M’Cheyne Bible Reading Plan
33 Forsooth Jacob raised up his eyes, and saw Esau coming, and four hundred men with him; and he parted the sons of Leah, and of Rachel, and of both the servantesses (and he divided the children between Leah, and Rachel, and the two slave-girls).
2 And he put ever either handmaid, and the free children of them, in the beginning (And he put the slave-girls, and their children, at the front); soothly he put Leah, and her sons, in the second place; forsooth he put Rachel and Joseph (at) the last.
3 And Jacob went before (them), and worshipped lowly to the earth seven times (and bowed low to the ground seven times), till his brother nighed.
4 And so Esau ran against his brother (And Esau ran to meet his brother), and embraced him, and Esau held his neck, and kissed him, and (they) wept (together).
5 And when Esau’s eyes were raised up, he saw the women, and the little children of them, and said, What will these (mean) to themselves? and whether they pertain to thee? (And when Esau raised up his eyes, he saw the women, and their little children, and he said, Who be these? do they pertain to thee?) Jacob answered, They be the little children, which God hath given to me, thy servant.
6 And the handmaids and their sons nighed, and were bowed. (And the slave-girls and their sons came near, and they bowed.)
7 Also Leah nighed with her free children; and when they had worshipped in like manner, Joseph and Rachel last worshipped. (And Leah came near with her children; and when they had bowed before him in like manner, then lastly Joseph and Rachel bowed before him.)
8 And Esau said, What be these companies, which I met? And Jacob answered, (So) That I should find grace before my lord.
9 And he said, My brother, I have full many things, thy things be to thee.
10 And Jacob said, I beseech thee, do not thou (say) so, but if I have found grace in thine eyes, take thou a little gift of mine hands; for I saw so thy face as (though) I had seen the cheer of God; be thou merciful to me, (And Jacob said, I beseech thee, do not thou say that, but if I have found grace in thine eyes, take thou a little gift from my hands; for I see thy face as if I see the face of God; be thou merciful to me,)
11 and receive the blessing which I have brought to thee, and which blessing God giving all things gave to me. Scarcely (desiring it), while the brother compelled (him), he received (it), (and receive the blessing which I have brought to thee, which blessing God, who giveth all things, hath given to me. Scarcely desiring it, but because his brother compelled him, Esau at last accepted the gifts,)
12 and said, Go we together, and I shall be (a) fellow of thy way. (and he said, Now let us go together, and I shall give thee fellowship on the way.)
13 And Jacob said, My lord, thou knowest that I have little children tender, and sheep, and kine with calves with me, and if I shall make them for to travail more in going, all the flocks shall die in one day; (But Jacob said, My lord, thou knowest that I have tender little children with me, and sheep, and cows with their calves, and if I make them go any further this day, all the flocks shall die;)
14 my lord go (on) before his servant, and I shall follow little and little his steps (and I shall follow his steps little and little), as I see that my little children be able (to go), till I come to my lord, into Seir.
15 Esau answered, I pray thee, that (some) of the people which is with me, dwell they namely fellows of thy way. Jacob said, It is no need; I have need to this one thing only, that I find grace in thy sight, my lord. (Esau answered, Then I pray thee, let some of the people who be with me give thee fellowship on the way. But Jacob said, There is no need; yea, I only have need of this one thing, that I find grace in thine eyes, my lord.)
16 And so Esau turned again in that day in the way by which he came, into Seir. (And so Esau returned that day by the way by which he came, back toward Seir.)
17 And Jacob came into Succoth, where when he had builded an house, and had set tents, he called the name of that place Succoth, that is, tabernacles. (But Jacob went to Succoth, where when he had built a house, and some shelters for his beasts, he called that place Succoth, or Shelters.)
18 And Jacob passed into Shalem, a city of Shechem, which is in the land of Canaan, after that he turned again from Mesopotamia of Syria, and he dwelled beside the city. (And then Jacob passed safely into the city of Shechem, which is in the land of Canaan, after that he had returned from Paddan-aram, and he lived there in a field beside the city.)
19 And he bought for an hundred lambs a part of the field, in which he set tabernacles, of the sons of Hamor, the father of Shechem. (And he bought part of that field from the sons of Hamor, the father of Shechem, for a hundred lambs, or for a hundred pieces of money, and he pitched his tents there.)
20 And when he had raised an altar there, he inwardly called on it the full strong God of Israel. (And when he had raised up an altar there, he called it Elelohe-Israel.)
4 And again Jesus began to teach at the sea; and much people [and much company of people] was gathered to him, so that he went into a boat, and sat in the sea, and all the people [and all the company of people] was about the sea on the land.
2 And he taught them in parables many things. And he said to them in his teaching,
3 Hear ye. Lo! a man sowing goeth out to sow. [Hear ye. Lo! a sower went out to sow.]
4 And while he soweth, some seed felled about the way, and birds of heaven came, and ate it.[a]
5 Other [Forsooth another] felled down on stony places, where it had not much earth; and at once it sprang up, for it had not deepness of earth [and anon it sprang up, for it had no deepness of earth].
6 And when the sun rose up, it withered for heat, and it dried up, for it had no root.
7 And other felled down into thorns [And another felled down among thorns], and [the] thorns sprang up, and strangled it, and it gave no fruit.
8 And other felled down into good land, and gave fruit, springing up, and waxing; and one brought thirtyfold, and one sixtyfold, and one an hundredfold.
9 And he said, He that hath ears of hearing, hear he. [And he said, He that hath ears to hear, hear.]
10 And when he was by himself, the twelve that were with him asked him to expound the parable.
11 And he said to them, To you it is given to know the private of the kingdom of God [To you it is given to know the mystery, or private, of the kingdom of God]. But to them that be withoutforth, all things be made in parables,
12 that they seeing see, and see not, and they hearing hear, and understand not; lest [that] sometime they be converted, and sins be forgiven to them.
13 And he said to them, Know not ye this parable? and how ye shall know all parables?
14 He that soweth, soweth a word.
15 But these it be that be about the way, where the word is sown; and when they have heard, at once cometh Satan [anon cometh Satan], and taketh away the word that is sown in their hearts.
16 And in like manner be these [these it be] that be sown on stony places, which when they have heard the word, at once they take it with joy [anon take it with joy];
17 and they have not root in themselves, but they be lasting [but] a little time; afterward when tribulation riseth, and persecution for the word, at once they be caused to stumble. [and they have not root in themselves, but they be temporal, that is, lasting a little time; afterward when tribulation and persecution riseth for the word, anon they be offended.]
18 And there be others that be sown in thorns; these it be that hear the word,
19 and dis-ease of the world, and deceit of riches, and other charge of covetousness entereth, and strangleth the word, and it is made without fruit. [and mis-eases of the world, and deceit of riches, and other charge of covetousness entering in, strangle the word, and it is made without fruit.]
20 And these it be that be sown on good land, which hear the word, and take, and make fruit, one thirtyfold, and one sixtyfold, and one an hundredfold.
21 And he said to them, Where a lantern cometh, that it be put under a bushel, or under a bed? nay, but that it be put on a candlestick?[b]
22 [Forsooth] There is nothing hid, that shall not be made open [that shall not be showed]; neither any thing is privy, that shall not come into open [which shall not come into apert].
23 If any man have ears of hearing, hear he.
24 And he said to them, See ye what ye hear. In what measure ye mete, it shall be meted to you again [it shall be meted to you], and it shall be cast to you.
25 For it shall be given to him that hath, and it shall be taken away from him that hath not, also that that he hath. [Forsooth it shall be given to him that hath, and if man hath not, yea this that he hath shall be taken away from him.]
26 And he said, So the kingdom of God is, as if a man cast seed into the earth,
27 and he sleep, and it rise up night and day [and it sleep, and rise up in night and day], and bring forth seed, and wax fast, while he knoweth not.
28 For the earth [by his own working/by his own will] maketh fruit, first the grass, afterward the ear, and after full fruit in the ear [afterward full fruit in the ear].
29 And when of itself it hath brought forth fruit, at once [anon] he sendeth a sickle, for reaping time is come.
30 And he said, To what thing shall we liken the kingdom of God? or to what parable shall we comparison it?
31 As a corn of mustard seed, which when it is sown in the earth, is less than all seeds that be in the earth;
32 and when it is sprung up, it waxeth into a tree, and is made greater than all herbs [and when it is sown, it waxeth into a tree, and is made more than all worts, or herbs]; and it maketh great branches, so that [the] birds of heaven may dwell [be able to dwell] under the shadow thereof.
33 And in many such parables he spake to them the word, as they might hear;
34 and he spake not to them without parable. But he expounded to his disciples all things by themselves[c].
35 And he said to them in that day, when evening was come, Pass we over to the other side. [And he saith to them in that day, when evening was made, Pass we again-ward.]
36 And they let go the people, and took him, so that he was in a boat [And they leaving the company of people, took him, so that he was in the boat]; and other boats were with him.
37 And a great storm of wind was made, and cast waves into the boat, so that the boat was full. [And there was made a great tempest of wind, and sent floods into the ship, so that the ship was full-filled.]
38 And he was in the hinder part of the boat, and slept on a pillow[d]. And they raise him, and say to him, Master, pertaineth it not to thee, that we perish?
39 And he rose up, and menaced the wind, and said to the sea, Be still, wax dumb. And the wind ceased, and great peaceableness was made.
40 And he said to them, What dread ye? Yet ye have no faith? [And he said to them, What be ye dread-full? Not yet have ye faith?]
41 And they dreaded with great dread, and said to each other [and said each to other], Who, guessest thou, is this? for the wind and the sea obey to him.
9 Therefore in the thirteenth day of the twelfth month, which we said now before to be called Adar, (that is, March,) when slaying was made ready to all the Jews by Haman, and their enemies setted treason to their blood, on the contrary, the Jews now began to be the higher part, and to venge them(selves) of their adversaries. (And so on the thirteenth day of the twelfth month, which earlier we said was called Adar, or March, when their enemies had intended slaughter for all the Jews, and had set treason for their blood, now, on the contrary, the Jews took the upper hand, to avenge themselves on their adversaries.)
2 And the Jews were gathered together by all cities, castles, and places, to stretch forth (their) hand against their enemies and pursuers; and no man was hardy to against-stand them, for the dread of their greatness had pierced all peoples. (And the Jews gathered themselves together in their cities, in all the provinces, to put forth their hands against their enemies and pursuers; and no one was fool-hardy enough to stand against them/and no one was hardy enough to withstand them, for the fear of their greatness had pierced through all peoples.)
3 For why both the judges, dukes, and procurators of provinces, and each dignity, that were sovereigns of all places and works, enhanced the Jews, for the dread of Mordecai (was upon them), (And the judges, governors, and procurators of the provinces, who were the rulers of all the places and works, helped the Jews, because they all feared Mordecai,)
4 whom they knew to be (a) prince of the king’s palace (whom they knew to be a prince, or one of the leaders, in the king’s palace), and to be able to do full much; and the fame of his name increased each day, and (it) flew by the mouths of all men.
5 Therefore the Jews smote their enemies with great vengeance, and killed them, and yielded to their enemies that, that they had made ready to do to them, (And so the Jews struck down their enemies with a great vengeance, and killed them, and yielded to their enemies, what they had prepared to do to them,)
6 in so much, that also in the city of Susa the Jews killed five hundred men, without the ten sons of Haman of the kindred of Agag, the enemy of Jews, of the which sons these be the names; (and so in the capital city of Susa, the Jews killed five hundred men, besides the ten sons of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, of which sons these be the names;)
7 Parshandatha, Dalphon, and Aspatha,
8 and Poratha, and Adalia, and Aridatha,
9 and Parmashta, and Arisai, and Aridai, and Vajezatha.
10 And when the Jews had slain the sons of Haman, they would not touch the preys of the chattels, or substance, of them. (And after the Jews had killed Haman’s sons, they did not take away any of the spoils of their chattel, or their possessions.)
11 And anon the number of them, that were slain in the city of Susa, was told to the king. (And that same day, the number of people killed in the capital city of Susa, was told to the king.)
12 And he said to the queen, The Jews have slain five hundred men in the city of Susa, and the ten sons of Haman; how great slaying guessest thou, that they haunt in all (the) provinces? what askest thou more? and what wilt thou, that I command to be done? (And he said to the queen, The Jews have killed five hundred men here in the capital city of Susa, and the ten sons of Haman as well; how great a slaughter thinkest thou that they have done in all the provinces? what more askest thou for? and what wilt thou, that I command to be done?)
13 To whom Esther answered, If it pleaseth the king, (let) power be given to the Jews, that as they have done today in Susa, so do they also tomorrow, and (also) that the (bodies of the) ten sons of Haman be hanged up in gibbets. (To whom Esther answered, If it please the king, let power be given to the Jews, so that as they have done today in Susa, let them do here also tomorrow, and let the bodies of the ten sons of Haman be hung up on the gallows.)
14 And the king commanded, that it should be done so; and anon the behest of the king hanged in Susa, and the (bodies of the) ten sons of Haman were hanged (up). (And the king commanded, that it be done so; and at once the king’s order was hung up in Susa, and the bodies of Haman’s ten sons were hung up as well.)
15 Therefore when the Jews were gathered together, in the fourteenth day of the month [of] Adar, that is, March, three hundred men were slain in Susa, and the Jews took not away the chattel of those men. (And so when the Jews were gathered together, on the fourteenth day of the month of Adar, or of March, three hundred more men were killed in Susa, and again the Jews did not take away any of their chattel, or their possessions.)
16 But also by all the provinces, that were subject to the lordship of the king, Jews stood for their lives, when their enemies and pursuers were slain, in so much, that five and seventy thousand of slain men were filled, and no man touched any thing of the chattels of them. (And in all the provinces, which were subject to the king’s rule, when the Jews stood up for their lives, their enemies and pursuers were killed, indeed, over seventy-five thousand people were killed that day, but no Jew ever touched anything of their possessions.)
17 Certainly the thirteenth day of the month of Adar, or March, was the day of slaying with all them, and in the fourteenth day they ceased to slay; and that day they ordained to be solemn, so that therein in each time afterward, they should give attention to meats, to joy, and to feasts. (And so the thirteenth day of the month of Adar was the day that the Jews, outside the city of Susa, slaughtered their enemies, and then on the fourteenth day they ceased their slaughter; and that day they ordained as a time for feasting, so that at that time each year thereafter, they would give attention to food, and to joy, and to feasts.)
18 And those Jews, that used, or haunted, the slaying in the city of Susa, lived in (the) slaying in the thirteenth and fourteenth day(s) of the same month. But in the fifteenth day they ceased to slay; and therefore they ordained the same day to be solemn of feasts and of gladness. (But the Jews, who did the slaughter in the capital city of Susa, continued their slaughter from the thirteenth to the fourteenth day of the month. And then on the fifteenth day they ceased the slaughter of their enemies; and so they ordained that day to be a time for feasts and for gladness.)
19 And these Jews, that dwelled in burg towns not walled, and in villages, deemed the fourteen day of the month [of] Adar to be solemn of feasts, and of joy, so that they be joyful therein, and send, each to (the) other, parts of their feasts, and of their meats. (And this is why those Jews who live in remote towns without walls, and in villages, deem the fourteen day of the month of Adar, or of March, to be a time for feasts, and for joy, and indeed they be joyful on that day, and send portions of the food from their feasts to one another.)
20 And Mordecai wrote all these things, and he sent all these things written by letters to the Jews, that dwelled in all the provinces of the king, as well to Jews dwelling nigh as far, (And Mordecai wrote down all these things, and he sent letters concerning all these things, to the Jews who lived in all the king’s provinces, yea, to the Jews living nearby, as well as to those living afar off,)
21 that they should receive and hold for their feast days the fourteenth and the fifteenth day(s) of the month [of] Adar, and ever[more] when the year turneth again, to hallow these days with solemn honour; (so that they would keep the fourteenth and the fifteenth days of the month of Adar, for their feast days, and forevermore when the year turneth again, celebrate these days with feasts of honouring;)
22 for in those days the Jews venged themselves of their enemies, and then their mourning and their sorrow were turned into gladness and joy; and therefore these days should be days of feasts, and of gladness, and that they should send, each to (the) other, parts of (their) meats, and give little gifts to poor men. (for in those days the Jews avenged themselves upon their enemies, and mourning and sorrow were turned into gladness and joy; and so these days should be feast days, filled with gladness, and they should send portions of their food to one another, and give little gifts to the poor.)
23 And the Jews received into a solemn custom all those things, which they began to do in that time, and which things Mordecai had commanded by letters to be done. (And so the Jews undertook as a festive custom all these things, which they began to do at that time, and which Mordecai had commanded in his letters to be done.)
24 For Haman, the son of Hammedatha, of the kindred of Agag, the enemy and adversary of Jews, thought evil against them, to slay them, and to do them away, and he cast pur, that is to say in our language, (a) lot, to do it. (For Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, had plotted evil against them, to kill them, and to do them away, and so he cast pur, that is to say, a lot, to determine when to do it.)
25 And after this Esther entered in to the king, and besought, that the enforcings of Haman should be made void by the letters of the king, and that the evil, which he had thought against the Jews, should turn again into his head. Forsooth they hanged on the cross both him and his sons. (But then Esther went in to the king, and beseeched him, that Haman’s endeavours should be stopped with new written orders from the king, and that the evil, which Haman had plotted against the Jews, should return onto his own head. And so they hanged him and his sons on the gallows.)
26 And from that time these days were called Purim, that is, (the days) of lots, for pur, that is, (a) lot, was sent, or cast, into a vessel; and the Jews received upon themselves, and upon their seed, and upon all men that would be coupled to their religion, all things that were done, and (that) be contained in the volume of the epistle, that is, of this book, (And from that time, these days were called Purim, that is, the Days of Lots, for pur, that is, a lot, was cast to determine the day that they would die; and the Jews took upon themselves, and upon their descendants, and upon all people who would be coupled to their religion, all the things that were done, and that be contained in this book,)
27 and which things they suffered, and which things were changed afterward, so that it be not leaveful to any man to pass these two days without solemnity, which days the scripture witnesseth, and certain times ask, while the years come continually one after another. (and what things they suffered, and what things happened afterwards, so that it be not lawful for anyone to pass these two days without feasting, yea, the days to which this writing witnesseth, and for which a certain time is ordained, while the years continue to come, one after the other.)
28 These be the days, which never any forgetting shall do away, but by all generations all the provinces, that be in all the world, shall hallow them; neither there is any city, in which the days of Purim, that is, (the days) of lots, shall not be kept of [the] Jews, and of the generation of them, which is bound to these ceremonies. (These be the days, which no forgetting shall do away, that is, they should always be remembered, and all the generations, or the descendants, of the people, who be in all the provinces, in all the world, shall keep and honour them; and there shall be no city, in which the Days of Purim, that is, the Days of Lots, shall not be kept by the Jews, and by their generations, or their descendants, who be bound and obliged to keep these ceremonies.)
29 And Esther, the queen, the daughter of Abihail, and Mordecai, the Jew, wrote also the second epistle, that this solemn day should be hallowed afterward with all busyness. (And Queen Esther, Abihail’s daughter, and Mordecai, the Jew, confirmed in writing with a second letter, that these feast days should be kept thereafter with all diligence.)
30 And they sent (their letter) to those Jews, that dwelled in an hundred and seven and twenty provinces of king Ahasuerus, that they should have peace, and receive the truth, (And they sent their letter to all the Jews, who lived in the hundred and twenty-seven provinces of King Ahasuerus, so that they would have peace, and receive the truth,)
31 and that they should keep the days of lots, and hallow them with joy in their time, as Mordecai and Esther had ordained; and they received the (rules for the) fastings, and the cries, and the days of lots, to be kept of themselves and of their seed, (and so that they would keep the Days of Purim, that is, the Days of Lots, and celebrate them with joy at their proper time, as Mordecai and Esther had ordained; just as they had received the rules for fasting, and mourning, or lamenting, to be kept by themselves, and by their descendants.)
32 and they received all things that be contained in the story of this book, that is called Esther. (And so Esther’s command confirmed these rules for Purim, or Lots, that be contained in this book.)
10 Forsooth king Ahasuerus made tributary each land, and all the isles of the sea; (And King Ahasuerus made every land, and all the islands of the sea, to pay him taxes/to pay tribute to him through forced labour;)
2 whose strength and empire and his dignity and highness, by which he enhanced Mordecai, be written in the books of (the kings of) Media and of Persia; (and his strength and rule, as well as the dignity and highness to which he promoted Mordecai, all be written about in The Books of the Kings of Media and Persia;)
3 and how Mordecai of the kin of the Jews was the second from king Ahasuerus, and was great with (the) Jews, and acceptable to the people of his brethren, and he sought good things to his people, and spake those things, that pertained to the peace of his seed. (and also how that Mordecai, the Jew, was second only to King Ahasuerus, and that he was a great man among the Jews, and accepted by all the people of his kinsmen, and how he sought only the good for his people, and did what he could to bring peace to all their descendants.)[a]
4 What then shall we say, that Abraham our father after the flesh found?
2 For if Abraham is justified of works of the law, he hath glory, but not with God.
3 For what saith the scripture? Abraham believed to God, and it was areckoned [reckoned] to him to rightwiseness.
4 And to him that worketh meed is not areckoned by grace [is not given to, or reckoned, after grace], but by debt.
5 Soothly to him that worketh not, but believeth into him that justifieth a wicked man, his faith is areckoned to rightwiseness[a], after the purpose of God's grace.
6 As David saith the blessedness of a man, whom God accepteth, he giveth to him rightwiseness without works of the law, [As and David saith the blessedness of a man, to whom God accepteth, rightwiseness without works,]
7 Blessed be they, whose wickednesses be forgiven, and whose sins be hid [and whose sins be covered, or hid].
8 Blessed is that man, to whom God areckoned [reckoned] not sin.
9 Then whether dwelleth this blessedness only in circumcision, or also in prepuce? For we say, that the faith was areckoned [reckoned] to Abraham to rightwiseness.
10 How then was it areckoned [reckoned]? in circumcision, or in prepuce? Not in circumcision, but in prepuce.
11 And he took a sign of circumcision, a token of rightwiseness of the faith [a marking, or tokening, of rightwiseness of faith] which is in prepuce, that he be father of all men believing by prepuce, that it be areckoned [reckoned] also to them to rightwiseness;
12 and that he be father of circumcision, not only to them that be of circumcision, but also to them that follow the steps of the faith, which faith is in prepuce of our father Abraham. [and that he be father of circumcision, not only to them that be of circumcision, but and to them that follow the steps of the faith of our father Abraham, that is in prepuce.]
13 For not by the law is [the] promise to Abraham, or to his seed, that he should be [the] heir of the world, but by the rightwiseness of faith.
14 For if they that be of the law, be heirs, faith is destroyed, promise is done away.
15 For the law worketh wrath; for where is no law, there is no trespass, neither is trespassing. [Forsooth the law worketh wrath; soothly where the law is not, neither is prevarication, or trespassing.]
16 Therefore rightwiseness is of faith, that by grace promise be stable to each seed [that after grace promise be stable, or steadfast, to each seed], not to that seed only that is of the law, but to that that is of the faith of Abraham, which is father of us all.
17 As it is written, For I have set thee father of many folks, before God to whom thou hast believed. The which God quickeneth dead men [The which quickeneth the dead], and calleth those things that be not, as those that be.
18 [The] Which Abraham against hope believed into hope, that he should be made father of many folks, as it was said to him [after that it is said to him], Thus shall thy seed be, as the stars of heaven, and as the gravel [and as gravel, or sand,] that is in the brink of the sea.
19 And he was not made unsteadfast in the belief, neither he beheld his body then nigh dead [neither he beheld his body now nigh dead], when he was almost of an hundred years, nor the womb of Sarah nigh dead.
20 Also in the promise of God he doubted not with untrust; but he was comforted in belief, giving glory to God,
21 witting most fully that whatever things God hath promised, he is mighty also to do.
22 Therefore it was areckoned [reckoned] to him to rightwiseness.
23 And it is not written only for him, that it was areckoned [reckoned] to him to rightwiseness,
24 but also for us, to whom it shall be areckoned [reckoned], that believe in him that raised our Lord Jesus Christ from death [from dead].
25 Which was betaken for our sins, and rose again for our justifying.
2001 by Terence P. Noble