M’Cheyne Bible Reading Plan
28 And Yitzchak called for Ya’akov, and blessed him, and charged him, and said unto him, Thou shalt not take an isha of the Banot Kena’an.
2 Arise, go to Paddanah- Aram, to the bais Betuel avi immecha; and take thee an isha from there of the banot Lavan achi immecha.
3 And El Shaddai bless thee, and make thee fruitful, and multiply thee, that thou mayest be a kahal amim;
4 And give thee the birkat Avraham, to thee, and to thy zera with thee; that thou mayest inherit the eretz wherein thou art a ger, which Elohim gave unto Avraham.
5 And Yitzchak sent away Ya’akov; and he went to Padanah-Aram unto Lavan ben Betuel the Aramean, achi Rivkah, em Ya’akov and Esav.
6 When Esav saw that Yitzchak had blessed Ya’akov, and sent him away to Padanah-Aram, to take an isha for him from there; and that when he blessed him he gave him a charge, saying, Thou shalt not take an isha of the Banot Kena’an;
7 And that Ya’akov obeyed his av and his em, and went to Padanah-Aram;
8 And Esav seeing that the Banot Kena’an pleased not Yitzchak his av;
9 Then went Esav unto Yishmael, and took unto the nashim which he had Machalat bat Yishmael ben Avraham, the achot of Nevayot, to be his wife.
[VAYETZE]
10 And Ya’akov went out from Beer-Sheva, and went toward Charan.
11 And he reached a certain place, and tarried there, because the shemesh was set; and he took of the avanim of that place, and put them for his pillow, and lay down in that place to sleep.
12 And he had a chalom, and hinei a sullam (ladder, stairway) set up on the ground, and the top of it reached to Shomayim: and hinei the malachim of Elohim ascending and descending on it.
13 And, hinei, Hashem stood above it, and said, I am Hashem Elohei Avraham thy av, and Elohei Yitzchak; ha’aretz whereon thou liest, to thee will I give it, and to thy zera;
14 And thy zera shall be as the dust of ha’aretz, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy zera shall kol hamishpochot haadamah be blessed.
15 And, hinei, I am with thee, and will be shomer over thee in all places where thou goest, and will bring thee back into haadamah hazot; for I will not leave thee, until I have done that which I have promised thee.
16 And Ya’akov awoke out of his sleep, and he said, Surely Hashem is in this place! And I had no da’as of it.
17 And he was afraid, and said, How nora (awesome) is this place! This is none other than the Beis Elohim, and this is the Sha’ar HaShomayim.
18 And Ya’akov rose up early in the boker, and took haeven (the stone) that he had put for his pillow, and set it up for a matzevah (pillar), and poured shemen upon the top of it.
19 And he called the shem of that place Beit-El; but the shem of that ir was called Luz at the first.
20 And Ya’akov vowed a neder (vow), saying, If Elohim will be with me, and will be shomer over me in this derech (way, journey) that I go, and will give me lechem to eat, and beged (clothes) to put on,
21 So that I return to bais avi in shalom; then shall Hashem be for me Elohim (my G-d).
22 And this even (stone), which I have set for a matzevah (pillar), shall be Beis Elohim: and of all that Thou shalt give me I will surely give the aser (tenth) unto Thee.
27 Now when boker had come, all the Rashei Hakohenim and the Ziknei HaAm took counsel together against Yehoshua to put him to death.
2 And having performed the akedah (binding), they led him away, and delivered him up to Pilate the Governor.
3 Then when Yehudah, who had betrayed Moshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (thirty pieces of silver) to the Rashei Hakohanim and the Zekenim,
4 saying Chatati (I have sinned). I have betrayed dam naki (innocent blood). But they said, What is that to us? See to that yourself!
5 And Yehudah threw the shiklei kesef (pieces of silver) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.
6 And the Rashei Hakohanim took the shiklei kesef and said, It is asur (forbidden) to put these into the Beis Hamikdash otzar (treasury), vi-bahlt (since) it is blood money.
7 And they took counsel together and they bought the Potter’s Field as a beis hakevoros (cemetery) for zarim (foreigners).
8 For this reason that field has been called the Sadeh HaDahm (Field of Blood) to this day.
9 Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, And they took the SHELOSHIM KASEF (thirty pieces of silver), HAYEKAR (the price) of the one whose price had been set by the Bnei Yisroel.
10 And they gave them for the potters field as Hashem directed. [ZECHARYAH 11:12-13]
11 Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach saying, Are you the Melech HaYehudim? And Rebbe, Melech HaMoshiach said to him, It is as you say.
12 And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, he answered nothing [YESHAYAH 53:7].
13 Then Pilate said to Rebbe, Melech HaMoshiach Do you not hear how many things they give edut against you?
14 And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed.[YESHAYAH 53:7]
15 Now at the Chag (Festival, Pesach) the Governor was accustomed to release for the multitude any one prisoner they wanted.
16 And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba [son of the father].
17 When, therefore, they were gathered together, Pilate said to them, Whom do you want me to release for you, Bar Abba or Yehoshua called Moshiach?
18 For Pilate knew that because of kinah (envy) they had delivered Yehoshua up.
19 And while Pilate was sitting on the judgment seat, his wife sent to him, saying, Have nothing to do with that Tzaddik; for last night I suffered greatly in a chalom (dream) because of Yehoshua.
20 However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.
21 But the Governor answered, saying to them, Which of the two do you want me to release for you? And they said, Bar-Abba.
22 In reply, Pilate says to them, What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach? Everyone says, Let him be made TALUI AL HAETZ (being hanged on the Tree!) Be hanged on HAETZ! [DEVARIM 21:23]
23 But Pilate said, Why? What rah (evil) has he done? But they kept shouting all the more, saying, Let him be hanged on HAETZ!
24 And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, I am innocent of this man’s blood; see to that yourselves.
25 And, in reply, all the people said, His dahm be on us and on our yeladim.
26 Then Pilate released Bar-Abba to them. But after having Rebbe, Melech HaMoshiach scourged, he handed him over to be hanged on HAETZ [DEVARIM 21:23].
27 Then the soldiers of the Governor took him into the praetorium and gathered the whole cohort against Rebbe, Melech HaMoshiach. [TEHILLIM 2:1]
28 And they stripped him and put a royal scarlet robe on him, and,
29 After weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before him and mocked him saying, Hail, Melech HaYehudim!
30 And they spat on Rebbe, Melech HaMoshiach and took the reed and began to beat him on the head.
31 And after they had made leitzonus (mockery) of Rebbe, Melech HaMoshiach, they took off his robe and put his garments on him, and led him away to hang him on HAETZ.
32 And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach’s Etz.
33 And when they had come to a place called Gulgolta, which means place of a skull,
34 They gave him wine to drink mingled with gall. And, after tasting it, he was unwilling to drink.
35 When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiach’s garments among themselves, casting lots;
36 And, sitting down, they began to keep watch over him there.
37 They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.
38 At that time, two shodedim were each hanged on his own etz with Rebbe, Melech HaMoshiach, one on the right and one on the left.
39 And those passing by were hurling insults at Rebbe, Melech HaMoshiach, wagging their heads,
40 And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).
41 Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,
42 He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.
43 He trusts in Hashem; let Hashem be his Moshi’a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!
44 And the shodedim (robbers), hanging, each on his etz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.
45 Now, from the sixth hour, choshech fell upon all the land until the ninth hour.
46 And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying Eli, Eli, lemah sabachthani! (that is, My G-d, my G-d, why hast thou forsaken me? TEHILLIM 22:2[1]).
47 And some of those who were standing there, when they heard, began saying, This one calls for Eliyahu HaNavi.
48 And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.
49 But the rest of them said, Wait. We will see whether Eliyahu HaNavi will come to save him.
50 And Rebbe, Melech HaMoshiach cried out again with a loud voice, and dismissed his ruach.
51 And hinei! The parochet of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split,
52 And the kevarim (graves) were opened, and many gufot (bodies) of the kadoshim who had fallen asleep were made to stand up alive.
53 And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many.
54 Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.
55 And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.
56 Among them was Miryam of Magdala, Miryam the Em of Yaakov and Yosef, and the Em of Zavdai’s sons.
57 And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.
58 This man went to Pilate and asked for the gufat Yehoshua [TEHILLIM 16:9-10]. Then Pilate ordered it to be given over to Yosef.
59 And Yosef took the gufat Yehoshua, and wrapped it in the tachrichim,
60 and laid it in Yosef’s own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (tomb) and went away [Isa 53:9].
61 And Miryam of Magdala, and the other Miryam, stayed there, sitting opposite the kever.
62 Now on the next day [i.e., Motzoei Shabbos], which is the one after the Preparation, the Rashei Hakohanim and the Perushim gathered together with Pilate
63 and said, Sir, we remember that when he was still alive that mateh (deceiver) said, After shloshah yamim I am to stand up alive.
64 Therefore, give orders for the kever to be made secure until the Yom HaShlishi (the Third Day), lest his talmidim come and steal him away and say to the people, He has stood up alive from the mesim. And the last deception will be worse than the first.
65 Pilate said to them, You have a guard, go make the kever as secure as you know how.
66 And they went and made the kever secure, and, along with the guard, they set a seal on the stone.
4 When Mordechai perceived all that was done, Mordechai rent his garments, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a zeakah gedolah umarah (loud and a bitter wailing);
2 And came even before the Sha’ar HaMelech; for none might enter into the Sha’ar HaMelech clothed with sackcloth.
3 And in every province, whithersoever the Devar HaMelech and his dat (decree) came, there was evel gadol (great mourning) among the Yehudim, and a tzom, and weeping, and wailing; and many lay on sackcloth and ashes.
4 So Ester’s na’arot and her sarisim came and told it her. Then was HaMalkah exceedingly distressed; and she sent begadim (raiment) to clothe Mordechai, and to take away his sackcloth from him, but he received it not [see Am 6:6].
5 Then called Ester for Hatach, one of the sarisim of HaMelech, whom he had appointed to attend upon her, and gave him a commandment about Mordechai, to have da’as of mah zeh (what is this?), and al mah zeh (why is this?)
6 So Hatach went forth to Mordechai unto the rechov haIr (open square of the city), which was before the Sha’ar HaMelech.
7 And Mordechai told him of all that had happened unto him, and of the parashat hakesef (exact amount of the money) that Haman had promised to pay to the genazim of HaMelech for the Yehudim, to destroy them.
8 Also he gave him the copy of the edict of the dat (decree, Final Solution) that was published at Shushan to make them shmad, to show it unto Ester, and to declare it unto her, and to charge her that she should go in unto HaMelech, to make supplication unto him, and to make bakash (request, pleading) before him for her Am (People, the Jewish People).
9 And Hatach came and told Ester the divrei Mordechai.
10 Again Ester spoke unto Hatach, and gave him commandment unto Mordechai:
11 All the avadim of HaMelech, and the people of the provinces of HaMelech have da’as that whosoever, whether ish or isha, shall come unto HaMelech into the pnimiyus khatzer (innermost courtyard), who is not called, there is echat dat (one law) of his to put him to death, except such to whom HaMelech shall hold out the sharvit hazahav (golden sceptre), that he may live. But I have not been called to come in unto HaMelech these shloshim yom.
12 And they told to Mordechai Ester’s words.
13 Then Mordechai commanded to answer Ester, Think not with thyself that thou shalt escape in the Beis HaMelech, more than kol HaYehudim.
14 For if thou altogether holdest thy peace at this time, then shall there revach (relief) and hatzalah (deliverance) arise to the Yehudim from another place; but thou and thy bais Avicha (house of thy father) shall be destroyed; and who knoweth whether thou art come to the Malkhut for such a time as this [1C 9:16; Ro 1:16] ?
15 Then Ester bade them return Mordechai this answer,
16 Go, gather together kol HaYehudim that are found in Shushan, and declare ye a tzom for me, and neither eat nor drink shloshet yamim, lailah vayom. I also and my na’arot will undergo a tzom likewise; and so will I go in unto HaMelech, though it is not according to the dat; and if I perish, I perish.
17 So Mordechai went his way, and did according to all that Ester had commanded him.
27 And when it was decided that we set sail to Italy, they were handing over both Rav Sha’ul and some other prisoners to a centurion, Julius by name, of the Imperial Cohort.
2 And having embarked in an oniyah of Adramyttium about to sail to the ports along the coast of Asia, we set sail, Aristarchus a Macedonian of Thessalonica being with us.
3 The next day, we put in at a harbor in Tzidon; and Julius treated Rav Sha’ul with kindness, permitting him to be cared for by his chaverim.
4 And from there, having put out to sea, we sailed under the lee of Cyprus because the winds were against us.
5 Then having sailed across the open sea along the coast of Cilicia and Pamphylia, we came down to Myra of Lycia.
6 And there the centurion found an Alexandrian oniyah sailing to Italy and put us on board.
7 But for many yamim we sailed slowly and with difficulty along the coast of Cnidus, and as the wind was not permitting us to go vaiter (farther), we sailed under the lee of Crete off Salmone.
8 And with difficulty sailing past it, we came to a certain place called Fair Havens, near the city of Lasea.
9 And since considerable time had been lost and it was already unsafe for a voyage, because Yom Kippur had already come and gone; therefore, Rav Sha’ul gave them this eitza (suggestion),
10 Saying to them, "Anashim, I see that the voyage will be hardship and much peril, not only of the cargo and the oniyah, but also of our lives."
11 But the centurion was persuaded by the pilot and the owner rather than by the dvarim of Rav Sha’ul.
12 But the port being unfavorably situated for spending the winter, the majority decided to set sail from there, if somehow they could reach Phoenix to spend the winter. It was a harbor of Crete, facing southwest and northwest.
13 And a gentle south wind began to blow, and they thought they could attain their matarah (objective), so they weighed anchor and they were sailing past Crete, close by the shore.
14 After not much time a violent, typhoon force wind rushed down from Crete, the so called Euraquilo, the Northeaster.
15 And the oniyah, having been caught in it, and not being able to directly face the wind, we gave way to it and were driven.
16 By running under the lee of a small island called Cauda, we were able only with difficulty to get the lifeboat secured.
17 After hoisting it up, they were using frapping cables, passing them underneath the oniyah; then, fearing lest on the shallows of Syrtis they might run aground, they lowered the sea anchor, and so they were being driven along.
18 And we were being violently tossed by the storm, so much so that the next day they were throwing the cargo overboard.
19 And on the Yom Shlishi, with their own hands, they threw out the tackle of the oniyah.
20 And neither shemesh (sun) nor kochavim appeared for many yamim and no small tempest assailed us. Lemaskana (finally) all tikvateinu for yeshu’ah was being abandoned.
21 And after having much loss of appetite, then Rav Sha’ul stood up in the midst of them, and said, "Anashim, you should have obeyed me and not put out to sea from Crete and thereby spared yourselves this hardship and this loss.
22 "And now I advise you to have ometz lev (courage), for there will be no loss of life among you, except the oniyah.
23 "For a malach Hashem stood by me during lailah hazeh, of the G-d whom I serve,
24 "Saying, ‘Do not be afraid, Sha’ul. It is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'
25 "Therefore have lev same’ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.
26 "But it is necessary for us to run aground on some island."
27 Now when the fourteenth night had come, while we being driven about in the Adriatic Sea, toward chatzot halailah (midnight), the sailors were suspecting that we were getting close to land.
28 And having taken soundings, they found twenty fathoms and, having sailed a little vaiter (farther), again they took soundings, and they found fifteen fathoms.
29 And fearing lest somehow against the rough places we might run aground, they threw four anchors off the stern, and they were praying for the dawn to break.
30 Now when the sailors sought to flee from the oniyah and to let down the lifeboat into the sea on the pretext of casting out anchors,
31 Rav Sha’ul said to the centurion and to the chaiyalim, "Unless these remain in the oniyah, you cannot be saved."
32 Then the chaiyalim cut away the ropes of the lifeboat, and let it fall away, setting it adrift.
33 Just before boker, Rav Sha’ul was urging everyone to take okhel (food), saying, "Today is the 14th day you have been held in suspense and are continuing without eating, having taken nothing.
34 "Therefore, I encourage you to take okhel, for it is for your deliverance, for none of you will lose a hair from your heads."
35 And having said these things, and having taken lechem, Rav Sha’ul said the HaMotzi before all, and, after the Betzi’at HaLechem, he began to eat.
36 And receiving ometz lev, they all took okhel.
37 Now there were in all two hundred and seventy-six nefashot in the oniyah.
38 And having eaten enough okhel (food), they were lightening the oniyah by throwing the wheat overboard into the sea.
39 And when it became day, they were not recognizing the land, but a certain bay they were noticing, having a shore onto which they were wanting, if possible, to run aground the oniyah.
40 And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.
41 But having fallen into a channel, a place between two seas, they ran the oniyah aground, and, while the bow had stuck and remained immovable, the stern was being destroyed by the force of the waves.
42 Now the kesher (plan, plot) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.
43 But the centurion, desiring to save Rav Sha’ul, kept them from carrying out the kesher, and he ordered the ones able to swim to throw themselves overboard first and to make for the shore.
44 As for the rest, some were on planks, others on pieces from the oniyah. And so everyone was brought safely onto the land.
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