M’Cheyne Bible Reading Plan
6 And it came to pass, when HaAdam began to multiply on the face of ha’adamah, and banot were born unto them,
2 That the bnei HaElohim saw the banot HaAdam that they were tovot; and they took them nashim of all which they chose.
3 And Hashem said, My Ruach [Hakodesh] shall not always strive with Adam, for that he also is basar: yet his yamim shall be a hundred and twenty shanah.
4 HaNefilim were on ha’aretz in those yamim; and also after that, when the bnei HaElohim came in unto the banot HaAdam, and they bore children to them, the same became gibborim which were of old, men of renown.
5 And Hashem saw that the wickedness of HaAdam was great in ha’aretz and that every yetzer (inclination) of the machshevot (thoughts) of his lev was only rah (evil) continually.
6 And Hashem relented that He had made HaAdam on ha’aretz, and He was hurt in His lev.
7 And Hashem said, I will wipe out HaAdam whom I have created from the face of ha’adamah; both Adam, and Behemah, and the Remes and the Oph HaShomayim; for I relent that I have made them.
8 But Noach found chen (grace, unmerited favor) in the eyes of Hashem.
[NOACH]
9 These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noach’s halachah was with HaElohim.
10 And Noach fathered three banim: Shem, Cham, and Yephet.
11 Ha’aretz also was corrupt before HaElohim, and ha’aretz was filled with chamas.
12 And Elohim looked upon ha’aretz, and, hinei, it was corrupt; for kol basar had corrupted his derech upon ha’aretz.
13 And Elohim said unto Noach, The ketz (end) of kol basar is come before Me; for ha’aretz is filled with chamas because of them; and, hineni, I will destroy them with ha’aretz.
14 Make thee a tevah (ark) of gopher wood; rooms shalt thou make in the tevah (ark), and shalt coat it within and without with tar.
15 And this is how thou shalt build it: the length of the tevah (ark) shall be three hundred cubits, the width of it fifty cubits, and the height of it thirty cubits.
16 A roof shalt thou make to the tevah (ark), and thou shalt finish it to a cubit from the top; and the door of the tevah (ark) shalt thou set in the side thereof; with lower, second, and third decks shalt thou make it.
17 And, hineni, I, even I, do bring a mabbul of waters upon ha’aretz, to destroy kol basar, wherein is the ruach chayyim, from under Shomayim; and everything that is in ha’aretz shall perish.
18 But with thee will I establish My brit (covenant); and thou shalt come into the tevah (ark), thou, and thy banim, and thy isha, and the nashim of thy banim with thee.
19 And of every living thing of kol basar, two of every kind shalt thou bring into the tevah (ark), to keep them alive with thee; they shall be zachar and nekevah.
20 Of birds after their kind, and of behemah after their kind, of every remes of ha’adamah after its kind, two of every kind shall come unto thee, to keep them alive.
21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for ochel for thee, and for them.
22 Thus did Noach; according to all that Elohim commanded him, so did he.
6 Be careful that you don’t practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
2 Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
3 But when you contribute tzedakah, do not let your left hand have da’as (knowledge) of what your right hand is doing,
4 so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b’seter (Father, the One seeing in secret) [His] sachar (reward) will give you.
5 And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher bSeter (Father Who is in Secret), and your Av haRoeh b’seter (Father the One seeing in secret) [His] sachar will give you.
7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8 Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).
11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13 V’al tvi’einu lidey nisayon (And lead us not into temptation [Mt 26:41]) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].
14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.
15 But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
16 And whenever you undergo a tzom (fast), don’t be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).
17 But when you undergo a tzom, anoint your rosh with shemen (oil) and wash your face
18 so that your tzom is concealed from Bnei Adam but not from your Av Asher b’Seter (Father Who is in Secret). And your Av HaRoeh b’seter (Father the One seeing in secret) will give you sachar.
19 Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.
20 But zamlet (collect) for yourselves otzarot (treasures) in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.
21 For where your otzar (treasure) is, there also will be your lev (heart).
22 The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
23 But if yours is the ayin horo (evil eye), your whole basar will be in choshech (darkness).
24 No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).
25 Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart, [DEVARIM 28:65]) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?
26 Look to the OPH HASHOMAYIM (birds of heaven, IYOV 35:11), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?
27 And who among you by a LEV ROGEZ (DEVARIM 28:65) is able to add to his life span one cubit?
28 And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.
29 But I say to you that not even Shlomo HaMelech in all his kavod (glory) was clothed as one of these.
30 And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?
31 Therefore, do not have a LEV ROGEZ (DEVARIM 28:65), saying, What might we eat? or What might we drink? or With what might we clothe ourselves?
32 For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.
33 But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
34 Therefore, do not have a LEV ROGEZ (DEVARIM 28:65) for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.
6 Then Daryavesh (Darius) the Melech made a decree, and search was made in the bais of the archives, where the treasures were stored in Babylon.
2 And there was found at Achmeta, in the palace that is in the province of the Medes, a megillah, and therein was a record thus written;
3 In the first year of Koresh the Melech, Koresh the Melech made a decree concerning the Beis Elohim at Yerushalayim, Let the Beis [Hamikdash] be built, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
4 With three courses of great stones, and a course of new timber; and let the expenses be given out of the Melech’s treasury;
5 And also let the vessels of zahav and kesef of the Beis Elohim, which Nevuchadnetzar took forth out of the Heikhal which is at Yerushalayim, and brought unto Babylon, be returned, and brought again unto the Heikhal which is at Yerushalayim, every one to its place, and deposit them in the Beis Elohim.
6 Now therefore, Tatnai, governor Beyond-the-River [Euphrates], Shetar-Boznai, and your companions the envoys, which were in the province Beyond-the-River [Euphrates], you stay far from there!
7 Let the work of this Beis Elohim alone; let the governor of the Yehudim and the leaders of the Yehudim build this Beis Elohim in its place.
8 Moreover I make a decree what ye shall do to the leaders of these Yehudim for the building of this Beis Elohim; that of the royal treasuries, even of the revenue of the province Beyond-the-River [Euphrates], forthwith expenses be given unto these men, that they be not hindered.
9 And that which they have need of, both young bulls, and rams, and lambs, for the burnt offerings of the Elohei Shomayim, wheat, salt, wine, and oil, according to the request of the kohanim which are at Yerushalayim, let it be given them day by day without fail;
10 That they may offer sacrifices of sweet savours unto the Elohei Shomayim, and pray for the chayyei Melech, and of his banim.
11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his bais, and being set up, let him be impaled hanging dead thereon; and let his bais be made a dunghill for this.
12 And the Elohim that hath caused Shmo to dwell there destroy all Melech or Am that shall lift up their hand to alter and to destroy this Beis Elohim which is at Yerushalayim. I Daryavesh have issued a decree; let it be done with speed.
13 Then Tatnai, governor of Beyond-the-River [Euphrates], Shetar-Boznai, and their companions, according to that which Daryavesh the Melech had sent, so they did speedily.
14 And the leaders of the Yehudim built, and they prospered through the prophesying and preaching of Chaggai HaNavi and Zecharyah ben Iddo. And they built, and finished it, according to the commandment of the Elohei Yisroel, and according to the commandment of Koresh (Cyrus), and Daryavesh (Darius), and Artachshasta (Artaxerxes) Melech Paras (Persia).
15 And this Beis [Hamikdash] was finished on the third day of the month Adar, which was in the sixth year of the reign of Daryavesh the Melech [i.e., March 12, 515 B.C.E.].
16 And the Bnei Yisroel, the Kohanim, and the Levi’im, and the rest of the Banim of the Golus, kept the dedication of this Beis Elohim with joy.
17 And offered at the dedication of this Beis Elohim one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for kol Yisroel, twelve he-goats, according to the number of the tribes of Yisroel.
18 And they installed the kohanim in their divisions, and the Levi’im in their courses, for the Avodas Elohim, which is at Yerushalayim, as it is written in the Sefer Moshe.
19 And the Banim of the Golus kept the Pesach upon the 14th day of the first month.
20 For the Kohanim and the Levi’im made themselves tahor, all of them were tehorim, and slaughtered the Pesach for all the Banim of the Golus, and for their brethren the Kohanim, and for themselves.
21 And the Bnei Yisroel, which were come again out of Golus, and all such as had separated themselves unto them from the tum’a of the Goyim of ha’aretz, to seek Hashem Elohei Yisroel, did eat,
22 And kept the Chag Matzot seven days with simchah; for Hashem had made them joyful, and turned the lev Melech Assyria unto them, to strengthen their hands in the work of the Beis Elohim, Elohei Yisroel.
6 Now in these yamim of the Messianic talmidim being increased, there was a complaint by the Greekspeaking Yehudim keneged (against) the Sabra Yehudim mitzad (as to) their Greekspeaking Jewish almanot being overlooked in the daily support.
2 And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.
3 "But select from among you Achim b’Moshiach, that is, shivah anashim, being of shem tov (good reputation) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [SHEMOT 18:21; NECHEMYAH 13:13]
4 "But we will be devoted to tefillah and to the avodas kodesh service of the Dvar of the Besuras HaGeulah."
5 And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (faith) and of the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger (proselyte) of Antioch
6 Whom they placed before the Moshiach’s Shlichim. And having davened, Moshiach’s Shlichim gave them s’michah, laying their hands on them. [BAMIDBAR 8:10; 27:18]
7 And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (quite a number) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah (faith).
8 And Stefanos, full of the Chen v’Chesed Hashem and ko’ach (power), was effecting otot and moftim gedolim among the people.
9 But some of the men from the shul called the Beit Knesset of the Meshuchrarim (the Freedmen) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,
10 And they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.
11 Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (against) Moshe Rabbenu and Hashem." [MELACHIM ALEF 21:10]
12 And they aroused the people and the Zekenim and the Sofrim and they came upon Stefanos and they seized him and they brought him to the Sanhedrin,
13 And edei sheker (false witnesses) swore falsely, saying, "This man is not ceasing to speak words keneged (against) Makom HaKadosh HaZeh and the Torah. [SHEMOT 23:1; TEHILLIM 27:12]
14 "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."
15 And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem looking like the face of a malach.
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