A) are you unaware that the law has authority over someone as long as he lives? 2 For example, a married woman is legally bound to her husband while he lives.(B) But if her husband dies, she is released from the law regarding the husband. 3 So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.
4 Therefore, my brothers, you also were put to death(C) in relation to the law(D) through the crucified body of the Messiah,(E) so that you may belong to another—to Him who was raised from the dead—that we may bear fruit for God. 5 For when we were in the flesh,[a](F) the sinful passions operated through the law in every part of us[b](G) and bore fruit for death. 6 But now we have been released from the law, since we have died to what held us, so that we may serve in the new way[c] of the Spirit(H) and not in the old letter of the law.
Sin’s Use of the Law
7 What should we say then?(I) Is the law sin? Absolutely not!(J) On the contrary, I would not have known sin if it were not for the law.(K) For example, I would not have known what it is to covet if the law had not said, Do not covet.(L)[d] 8 And sin, seizing an opportunity through the commandment,(M) produced in me coveting of every kind. For apart from the law sin is dead.(N) 9 Once I was alive apart from the law, but when the commandment came, sin sprang to life 10 and I died. The commandment that was meant for life(O) resulted in death for me. 11 For sin, seizing an opportunity through the commandment, deceived me,(P) and through it killed me. 12 So then, the law is holy,(Q) and the commandment is holy and just and good.
The Problem of Sin in Us
13 Therefore, did what is good cause my death?[e] Absolutely not!(R) On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure. 14 For we know that the law is spiritual,(S) but I am made out of flesh,[f] sold(T) into sin’s power.(U) 15 For I do not understand what I am doing,(V) because I do not practice what I want to do,(W) but I do what I hate. 16 And if I do what I do not want to do, I agree with the law that it is good. 17 So now I am no longer the one doing it, but it is sin living in me. 18 For I know that nothing good lives in me, that is, in my flesh.(X) For the desire to do what is good is with me, but there is no ability to do it. 19 For I do not do the good that I want to do, but I practice the evil that I do not want to do. 20 Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me. 21 So I discover this principle:[g](Y) When I want to do what is good, evil is with me. 22 For in my inner self[h] I joyfully agree with God’s law.(Z) 23 But I see a different law in the parts of my body,[i](AA) waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.[j] 24 What a wretched man I am! Who will rescue me from this dying body?(AB) 25 I thank God through Jesus Christ our Lord So then, with my mind I myself am a slave to the law of God, but with my flesh, to the law of sin.
Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.