M’Cheyne Bible Reading Plan
22 And it came to pass after these things, that G-d did test Avraham, and said unto him, Avraham: and he said, Hineini (Behold, here I am).
2 And He said, Take now thy son, thine ben yachid (only son) Yitzchak, whom thou lovest, and get thee into eretz Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3 And Avraham rose up early in the morning, and saddled his donkey, and took two of his servants with him, and Yitzchak his son, and cut the wood for the burnt offering, and rose up, and went unto the place of which G-d had told him.
4 Then on Yom HaShlishi Avraham lifted up his eyes, and saw the place afar off. [1C 15:3]
5 And Avraham said unto his servants, Abide ye here with the donkey; and I and the young man will go over there and nishtachaveh (we will worship) and we will come back again to you.
6 And Avraham took atzei haolah (the wood of the burnt offering), and laid it upon Yitzchak his son; and he took the eish (fire) in his hand, and a knife; and they went both of them together.
7 And Yitzchak spoke unto Avraham his father, and said, Avi (My father): and he said, Hineini, beni (Here am I, my son). And he said, Hinei, the eish (fire) and the wood: but where is the seh (lamb) for a burnt offering? [YESHAYAH 53:7]
8 And Avraham said, My son, G-d will provide Himself a seh (lamb) for a burnt offering: so they went both of them together.
9 And they came to the place which G-d had told him of; and Avraham built a mizbe’ach there, and laid the wood in order, and made the akedah (binding) of Yitzchak his son, and laid him on the mizbe’ach upon the wood.
10 And Avraham stretched forth his hand, and took the knife to slay his son.
11 And the Malach Hashem called unto him out of Shomayim, and said, Avraham, Avraham: and he said, Hineini.
12 And he said, Lay not thine hand upon the young man, neither do thou any thing unto him: for now I know that thou fearest G-d, seeing thou hast not withheld thy son, thine ben yachid from Me.
13 And Avraham lifted up his eyes, and looked, and hinei behind him a ram caught in a thicket by his horns: and Avraham went and took the ram, and offered him up for a burnt offering TAKHAT (instead of ) his son. [YESHAYAH 53:8]
14 And Avraham called the name of that place Hashem Yireh: as it is said to this day, In the mount of Hashem it shall be provided.
15 And the Malach Hashem called unto Avraham out of Shomayim the second time,
16 And said, By Myself have I sworn, saith Hashem, for because thou hast done this thing, and hast not withheld thy son, thine ben yachid:
17 That in blessing I will bless thee, and in multiplying I will multiply thy zera as the stars of the skies, and as the sand which is upon the sea shore; and thy zera shall possess the gate of his enemies;
18 And in thy zera shall kol goyei ha’aretz be blessed; because thou hast obeyed My voice.
19 So Avraham returned unto his servants, and they rose up and went together to Beer Sheva; and Avraham dwelt at Beer Sheva.
20 And it came to pass after these things, that it was told Avraham, saying, Hinei, Milcah, she hath also born children unto thy brother Nachor;
21 Utz his bechor (firstborn), and Buz his brother, and Kemuel the father of Aram,
22 And Kesed, and Hazo, and Pildash, and Yidlaph, and Betuel.
23 And Betuel fathered Rivkah: these eight Milcah did bear to Nachor, Avraham’s brother.
24 And his pilegesh, whose name was Reumah, she bare also Tevach, and Gacham, and Tachash, and Maachah.
21 When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
2 saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
3 And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.
4 And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:
5 IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT (poor, humble and riding on a donkey and upon a colt, the foal of donkeys YESHAYAH 62:11; ZECHARYAH 9:9).
6 And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,
7 they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
8 And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.
9 And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH (Save now, TEHILLIM 118:25-26) to Ben Dovid! BARUCH HABAH BSHEM ADONOI! Hoshannah in the Highest!
10 And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!
11 And the multitudes were saying, This is Yehoshua HaNavi! From Natzeret in the Galil.
12 And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).
13 And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI (My House shall be called a House of Prayer, YESHAYAH 56:7), but you are making it into a MEARAT PARITZIM (den of robbers, YIRMEYAH 7:11).
14 And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.
15 And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid [Moshiach].
16 And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ (From the lips of children and infants You ordained strength, praise, TEHILLIM 8:3[2])?
17 And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.
18 Now going up early into the city, he was hungry.
19 And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
20 And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?
21 And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
22 And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
23 And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?
24 And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...
25 The tevilah in the mikveh mayim of Yochanan...it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
26 But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.
27 And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.
28 What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
29 But the first son said in reply, I will not. But later, having changed his mind, he went.
30 And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
31 Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.
32 For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind [i.e., make teshuva] and believe him.
33 Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vinekeepers) and departed.
34 And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).
35 And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.
36 And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.
37 Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.
38 And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).
39 And having seized the Ben, they threw the Ben out of the kerem and they killed him.
40 Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?
41 They say to Rebbe, Melech HaMoshiach, Those reshaim (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO (fruit in its season, TEHILLIM 1:3).
42 Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes, TEHILLIM 118:22-23)?
43 For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.
44 And the one having fallen on this EVEN (Stone, [Moshiach] DANIEL 2:35; YESHAYAH 8:14-15) will be crushed; and it will crush anyone on whom it falls.
45 And having heard Moshiach’s mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.
46 And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.
11 And the rulers of the people dwelt at Yerushalayim; the rest of the people also cast goralot, to bring one of ten to dwell in Yerushalayim Ir HaKodesh, and nine parts to dwell in other cities.
2 And the people blessed all the men, that willingly offered themselves to dwell at Yerushalayim.
3 Now these are the chiefs of the province that dwelt in Yerushalayim, but in the towns of Yehudah dwelt every one in his possession in their towns—Yisroel, the Kohanim, and the Levi’im, and the Netinim, and the Bnei Avdei Sh’lomo.
4 And at Yerushalayim dwelt certain of the Bnei Yehudah, and of the Bnei Binyamin. Of the Bnei Yehudah; Atayah ben Uziyah, ben Zecharyah, ben Amaryah, ben Shephatyah, ben Mahalal’el, of the children of Peretz;
5 And Ma’aseiyah ben Baruch, ben Colchozeh, ben Chazayah, ben Adayah, ben Yoyariv, ben Zecharyah, ben Shelah.
6 All the Bnei Peretz that dwelt at Yerushalayim were four hundred threescore and eight anshei chayil.
7 And these are the Bnei Binyamin: Sallu ben Meshullam, ben Yoed, ben Pedayah, ben Kolayah, ben Ma’aseiyah, ben Itiel, ben Yeshayah.
8 And after him Gabai, Sallai, 928.
9 And Yoel ben Zichri was their pakid (overseer), and Yehudah ben Hasnuah was second over the Ir.
10 Of the Kohanim; Yedayah ben Yoyariv, Yachin,
11 Serayah ben Chilkiyah ben Meshullam ben Tzadok ben Merayot ben Achituv the Nagid Bais HaElohim.
12 And their brethren that did the work of the Beis {HaMikdash] were eight hundred twenty and two; and Adayah ben Yerocham, ben Pelalyah, ben Amtzi, ben Zecharyah, ben Pashchur, ben Malkiyah.
13 And his brethren, chief of the avot, two hundred forty and two; and Amashsai ben Azare’el ben Achzai ben Meshillemot ben Immer,
14 And their brethren, gibborei chayil, one hundred twenty and eight; and their overseer was Zavdiel ben HaGedolim.
15 Also of the Levi’im; Shemayah ben Chashuv ben Azrikam ben Chashavyah ben Bunni;
16 And Shabtai and Yozavad, of the chief of the Levi’im, had the oversight of the outside work of the Beis HaElohim.
17 And Matanyah ben Micha ben Zavdi ben Asaph was the Rosh leading techillah in tefillah, and Bakbukyah the second among his brethren, and Avda ben Shammua ben Galal ben Yedutun.
18 All the Levi’im in the Ir HaKodesh were two hundred fourscore and four.
19 Moreover the gatekeepers, Akuv, Talmon, and their brethren that kept the gates, were one hundred seventy and two.
20 And the rest of Yisroel, of the Kohanim, and the Levi’im, were in all the cities of Yehudah, every one in his nachalah.
21 But the Netinim dwelt in Ophel, and Tzicha and Gishpa were over the Netinim.
22 The overseer also of the Levi’im at Yerushalayim was Uzzi ben Bani, ben Chashavyah ben Matanyah ben Micha. Of the Bnei Asaph, the singers were responsible for the Beis HaElohim.
23 For it was the king’s commandment concerning them, that a regulation be for the singers, over their daily actities.
24 And Petachyah ben Mesheizav’el, of the Bnei Zerach ben Yehudah, was the king’s deputy in all matters concerning the people.
25 And for the villages, with their fields, some of the children of Yehudah dwelt at Kiryat-Arba, and in the villages thereof, and at Divon, and in the villages thereof, and at Yekabze’el, and in the villages thereof,
26 And at Yeshua, and at Moladah, and at Beit-Pelet,
27 And at Chatzar Shual, and at Beer Sheva, and in the villages thereof,
28 And at Tziklag, and at Mechonah, and in the villages thereof,
29 And at En-Rimmon, and at Tzorah, and at Yarmut,
30 Zanoach, Adulam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from BeerSheva unto the valley of Gehinnom.
31 The children also of Binyamin from Geva dwelt at Michmas, and Ayah, and Beit-El, and in their villages.
32 And at Anatot, Nov, Ananyah,
33 Chatzor, Ramah, Gittayim,
34 Chadid, Tzvo’im, Nevalat,
35 Lud, and Ono, the Gey-HaCharashim.
36 And of the Levi’im were divisions in Yehudah and in Binyamin.
21 And when it came about that we set sail, having parted from them, having run a straight course, we came to Cos. And on the next day we got to Rhodes, and from there to Patara.
2 And having found an oniyah crossing over to Phoenicia, we went on board and set sail.
3 And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.
4 And after having searched for Moshiach’s talmidim there, we stayed in Tzor shivah yamim. And Moshiach’s talmidim were telling Rav Sha’ul by the Ruach Hakodesh not to make any aliyah (ascent) to Yerushalayim.
5 But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.
6 And having bid them "Shalom," we embarked in the oniyah, and they returned to their own batim.
7 And when we had completed the voyage from Tzor, we arrived in Ptolemais, and, having given a "Shalom" greeting to the Achim b’Moshiach there, we stayed yom echad with them.
8 And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see 6:3]. And we stayed with him.
9 And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Ex 15:20; Judg 4:4; Neh 6:14]
10 And remaining there many yamim, a certain one came down from Yehudah, a navi, Agav by name.
11 And when he came to us, he took Rav Sha’ul’s gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim.” [MELACHIM ALEF 22:11; Isa 20:2- 4; Jer 13:1-11]
12 And when we heard these things, we were begging Rav Sha’ul, both we and the locals, not to make any aliyah (ascent) to Yerushalayim.
13 Then Rav Sha’ul answered, "What are you doing weeping and breaking my lev (heart)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua."
14 And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."
15 And after these yamim, having made preparations, we were making an aliyah to Yerushalayim.
16 And also some of Moshiach’s talmidim from Caesarea traveled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach’s talmidim of long standing [an early disciple].
17 And when we arrived in Yerushalayim, the Achim b’Moshiach there gave us a kabbalat panim welcome with lev same’ach.
18 And on the following day Rav Sha’ul was going in with us to Ya’akov [see p.848], and all the Ziknei HaKehillah came.
19 And having given them a "Shalom" greeting, Rav Sha’ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach’s Shliach to the Goyim.
20 And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b’Moshiach, how many thousands there are among the Yehudim who have emunah [in our Moshiach] and they all have kanous (zealousness), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].
21 "And these Orthodox Jewish ma’aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Moshe [Rabbeinu, i.e., Orthodox Judaism], telling them to abandon bris milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [“ways of the Torah,” i.e. the Sinai Covenant and its mitzvot]. [BAMIDBAR 6:2,5]
22 "What then is to be done? Certainly these Orthodox Jewish ma’aminim hameshichiyim [i.e., who have emunah in our Rebbe Melech HaMoshiach Adoneinu Yehoshua, Ac 21:20] will get word that you have come.
23 "This, therefore, do what we tell you. There are with us arba’ah anashim who are under a neder Nezirim.
24 "Go! Take these for hitkaddeshut (purification) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da’as that there is no emes to the rumor; then it shall be clear that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [BAMIDBAR 6:1-21, Mishnah tractate Nazir]
25 “And concerning the Goyim coming to [Orthodox Jewish] emunah, we have sent an iggeret with our decision that they avoid what is offered to elilim and dahm and what is strangled and zenut."
26 Then Rav Sha’ul took the anashim on the following day, and he went with them for hitkaddeshut (purification) and was entering the Beis Hamikdash, giving notice of the completion of the yamim of the tohorah until was offered for each one of them the korban. [BAMIDBAR 6:13 20]
27 Now when the shivat yamim were about to be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha’ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, [YIRMEYAH 26:8]
28 Crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (against, in opposition to) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh [the Beis Hamikdash]."
29 —For they had previously seen Trophimus the Ephesian in the city with Rav Sha’ul and they had jumped to the conclusion and made the unwarranted assumption that Rav Sha’ul had brought Trophimus past the Soreg [barrier of the holy precinct] in the Beis Hamikdash.
30 —And the whole city was aroused and the people were rushing together, and they seized Rav Sha’ul, and they were dragging him outside the Beit Hamikdash; and immediately the delatot were shut.
31 And while they were trying to kill him, a report went up to a tribune of the Roman cohort that all Yerushalayim was in an oifshtand (uprising) uproar.
32 At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha’ul.
33 Then the Roman tribune came near and took hold of Rav Sha’ul and ordered him to be bound with two sharsherot (chains), and the tribune was inquiring who he might be and what he had done.
34 Some in the crowd were shouting one thing, some another, and the tribune was not able to have da’as of anything definite because of the noise, so he ordered him to be brought into the barracks.
35 And when Rav Sha’ul was on the steps, it came about that he was carried by the chaiyalim, because of the violence of the multitude,
36 For the crowd kept following and shouting, "Away with him!"
37 And just when he was about to be brought into the barracks, Rav Sha’ul says to the Roman tribune, "Is it permissible for me to say something to you?" And the tribune said, "Ellinisti Ginoskeis? (Do you know Greek?)
38 "Then you are not the Egyptian who recently stirred up an intifada and led out four thousand assassins into the wilderness?"
39 And Rav Sha’ul said, "I gufa (myself) am an ish Yehudi from Tarsus of Cilicia, a citizen of no insignificant city. And I ask you to allow me to speak to the people."
40 And when the tribune had given permission, Rav Sha’ul stood on the steps and motioned with his hand to the people. And a great silence fell upon the crowd. Then Rav Sha’ul addressed the multitude in the language of the Hebrews.
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