M’Cheyne Bible Reading Plan
Jacob Flees with Family and Flocks
31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s; he has gained all this wealth from what belonged to our father.” 2 And Jacob saw that Laban did not regard him as favorably as he did before. 3 Then the Lord said to Jacob, “Return to the land of your ancestors and to your kindred, and I will be with you.”(A) 4 So Jacob sent and called Rachel and Leah into the field where his flock was 5 and said to them, “I see that your father does not regard me as favorably as he did before. But the God of my father has been with me.(B) 6 You know that I have served your father with all my strength, 7 yet your father has cheated me and changed my wages ten times, but God did not permit him to harm me.(C) 8 If he said, ‘The speckled shall be your wages,’ then all the flock bore speckled, and if he said, ‘The striped shall be your wages,’ then all the flock bore striped.(D) 9 Thus God has taken away the livestock of your father and given them to me.
10 “During the mating of the flock I once had a dream in which I looked up and saw that the male goats that leaped upon the flock were striped, speckled, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’(E) 12 And he said, ‘Look up and see that all the goats that leap on the flock are striped, speckled, and mottled, for I have seen all that Laban is doing to you. 13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now leave this land at once and return to the land of your birth.’ ”(F) 14 Then Rachel and Leah answered him, “Is there any portion or inheritance left to us in our father’s house?(G) 15 Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us. 16 All the property that God has taken away from our father belongs to us and to our children; now then, do whatever God has said to you.”
17 So Jacob arose and set his children and his wives on camels, 18 and he drove away all his livestock, all the property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to his father Isaac in the land of Canaan.
19 Now Laban had gone to shear his sheep, and Rachel stole her father’s household gods.(H) 20 And Jacob deceived Laban the Aramean, in that he did not tell him that he intended to flee. 21 So he fled with all that he had; starting out he crossed the Euphrates[a] and set his face toward the hill country of Gilead.(I)
Laban Overtakes Jacob
22 On the third day Laban was told that Jacob had fled. 23 So he took his kinsfolk with him and pursued him for seven days until he caught up with him in the hill country of Gilead.(J) 24 But God came to Laban the Aramean in a dream by night and said to him, “Take heed that you say not a word to Jacob, either good or bad.”(K)
25 Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsfolk camped in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? You have deceived me and carried away my daughters like captives of the sword.(L) 27 Why did you flee secretly and deceive me and not tell me? I would have sent you away with mirth and songs, with tambourine and lyre.(M) 28 And why did you not permit me to kiss my sons and my daughters farewell? What you have done is foolish. 29 It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Take heed that you speak to Jacob neither good nor bad.’(N) 30 Even though you had to go because you longed greatly for your father’s house, why did you steal my gods?”(O) 31 Jacob answered Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 But anyone with whom you find your gods shall not live. In the presence of our kinsfolk, point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen the gods.[b](P)
33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two maids, but he did not find them. And he went out of Leah’s tent and entered Rachel’s. 34 Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about in the tent but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched but did not find the household gods.(Q)
36 Then Jacob became angry and upbraided Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 37 Although you have felt about through all my goods, what have you found of all your household goods? Set it here before my kinsfolk and your kinsfolk, so that they may decide between us two. 38 These twenty years I have been with you; your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 That which was torn by wild beasts I did not bring to you; I bore the loss of it myself; of my hand you required it, whether stolen by day or stolen by night.(R) 40 It was like this with me: by day the heat consumed me and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times.(S) 42 If the God of my father, the God of Abraham and the Fear[c] of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.”(T)
Laban and Jacob Make a Covenant
43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do today about these daughters of mine or about their children whom they have borne? 44 Come now, let us make a covenant, you and I, and let it be a witness between you and me.”(U) 45 So Jacob took a stone and set it up as a pillar.(V) 46 And Jacob said to his kinsfolk, “Gather stones,” and they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,[d] but Jacob called it Galeed.[e] 48 Laban said, “This heap is a witness between you and me today.” Therefore he called it Galeed(W) 49 and the pillar[f] Mizpah, for he said, “The Lord watch between you and me, when we are absent one from the other.(X) 50 If you ill-treat my daughters or if you take wives in addition to my daughters, though no one else is with us, remember that God is witness between you and me.”
51 Then Laban said to Jacob, “See this heap and see the pillar, which I have set between you and me. 52 This heap is a witness, and the pillar is a witness, that I will not pass beyond this heap to you, and you will not pass beyond this heap and this pillar to me, for harm. 53 May the God of Abraham and the God of Nahor[g] judge between us.” So Jacob swore by the Fear of his father Isaac,(Y) 54 and Jacob offered a sacrifice on the height and called his kinsfolk to eat bread, and they ate bread and tarried all night in the hill country.
55 [h]Early in the morning Laban rose up and kissed his grandchildren and his daughters and blessed them; then he departed and returned home.(Z)
Jesus Heals a Paralytic
2 When he returned to Capernaum after some days, it was reported that he was at home. 2 So many gathered around that there was no longer room for them, not even in front of the door, and he was speaking the word to them.(A) 3 Then some people[a] came, bringing to him a paralyzed man, carried by four of them.(B) 4 And when they could not bring him to Jesus because of the crowd, they removed the roof above him, and after having dug through it, they let down the mat on which the paralytic lay. 5 When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” 6 Now some of the scribes were sitting there questioning in their hearts, 7 “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?”(C) 8 At once Jesus perceived in his spirit that they were discussing these questions among themselves, and he said to them, “Why do you raise such questions in your hearts? 9 Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, stand up, take your mat, and go to your home.” 12 And he stood up and immediately took the mat and went out before all of them, so that they were all amazed and glorified God, saying, “We have never seen anything like this!”(D)
Jesus Calls Levi
13 Jesus[b] went out again beside the sea; the whole crowd gathered around him, and he taught them.(E) 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.(F)
15 And as he sat at dinner[c] in Levi’s[d] house, many tax collectors and sinners were also sitting[e] with Jesus and his disciples, for there were many who followed him. 16 When the scribes of[f] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[g] with tax collectors and sinners?”(G) 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”(H)
The Question about Fasting
18 Now John’s disciples and the Pharisees were fasting, and people[h] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus said to them, “The wedding attendants cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.(I)
21 “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.”[i]
Pronouncement about the Sabbath
23 One Sabbath he was going through the grain fields, and as they made their way his disciples began to pluck heads of grain.(J) 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food, 26 how he entered the house of God when Abiathar was high priest and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions?”(K) 27 Then he said to them, “The Sabbath was made for humankind and not humankind for the Sabbath,(L) 28 so the Son of Man is lord even of the Sabbath.”
7 1
The Righteous Judgment of God
2 Therefore you are without excuse, whoever you are, when you judge others, for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.(A) 2 We know that God’s judgment on those who do such things is in accordance with truth. 3 Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? 4 Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?(B) 5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(C) 6 He will repay according to each one’s deeds:(D) 7 to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life, 8 while for those who are self-seeking and who obey not the truth but injustice, there will be wrath and fury.(E) 9 There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,(F) 10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek. 11 For God shows no partiality.(G)
12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged in accordance with the law. 13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(H) 14 When gentiles, who do not possess the law, by nature do[a] what the law requires, these, though not having the law, are a law to themselves. 15 They show that what the law requires is written on their hearts, as their own conscience also bears witness, and their conflicting thoughts will accuse or perhaps excuse them 16 on the day when, according to my gospel, God through Christ Jesus judges the secret thoughts of all.(I)
The Jews and the Law
17 But if you call yourself a Jew and rely on the law and boast of your relation to God(J) 18 and know his will and determine what really matters because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(K) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(L) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[b] among the gentiles because of you.”(M)
25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(N) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(O) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(P)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.