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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Chronicles 26

26 Forsooth all the people of Judah made Uzziah[a], his son, of sixteen years age, king for his father Amaziah. (Then all the people of Judah took Uzziah, or Azariah, Amaziah’s son, who was sixteen years old, and made him king in place of his father.)

He builded Eloth (And he rebuilt Eloth), and restored it to the lordship of Judah, after that the king slept with his fathers.

Uzziah was of sixteen years (Uzziah was sixteen years old), when he began to reign; and he reigned two and fifty years in Jerusalem; and the name of his mother was Jecoliah, of Jerusalem.

And he did that, that was rightful in the sight of the Lord, by all things which Amaziah, his father, had done.

And he sought the Lord in the days of Zechariah, understanding and seeing God (who had understanding in the visions of God); and when he sought God, God ruled him in all things.

And he went out, and fought against (the) Philistines, and destroyed the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he builded strong places in Ashdod, and in Philistines (and he built fortified cities in Ashdod, and among the Philistines).

And the Lord helped him both against Philistines, and against Arabians that dwelled in Gurbaal, and against Ammonites. (And the Lord helped him against the Philistines, and against the Arabs who lived in Gurbaal, and against the Meunites/and the Mehunims.)

[And] Ammonites paid gifts to Uzziah (And the Ammonites paid tribute, or taxes, to Uzziah), and his name was published unto the entering of Egypt for his oft victories.

And Uzziah builded towers in Jerusalem over the gate of the corner, and over the gate of the valley, and other towers in the same side of the wall (and other towers on the same side of the wall); and he made those steadfast, or strong.

10 Also he builded towers in the wilderness, and digged full many cisterns; for he had many beasts, as well in the field places, as in the vastness of desert (for he had many beasts, in the fields, and in the vast wilderness). Also he had vineries, and tillers of vines in the hills/in the great mountain(s), and in Carmel; for he was a man given to earth-tilling.

11 And (he had) the host of his warriors, that went forth to battles, under the hand of Jeiel, (the) scribe, and of Maaseiah, the teacher, and under the hand of Hananiah, that was of the dukes of the king. (And he had the army of his warriors, who went forth to battle, all listed, or registered, by Jeiel, the writer, or the royal secretary, and Maaseiah, the teacher, and Hananiah, who was one of the king’s leaders;)

12 and all the number of (the) princes, by their families, was of strong men two thousand and six hundred. (and the number of all the leaders of his fighting men, by their families, was two thousand and six hundred.)

13 And under them was all the host, three hundred thousand and seven thousand and five hundred, that were able to battle (who were well able for battle), and fought for the king against (his) adversaries.

14 And Uzziah made ready to them, that is, to all the host, shields, and spears, and basinets, and habergeons, and bows, and slings to cast stones. (And Uzziah had made for all his army, many shields, and spears, helmets, and breastplates, and bows, and slings to throw stones.)

15 And he made in Jerusalem engines of diverse kind, which he set in towers, and in the corners of walls, that those should cast out arrows and great stones (from which they would send out arrows and great stones); and his name went out far, for the Lord helped him, and had made him strong.

16 But when he was made strong, his heart was raised up into his perishing; and he despised the Lord his God (for he defied the Lord his God); and he entered into the temple of the Lord, and would burn incense upon the altar of incense.

17 And anon Azariah, the priest, entered after him, and with him sixty priests of the Lord, men full noble; (And at once, the High Priest Azariah went in after him, and with him were eighty priests of the Lord, all very noble men;)

18 which against-stood the king, and said to him, Uzziah, it is not of thine office, that thou burn incense to the Lord, but of the priests of the Lord, that is, the sons of Aaron, that be hallowed to such service; go thou out of the saintuary; and despise thou not God; for this thing shall not be areckoned of the Lord God to thee into glory. (who stood against the king, and said to him, Uzziah, it is not thy duty to burn incense to the Lord, but only the duty of the priests of the Lord, that is, the sons of Aaron, who be consecrated for such service; go thou out of the sanctuary; offend thou not; for this thing shall not be counted as glory for thee by the Lord God.)

19 And Uzziah was wroth, and he held in his hand the censer for to offer incense, and he menaced the priests; and anon leprosy was sprung forth in his forehead, before the priests in the house of the Lord, upon the altar of incense. (And Uzziah was angry, and he held in his hand the censer to offer incense, and he threatened the priests; and at once leprosy sprung out on his forehead, in front of the priests in the House of the Lord, as they stood by the altar of incense.)

20 And when Azariah, the bishop, had beheld him, and also all the other priests, they saw leprosy in his forehead, and anon they putted the king out of the temple; but also he was afeared, and hasted to go out; for he feeled anon the vengeance of the Lord. (And when the High Priest Azariah, and all the other priests, beheld him, and they saw that leprosy had sprung out on his forehead, they put the king out of the Temple at once; and he was afraid, and hastened to go out; for he felt at once the vengeance of the Lord.)

21 Therefore king Uzziah was leprous unto the day of his death, and dwelled in an house by itself (and lived in a house set apart), and he was full of leprosy; for which he was cast out of the house of the Lord. And Jotham, his son, governed the house of the king, and deemed the people of the land.

22 And Isaiah, the prophet, the son of Amoz, wrote the residue of the former and of the last words of Uzziah. (And the prophet Isaiah, the son of Amoz, wrote down the rest of the first and the last deeds of Uzziah.)

23 And Uzziah slept with his fathers, and they buried not him in the field of the kings’ sepulchres, for he was leprous; and Jotham, his son, reigned for him. (And Uzziah slept with his fathers, and they buried him in a field, and not in the tombs of the kings, for he was leprous; and his son Jotham reigned for him.)

Revelation 13

13 And I saw a beast ascending up of the sea, having seven heads, and ten horns; and on his horns ten diadems, and on his heads the names of blasphemy[a].

And the beast, whom I saw, was like a pard [was like to a pard, or a leopard], and his feet as the feet of a bear, and his mouth as the mouth of a lion; and the dragon gave his virtue and great power to him [and the dragon gave to that his virtue and great power].

And I saw one of his heads, as slain into death; and the wound of his death was cured [and the wound of his death is cured, or healed]. And all the earth wondered after the beast.

And they worshipped the dragon, that gave power to the beast; and they worshipped the beast, and said, Who is like to the beast, and who shall be able to fight with it [saying, Who is like to the beast, and who shall be able to fight with him]?

And a mouth speaking great things, and blasphemies, was given to it [is given to him]; and power was given to it [and power is given to him], to do two and forty months.

And it opened his mouth into blasphemies to God[b], to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And it was given to him to make battle with saints, and to overcome them; and power was given to him into each lineage [into all lineages], and people, and language [and tongue], and folk.

And all men worshipped it, that dwell in earth, whose names be not written in the book of life of the lamb, that was slain from the beginning of the world.

If any man hath ears, hear he.

10 He that leadeth into captivity, shall go into captivity; he that slayeth with sword, it behooveth him to be slain with sword. This is the patience and the faith of saints.

11 And I saw another beast ascending up from the earth, and it had two horns, like the lamb; and it spake as the dragon [and he spake as the dragon],

12 and [it] did all the power of the former beast, in his sight. And it made the earth, and men dwelling in it, to worship the first beast, whose wound of death was cured [healed].

13 And it did great signs, that also it made fire to come down from heaven to the earth, in the sight of all men.

14 And it deceiveth men, that dwell in the earth, for signs which be given to it [And deceiveth men dwelling in earth, for signs which be given to him] to do in the sight of the beast; saying to men that dwell in earth, that they make an image of the beast, that hath the wound of [a] sword, and lived.

15 And it was given to him, that he should give [a] spirit to the image of the beast, and that the image of the beast speak. And he shall make, that whoever honour not the image of the beast [that whoever shall not honour the image of the beast], be slain.

16 And he shall make all, small and great, rich and poor, free men and bondmen, to have a character, either mark, in their right hand, either in their foreheads [or in their foreheads];

17 that no man may buy, either sell, but they have the character, either the name of the beast, either the number of his name. [that no man may buy, or sell, no but he that hath the character, or his name, or the number of his name.]

18 Here is wisdom; he that hath understanding, acount the number of the beast; for it is the number of man, and his number is six hundred sixty and six.

Zechariah 9

The burden of the word of the Lord, in the land of Hadrach, and of Damascus, (shall be for) the rest thereof; for of the Lord is the eye of man, and of all [the] lineages of Israel. (The charge, or the heavy burden, of the word of the Lord, for the land of Hadrach, and the city of Damascus, which be his; and the eyes of these people, like those of all the tribes of Israel, shall be upon the Lord.)

And Hemath shall be in the terms thereof, and Tyrus, and Sidon; for they took to them wisdom greatly. (And Hamath shall be within its borders, and Tyre, and Sidon; even though they think themselves to have great wisdom.)

And Tyrus builded his stronghold, and gathered silver as earth, and gold as fen of streets. (And Tyre built its fortress, and gathered silver like the dust, and gold like the mire, or like the mud, in the streets.)

Lo! the Lord shall wield it, and shall smite in the sea the strength thereof, and it shall be devoured by fire. (Lo! the Lord shall possess it, and shall strike down its strength into the sea, and the city itself shall be devoured by fire.)

Ashkelon shall see, and shall dread; and Gaza, and shall sorrow full much; and Ekron, for the hope thereof is confounded; and the king shall perish from Gaza, and Ashkelon shall not be inhabited; (Ashkelon shall see it, and shall have great fear; and Gaza, and it shall have great sorrow; and Ekron too, for its hope is confounded, or what it trusted in hath perished; and the king shall perish from Gaza, and Ashkelon shall not be inhabited;)

and a parter shall sit in Ashdod, and I shall destroy the pride of Philistines. (and those who be parted, or who be half-breeds, shall live in Ashdod, and I shall destroy the pride of the Philistines.)

And I shall take away the blood of him from the mouth of him, and the abominations of him from the middle of the teeth of him, and he also shall be left to our God; and he shall be as a duke in Judah, and Ekron as Jebusite. (And I shall take away the blood-filled sacrifice from their mouths, and the abominations from the midst of their teeth, and they shall belong to our God; and they shall be like a family in Judah, and Ekron shall be like the Jebusites.)

And I shall compass mine house of these that hold knighthood to me, and go, and turn again; and an exactor, or unjust asker, shall no more pass on them, for now I saw with mine eyes. (And I shall surround my House with those of my host, or of my army, yea, they who go, and return, at my command; and no more shall an oppressor overrun them, for now I have seen their suffering with my own eyes.)

Thou daughter of Zion, make joy withoutforth enough; sing, thou daughter of Jerusalem; lo! thy king shall come to thee, he (is) just, and (a) saviour; he (is) poor, and ascending on a she ass, and on a colt/on a foal, the son of a she ass. (O daughter of Zion, make full out joy, or rejoice; sing, O daughter of Jerusalem; lo! thy King shall come to thee, he is just, and a saviour/he is just, and the victor; he is poor, and riding on a she donkey, and on a colt, or on a foal, the son of a she donkey.)

10 And I shall lose the four-horsed cart of Ephraim, and an horse of Jerusalem, and the bow of battle shall be destroyed; and he shall speak peace to heathen men, and the power of him shall be from sea till to sea, and from floods, till to the ends of [the] earth. (And he shall destroy the four-horsed carts, or the chariots, of Ephraim, and the horses of Jerusalem, and the bows for battle shall be destroyed; and he shall speak peace to the heathen, and his power shall be from sea unto sea, and from the Euphrates River, unto the ends of the earth.)

11 And thou in the blood of thy testament sentest out thy bound men from the lake in which is no water. (And by the blood of my covenant with thee, I sent out thy bound men from the pit in which there was no water.)

12 Ye bound of hope, be turned again to (the) stronghold; and today I tell, and I shall yield to thee double things, (Ye prisoners of hope, return to the stronghold, or to the fortress; for today I declare that I shall give thee double for all thy trouble,)

13 for I shall stretch forth to me Judah as a bow, I filled the land of Ephraim. And I shall raise thy sons, thou Zion, on thy sons, thou land of Greeks, and I shall set thee as the sword of strong men. (for I shall stretch forth Judah unto me like a bow, and I have filled the land of Ephraim with arrows. And I shall raise up thy sons, O Zion, against thy sons, O Greece, and I shall make thee like the sword of the strong.)

14 And the Lord God shall be seen on them, and the dart of him shall go out as lightning. And the Lord God shall sing in a trump, and shall go in whirlwind of the south; (And the Lord God shall be seen above them, and his darts, or his arrows, shall go out like the lightning. And the Lord God shall blow the trumpet, and then shall go forth in the whirlwinds of the south;)

15 the Lord of hosts shall defend them, and they shall devour, and make subject with stones of a sling; and they drinking, shall be filled as with wine, and shall be filled as vials, or cruets, and as horns of the altar. (the Lord of hosts shall defend them, and they shall devour them, and make them subject with the stones of a sling; and they drinking, shall be filled with wine, and shall be filled up like the basins, or like the bowls, and like the horns, or like the corners, of the altar.)

16 And the Lord God of them shall save them in that day, as a flock of his people, for holy stones shall be raised [up] on the land of him. (And the Lord God of them shall save them on that day, his people like a flock, and like holy stones that shall be raised up on his land.)

17 For what is the good of him, and what is the fair thing of him, no but wheat of chosen men, and wine (of) burgeoning (for the) virgins? (For what is his good thing, and what is his beautiful, or his wonderful, thing? it is corn for the chosen, and new wine for the virgins!)

John 12

12 Therefore Jesus before six days of pask came to Bethany, where Lazarus had been dead [where Lazarus was dead], whom Jesus raised.

And they made to him a supper there, and Martha ministered to him; and Lazarus was one of the men that sat at the meat with him.

Therefore Mary took a pound of ointment of true nard precious [Therefore Mary took a pound of ointment spikenard, or true nard, precious], and anointed the feet of Jesus, and wiped his feet with her hairs; and the house was full-filled with the savour of the ointment.

Therefore Judas Iscariot, one of his disciples, that was to betray him, said,

Why is not this ointment sold for three hundred pence, and given to poor men [and given to needy men]?

But he said this thing, not for it pertained to him of needy men, but for he was a thief, and had the purses, and bare those things that were sent.

Therefore Jesus said, Suffer ye her, that into the day of my burying she keep that;

for ye shall evermore have poor men with you, but ye shall not evermore have me.[a]

Therefore much people of the Jews knew, that Jesus was there; and they came, not only for Jesus, but to see Lazarus, whom he had raised from death [whom he raised from dead].

10 But the princes of priests thought [for] to slay Lazarus,

11 for many of the Jews went away for him [for many of the Jews for him went away], and believed in Jesus.

12 But on the morrow much people, that came together to the feast day, when they had heard, that Jesus came to Jerusalem [when they had heard, for Jesus cometh to Jerusalem],

13 took branches of palms, and came forth to meet him, and cried, Hosanna, blessed is the king of Israel, that cometh in the name of the Lord.

14 And Jesus found a young ass, and sat on [upon] him, as it is written,

15 The daughter of Sion, do not thou dread; lo! thy king cometh, sitting on an ass's foal. [Daughter of Sion, do not thou dread; lo! thy king cometh, sitting on the colt of a she ass.]

16 His disciples knew not first these things, but when Jesus was glorified, then they had mind [then they recorded, or had mind], that these things were written of him, and these things they did to him.

17 Therefore the people bare witnessing, that was with him, when he called Lazarus from the grave, and raised him from death [from dead].

18 And therefore the people came, and met with him, for they heard that he had done this sign.

19 Therefore the Pharisees said to themselves, Ye see, that we profit nothing; lo! all the world hath gone after him [lo! all the world went after him].

20 And there were some heathen men, of them that had come up to worship in the feast day.

21 And these came to Philip, that was of Bethsaida of Galilee, and prayed him, and said, Sire, we will see Jesus [and prayed him, saying, Sire, we would see Jesus].

22 Philip cometh, and saith to Andrew; and again Andrew and Philip said to Jesus.

23 And Jesus answered to them, and said [saying], The hour cometh, that man's Son be clarified.

24 Truly, truly, I say to you, but a corn of wheat fall into the earth, and be dead, it dwelleth alone; but if it be dead, it bringeth [forth] much fruit.

25 He that loveth his life, shall lose it; and he that hateth his life in this world, keepeth it into everlasting life.

26 If any man serve me, follow he me; and where I am, there my minister shall be [there and my minister, or servant, shall be]. If any man serve me, my Father shall honour him [my Father shall worship him].

27 Now my soul is troubled, and what shall I say? Father, save me from this hour; but therefore [but for that thing] I came into this hour;

28 Father, clarify thy name. And a voice came from heaven, and said [saying], And I have clarified, and again I shall clarify.

29 Therefore the people that stood, and heard, said, that thunder was made; other men said, an angel spake to him.

30 Jesus answered, and said, This voice came not for me, but for you.

31 Now is the doom of the world, now the prince of this world shall be cast out.

32 And if I shall be enhanced from the earth, I shall draw all things to myself.

33 And he said this thing [Soothly this thing he said], signifying by what death he was to die.

34 And the people answered to him, We have heard of the law, that Christ dwelleth without end [for Christ dwelleth into without end]; and how sayest thou, It behooveth man's Son to be areared? Who is this man's Son?

35 And then Jesus saith to them, Yet a little light is in you; walk ye, the while ye have light, that darkness catch you not [that darknesses catch not you]; he that wandereth in darknesses, knoweth not whither he goeth.

36 While ye have light, believe ye in the light, that ye be the children of light. Jesus spake these things, and went, and hid him(self) from them.

37 And when he had done so many miracles before them [Soothly when he had done so many signs, or miracles, before them], they believed not in him;

38 that the word of Esaias, the prophet, should be fulfilled, which he said, Lord, who hath believed to our hearing, and to whom is the arm of the Lord showed?

39 Therefore they might not believe, for again Esaias said,

40 He hath blinded their eyes, and hath made hard the heart of them [and he hath endured, or made hard, the heart of them], that they see not with eyes, and understand [not] with heart; and that they be converted, and I heal them.

41 Esaias said these things, when he saw the glory of him, and spake of him.

42 Nevertheless of the princes many believed in him, but for the Pharisees they acknowledged not, that they should not be put out of the synagogue;

43 for they loved the glory of men, more than the glory of God.

44 And Jesus cried, and said, He that believeth in me, believeth not in me, but in him that sent me.

45 He that seeth me, seeth him that sent me.

46 I light came into the world, that each that believeth in me, dwell not in darknesses.

47 And if any man heareth my words, and keepeth them not, I deem him not [And if any man shall hear my words, and shall not keep, I deem not him]; for I came not, that I deem the world, but that I make the world safe.

48 He that despiseth me, and taketh not my words, hath him that shall judge him; that word that I have spoken, [that] shall deem him in the last day [the word that I have spoken, that shall deem him in the last day].

49 For I have not spoken of myself, but that Father that sent me, [he] gave to me a commandment, what I shall say, and what I shall speak.

50 And I know, that his commandment is everlasting life; therefore those things that I speak, as the Father said to me, so I speak.