M’Cheyne Bible Reading Plan
8 And Elohim remembered Noach, and every living thing, and all the behemah that was with him in the tevah (ark); and Elohim made a ruach to pass over ha’aretz, and the waters subsided;
2 The ma’ayanot (springs) also of the tehom and the floodgates of Shomayim were stopped, and the geshem from Shomayim was restrained;
3 And the waters receded from on ha’aretz continually; and after the end of the hundred and fifty days the waters were abated.
4 And the tevah (ark) rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
5 And the waters decreased continually until the tenth month; in the tenth month, on the first day of the month, were the rashei heharim seen.
6 And it came to pass at the end of arba’im yom, that Noach opened the chalon (window) of the tevah (ark) which he had made;
7 And he sent forth the orev (raven), which went forth to and fro, until the waters were dried up from off ha’aretz.
8 Also he sent forth a yonah (dove) from him, to see if the waters were abated from off the face of the adamah;
9 But the yonah found no manoach (place of rest) for the sole of her foot, and she returned unto him into the tevah, for the waters were on the p’nei kol ha’aretz; then he reached forth his yad, and took her, and pulled her in unto him into the tevah (ark).
10 And he waited yet another shivat yamim; and again he sent forth the yonah out of the tevah (ark);
11 And the yonah returned to him in the erev; and, hinei, in her beak was a zayit (olive) leaf freshly plucked; so Noach had da’as that the mayim were abated from off ha’aretz.
12 And he waited yet another shivat yamim; and sent forth the yonah; which returned not unto him again.
13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the mayim were dried up from off ha’aretz; and Noach removed the mikhseh (covering) of the tevah (ark), and looked, and, hinei, the surface of the adamah was dry.
14 And in the second month, on the seven and twentieth day of the month, was ha’aretz dry.
15 And Elohim spoke unto Noach, saying,
16 Go forth of the tevah (ark), thou, and thy isha, and thy banim, and the nashim of thy banim with thee.
17 Bring forth with thee every living thing that is with thee, of kol basar, both of bird, and of behemah, and of every creeping thing that creepeth upon ha’aretz; that they may multiply abundantly on ha’aretz, and be fruitful, and increase upon ha’aretz.
18 And Noach went forth, and his banim, and his isha, and the nashim of his banim with him;
19 Every animal, every remes, and every bird, and whatsoever creepeth upon ha’aretz, after their kinds, went forth out of the tevah (ark).
20 And Noach built a Mizbe’ach unto Hashem; and took of every behemah hatehorah, and of kol haoph hatahor, and offered olot (burnt offerings) on the Mizbe’ach.
21 And Hashem smelled a re’ach hannichoach; and Hashem said in His lev, I will not again curse the adamah any more ba’avur (because of) haAdam; for the yetzer of the lev haAdam is rah from his ne’urim (youth, childhood); neither will I again strike any more every thing living, as I have done.
22 While ha’aretz remaineth, zera (seedtime) and katzir (harvest), and kor (cold) and chom (heat), and kayitz (summer) and choref (winter), and yom and lailah shall not cease.
8 And when Rebbe, Melech HaMoshiach came down from the mountain, many multitudes followed him.
2 And an ish metzorah (a leper) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, Adoneinu, if you choose, you can make me tahor (clean).
3 And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor.
4 And Rebbe, Melech HaMoshiach says to him, See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzvah as an edut to them.
5 Now when Rebbe, Melech HaMoshiach entered into Kfar-Nachum, a centurion approached him, begging him
6 and saying, Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza’ar.
7 And Rebbe, Melech HaMoshiach says to him, I am coming. I will bring him refuah (healing).
8 The centurion answered, Adoneinu, I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refuah (healing).
9 For I also am a man under marut (authority), having soldiers subordinate to myself, and I say to this one, Go! And he goes, and to another, Come! And he comes, and to my servant, Do this! And he does it.
10 And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, Omein, I say to you, in no one in Yisroel have I found such great emunah.
11 And I say to you, that many from the mizrach (east) and the maarav (west) will come and will sit bimesibba (reclining at tish) with Avraham and Yitzchak and Yaakov in the Malchut HaShomayim.
12 But the Bnei HaMalchut will be thrown out into the outer choshech (darkness), where there will be weeping and grinding of teeth.
13 And Rebbe, Melech HaMoshiach said to the centurion, Go! According to your bitachon (trust), your emunah (faith), let it be for you. And his servant was given refuah (healing) punkt (exactly) at that hour.
14 When Rebbe, Melech HaMoshiach entered the bais (house) of Kefa, he saw the chamot (mother-in-law, shviger) bedridden and fever stricken.
15 Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (servant, lady minister), serving Rebbe, Melech HaMoshiach.
16 And when erev (evening) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim (evil spirits, demons), and he cast out the shedim with a dvar, and all the cholim (sick persons) he healed.
17 Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASA UMACHOVEINU SVALAM (Surely he took up our sicknesses and he carried away [T.N. like the Yom Kippur sa’ir l’Azazel scapegoat kapporah] our sorrows, YESHAYAH 53:4).
18 And when he saw the crowd around him, he gave orders to go over to the other side.
19 A sofer (scribe, Torah teacher) approached Rebbe, Melech HaMoshiach and said, Rebbe, I will follow you wherever you go.
20 And Rebbe, Melech HaMoshiach says to him, Foxes have holes and the OPH HASHOMAYIM (birds of heaven, IYOV 35:11) have nests, but the Ben HaAdam [Moshiach, DANIEL 7:13-14] does not have a place where he may lay his head.
21 And another of Moshiach’s talmidim said to him, Adoneinu, allow me first to go and bury my father.
22 But Rebbe, Melech HaMoshiach says to him, Follow me, and permit the mesim (spiritually dead ones without hitkhadshut, spiritually unregenerate ones) to bury their own mesim (deceased ones, niftarim).
23 And when he embarked into the sirah, Moshiach’s talmidim followed him.
24 And hinei! a great storm came up on the lake, so that the sirah (boat) was about to be covered by the waves. But Rebbe, Melech HaMoshiach was sleeping.
25 And Moshiach’s talmidim approached and woke him, saying, Adoneinu, hoshieinu! We are perishing!
26 And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm.
27 And the men were astonished, saying, What sort of man is this!? That even the winds and the sea obey him!
28 And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (demons); these men were coming out of the kevarim (tombs) of the burial caves and were so dangerous no one could pass by on that road.
29 And they screamed, saying, Mah lanu valach, Ben HaElohim? (What to us and to you, Ben HaElohim? T.N. i.e., What business do you have with us, Ben HaElohim) Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?
30 Now there was feeding far away from them a large herd of chazirim (swine).
31 And the shedim begged him, saying, If you cast us out, send us into the herd of chazirim.
32 And Rebbe, Melech HaMoshiach said to them, Go away! So the shedim, coming out, went away into the chazirim. And, hinei, all the herd of chazirim rushed down the bank into the lake, and they perished in the water.
33 And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.
34 And hinei! The whole town came out to meet Rebbe, Melech HaMoshiach. And seeing him, they begged him to depart from their area.
8 These are now the Rashei Avoteihem, and this is the register of them that went up with me from Babylon, in the reign of Artachshasta the Melech:
2 Of the Bnei Pinchas, Gershom; of the Bnei Itamar, Daniel; of the Bnei Dovid, Chattush;
3 Of the Bnei Shechanyah, of the Bnei Parosh, Zecharyah; and with him were reckoned by register of the zakhar 150.
4 Of the Bnei Pachat-Moav, Elyehoeinai ben Zerachyah, and with him 200 zakhar.
5 Of the Bnei Shechanyah, ben Yachziel, and with him 300 zakhar.
6 Of the banim also of Adin, Eved ben Yonatan, and with him 50 zakhar.
7 And of the Bnei Elam, Yeshayah ben Atalyah, and with him 70 zakhar.
8 And of the Bnei Shephatyah, Zevadyah ben Michael, and with him 80 zakhar.
9 Of the Bnei Yoav, Ovadyah ben Yechiel, and with him 218 zakhar.
10 And of the Bnei Shlomit, ben Yosiphyah, and with him 160 zakhar.
11 And of the Bnei Bevai, Zecharyah ben Bevai, and with him 28 zakhar.
12 And of the Bnei Azgad, Yochanan ben Hakkatan, and with him 110 zakhar.
13 And of the younger Bnei Adonikam, whose shmot are these, Eliphelet, Ye’i’el, and Shemayah, and with them 60 zakhar.
14 Of the banim also of Bigvai, Utai, and Zakkur, and with them 70 zakhar.
15 And I gathered them together by the river that runneth to Ahava, and there abode we in tents three days; and I reviewed the people, and the Kohanim, and found there none of the Bnei Levi.
16 Then sent I for Eliezer, for Ariel, for Shemayah, and for Elnatan, and for Yariv, and for Elnatan, and for Natan, and for Zecharyah, and for Meshullam, chief men; also for Yoyariv, and for Elnatan, men of discernment.
17 And I sent them with commandment unto Iddo the chief at the place called Casiphya, and I told them what they should say unto Iddo, and to his brethren the Netinim, at the place Casiphya, that they should bring unto us ministers for the Beis Eloheinu.
18 And by the good Yad of Eloheinu upon us they brought us an Ish Seichel, of the Bnei Machli, ben Levi, ben Yisroel; and Sherevyah, with his banim and his brethren, eighteen;
19 And Chashavyah, and with him Yeshayah of the Bnei Merari, his brethren and their banim, twenty;
20 Also of the Netinim, whom Dovid and the sarim (princes) had appointed for the Avodas HaLevi’im, two hundred and twenty Netinim; all of them were registered by shemot.
21 Then I proclaimed a tzom there, at the Ahava River, that we might afflict ourselves before Eloheinu, to seek of Him a derech yesharah for us, and for our little ones, and for all our possessions.
22 For I was ashamed to require of the Melech a band of soldiers and parashim to protect us against the enemy on the road; because we had spoken unto the Melech, saying, The Yad Eloheinu is upon all them for tovah that seek Him, but His power and His wrath is against all them that forsake Him.
23 So we did a tzom and besought Eloheinu for this, and He was entreated of us.
24 Then I separated twelve of the chief of the Kohanim, Sherevyah, Chashavyah, and ten of their brethren with them,
25 And weighed out unto them the kesef, and the zahav, and the vessels, even the terumat Beis Eloheinu, which the Melech, and his counselors, and his officials, and kol Yisroel there present, had given as an offering.
26 I even weighed out unto their hand six hundred and fifty talents of kesef, and vessels of kesef one hundred talents, and of zahav one hundred talents;
27 Also twenty bowls of zahav, of a thousand darics; and two vessels of nechoshet, precious as zahav.
28 And I said unto them, Ye are kodesh unto Hashem; the vessels are kodesh also; and the kesef and the zahav are a nedavah unto Hashem Elohei Avoteichem.
29 Watch ye, and guard them, until ye weigh them before the chief of the Kohanim and the Levi’im, and chief of the avot of Yisroel, at Yerushalayim, in the chambers of the Beis Hashem.
30 So took the kohanim and the Levi’im the weight of the kesef, and the zahav, and the vessels, to bring them to Yerushalayim unto the Beis Eloheinu.
31 Then we departed from the Ahava River on the twelfth day of the first month, to go unto Yerushalayim; and the Yad Eloheinu was upon us, and delivered us from the hand of the enemy, and the bandit laying in wait along the Derech (road).
32 And we came to Yerushalayim, and abode there three days.
33 Now on the fourth day was the kesef and the zahav and the vessels weighed in the Beis Eloheinu by the yad of Meremot ben Uriyah HaKohen; and with him was Eleazar ben Pinchas; and with them was Yozavad ben Yeshua, and Noadyah ben Binnui, the Levi’im;
34 By mispar (number) and by weight of every one; and all the weight was written at that time.
35 Also the children of those that had been carried away, the Bnei HaGolus, offered olot unto Elohei Yisroel, twelve bulls for kol Yisroel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin offering; all this was an olah unto Hashem.
36 And they delivered the orders of the Melech unto the Satraps of the Melech, and to the governors of Beyond-the-River [Euphrates] and they gave support to HaAm, and the Beis HaElohim.
8 And Rav Sha’ul was giving approval to the murder of Stefanos. And there came about in that day a great pogrom keneged (against) the Brit Chadasha Kehillah in Yerushalayim, and everyone was scattered throughout the regions of Yehudah and Shomron except the Moshiach’s Shlichim.
2 And chasidim came and gave kevurah (burial) to Stefanos and they made loud lamentation over him.
3 But Rav Sha’ul was making havoc of the Moshiach’s Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar.
4 The ones therefore having been scattered went about preaching the dvar Hashem.
5 Now Philippos [Ac 6:5], having gone down to the city of Shomron, was preaching to them the Rebbe, Melech HaMoshiach.
6 And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.
7 For many had ruchot teme’ot coming out, crying out with a kol gadol, and many having been paralyzed and many pisechim (lame ones) were given refu’ah shleimah.
8 And there was great simchah in that city.
9 Now a certain ish by name Shimon was previously in the city practicing magic and astonishing the people of Shomron, saying that he himself was an ish of gadlus (with remarkable superiority) and gadol.
10 And to this certain Shimon everyone from katon to gadol was paying attention, saying, "Hinei! This man is the ko’ach (power) of Hashem, the ko’ach hagadol."
11 And they were giving heed to him, because he for a long time had astonished them by magic tricks.
12 But when they had emunah (faith) in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach’s tevilah of teshuva.
13 And Shimon himself also had emunah, and, having submitted to Moshiach’s tevilah of teshuva, was following Philippos, and, seeing otot and nifla’ot and moftim hagedolim taking place, he was constantly mishpoyel (standing in awe).
14 And when Moshiach’s Shlichim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,
15 Who, having come down, davened for them that they might receive the Ruach Hakodesh.
16 For the Ruach Hakodesh had not yet fallen upon any one of them, but only they had received a tevilah of teshuva in a mikveh mayim b’Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
17 Then Kefa and Yochanan were laying their hands upon them, and they were receiving the Ruach Hakodesh.
18 And when Shimon saw that through the laying on of hands of Moshiach’s Shlichim that the Ruach Hakodesh is given, he brought to them kesef,
19 Saying, "Give me also this samchut that on whomever I may lay my hands such may receive the Ruach Hakodesh."
20 But Kefa said to him, "May your kesef perish with you because the matnat Hashem you thought by kesef to acquire. [2Kg 5:16; Dt 5:17]
21 "There is not to you a chelek (allotted portion) nor share in this matter, for your lev (heart) is krum (deviant) and not upright before Hashem. [Neh 2:20; Ps 78:37]
22 "Therefore make teshuva from your wickedness and daven (pray) to Hashem if efsher (perhaps) you will receive selicha (forgiveness) for the intent of your lev,
23 "For I see you are in bitter gall and the bond of haresha." [Dt 29:18 TARGUM HASHIVIM; Jer 4:18; Isa 58:6]
24 And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [SHEMOT 8:8; BAMIDBAR 21:7; MELACHIM ALEF 13:6; YIRMEYAH 42:2]
25 The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah.
26 And a malach Adonoi spoke to Philippos, saying, "Get up and go south on the derech going down from Yerushalayim to Gaza." This is desert.
27 And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians! He was over all of her Otzrot (treasury) and had come worshipping to Yerushalayim, [Ps 68:31; 87:4; Zeph 3:10; Isa 56:3-5; 1Kgs 8:41-43]
28 And he was returning and sitting in his chariot and he was reading Yeshayah HaNavi.
29 And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."
30 And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of what you are reading?"
31 And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.
32 Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL ("He [Moshiach] was led as a lamb to the slaughter") and as a Seh (Lamb, YESHAYAH 53:7) before the one having sheared it is silent, LO YIFTACH PIV ("He does not open his mouth").
33 ‘In humiliation his justice was taken away. The descendants of him who will tell? Because he is taken away from HA’ARETZ CHAYYIM.' [Isa 53:7,8; 57:7f TARGUM HASHIVIM]
34 And in reply the eunuch said to Philippos, "I ask you about whom the Navi (prophet) says this? About himself or about some other person?"
35 And having opened his mouth, and beginning from this keta (section) of the Kitvei Hakodesh, Philippos began to preach and fier ois (elucidate) Yehoshua/Yeshua to him.
36 And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from being given Moshiach’s tevilah of teshuva in the mikveh mayim?"
37 [And Philippos said, “If you have emunah b’chol levavcha, it is mutar. And he answered, saying, Ani ma’amin ki Rebbe Melech HaMoshiach Yehoshua Ben HaElohim hu.]
38 And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos gave him Moshiach’s tevilah of teshuva in the mikveh mayim.
39 And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same’ach. [1Kgs 18:12; 2Kgs 2:16; Ezek 3:12,14; 8:3; 11:1,24; 43:5]
40 But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all the towns until he came to
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