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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Holman Christian Standard Bible (HCSB)
Version
Ruth 1

Naomi’s Family in Moab

During the time[a] of the judges,(A) there was a famine in the land.(B) A man left Bethlehem[b](C) in Judah with his wife and two sons to live in the land of Moab for a while. The man’s name was Elimelech,[c] and his wife’s name was Naomi.[d] The names of his two sons were Mahlon[e] and Chilion.[f] They were Ephrathites(D) from Bethlehem in Judah. They entered the land of Moab and settled there. Naomi’s husband Elimelech died, and she was left with her two sons. Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about 10 years, both Mahlon and Chilion also died, and Naomi was left without her two children and without her husband.

Ruth’s Loyalty to Naomi

She and her daughters-in-law prepared to leave the land of Moab, because she had heard in Moab that the Lord had paid attention to His people’s need by providing them food.(E) She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.

She said to them, “Each of you go back to your mother’s home.(F) May the Lord show faithful love to you as you have shown to the dead and to me. May the Lord enable each of you to find security(G) in the house of your new husband.” She kissed them, and they wept loudly.

10 “No,” they said to her. “We will go with you to your people.”

11 But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons[g] who could become your husbands?(H) 12 Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, 13 would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying?[h] No, my daughters, my life is much too bitter for you to share,[i] because the Lord’s hand has turned against me.”(I) 14 Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. 15 Naomi said, “Look, your sister-in-law has gone back to her people and to her god.[j](J) Follow your sister-in-law.”

16 But Ruth replied:

Do not persuade me to leave you
or go back and not follow you.
For wherever you go, I will go,
and wherever you live, I will live;
your people will be my people,
and your God will be my God.
17 Where you die, I will die,
and there I will be buried.
May Yahweh punish me,[k](K)
and do so severely,
if anything but death separates you and me.

18 When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her.

19 The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival[l](L) and the local women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi. Call me Mara,”[m] she answered,[n] “for the Almighty(M) has made me very bitter.(N) 21 I went away full, but the Lord has brought me back empty.(O) Why do you call me Naomi, since the Lord has pronounced judgment on[o] me, and the Almighty has afflicted me?”

22 So Naomi came back from the land of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.(P)

Acts 26

Paul’s Defense before Agrippa

26 Agrippa said to Paul, “It is permitted for you to speak for yourself.”

Then Paul stretched out his hand and began his defense: “I consider myself fortunate, King Agrippa, that today I am going to make a defense before you about everything I am accused of by the Jews, especially since you are an expert in all the Jewish customs and controversies. Therefore I beg you to listen to me patiently.

“All the Jews know my way of life from my youth, which was spent from the beginning among my own nation and in Jerusalem.(A) They had previously known me for quite some time, if they were willing to testify, that according to the strictest party of our religion I lived as a Pharisee.(B) And now I stand on trial for the hope(C) of the promise(D) made by God to our fathers, the promise our 12 tribes hope to attain as they earnestly serve Him night and day. King Agrippa, I am being accused by the Jews because of this hope.(E) Why is it considered incredible by any of you that God raises the dead? In fact, I myself supposed it was necessary to do many things in opposition to the name of Jesus the Nazarene.(F) 10 I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I cast my vote against them.(G) 11 In all the synagogues I often tried to make them blaspheme by punishing them.(H) I even pursued them to foreign cities since I was greatly enraged at them.

Paul’s Account of His Conversion and Commission

12 “I was traveling to Damascus under(I) these circumstances with authority and a commission from the chief priests. 13 King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me. 14 We all fell to the ground, and I heard a voice speaking to me in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’[a](J)

15 “Then I said, ‘Who are You, Lord?’

“And the Lord replied: ‘I am Jesus, the One you are persecuting. 16 But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen[b] and of what I will reveal to you.(K) 17 I will rescue you from the people and from the Gentiles. I now send you to them(L) 18 to open their eyes(M) so they may turn from darkness to light and from the power of Satan to God, that by faith in Me they may receive forgiveness of sins and a share among those who are sanctified.’(N)

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision. 20 Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.(O) 21 For this reason the Jews seized me in the temple complex and were trying to kill me. 22 To this very day, I have obtained help that comes from God, and I stand and testify to both small and great, saying nothing else than what the prophets and Moses said would take place(P) 23 that the Messiah must suffer, and that as the first to rise from the dead, He would proclaim light to our people and to the Gentiles.”(Q)

Not Quite Persuaded

24 As he was making his defense this way, Festus exclaimed in a loud voice, “You’re out of your mind,(R) Paul! Too much study is driving you mad!”

25 But Paul replied, “I’m not out of my mind, most excellent Festus. On the contrary, I’m speaking words of truth and good judgment.(S) 26 For the king knows about these matters. It is to him I am actually speaking boldly. For I am convinced that none of these things escapes his notice, since this was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you believe.”

28 Then Agrippa said to Paul, “Are you going to persuade me to become a Christian so easily?”

29 “I wish before God,” replied Paul, “that whether easily or with difficulty, not only you but all who listen to me today might become as I am—except for these chains.”(T)

30 So the king, the governor, Bernice, and those sitting with them got up, 31 and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”(U)

32 Then Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”(V)

Jeremiah 36

Jeremiah Dictates a Scroll

36 In the fourth year of Jehoiakim son of Josiah,(A) king of Judah, this word came to Jeremiah from the Lord: “Take a scroll,(B) and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations from the time I first spoke to you during Josiah’s reign until today. Perhaps when the house of Judah hears about all the disaster I am planning to bring on them, each one of them will turn from his evil way. Then I will forgive their wrongdoing(C) and their sin.”

So Jeremiah summoned Baruch(D) son of Neriah. At Jeremiah’s dictation,[a] Baruch wrote on a scroll all the words the Lord had spoken to Jeremiah. Then Jeremiah commanded Baruch, “I am restricted;(E) I cannot enter the temple of the Lord, so you must go and read from the scroll—which you wrote at my dictation[b]—the words of the Lord in the hearing of the people at the temple of the Lord on a day of fasting. You must also read them in the hearing of all the Judeans who are coming from their cities. Perhaps their petition will come before the Lord,(F) and each one will turn from his evil way, for the anger and fury that the Lord has pronounced against this people are great.” So Baruch son of Neriah did everything Jeremiah the prophet had commanded him. At the Lord’s temple he read the Lord’s words from the scroll.

Baruch Reads the Scroll

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month,(G) all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.(H) 10 Then at the Lord’s temple, in the chamber of Gemariah son of Shaphan the scribe,(I) in the upper courtyard at the opening of the New Gate(J) of the Lord’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

11 When Micaiah son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the scribe’s chamber in the king’s palace. All the officials were sitting there—Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor,(K) Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. 13 Micaiah reported to them all the words he had heard when Baruch read from the scroll in the hearing of the people. 14 Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them. 15 They said to him, “Sit down and read it in our hearing.” So Baruch read it in their hearing.

16 When they had heard all the words, they turned to each other in fear and said to Baruch, “We must surely tell the king all these things.” 17 Then they asked Baruch, “Tell us—how did you write all these words? At his dictation?”[c]

18 Baruch said to them, “At his dictation.[d] He recited all these words to me while I was writing on the scroll in ink.”

Jehoiakim Burns the Scroll

19 The officials said to Baruch, “You and Jeremiah must hide yourselves and tell no one where you are.” 20 Then they came to the king at the courtyard, having deposited the scroll in the chamber of Elishama the scribe, and reported everything in the hearing of the king. 21 The king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. Jehudi then read it in the hearing of the king and all the officials who were standing by the king. 22 Since it was the ninth month, the king was sitting in his winter quarters(L) with a fire burning in front of him. 23 As soon as Jehudi would read three or four columns, Jehoiakim would cut the scroll[e] with a scribe’s knife and throw the columns into the blazing fire until the entire scroll was consumed by the fire in the brazier. 24 As they heard all these words, the king and all of his servants did not become terrified(M) or tear their garments. 25 Even though Elnathan, Delaiah, and Gemariah had urged the king not to burn the scroll, he would not listen to them. 26 Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord had hidden them.

Jeremiah Dictates Another Scroll

27 After the king had burned the scroll with the words Baruch had written at Jeremiah’s dictation,[f] the word of the Lord came to Jeremiah: 28 “Take another scroll, and once again write on it the very words that were on the original scroll that Jehoiakim king of Judah burned. 29 You are to proclaim concerning Jehoiakim king of Judah: This is what the Lord says: You have burned the scroll, saying, ‘Why have you written on it:(N) The king of Babylon will certainly come and destroy this land and cause it to be without man or beast?’ 30 Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.(O) 31 I will punish him, his descendants, and his officers for their wrongdoing. I will bring on them, on the residents of Jerusalem, and on the men of Judah all the disaster, which I warned them about but they did not listen.”

32 Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation[g] all the words of the scroll that Jehoiakim,(P) Judah’s king, had burned in the fire. And many other words like them were added.

Jeremiah 45

The Lord’s Message to Baruch

45 This is the word that Jeremiah the prophet spoke to Baruch son of Neriah(A) when he wrote these words on a scroll at Jeremiah’s dictation[a](B) in the fourth year of Jehoiakim son of Josiah, king of Judah:(C) “This is what the Lord, the God of Israel, says to you, Baruch: ‘You have said, “Woe is me, because the Lord has added misery to my pain! I am worn out with[b] groaning and have found no rest.”’(D)

“This is what you are to say to him: ‘This is what the Lord says: What I have built I am about to demolish, and what I have planted I am about to uproot(E)—the whole land! But as for you, do you seek great things for yourself? Stop seeking! For I am about to bring disaster on every living creature’—this is the Lord’s declaration—‘but I will grant you your life like the spoils of war(F) wherever you go.’”

Psalm 9

Psalm 9

Celebration of God’s Justice

For the choir director: according to Muth-labben.[a] A Davidic psalm.

I will thank Yahweh with all my heart;
I will declare all Your wonderful works.(A)
I will rejoice and boast about You;(B)
I will sing about Your name, Most High.(C)

When my enemies retreat,
they stumble and perish before You.(D)
For You have upheld my just cause;[b](E)
You are seated on Your throne as a righteous judge.(F)
You have rebuked the nations:(G)
You have destroyed the wicked;(H)
You have erased their name forever and ever.(I)
The enemy has come to eternal ruin;
You have uprooted the cities,
and the very memory of them has perished.(J)

But the Lord sits enthroned forever;(K)
He has established His throne for judgment.(L)
He judges the world with righteousness;
He executes judgment on the nations with fairness.(M)
The Lord is a refuge for the oppressed,
a refuge in times of trouble.(N)
10 Those who know Your name trust in You
because You have not abandoned
those who seek You, Yahweh.(O)

11 Sing to the Lord, who dwells in Zion;(P)
proclaim His deeds among the nations.(Q)
12 For the One who seeks an accounting
for bloodshed remembers them;(R)
He does not forget the cry of the afflicted.(S)

13 Be gracious to me, Lord;
consider my affliction at the hands of those who hate me.(T)
Lift me up from the gates of death,(U)
14 so that I may declare all Your praises.
I will rejoice in Your salvation(V)
within the gates of Daughter Zion.

15 The nations have fallen into the pit they made;
their foot is caught in the net they have concealed.(W)
16 The Lord has revealed Himself;
He has executed justice,(X)
striking down[c] the wicked[d]
by the work of their hands.(Y)Higgaion. Selah

17 The wicked will return to Sheol(Z)
all the nations that forget God.(AA)
18 For the oppressed will not always be forgotten;
the hope of the afflicted[e] will not perish forever.(AB)

19 Rise up, Lord! Do not let man prevail;
let the nations be judged in Your presence.(AC)
20 Put terror in them, Lord;(AD)
let the nations know they are only men.(AE)Selah