M’Cheyne Bible Reading Plan
The Passover Celebration
30 King Hezekiah sent messages to all the people of Israel and Judah, and he wrote letters to the people of Ephraim and Manasseh. Hezekiah invited all these people to come to the ·Temple [L house] of the Lord in Jerusalem to ·celebrate [keep; observe] the Passover for the Lord, the God of Israel [Ex. 12]. 2 King Hezekiah, his ·officers [officials], and all the ·people [community; assembly] in Jerusalem ·agreed [decided] to ·celebrate [keep; observe] the Passover in the second month. 3 They could not ·celebrate [keep; observe] it at the ·normal [prescribed] time, because not enough priests had ·made themselves ready to serve the Lord [consecrated/purified/sanctified themselves], and the people had not yet ·gathered [assembled] in Jerusalem. 4 This plan ·satisfied [seemed right to] King Hezekiah and all the ·people [community; assembled]. 5 So they ·made an announcement [sent a proclamation/edict] everywhere in Israel, from Beersheba [C in the south] to Dan [C in the north; that is, all the people in Israel], telling the people to come to Jerusalem to ·celebrate [keep; observe] the Passover for the Lord, the God of Israel. The people had not ·celebrated [kept; observed] the Passover as the law commanded ·for a long time [or in great numbers]. 6 At the king’s command, ·the messengers [couriers; L runners] took letters from him and his ·officers [officials] all through Israel and Judah. This is what the letters said:
People of Israel, return to the Lord, the God of Abraham, Isaac, and Israel. Then God will return to the ·few [remnant] of you who have ·escaped [been spared] from the kings of Assyria. 7 Don’t be like your ·ancestors [fathers] or your ·relatives [brothers]. They ·turned against [were unfaithful to] the Lord, the God of their ·ancestors [fathers], so he ·caused other people to be disgusted with them. You know this is true […made them an object of horror/derision, as you see]. 8 Don’t be ·stubborn [L stiff-necked] as your ·ancestors [fathers] were, but ·obey the Lord willingly [submit/yield to the Lord]. Come to the ·Temple [sanctuary], which he has ·made holy [consecrated; L set apart] forever. Serve the Lord your God so ·he will not be angry with [his fierce anger will turn away from] you. 9 Come back to the Lord. Then the people who captured your ·relatives [brothers] and ·children [sons] will be ·kind [merciful; compassionate] to them and will let them return to this land. The Lord your God is ·kind [gracious] and ·merciful [compassionate]. He will not turn ·away [L his face] from you if you return to him.
10 The ·messengers [couriers; L runners] went to every town in Ephraim and Manasseh, and all the way to Zebulun, but the people ·laughed at [scorned] them and ·made fun of [mocked; ridiculed] them. 11 But some men from Asher, Manasseh, and Zebulun ·were sorry for what they had done [humbled themselves] and went to Jerusalem. 12 And ·God united all the people of [L God’s hand was on] Judah ·in obeying [L giving them one heart to do the commands of] King Hezekiah and his ·officers [officials], because their command ·had come from [L was the word of] the Lord.
13 In the second month a very large crowd came together in Jerusalem to ·celebrate [keep; observe] the ·Feast [Festival] of Unleavened Bread. 14 The people removed the altars and incense altars [C to pagan gods] in Jerusalem and threw them into the Kidron Valley.
15 They ·killed [slaughtered] the Passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed [C because others are doing what they should be doing], so they ·made themselves holy [consecrated/purified/sanctified themselves] and brought burnt offerings into the ·Temple [L house] of the Lord. 16 They took their ·regular places [stations; posts] in the ·Temple [L house] as the ·Teachings [law] of Moses, the man of God, ·commanded [prescribed]. The Levites gave the blood [C from the sacrifices] to the priests, who sprinkled it [C on the altar]. 17 Since many people in the crowd had not ·made themselves holy [consecrated/purified/sanctified themselves], the Levites ·killed [slaughtered] the Passover lambs for everyone who was ·not clean [defiled; ritually unclean]. The Levites ·made each lamb holy [consecrated/purified/sanctified them] for the Lord.
23 Then all the people agreed to stay seven more days, so they celebrated with joy for seven more days. 24 Hezekiah king of Judah gave one thousand ·bulls [oxen] and seven thousand sheep to the ·people [assembly]. The ·officers [officials] gave one thousand ·bulls [oxen] and ten thousand sheep to the ·people [assembly]. Many priests ·made themselves holy [consecrated/purified/sanctified themselves]. 25 All the ·people [assembly] of Judah, the priests, the Levites, those who came from Israel, the ·foreigners [sojourners; wanderers; resident aliens] from Israel, and the ·foreigners [sojourners; wanderers; resident aliens] living in Judah ·were very happy [rejoiced]. 26 There was much joy in Jerusalem, because there had not been a celebration like this since the time of Solomon son of David and king of Israel. 27 The priests and Levites stood up and blessed the people, and God heard them ·because their prayer reached [from] heaven, his holy home.
The Bowls of God’s Anger
16 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the seven bowls of God’s ·anger [wrath] on the earth.”
2 The first angel left and poured out his bowl on the land. Then ·ugly [foul] and painful sores [C reminiscent of the sixth Egyptian plague; Ex. 9:9–11; Job 2] came upon all those who had the ·mark [brand] of the beast and who worshiped his ·idol [image].
3 The second angel poured out his bowl on the sea, and it became blood like that of a ·dead man [corpse; C reminiscent of the first Egyptian plague; Ex. 7:14–21; see also 8:8–9], and every living thing in the sea died.
4 The third angel poured out his bowl on the rivers and the springs of water, and they became blood [C also similar to the first Egyptian plague]. 5 Then I heard the angel of the waters saying:
“[L O] Holy One, you are the One who is and who was.
You are ·right [just] ·to decide to punish [or because you judged] these ·evil people [L things].
6 [L Because] They have poured out the blood of your ·holy people [T saints] and your prophets.
So now you have given them blood to drink as they deserve [Is. 49:26].”
7 And I heard ·a voice coming from the altar [L the altar] saying:
“Yes, Lord God ·Almighty [All-powerful],
·the way you punish evil people is [L your judgments are] ·right [true] and ·fair [just; righteous].”
8 The fourth angel poured out his bowl on the sun, and ·he [or it; C either the sun or the angel] was given ·power [authority] to ·burn [scorch] the people with fire. 9 They were ·burned [scorched] by the great heat, and they ·cursed [blasphemed] the name of God, who had ·control [authority; power] over these ·disasters [plagues]. But the people ·refused to change their hearts and lives [L did not repent] and give ·glory [honor] to God.
10 The fifth angel poured out his bowl on the throne of the beast, and darkness covered its kingdom [8:12; C reminiscent of the ninth Egyptian plague; Ex. 10:21–29]. People ·gnawed [bit] their tongues because of the ·pain [agony]. 11 They also cursed the God of heaven because of their pain and the sores they had, but they refused to ·change their hearts and turn away [repent] from ·the evil things they did [L their deeds].
12 The sixth angel poured out his bowl on the great river Euphrates so that the water in the river was dried up to prepare the way for the kings from the east to come [C reminiscent of the splitting of the Red Sea and the Jordan; Ex. 14:21–22; Josh. 3:13–17]. 13 Then I saw three ·evil [L unclean] spirits that looked like frogs [C reminiscent of the second Egyptian plague; Ex. 8:1–15] coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 [L For] These evil spirits are the spirits of demons, ·which have power to do miracles [L that perform signs]. They go out to the kings of the whole world to gather them together for the battle on the great day of God ·Almighty [All-powerful].
15 “Listen [L Look; T Behold]! I will come as a thief comes [C that is, without warning]! ·Blessed [Happy] are those who stay ·awake [alert] and keep their clothes on [C a metaphor for staying faithful and pure] so that they will not walk around naked and have people see their shame.”
16 Then ·the evil spirits [L they] gathered the kings together to the place that is called Armageddon in the Hebrew language [C meaning “Mountain of Megiddo,” a strategic pass in northern Israel].
17 The seventh angel poured out his bowl into the air. Then a loud voice came out of the temple from the throne, saying, “It ·is finished [is done; has come to pass]!” 18 Then there were flashes of lightning, ·noises, thunder [rumbling thunder], and a ·big [great] earthquake [4:5; 11:19]—the ·worst [greatest; most violent] earthquake that has ever happened since people have been on earth. 19 The great city split into three parts, and the cities of the nations ·were destroyed [fell; collapsed]. And God remembered ·the sins of Babylon [L Babylon] the Great, so he gave that city the cup filled with the wine of ·his terrible anger [L the anger/fury of his wrath; 14:8]. 20 Then every island ·ran away [fled], and mountains ·disappeared [L were not to be found]. 21 Giant hailstones, each weighing about ·a hundred pounds [L a talent], fell from the sky upon people [C reminiscent of the seventh Egyptian plague; 11:19; Ex. 9:13–35]. People ·cursed [blasphemed] God for the ·disaster [plague] of the hail, because this ·disaster [plague] was so terrible.
Jerusalem Will Be Saved
12 ·This message is [The oracle/burden of] the word of the Lord ·to [or concerning] Israel. This is what the Lord says, who stretched out the ·skies [heavens], and laid the foundations of the earth [Gen. 1], and ·put [forms] the human spirit within: 2 “I will make Jerusalem like a cup of ·poison [staggering; reeling; drunkenness] to the nations around her. They will come and ·attack [besiege] Jerusalem and Judah. 3 ·One [L And it shall be on that] day all the nations on earth will come together to attack Jerusalem, but I will make it like a ·heavy [immovable] rock; anyone who tries to ·move [carry] it will ·get hurt [be injured]. 4 At that time I will ·confuse [strike with panic] every horse and cause its rider to go crazy,” says the Lord. “I will ·watch over [L open my eyes to] the ·people [L house] of Judah, but I will blind all the horses of the ·enemies [nations; peoples]. 5 Then the ·leaders [or clans] of Judah will say to themselves, ‘The ·people [inhabitants] of Jerusalem are strong, because the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is their God.’
6 “At that time I will make the ·leaders [or clans] of Judah like a ·fire burning [firepot on] a stack of wood or like a ·fire burning straw [burning torch among sheaves]. They will ·destroy [consume; devour] all the people around them left and right. But the people of Jerusalem will remain ·safe [L settled in their place].
7 “The Lord will save the ·homes [L tents] of Judah first so that the ·honor given to [glory of] ·David’s family [L the house of David] and to the people of Jerusalem won’t be greater than the ·honor given to [glory of] Judah [C the defenseless countryside would be saved before the fortified city, showing the victory was due to the Lord]. 8 ·At that time [L On that day] the Lord will ·protect [defend] the people in Jerusalem. Then even the weakest of them will be strong like David. And the ·family [house] of David will be like God, like ·an [or the] angel of the Lord in front of them [Gen. 48:16; Ex. 14:19; 23:20]. 9 ·At that time [L On that day] I will ·go [set out; begin] to destroy all the nations that attack Jerusalem.
Crying for the One They Pierced
10 “I will pour out on ·David’s family [L the house of David] and the ·people in [inhabitants of] Jerusalem a spirit of ·kindness [grace] and ·mercy [prayer; supplication]. They will look at me, the one they have ·stabbed [pierced], and they will ·cry [L mourn/lament for him] like someone ·crying [mourning; lamenting] over the death of an only ·child [son]. They will ·be as sad [grieve bitterly] as someone who has lost a firstborn son. 11 ·At that time [L On that day] there will be much crying in Jerusalem, like the crying for Hadad Rimmon in the plain of Megiddo [C either where Judah mourned the death of king Josiah (2 Chr. 35:25), or ritualistic mourning associated with the Canaanite storm god (Ezek. 8:14; 2 Kin. 5:18)]. 12 The land will ·cry [mourn], each ·family [clan] by itself: the ·family [clan] of [L the house of] David by itself and their wives by themselves, the ·family [clan] of Nathan [2 Sam. 5:14] by itself and their wives by themselves, 13 the ·family [clan] of Levi [Num. 3:17–18, 21] by itself and their wives by themselves, the ·family [clan] of Shimei [C a clan of Levites; Ex. 6:16–17] by itself and their wives by themselves, 14 and all the rest of the ·families [clans] by themselves and their wives by themselves.
13 “·At that time [L In that day] a fountain will be open for ·David’s descendants [L the house of David] and for the ·people [inhabitants] of Jerusalem to cleanse them of their sin and ·uncleanness [impurity; defilement].”
Jesus Is Like a Vine
15 “I am the ·true vine [C contrast Israel, the unreliable vine; Ps. 80:8–18; Is. 5:1–7]; my Father is the ·gardener [farmer; vinedresser]. 2 He ·cuts off [or takes away] every branch ·of mine [L in me] that does not produce fruit [C whose lives bear no indication of a relationship with Christ]. And he ·trims and cleans [prunes; C the verb implies both trimming and cleaning] every branch that produces fruit so that it will produce even more fruit [Heb. 12:4–11]. 3 You are already ·clean [or pruned] because of the words I have spoken to you. 4 ·Remain [Abide] in me, and I will ·remain [abide] in you. A branch cannot produce fruit ·alone [by itself] but must ·remain [abide] in the vine. In the same way, you cannot produce fruit alone but must ·remain [abide] in me.
5 “I am the vine, and you are the branches. If any ·remain [abide] in me and I ·remain [abide] in them, they produce much fruit. But ·without [apart from] me they can do nothing. 6 If any do not ·remain [abide] in me, they are like a branch that is thrown away and then ·dies [withers; dries up]. People ·pick up [gather together] dead branches, throw them into the fire, and burn them. 7 If you ·remain [abide] in me and ·follow my teachings [L my words abide/remain in you], you can ask anything you want, and it will ·be given to [be done for; come to] you. 8 You should produce much fruit and ·show that you are [or become] my ·followers [disciples], which ·brings glory to [glorifies] my Father. 9 I loved you as the Father loved me. Now ·remain [abide] in my love. 10 I have ·obeyed [kept] my Father’s commands, and I ·remain [abide] in his love. In the same way, if you ·obey [keep] my commands, you will ·remain [abide] in my love. 11 I have told you these things so that ·you can have the same joy I have [L my joy may be in you] and so that your joy ·will be the fullest possible joy [L might be complete].
12 “This is my command: Love each other as I have loved you. 13 ·The greatest love a person can show is to die for his friends [L No one has greater love than this: to lay down one’s life for one’s friends; C Jesus’ death is the ultimate expression of this principle]. 14 You are my friends if you do what I command you. 15 I no longer call you ·servants [slaves; bond-servants], because a ·servant [slave; bond-servant] does not know what his ·master [lord] is doing. But I call you friends, because I have made known to you everything I heard from my Father. 16 You did not choose me; I chose you. And I ·gave you this work: [appointed you] to go and produce fruit, fruit that will ·last [remain; abide]. Then the Father will give you anything you ask for in my name [see 14:13]. 17 This is my command: Love each other.
Jesus Warns His Followers
18 “If the world hates you, remember that it hated me ·first [before you]. 19 If you ·belonged to [L were of] the world, it would love you as it loves its own. But I have chosen you out of the world, ·so [because] you don’t belong to it. That is why the world hates you. 20 Remember ·what [the word] I told you: A ·servant [slave; bond-servant] is not greater than his ·master [lord; see 13:16]. If people ·did wrong to [persecuted] me, they will ·do wrong to [persecute] you, too. And if they ·obeyed my teaching [L kept my word], they will ·obey [keep] yours, too. 21 [L But] They will do all this to you on account of ·me [L my name; 14:13], because they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me also hates my Father. 24 I did works among them that no one else has ever done. If I had not done these works, they would not be guilty of sin. [C Jesus’ words and actions resulted in their guilt because they rejected him despite the evidence (the “signs”) that God was working through him; see Matt. 11:20–24; Luke 11:31–32.] But now they have seen what I have done, and yet they have hated both me and my Father. 25 But this happened so that what is written in their law ·would be true [L might be fulfilled]: ‘They hated me for no reason [C the quote could be from Ps. 35:19 or Ps. 69:4].’
26 “I will send you the ·Helper [Counselor; Advocate; C the Holy Spirit] from the Father; he is the Spirit of truth who comes from the Father. When he comes, he will ·tell [testify; witness] about me, 27 and you also must ·tell people [testify; witness] about me, because you have been with me from the beginning.
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