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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Names of God Bible (NOG)
Version
Genesis 14

Abram Rescues Lot

14 At that time four kings—King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim— went to war against five kings—King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). The five kings joined forces and met in the valley of Siddim (that is, the Dead Sea). For 12 years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and his allies came and defeated the Rephaim at Ashteroth Karnaim, the Zuzim at Ham, the Emim at Shaveh Kiriathaim, and the Horites in the hill country of Seir, going as far as El Paran on the edge of the desert. On their way back, they came to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites and also the Amorites who were living at Hazazon Tamar.

Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) marched out and prepared for battle in the valley of Siddim. They fought against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar—four kings against five. 10 The valley of Siddim was full of tar pits. As the kings of Sodom and Gomorrah fled, they fell because of the tar pits, but the other kings fled to the hills. 11 So the four kings took all the possessions of Sodom and Gomorrah, as well as all their food, and left. 12 They also took Abram’s nephew Lot and his possessions since he was living in Sodom.

13 Then a soldier who had escaped came and told Abram the Hebrew what had happened. He was living next to the oak trees belonging to Mamre the Amorite, a brother of Eshcol and Aner. (These men were Abram’s allies.)

14 When Abram heard that his nephew had been captured, he armed[a] his 318 trained men, born in his own household, and pursued the four kings all the way to Dan. 15 He split up his men to attack them at night. He defeated them, pursuing them all the way to Hobah, which is north of Damascus. 16 He brought back everything they had, including women and soldiers. He also brought back his relative Lot and his possessions.

Melchizedek Blesses Abram

17 After Abram came back from defeating Chedorlaomer and his allies, the king of Sodom came out to meet him in the Shaveh Valley (that is, the King’s Valley). 18 Then King Melchizedek of Salem brought out bread and wine. He was a priest of El Elyon. 19 He blessed Abram, and said,

“Blessed is Abram by El Elyon,
    maker[b] of heaven and earth.
20 Blessed is El Elyon,
    who has handed your enemies over to you.”

Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people, and keep everything else for yourself.”

22 But Abram said to the king of Sodom, “I now raise my hand and solemnly swear to Yahweh El Elyon, maker of heaven and earth, 23 that I won’t take a thread or a sandal strap. I won’t take anything that is yours so that you will never be able to say, ‘I made Abram rich.’ 24 I won’t take one single thing except what my men have eaten. But let my allies Aner, Eshcol, and Mamre take their share.”

Matthew 13

A Story about a Farmer(A)

13 That same day Yeshua left the house and sat down by the Sea of Galilee. The crowd that gathered around him was so large that he got into a boat. He sat in the boat while the entire crowd stood on the shore. Then he used stories as illustrations to tell them many things.

He said, “Listen! A farmer went to plant seed. Some seeds were planted along the road, and birds came and devoured them. Other seeds were planted on rocky ground, where there was little soil. The plants sprouted quickly because the soil wasn’t deep. But when the sun came up, they were scorched. They withered because their roots weren’t deep enough. Other seeds were planted among thornbushes, and the thornbushes grew up and choked them. But other seeds were planted on good ground and produced grain. They produced one hundred, sixty, or thirty times as much as was planted. Let the person who has ears listen!”

10 The disciples asked him, “Why do you use stories as illustrations when you speak to people?”

11 Yeshua answered, “Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd. 12 Those who understand these mysteries will be given more knowledge, and they will excel in understanding them. However, some people don’t understand these mysteries. Even what they understand will be taken away from them. 13 This is why I speak to them this way. They see, but they’re blind. They hear, but they don’t listen. They don’t even try to understand. 14 So they make Isaiah’s prophecy come true:

‘You will hear clearly but never understand.
    You will see clearly but never comprehend.
15 These people have become close-minded
    and hard of hearing.
        They have shut their eyes
            so that their eyes never see.
        Their ears never hear.
    Their minds never understand.
    And they never return to me for healing!’

16 “Blessed are your eyes because they see and your ears because they hear. 17 I can guarantee this truth: Many prophets and many of God’s people longed to see what you see but didn’t see it, to hear what you hear but didn’t hear it.

18 “Listen to what the story about the farmer means. 19 Someone hears the word about the kingdom but doesn’t understand it. The evil one comes at once and snatches away what was planted in him. This is what the seed planted along the road illustrates. 20 The seed planted on rocky ground is the person who hears the word and accepts it at once with joy. 21 Since he doesn’t have any root, he lasts only a little while. When suffering or persecution comes along because of the word, he immediately falls from faith. 22 The seed planted among thornbushes is another person who hears the word. But the worries of life and the deceitful pleasures of riches choke the word so that it can’t produce anything. 23 But the seed planted on good ground is the person who hears and understands the word. This type produces crops. They produce one hundred, sixty, or thirty times as much as was planted.”

A Story about Weeds in the Wheat

24 Yeshua used another illustration. He said, “The kingdom of heaven is like a man who planted good seed in his field. 25 But while people were asleep, his enemy planted weeds in the wheat field and went away. 26 When the wheat came up and formed kernels, weeds appeared.

27 “The owner’s workers came to him and asked, ‘Sir, didn’t you plant good seed in your field? Where did the weeds come from?’

28 “He told them, ‘An enemy did this.’

“His workers asked him, ‘Do you want us to pull out the weeds?’

29 “He replied, ‘No. If you pull out the weeds, you may pull out the wheat with them. 30 Let both grow together until the harvest. When the grain is cut, I will tell the workers to gather the weeds first and tie them in bundles to be burned. But I’ll have them bring the wheat into my barn.’”

Stories about a Mustard Seed and Yeast(B)

31 Yeshua used another illustration. He said, “The kingdom of heaven is like a mustard seed that someone planted in a field. 32 It’s one of the smallest seeds. However, when it has grown, it is taller than the garden plants. It becomes a tree that is large enough for birds to nest in its branches.”

33 He used another illustration. “The kingdom of heaven is like yeast that a woman mixed into a large amount of flour until the yeast worked its way through all the dough.”

34 Yeshua used illustrations to tell the crowds all these things. He did not tell them anything without illustrating it with a story. 35 So what the prophet had said came true:

“I will open my mouth to illustrate points.
    I will tell what has been hidden since the world was made.”

The Meaning of the Weeds in the Wheat

36 When Yeshua had sent the people away, he went into the house. His disciples came to him and said, “Explain what the illustration of the weeds in the field means.”

37 He answered, “The one who plants the good seeds is the Son of Man. 38 The field is the world. The good seeds are those who belong to the kingdom. The weeds are those who belong to the evil one. 39 The enemy who planted them is the devil. The harvest is the end of the world. The workers are angels. 40 Just as weeds are gathered and burned, so it will be at the end of time. 41 The Son of Man will send his angels. They will gather everything in his kingdom that causes people to sin and everyone who does evil. 42 The angels will throw them into a blazing furnace. People will cry and be in extreme pain there. 43 Then the people who have God’s approval will shine like the sun in their Father’s kingdom. Let the person who has ears listen!

Stories about a Treasure, a Merchant, and a Net

44 “The kingdom of heaven is like a treasure buried in a field. When a man discovered it, he buried it again. He was so delighted with it that he went away, sold everything he had, and bought that field.

45 “Also, the kingdom of heaven is like a merchant who was searching for fine pearls. 46 When he found a valuable pearl, he went away, sold everything he had, and bought it.

47 “Also, the kingdom of heaven is like a net that was thrown into the sea. It gathered all kinds of fish. 48 When it was full, they pulled it to the shore. Then they sat down, gathered the good fish into containers, and threw the bad ones away. 49 The same thing will happen at the end of time. The angels will go out and separate the evil people from people who have God’s approval. 50 Then the angels will throw the evil people into a blazing furnace. They will cry and be in extreme pain there.

51 “Have you understood all of this?”

“Yes,” they answered.

52 So Yeshua said to them, “That is why every student of Scripture who has become a disciple of the kingdom of heaven is like a home owner. He brings new and old things out of his treasure chest.”

53 When Yeshua had finished these illustrations, he left that place.

Nazareth Rejects Jesus(C)

54 Yeshua went to his hometown and taught the people in the synagogue in a way that amazed them. People were asking, “Where did this man get this wisdom and the power to do these miracles? 55 Isn’t this the carpenter’s son? Isn’t his mother’s name Mary? Aren’t his brothers’ names James, Joseph, Simon, and Judas? 56 And aren’t all his sisters here with us? Where, then, did this man get all this?” 57 So they took offense at him.

But Yeshua said to them, “The only place a prophet isn’t honored is in his hometown and in his own house.”

58 He didn’t work many miracles there because of their lack of faith.

Nehemiah 3

A List of the People Rebuilding Jerusalem’s Walls

The chief priest Eliashib and his relatives, the priests, started by rebuilding Sheep Gate. They dedicated it and set its doors in place. They rebuilt as far as the Tower of the Hundred, which they dedicated, and then as far as the Tower of Hananel. The men from Jericho were rebuilding next to Eliashib. Zaccur, son of Imri, was next to them. The sons of Hassenaah rebuilt Fish Gate. They laid its beams and set its doors, locks, and bars in place. Next to them Meremoth, son of Uriah and grandson of Hakkoz, made repairs. Next to them Meshullam, son of Berechiah and grandson of Meshezabel, made repairs. Next to them Zadok, son of Baana, made repairs. Next to them the men from Tekoa made repairs. However, the nobles wouldn’t lower themselves to work under supervisors.

Joiada, Paseah’s son, and Meshullam, Besodeiah’s son, made repairs on Old Gate. They laid its beams and set its doors, locks, and bars in place. Next to them Melatiah from Gibeon and Jadon from Meronoth, with men from Gibeon and Mizpah, made repairs on the wall. They did this under the authority of the governor from the province west of the Euphrates River. Next to them Uzziel, Harhaiah’s son, a goldsmith, made repairs. Next to him Hananiah, a perfume maker, made repairs. They left out part of Jerusalem as far as Broad Wall. Next to them Rephaiah, Hur’s son, an official in charge of half a district of Jerusalem, made repairs. 10 Next to them Jedaiah, Harumaph’s son, made repairs across from his own home. Next to them Hattush, Hashabneiah’s son, made repairs. 11 Malchiah, Harim’s son, and Hasshub, Pahath Moab’s son, made repairs on a section that included the Tower of the Ovens. 12 Next to them Shallum, Hallohesh’s son, an official in charge of half a district of Jerusalem, made repairs with the help of his daughters.

13 Hanun and the people of Zanoah repaired Valley Gate. They rebuilt it and set its doors, locks, and bars in place, and they repaired 1,500 feet of the wall, as far as Dung Gate. 14 Dung Gate itself was repaired by Malchiah, Rechab’s son, the official in charge of the district of Beth Hakkerem. He rebuilt it and set its doors, locks, and bars in place.

15 Shallun, Col Hozeh’s son, the official in charge of the district of Mizpah, repaired Fountain Gate. He rebuilt it, put a roof over it, and set its doors, locks, and bars in place. He also made repairs on the wall of the Pool of Shelah by the King’s Garden as far as the stairs going down from the City of David. 16 After him Nehemiah, Azbuk’s son, the official in charge of half the district of Beth Zur, made repairs all the way to a point across from the tombs of David as far as the pool and the soldiers’ barracks. 17 After him the Levites, including Rehum (Bani’s son), made repairs. Next to him Hashabiah, the official in charge of half the district of Keilah, made repairs for his district. 18 After him their relatives made repairs. This included Binnui, Henadad’s son, the official in charge of half the district of Keilah. 19 Next to him Ezer, Jeshua’s son, the official in charge of Mizpah, repaired a section across from the ascent to the Armory at the Angle. 20 After him Baruch, Zabbai’s son,[a] made repairs on a section from the Angle to the door of the house of the chief priest Eliashib. 21 After him Meremoth, son of Uriah and grandson of Hakkoz, made repairs on a section from the door of Eliashib’s house to the end of Eliashib’s house. 22 After him the priests who lived in that area made repairs. 23 After them Benjamin and Hasshub made repairs across from their own homes. After them Azariah, son of Maaseiah and grandson of Ananiah, made repairs next to his home. 24 After him Binnui, Henadad’s son, made repairs on a section from Azariah’s home to the Angle and to the corner of the wall. 25 Palal, Uzai’s son, made repairs across from the Angle and the upper tower that projects from the king’s palace to the guards’ courtyard. After him Pedaiah, Parosh’s son, 26 and the temple servants who were living on the Ophel made repairs on the wall as far as a point across from Water Gate toward the east and the projecting tower. 27 After him the men from Tekoa repaired a section across from the large projecting tower as far as the Wall of the Ophel.

28 Above Horse Gate the priests made repairs. Each priest made repairs across from his own home. 29 After them Zadok, Immer’s son, made repairs across from his own home. After him Shemaiah, Shecaniah’s son, the guard at East Gate, made repairs. 30 After him Hananiah, Shelemiah’s son, and Hanun, Zalaph’s sixth son, repaired another section. After him Meshullam, Berechiah’s son, made repairs across from his living quarters. 31 After him Malchiah, one of the goldsmiths, made repairs as far as the building that housed the temple servants and merchants across from Inspection Gate and as far as the upper room at the corner. 32 The goldsmiths and merchants made repairs between the upper room at the corner and Sheep Gate.

Acts 13

13 Barnabas, Simeon (called the Black), Lucius (from Cyrene), Manaen (a close friend of Herod since childhood), and Saul were prophets and teachers in the church in Antioch.

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me. I want them to do the work for which I called them.” After fasting and praying, Simeon, Lucius, and Manaen placed their hands on Barnabas and Saul, and released them from their work in Antioch.

After Barnabas and Saul were sent by the Holy Spirit, they went to the city of Seleucia and from there sailed to the island of Cyprus. Arriving in the city of Salamis, they began to spread God’s word in the synagogues. John Mark had gone along to help them. They went through the whole island as far as the city of Paphos.

In Paphos they met a Jewish man named Barjesus. He was an astrologer who claimed to be a prophet. He was associated with an intelligent man, Sergius Paulus, who was the governor of the island. The governor sent for Barnabas and Saul because he wanted to hear the word of God. Elymas, whose name means astrologer, opposed them and tried to distort the meaning of the faith so that the governor wouldn’t believe.

But Saul, also known as Paul, was filled with the Holy Spirit. He stared at Elymas 10 and said, “You are full of dirty tricks and schemes, you son of the devil! You hate everything that has God’s approval. Quit trying to distort the truth about the way the Lord wants people to live. 11 The Lord is against you now. For a while you will be blind, unable to see the light of day.”

Suddenly, Elymas couldn’t see a thing. He tried to find people to lead him. 12 When the governor saw what had happened, he believed. The Lord’s teachings amazed him.

Paul and Barnabas Go to Antioch Near Pisidia

13 Paul and his men took a ship from Paphos and arrived in Perga, a city in Pamphylia. John Mark deserted them there and went back to Jerusalem. 14 Paul and Barnabas left Perga and arrived in Antioch, a city near Pisidia. On the day of worship they went into the synagogue and sat down.

15 After reading from Moses’ Teachings and the Prophets, the synagogue leaders sent a message to Paul and Barnabas. The message said, “Brothers, if you have any words of encouragement for the people, feel free to speak.”

16 Then Paul stood up, motioned with his hand, and said, “Men of Israel and converts to Judaism, listen to me. 17 The God of the people of Israel chose our ancestors and made them a strong nation while they lived as foreigners in Egypt. He used his powerful arm to bring them out of Egypt, 18 and he put up with them for about forty years in the desert. 19 Then he destroyed seven nations in Canaan and gave their land to his people as an inheritance. 20 He did all this in about four hundred and fifty years.

“After that he gave his people judges until the time of the prophet Samuel.

21 “Then the people demanded a king, so God gave them Saul, son of Kish, from the tribe of Benjamin. After forty years 22 God removed Saul and made David their king. God spoke favorably about David. He said, ‘I have found that David, son of Jesse, is a man after my own heart. He will do everything I want him to do.’

23 “God had the Savior, Yeshua, come to Israel from David’s descendants, as he had promised. 24 Before Yeshua began his ministry, John the Baptizer told everyone in Israel about the baptism of repentance.[a] 25 When John was finishing his work, he said, ‘Who do you think I am? I’m not the person you’re looking for. He will come later. I’m not even good enough to untie his sandals.’

26 “Brothers—descendants of Abraham and converts to Judaism—the message that God saves people was sent to us. 27 The people who live in Jerusalem and their rulers didn’t know who Yeshua was. They didn’t understand the prophets’ messages, which are read every day of worship. So they condemned Yeshua and fulfilled what the prophets had said. 28 Although they couldn’t find any good reason to kill him, they asked Pilate to have him executed. 29 When they had finished doing everything that was written about him, they took him down from the cross and placed him in a tomb. 30 But God brought him back to life, 31 and for many days he appeared to those who had come with him to Jerusalem from Galilee. These people are now witnesses and are testifying to the Jewish people about him. 32 We are telling you the Good News: What God promised our ancestors has happened. 33 God has fulfilled the promise for us, their descendants, by bringing Yeshua back to life. This is what Scripture says in the second psalm:

‘You are my Son.
    Today I have become your Father.’

34 “God stated that he brought Yeshua back to life and that Yeshua’s body never decayed. He said, ‘I will give you the enduring love promised to David.’ 35 Another psalm says, ‘You will not allow your holy one to decay.’ 36 After doing God’s will by serving the people of his time, David died. He was laid to rest with his ancestors, but his body decayed. 37 However, the man God brought back to life had a body that didn’t decay.

38 “So, brothers, I’m telling you that through Yeshua your sins can be forgiven. Sins kept you from receiving God’s approval through Moses’ Teachings. 39 However, everyone who believes in Yeshua receives God’s approval.

40 “Be careful, or what the prophets said may happen to you.

41 ‘Look, you mockers!
    Be amazed and die!
    I am going to do something in your days
        that you would not believe even if it were reported to you!’”

42 As Paul and Barnabas were leaving the synagogue, the people invited them to speak on the same subject the next day of worship. 43 When the meeting of the synagogue broke up, many Jews and converts to Judaism followed Paul and Barnabas. Paul and Barnabas talked with them and were persuading them to continue trusting God’s good will.[b]

44 On the next day of worship, almost the whole city gathered to hear the Lord’s word. 45 When the Jews saw the crowds, they became very jealous. They used insulting language to contradict whatever Paul said.

46 Paul and Barnabas told them boldly, “We had to speak the word of God to you first. Since you reject the word and consider yourselves unworthy of everlasting life, we are now going to turn to people of other nations. 47 The Lord gave us the following order:

‘I have made you a light for the nations
    so that you would save people all over the world.’”

48 The people who were not Jews were pleased with what they heard and praised the Lord’s word. Everyone who had been prepared for everlasting life believed. 49 The word of the Lord spread throughout the whole region. 50 But Jews stirred up devout women of high social standing and the officials of the city. These people started to persecute Paul and Barnabas and threw them out of their territory.

51 In protest against these people, Paul and Barnabas shook the dust off their feet and went to the city of Iconium. 52 Meanwhile, the disciples in Antioch continued to be full of joy and the Holy Spirit.

Names of God Bible (NOG)

The Names of God Bible (without notes) © 2011 by Baker Publishing Group.