M’Cheyne Bible Reading Plan
23 He that is wounded in the testicles, or hath a severed organ, shall not enter into the Kahal Hashem.
2 (3) A mamzer shall not enter into the Kahal Hashem; even to his tenth generation shall he not enter into the Kahal Hashem.
3 (4) An Amoni or Moavi shall not enter into the Kahal Hashem; even to their tenth generation shall they not enter into the Kahal Hashem ad olam;
4 (5) Because they met you not with lechem and with mayim in the way, when ye came forth out of Mitzrayim; and because they hired against thee Balaam ben Beor from Petor in Aram Naharaim, to curse thee.
5 (6) Nevertheless Hashem Eloheicha would not give heed unto Balaam; but Hashem Eloheicha turned the kelalah into a brocha unto thee, because Hashem Eloheicha loved thee.
6 (7) Thou shalt not seek their shalom nor their tovat all thy yamim l’olam.
7 (8) Thou shalt not abhor an Edomi; for he is thy brother: thou shalt not abhor a Mitzri (an Egyptian); because thou wast a ger in his land.
8 (9) The banim that are begotten of them shall enter into the Kahal Hashem in their third generation.
9 (10) When the machaneh (camp) goeth forth against thine enemies, then be shomer over thee against every wicked thing.
10 (11) If there be among you any ish, that is not tahor (clean) by reason of a nocturnal occurrence, then shall he go outside the machaneh, he shall not come within the machaneh;
11 (12) But it shall be, when erev cometh on, he shall wash himself with mayim; and when the shemesh is down, he shall come into the machaneh again.
12 (13) Thou shalt have a place also outside the machaneh, whither thou shalt go forth outside;
13 (14) And thou shalt have a shovel in addition to thy weapon; and it shall be, when thou wilt relieve thyself outside, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
14 (15) For Hashem Eloheicha walketh in the midst of thy machaneh, to deliver thee, and to give up thine enemies before thee; therefore shall thy machaneh be kadosh; that He see no ervat davar (shameful thing) in thee, and turn away from thee.
15 (16) Thou shalt not give back unto his adon the eved which is rescued from his adon unto thee [see PM]:
16 (17) He shall dwell with thee, even among you, in that place which he shall choose in one of thy she’arim, where it pleases him best; thou shalt not oppress him.
17 (18) There shall be no kedeshah (ritual prostitute) of the banot Yisroel, nor a kadesh (sodomite ritual prostitute) of the bnei Yisroel.
18 (19) Thou shalt not bring the hire of a zonah, or the price of a kelev (male prostitute), into the Bais Hashem Eloheicha for any neder; for even both of these are to’avat Hashem Eloheicha.
19 (20) Thou shalt not lend upon neshekh (interest) to thy brother; neshekh of kesef, neshekh of okhel, neshekh of any thing that is lent upon neshekh;
20 (21) Unto a nokhri thou mayest lend upon neshekh; but unto thy brother thou shalt not lend upon neshekh; that Hashem Eloheicha may bless thee in all that thou settest thine hand to in ha’aretz whither thou goest to possess it.
21 (22) When thou shalt vow a neder unto Hashem Eloheicha, thou shalt not delay to pay it; for Hashem Eloheicha will surely require it of thee; and it would be chet (sin) in thee.
22 (23) But if thou shalt abstain from vowing, it shall be no chet in thee.
23 (24) That which is gone out of thy lips thou shalt be shomer over and perform; even a vow thou hast voluntarily vowed unto Hashem Eloheicha, which thou hast promised with thy mouth.
24 (25) When thou comest into thy neighbor’s kerem (vineyard), then thou mayest eat thy fill of grapes at thine own pleasure; but thou shalt not put any in thy vessel.
25 (26) When thou comest into the standing grain of thy neighbor, then thou mayest pluck the ears with thine yad; but thou shalt not use a sickle unto thy neighbor’s standing grain [see Mt 12:1; Mk 2:23; Lk 6:1 on the fact that where the Spirit of the L-rd is, there is liberty.T.N.].
112 Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.
2 His zera shall be gibbor ba’aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.
3 Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.
4 Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.
5 A tov ish is generous, and lendeth; he will guide his affairs with mishpat.
6 Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).
7 He shall not be afraid of mishmu’ah ra’ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.
8 His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.
9 He hath contributed freely, he hath given to the evyonim (needy); his tzedakah endureth forever; his keren shall be lifted up in kavod.
10 The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta’avot resha’im (desire of the wicked ones) shall come to nothing.
113 Praise ye Hashem. Praise O ye avadim of Hashem, praise the Shem of Hashem.
2 Blessed be the Shem of Hashem from this time forth and forevermore.
3 From the rising of the shemesh unto the going down of the same the Shem of Hashem is to be praised.
4 Hashem is high above kol Goyim, and His kavod above HaShomayim.
5 Who is like unto Hashem Eloheinu, Who dwelleth on high,
6 Who stoopeth down to behold the things that are in Shomayim, and in ha’aretz!
7 He raiseth up the poor out of the aphar (dust), and lifteth the needy out of the ash heap;
8 That he may seat him with princes, even with the princes of amo (His people).
9 He settleth the akeret (barren woman) in her bais to be a happy em of banim. Praise ye Hashem.
50 Thus saith Hashem, Where is the Sefer Keritut (Bill of Divorce) by which I sent your Em (Mother) away? Or which Nosheh (Creditor) of Mine is it to whom I have sold you [into slavery]? Behold, for your avonot (iniquities) have ye been sold, and for your peysha’im (rebellions) was your Em sent away.
2 Why, when I came, was there no ish (man [at all] to respond)? When I called, was there none to answer? Is My Yad too short, that it cannot redeem? Or have I no ko’ach (power) to save? Behold, at My rebuke I dry up the yam (sea), I make the neharot (rivers) a midbar (desert); their dag (fish) stink, because there is no mayim, and die of tzama (thirst).
3 I clothe Shomayim with blackness, and I make sackcloth their covering.
4 Adonoi Hashem hath given Me [Moshiach; see 2Sm.7:5; Zech.3:8 and Isa 52:13] the leshon limmudim (learned tongue of disciples; see 8:16), that I should know how to speak a devar (word, i.e., word of consolation) in season to him that is weary; He wakeneth baboker baboker (morning by morning), He wakeneth Mine ozen (ear) to hear as the limmudim (disciples, those being taught).
5 Adonoi Hashem hath opened Mine ozen (ear), and I was not rebellious, neither did I turn back [cf. Gn 3:8].
6 I [Moshiach] offered My gev (back) to them that deliver blows, and My lekhi (cheeks) to them that pulled out [the beard]: I hid not My face from kelimot (humiliations, shame) and rok (spitting, saliva).
7 For Adonoi Hashem will help Me [Moshiach]; therefore shall I not be disgraced; therefore have I set My face [as hard] as khalamish (flint [See OJBC Lk 9:51]), and I know that I shall not be ashamed.
8 He that vindicateth [i.e., maintains My Righteousness] is karov (near), who will contend with Me? Let us stand together. Who is Mine Ba’al Mishpat (Adversary in court, the one bringing charges)? Let him draw near to [confront] Me [in court].
9 See, Adonoi Hashem will help Me [Moshiach]. Who is he that shall condemn Me? See, they all shall wear out like a beged (garment); the ahsh (moth) shall eat them.
10 Who among you that feareth Hashem, that obeyeth the voice of His Eved [Moshiach], though he may have walked in chashekhim (darknesses), with no gleam of light for himself, let him trust B’Shem Hashem, and lean upon Elohav.
11 See, all ye that kindle an eish (fire), ye that prepare for battle with zikot (flashing firebrands), walk in the light of the fire of your [own making] and among the zikot (flashing firebrands) that ye have set burning, and this shall ye have from My Yad; ye shall lie down in ma’atze’vah (torment, pain, grieving [See Isa 66:24; Dan 12:2; Ps 75:8]).
20 And I saw a malach (an angel) coming down out of Shomayim having the mafte’ach (key) of the Tehom (Abyss) and a great chain in his hand,
2 And he seized the Dragon, the NACHASH HaKadmoni, who is Malshin [samekh mem, the devil] and Hasatan. And he bound him for elef shanim (one thousand years),
3 And threw him into the Tehom (Abyss), and shut and sealed it over him that he could not deceive any more the Goyim until the elef shanim (thousand years) were completed. After these things it is necessary for him to be released a short time. [DANIEL 6:17]
4 And I saw kise’ot (thrones) and they sat on them and authority for mishpat (judgment) was given to them, and I saw the nefashot (souls) of the ones having been beheaded because of their edut (testimony) for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Beast, Anti-Moshiach] nor its Atzav and did not receive the tav (mark) on the metsakh (forehead) and on their yad (hand), and they awakened to Chayyim (Life) and reigned with Moshiach for elef shanim (a thousand years). [DANIEL 7:9]
5 And the rest of the Mesim did not awaken to Chayyim (Life) until the elef shanim should be completed. This is the Techiyah HaRishonah (First Resurrection).
6 Me’ushar and Kadosh (Blessed and Holy) is the one having a part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni (the Second Death) does not have shilton (authority, samchut), but they will be kohanim of Hashem and of Moshiach, and will reign with him for elef shanim.
7 And when the elef shanim are completed, Hasatan will be released from his beit hasohar (prison),
8 And will go forth to deceive the Goyim in the four corners of ha’aretz, that is, Gog and Magog, to assemble them for milkhamah (war); the mispar (number) of them is like the sand of the seashore. [YESHAYAH 11:12; YECHEZKEL 7:2; 38:2; 39:1; 38:9,15]
9 And they went up over the broad plain of the land and encircled the makhaneh (camp) of the Kadoshim and the Ir HaAhuvah (the beloved city) and Eish came down out of Shomayim and consumed them. [YECHEZKEL 38:9,16; TEHILLIM 87:2; YECHEZKEL 38:22; 39:6]
10 And Hasatan, the one deceiving them, was cast into the Agam HaEish (fire) and gofrit (sulfur), where both the Chayyah [Anti-Moshiach] and the Navi Sheker (False Prophet) were, and they will be tormented yomam v’lailah l’Olemei Olamim (day and night forever and ever).
11 And I saw a Kisse Lavan Gadol (a Great White Throne) and I saw the One sitting on it, from whose presence Ha’Aretz and Shomayim fled, and no place was found for them.
12 And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done. [DANIEL 7:10; SHEMOT 32:32; DEVARIM 29:20; DANIEL 12:1; MALACHI 3:16; YIRMEYAH 17:10]
13 And the Yam (Sea) gave up the Mesim in it, and Mavet, and She’ol gave up the Mesim in them, and they were judged, each one according to what they had done. [YESHAYAH 26:19]
14 And Mavet and She’ol were cast into the Agam HaEish (Lake of Fire). This is the Mavet HaSheyni (the Second Death), the Agam HaEish (the Lake of Fire).
15 And if anyone was not found having been written in the Sefer HaChayyim, he was cast into the Agam HaEish.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International