M’Cheyne Bible Reading Plan
18 And Hashem appeared unto him in the terebinth trees of Mamre; and he sat in the entrance of the ohel (tent) in the heat of the day;
2 And he lifted up his eyes and looked, and, hinei, Shloshah Anashim (Three Men, [Yeshayah 6:3]) stood by him; and when he saw them, he ran to meet them from the entrance of the ohel, and prostrated himself on the ground,
3 And said, Adonoi [Hashem, see v.13], if now I have found chen (favor) in Thy sight, pass not on by, please, from Thy servant;
4 Let a little water, please, be brought, and wash Thy feet, and rest under haetz (the tree);
5 And I will bring a morsel of bread, and refresh Ye Your hearts; after that Ye shall pass on; because for this purpose are Ye come to Your servant. And they said, So do, as thou hast said.
6 And Avraham hastened into the ohel unto Sarah, and said, Make ready quickly shlosh measures of fine meal, knead it, and make cakes.
7 And Avraham ran unto the herd, and brought a calf tender and tov, and gave it unto a servant; and he hasted to prepare it.
8 And he took curds, and cholov (milk), and the calf which he had prepared, and set it before them; and he stood by them under haetz, and they did eat.
9 And they said unto him, Where is Sarah thy wife? And he said, Hinei, in the ohel.
10 And He said, I will certainly return unto thee at this time next year; and, hinei, Sarah thy wife shall have ben (son). And Sarah heard it in the entrance of the ohel, which was behind him.
11 Now Avraham and Sarah were zekenim (old ones) and well stricken in age; and [in childbearing] it ceased to be with Sarah after the manner of women.
12 Therefore Sarah laughed [titzchak, sounds like Yitzchak] within herself, saying, After I am grown old shall I have pleasure, adoni being old also?
13 And Hashem said unto Avraham, Why did Sarah laugh, saying, Shall I which am old of a surety bear a child?
14 Is any thing too hard for Hashem? At the time appointed I will return unto thee, in due season, and Sarah shall have ben (son).
15 Then Sarah denied, saying, I laughed not; for she was afraid. And He said, Oh yes but thou didst laugh.
16 And the Anashim rose up from thence, and peered toward S’dom; and Avraham went with them to send them on the way.
17 And Hashem said, Shall I hide from Avraham that thing which I do;
18 Seeing that Avraham shall surely become a great and mighty nation, and kol goyei ha’aretz (all the nations of the earth) shall be blessed in him?
19 For I know him, that he will command his children and his household after him, and they shall be shomer over the Derech Hashem, to do tzedakah and mishpat; that Hashem may bring upon Avraham that which He hath spoken [promised] of him.
20 And Hashem said, Because the outcry of S’dom and Amora is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the crying out [for punishment] of it, which is come unto Me; and if not, I will have da’as.
22 And the Men turned their faces from thence, and went toward S’dom; but Avraham stood yet before Hashem.
23 And Avraham drew near, and said, Wilt Thou also destroy the tzaddik with the rasha?
24 Suppose there be fifty tzaddikim within the city; wilt Thou also destroy and not nasa (spare [take away and bear the guilt of, Yeshayah 53:12]) the place lema’an (for the sake of) the fifty tzaddikim that are therein? [IK 3:18]
25 That be far from Thee to do after this manner, to slay the tzaddik with the rasha; and that the tzaddik should be as the rasha, that be far from Thee: Shall not HaShofet Kol Ha’Aretz (the Judge of All the Earth) do mishpat (right)?
26 And Hashem said, If I find in S’dom fifty tzaddikim within the city, then I will spare all the place for their sakes.
27 And Avraham answered and said, Hinei now, I, which am but aphar and ashes, have taken upon me to speak unto Hashem;
28 Suppose there shall lack five of the fifty tzaddikim; wilt Thou destroy all the city for lack of five? And He said, If I find there forty and five, I will not destroy it.
29 And he spoke unto Him yet again, and said, Suppose there shall be forty found there. And He said, I will not do it for forty’s sake.
30 And he said unto Him, Oh let not Hashem be angry, and I will speak; suppose there shall thirty be found there. And He said, I will not do it, if I find thirty there.
31 And he said, Hinei now, I have taken upon me to speak unto Hashem: suppose there shall be twenty found there. And He said, I will not destroy it for twenty’s sake.
32 And he said, Oh let not Hashem be angry, and I will speak yet but this once: suppose asarah (ten, i.e., a minyan) shall be found there. And He said, I will not destroy it for the sake of haasarah (the ten).
33 And Hashem went His way, as soon as He had left communing with Avraham; and Avraham returned unto his makom.
17 And after shisha yamim (six days), Rebbe, Melech HaMoshiach took Kefa, Yaakov and Yochanan his brother; he brings them up to a high mountain in yechidus.
2 And Rebbe, Melech HaMoshiach was transfigured before them, and Moshiach’s face shone like the shemesh (sun), and his garments became brilliant like the ohr.
3 And hinei! There appeared before them Moshe Rabbenu and Eliyahu HaNavi conferring with Rebbe, Melech HaMoshiach.
4 And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, it is good for us to be here. If you wish, I will make shalosh sukkot here: one for you, and one for Moshe Rabbenu, and one for Eliyahu HaNavi.
5 While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.
6 And having heard this, the talmidim fell on their faces and were filled with pachad.
7 And Rebbe, Melech HaMoshiach came to them, and touched them, and said, Arise, and do not be afraid.
8 And lifting their eyes, they saw no one except only Rebbe, Melech HaMoshiach himself, alone.
9 And as Moshiach’s talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this directive saying, Tell the mareh (vision) to no one until the Ben HaAdam [Moshiach] has undergone the Techiyas HaMoshiach.
10 And Moshiach’s talmidim asked him, saying, Why then do the Sofrim say that it is necessary for Eliyahu HaNavi to come first?
11 And Rebbe, Melech HaMoshiach said in reply, Eliyahu HaNavi does indeed have his coming and will restore all things.
12 But I say to you, that Eliyahu has come already, and they did not have daas of him, but did to him whatever they willed [Mt 6:10]. So also the Ben HaAdam [Moshiach] is about to suffer by them.
13 Then the Moshiach’s talmidim had binah that he spoke to them about Yochanan of the tevilah of teshuva.
14 And when they came to the multitude, a man came up to Rebbe, Melech HaMoshiach, falling down before him.
15 And the man said, Adoni, grant rachamim (mercy) on this ben (son) of mine, for he is an epileptic, and suffers horribly; for often he falls into the eish, and often into the mayim.
16 And I brought him to your talmidim, and they could not give him refuah.
17 And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me.
18 And Rebbe, Melech HaMoshiach rebuked it, and the shed came out of him, and the bocher received his refuah that hour.
19 Then the talmidim came to Rebbe, Melech HaMoshiach in a yechidus (private meeting with the Rebbe), and said, Why were we not able to cast it out?
20 And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.
21 But this kind [i.e., kind of mazikim (malicious spirits)] do not come out except by tefillah and tzom.
22 And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, The Ben HaAdam [Moshiach] is about to be handed over, even betrayed, into the hands of Bnei Adam.
23 And they will kill him, and Rebbe, Melech HaMoshiach will have a histalkus (passing) and will undergo the Techiyas HaMoshiach on the Yom HaShlishi. And Moshiach’s talmidim were deeply moved with agmat nefesh (grief).
24 And when they had come to Kfar-Nachum, those who collected the two drachma tax approached Kefa, and said, Does your rebbe not pay the two drachma tax?
25 Kefa said, Ken. And when Kefa came into the bais (house), Rebbe, Melech HaMoshiach anticipated Kefa with this question, What think you, Shimon? From whom do the melechei haaretz (kings of the earth) collect customs or poll tax, from their banim (sons) or from zarim (strangers)?
26 And upon Kefa’s saying, From zarim, Rebbe, Melech HaMoshiach said to Kefa, Veha raya (consequently), the banim are patur (exempt, free).
27 But, lest we give them offense, go to the yam (sea), and cast in a hook, and take the first dag (fish) that comes up; and when you open its mouth, you will find a stater (coin). Take that and give it to them for you and for me.
7 Now it came to pass, when the chomah was rebuilt, and I had set up the dalatot, and the gatekeepers and the singers and the Levi’im were appointed,
2 That I gave my brother Chanani, along with Chananyah (the commander of the citadel), charge over Yerushalayim, for he was an ish emes, and feared HaElohim more than many.
3 And I said unto them, Let not the gates of Yerushalayim be opened until the shemesh be hot; and while they stand by, let them shut the dalatot, and bar them, and appoint watches of the inhabitants of Yerushalayim, every one in his watch, and every one to be near his bais.
4 Now the Ir was large and gedolah, but HaAm were few therein, and the batim (houses) were not rebuilt.
5 And Elohai put into mine lev to gather together the nobles, and the officials, and the people, that they might be reckoned by genealogy. And I found a Sefer HaYachash (record of the genealogy) of them which came up at the first, and found written therein:
6 These are the people of the province, that went up out of the Golus captivity, of those that had been carried away, whom Nevuchadnetzar Melech Bavel had carried away, and came again to Yerushalayim and to Yehudah, everyone unto his town;
7 Who came with Zerubavel, Yeshua, Nechemyah, Azaryah, Ra’amyah, Nachmani, Mordechai, Bilshan, Misperet, Bigvai, Nechum, and Ba’anah. The number of the men of the people of Yisroel was this:
8 The Bnei Parosh, 2,172.
9 The Bnei Shephatyah, 372.
10 The Bnei Arach, 652.
11 The Bnei Pachat-Moav, of the Bnei Yeshua and Yoav, 2,818.
12 The Bnei Elam, 1,254.
13 The Bnei Zattu, 845.
14 The Bnei Zaccai, 760.
15 The Bnei Binnui, 648.
16 The Bnei Bevai, 628.
17 The Bnei Azgad, 2,322.
18 The Bnei Adonikam, 667.
19 The Bnei Bigvai, 2,067.
20 The Bnei Adin, 655.
21 The Bnei Ater of Yechizkiyah, 98.
22 The Bnei Chashum, 328.
23 The Bnei Betzai, 324.
24 The Bnei Chariph, 112.
25 The Bnei Giveon, 95.
26 The men of Beit-Lechem and Netophah, 188.
27 The men of Anatot, 128.
28 The men of Beit-Azmavet, 42.
29 The men of Kiryat-Yearim, Kephirah, and Be’erot, 743.
30 The men of Ramah and Geva, 621.
31 The men of Michmas, 122.
32 The men of Beit-El and Ai, 123.
33 The men of the other Nevo, 52.
34 The people of the other Elam, 1,254.
35 The Bnei Charim, 320.
36 The Bnei Yericho, 345.
37 The Bnei Lod, Chadid, and Ono, 721.
38 The Bnei Senaah, 3,930.
39 The kohanim; the Bnei Yedayah, of the Bais Yeshua, 973.
40 The Bnei Immer, 1,052.
41 The Bnei Pashchur, 1,247.
42 The Bnei Charim, 1,017.
43 The Levi’im; the Bnei Yeshua, of Kadmiel, and of the Bnei Hodvah, 74.
44 The singers; the Bnei Asaph, 148.
45 The gatekeepers; the Bnei Shallum, the Bnei Ater, the Bnei Talmon, the Bnei Akuv, the Bnei Chatita, the Bnei Shovai, 138.
46 The Netinim [servants of the Beis Hamikdash]; the Bnei Tzicha, the Bnei Chasupha, the Bnei Tabbaot,
47 The Bnei Keros, the Bnei Sia, the Bnei Padon,
48 The Bnei Levanah, the Bnei Chagava, the Bnei Salmai,
49 The Bnei Chanan, the Bnei Giddel, the Bnei Gachar,
50 The Bnei Reayah, the Bnei Retzin, the Bnei Nekoda,
51 The Bnei Gazzam, the Bnei Uzza, the Bnei Paseach,
52 The Bnei Besai, the Bnei Meunim, the Bnei Nephishesim,
53 The Bnei Bakbuk, the Bnei Chakupha, the Bnei Charchur,
54 The Bnei Batzlit, the Bnei Mechida, the Bnei Charsha,
55 The Bnei Barkos, the Bnei Sisra, the Bnei Tamach,
56 The Bnei Netziach, the Bnei Chatipha.
57 The Bnei Avdei Sh’lomo; the Bnei Sotai, the Bnei Sopheret, the Bnei Perida, [T.N. This book teaches that the work of G-d is so difficult, that no one person can do it alone. People working together is a picture of what is involved in being in a Messianic kehillah or any ministry for G-d. We are inspired as we see how the wall came together in only 52 days (see Neh 6:15) when Nehemiah arrived in 445. However, everything was not accomplished quite so fast. The Mizbe’ach and the Beis Hamikdash were restored and the work took place from 538-515 B.C.E. and was finally completed after Darius I (522-486 B.C.E.) gave his official permission, though the foundation of the Beis Hamikdash was laid as early as 536 B.C.E. Then came the reforming work of Ezra in 458 B.C.E. during the reign of Artaxerxes I (465-424).
58 The Bnei Yaala, the Bnei Darkon, the Bnei Giddel,
59 The Bnei Shephatyah, the Bnei Chattil, the Bnei Pocheret-Hatzvayim, the Bnei Amon.
60 All the Netinim, and the Bnei Avdei Sh’lomo, were three hundred ninety and two.
61 And these were they which went up also from Tel-Melach, Tel-Charsha, Keruv, Addon, and Immer, but they could not show their bais avot, nor their zera, whether they were of Yisroel.
62 The Bnei Delayah, the Bnei Toviyah, the Bnei Nekoda, 642.
63 And of the kohanim; the Bnei Chavayah, the Bnei Hakotz, the Bnei Barzillai, which took one of the banot of Barzillai the Gileadi to wife, and was named after their shem.
64 These sought their register among those that were reckoned by genealogy, but it was not found; therefore were they, as polluted, put from the Kehunah (Priesthood).
65 And the Tirshata said unto them that they should not eat of the kodesh hakodashim until there stood up a kohen with Urim and Tummim.
66 The kol hakahal together was 42,360,
67 not counting their manservants and their maidservants, of whom there were 7,337; and they had 245 meshorarim (singing men) and meshorarot (singing women).
68 Their susim, seven hundred thirty and six; their mules, two hundred forty and five;
69 Their camels, four hundred thirty and five; six thousand seven hundred and twenty donkeys.
70 And some of the chief of the avot gave unto the work. The Tirshata (governor) gave to the treasury a thousand drachmas of zahav, fifty basins, five hundred and thirty kasenos (garments) for the Kohanim.
71 And some of the chief of the avot gave to the treasury of the work twenty thousand drachmas of zahav, and two thousand and two hundred manim of kesef.
72 And that which the rest of the people gave was twenty thousand drachmas of zahav, and two thousand manim of kesef, and threescore and seven kasenos for the Kohanim.
73 So the Kohanim, and the Levi’im, and the gatekeepers, and the singers, and some of the people, and the Netinim, and kol Yisroel, dwelt in their towns; |8:1| and when the seventh month [Tishri] came, the Bnei Yisroel were in their towns.
17 Now having passed through Amphipolis and Apollonia, Rav Sha’ul and Sila came to Thessalonica, where there was a shul.
2 And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,
3 Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."
4 And some of them were persuaded and were being mishtatef (join, become involved) in a chavurah with Rav Sha’ul and Sila, as did a large number of yirei Elohim (Yevanim) and not a few of the chashuve nashim.
5 And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the nogoodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach’s Shlichim and throw them to the mob, so they attacked the bais of Jason.
6 But not having found the Moshiach’s Shlichim, they were dragging Jason and some other Achim b’Moshiach to the city manhigim, shouting, "These, who have been turning the Olam Hazeh upside down, have come here also!
7 "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is a king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"
8 And they stirred up the mob and also the city manhigim who heard them saying these things.
9 And having taken the bond money from Jason and the rest, they released them.
10 And, immediately during the lailah, the Achim b’Moshiach sent both Rav Sha’ul and Sila to Berea. When Moshiach’s Shlichim arrived, they joined the minyan in the shul.
11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so. [Dt 29:29]
12 Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.
13 But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha’ul, they came also to Berea, agitating and stirring up mobs.
14 And immediately, then, the Achim b’Moshiach sent away Rav Sha’ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.
15 Now the ones escorting Rav Sha’ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha’ul in Athens as quickly as possible, the ones escorting him departed.
16 And awaiting them in Athens, the ruach of Rav Sha’ul was being distressed within him as he observed the city being full of elilim.
17 Therefore, Rav Sha’ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom [street preaching] to the ones who happened to be there.
18 Also some of the Apikoros (Epicurean) and Stoic philosophers started conversing with Rav Sha’ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha’ul was proclaiming: Yehoshua and the Techiyas HaMesim.
19 And having taken hold of Rav Sha’ul, they brought him to the Areopagus, saying, "Are we able to have da’as of what this new teaching is, which is being spoken by you?
20 "For some surprising things you bring to our hearing. Therefore, we desire to have da’as of what these things mean."
21 Now all the Athenians and the visiting foreigners and tourists in Athens used to spend time doing nothing but shmoozing about the latest novelty in the news.
22 And Rav Sha’ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious indeed I observe you to be.
23 "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed ‘To the unknown g-d.’ Therefore, what you worship without da’as, this I proclaim to you.
24 "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Isa 42:5 Dt 10:14; Isa 66:1; 1Kgs 8:27]
25 "Nor is Hashem served by human hands, as if Hashem were in need of something, since He gives to all Chayyim and breath and everything. [Ps 50:10-12; Isa 42:5]
26 "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Dt 32:8; Job 12:23]
27 "So that they would seek Hashem, if efsher (perhaps) they might grope for Him and might find Him, though Hashem is not far from each one of us. [Dt 4:7; Isa 55:6; Jer 23:23,24]
28 "For ‘we live in Him and in Him we move and have our being,’ as also some of your poets have said, ‘For we are all His offspring.’ [Dt 30:20; Job 12:10; Dan 5:23; Epimenides; Aratus]
29 "Therefore, being offspring of Hashem, we ought not to think that Hashem’s essence is like gold or silver or stone, a tzelem (image) made by the skill and thought of Bnei Adam. [Isa 40:18-20]
30 "While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,
31 "Because he set a day in which he is about to bring MISHPAT (TEHILLIM 9:8) on the Olam Hazeh in tzedek [DANIEL 9:24] by an ISH (ZECHARYAH 6:12) whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim." [Ps 9:8; 96:13; 98:9; Isa 53:11 MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)]
32 And when they heard of the Techiyas HaMesim, some were mocking Rav Sha’ul. But others said, "We will hear you again about this."
33 Thus did Rav Sha’ul go out from the midst of them.
34 And some anashim became mishtatef in the chavurah of Rav Sha’ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.
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