M’Cheyne Bible Reading Plan
32 Now the Bnei Reuven and the Bnei Gad had a very great multitude of mikneh; and when they saw Eretz Yazer, and Eretz Gil`ad, that, hinei, the makom was a makom for mikneh;
2 The Bnei Gad and the Bnei Reuven came and spoke unto Moshe, and to Eleazar HaKohen, and unto the nasiim of the Edah, saying,
3 Atarot, and Divon, and Yazer, and Nimrah, and Chesbon, and Elealeh, and Sevam, and Nevo, and Beon,
4 Even HaAretz which Hashem struck to conquer before the Adat Yisroel, is an eretz for mikneh, and thy avadim have mikneh.
5 They said, If we have found chen in thy sight, let this land be given unto thy avadim for an achuzzah, and bring us not over Yarden.
6 And Moshe said unto the Bnei Gad and to the Bnei Reuven, Shall your achim go to milchamah while ye sit here?
7 And why discourage ye the lev Bnei Yisroel from going over into HaAretz which Hashem hath given them?
8 Thus did Avoteichem, when I sent them from Kadesh Barnea to look over HaAretz.
9 For when they went up unto the Eshcol Valley, and saw HaAretz, they discouraged the lev Bnei Yisroel, that they should not go into HaAretz which Hashem had given them.
10 And the Af Hashem was kindled on that day, and He swore, saying,
11 Surely none of the anashim that came up out of Mitzrayim, from twenty years old and upward, shall see HaAdamah which I swore unto Avraham, unto Yitzchak, and unto Ya’akov; because they have not fully followed Me;
12 Except Kalev Ben Yephunneh the Kenezi, and Yehoshua Ben Nun; for they have fully followed after Hashem.
13 And the Af Hashem was kindled against Yisroel, and He made them wander in the midbar arba’im shanah, until kol hador that had done harah in the sight of Hashem, were consumed.
14 And, hinei, ye are risen up in the place of Avoteichem a brood of anashim chatta’im to add even more to charon af Hashem against Yisroel.
15 For if ye turn away from after Him, He will yet again leave them in the midbar; and ye shall destroy kol HaAm Hazeh.
16 And they came near unto him, and said, We will build gidrot tzon here for our mikneh, and towns for our little ones;
17 But we ourselves will go ready armed ahead of the Bnei Yisroel, until we have brought them unto their makom; and our little ones shall dwell in the fortified cities because of the inhabitants of HaAretz.
18 We will not return unto bateinu, until the Bnei Yisroel have inherited every ish his nachalah.
19 For we will not inherit with them across the Yarden, or beyond; because our nachalah is fallen to us on this side of the Yarden eastward.
20 And Moshe said unto them, If ye will do this thing, if ye will go armed before Hashem to milchamah,
21 And will go all of you armed over Yarden before Hashem, until He hath driven out His oyevim from before Him,
22 And HaAretz be subdued before Hashem; then afterward ye shall return, and be nekiyim before Hashem, and before Yisroel; and HaAretz Hazot shall be your achuzzah before Hashem.
23 But if ye will not do so, hinei, ye have sinned against Hashem and be sure chattatechem (your sin) will find you out.
24 Build you towns for your little ones, and your gidrot tzon; and do that which hath proceeded out of your mouth.
25 And the Bnei Gad and the Bnei Reuven spoke unto Moshe saying, Thy avadim will do as adoni commandeth.
26 Our little ones, our nashim, our mikneh, and all behemeteinu, shall stay there in the cities of Gil‘ad;
27 But thy avadim will cross over, every man armed for war, before Hashem to battle, as adoni saith.
28 So concerning them Moshe commanded Eleazar HaKohen, and Yehoshua Ben Nun, and the Rashei Avot HaMattot of the Bnei Yisroel;
29 And Moshe said unto them, If the Bnei Gad and the Bnei Reuven will cross with you over Yarden, every man armed for battle, before Hashem, and HaAretz shall be subdued before you, then ye shall give them Eretz Gil‘ad for an achuzzah;
30 But if they will not cross over with you armed, they shall have possessions among you in Eretz Kena’an.
31 And the Bnei Gad and the Bnei Reuven answered, saying, As Hashem hath said unto thy avadim, so will we do.
32 We will cross over armed before Hashem into Eretz Kena’an, that the achuzzat nachalatenu on that side of the Yarden may be our own.
33 And Moshe gave unto them, even to the Bnei Gad, and to the Bnei Reuven, and unto half the shevet of Menasheh Ben Yosef, the kingdom of Sichon Melech HaEmori, and the kingdom of Og Melech HaBashan, the land, with the cities thereof in the territories, even the cities of the surrounding land.
34 And the Bnei Gad built Divon, and Atarot, and Aroer,
35 And Atrot, Shophan, Ya’azer, and Yogbehah,
36 And Beit Nimrah and Beit Haran, fortified cities; and gidrot tzon.
37 And the Bnei Reuven built Cheshbon, and Elealeh, and Kiryatayim,
38 And Nevo, and Ba’al Me’on, (their shem being changed) and Sivmah; and gave other shmot unto the cities which they built.
39 And the Bnei Machir Ben Menasheh went to Gil‘ad, and captured it, and dispossessed the Emori (Amorite) which was in it.
40 And Moshe gave Gil‘ad unto Machir Ben Menasheh; and he dwelt therein.
41 And Ya’ir Ben Menasheh went and captured the settlements thereof, and called them Chavot Ya’ir.
42 And Novach went and captured Kenat, and the villages thereof, and called it Novach, after shmo.
77 (For the one directing. Set to Yedutun. Mizmor of Asaph) I cried unto Elohim with my voice, even unto Elohim with my voice; and He gave ear unto me.
2 (3) In my yom tzoros (day of trouble) I sought Adonoi; my hand was stretched up in the lailah, and ceased not; my nefesh refused to be comforted.
3 (4) I remembered Elohim, and groaned; I pondered, and my ruach was overwhelmed. Selah.
4 (5) Thou holdest mine eyelids awake; I am so troubled that lo adaber (I cannot speak).
5 (6) I have considered the yamim mikedem (days of old), the shnot olamim (years long past).
6 (7) I called to remembrance my neginah balailah (song in the night); I communed with mine own lev; and my ruach pondered with diligent search.
7 (8) Will Adonoi cast off forever? And will He show favor no more?
8 (9) Is His chesed passed away forever? Is His promise at an end l’dor vador?
9 (10) Hath El (G-d) forgotten to be channot (gracious)? Hath He in anger shut up His rachamim (mercy)? Selah.
10 (11) And I said, This is my affliction; but I will remember the shanot of the Yemin Elyon (Right Hand of the Most High).
11 (12) I will remember the deeds of Hashem; surely I will remember Thy wonders mikedem (of old, of long ago).
12 (13) I will meditate also on kol po’al (all work) of Thine, and consider Thy mighty deeds.
13 (14) Thy Derech, O Elohim, is bakodesh (in holiness). Who is so gadol El as Elohim?
14 (15) Thou art HaEl oseh peleh (the G-d that doest wonders); Thou hast declared Thy oz (strength) among the amim (peoples, nations).
15 (16) Thou hast with Thine zero’a (strong arm) redeemed Thy people, the Bnei Ya’akov and Yosef. Selah.
16 (17) The mayim saw Thee, O Elohim, the mayim saw Thee; they were afraid; the tehomot (ocean depths) also writhed.
17 (18) The clouds poured down mayim; the skies resounded in thunder; Thine khitzim (arrows, i.e., lightning bolts) also went forth
18 (19) The voice of Thy thunder was in the galgal (whirlwind); the lightning lit up the tevel (world); ha’aretz trembled and quaked.
19 (20) Thy derech is in the yam (sea), and Thy path is through the mayim rabbim (great waters), and Thy footsteps are not to be discerned.
20 (21) Thou didst lead Thy people like a tzon (flock) by the yad Moshe and Aharon.
24 Hinei, Hashem maketh Ha’Aretz empty, and maketh it waste, and ruineth her face, and scattereth abroad the inhabitants thereof.
2 And it shall be, as with HaAm, so with the kohen; as with the eved, so with his adonim; as with the shifcha (maid), so with her gevirah (mistress); as with the koneh (buyer), so with the mokher (seller); as with the malveh (lender) so with the loveh (borrower); as with the nosheh (creditor), so with the one owing him.
3 HaAretz shall be utterly emptied, and utterly plundered; for Hashem hath spoken this davar (word).
4 Ha’aretz mourneth and fadeth away, the tevel (world) languisheth and fadeth away, the haughty Am HaAretz do languish.
5 Ha’aretz also is defiled under the inhabitants thereof; because they have transgressed torot, changed chok (ordinance), broken the Brit Olam.
6 Therefore hath the curse devoured Eretz, and they that dwell therein are guilty; therefore, the inhabitants of her [the earth] are diminished, and few enosh (humankind) left.
7 The tirosh (new wine) faileth, the gefen languisheth, all the simchei-lev (merryhearted) do sigh.
8 The mirth of tambourines ceaseth, the noise of them that rejoice endeth, the joy of the kinnor (harp) ceaseth.
9 They shall not drink yayin with a shir (song); shekhar (liquor, strong drink) shall be bitter to them that drink it.
10 The city of tohu is broken; every bais is shut up, that no man may come in.
11 There is a crying for yayin in the streets; all simchah is darkened, the mirth of HaAretz is banished.
12 In the Ir is left desolation, and the sha’ar is stricken with ruination.
13 When thus it shall be in the midst of HaAretz among the nations, there shall be as the shaking of a zayit (olive tree), and as the olelot (gleanings) when the grape harvest is done.
14 They shall lift up their kol (voice), they shall sing for the Ga’on (Glory) of Hashem, they shall shout from the yam.
15 Therefore glorify ye Hashem in the Urim (east), even the Shem Hashem Elohei Yisroel in the iyyim (islands) [see Isaiah 42:4] of the yam.
16 From the uttermost part of Ha’Aretz have we heard zemirot (songs), even glory to the Tzaddik (Righteous One). But I said, My wasting away, my wasting away, Oy li (woe unto me)! The bogedim (traitors) have dealt treacherously; the bogedim have dealt very treacherously.
17 Pachad (fear), and the pachat (pit), and the pach (pitfall, snare), are upon thee, O inhabitant of Ha’Aretz.
18 And it shall come to pass, that he who fleeth from the noise of the pachad shall fall into the pachat; and he that cometh up out of the midst of the pachat shall be caught in the pach; for the arubot (windows [see Gen 7:11]) from on high are opened, and the Mosedei Eretz (foundations of the Earth) do shake.
19 Ha’aretz is violently broken down, Ha’Aretz is completely split open, Eretz is shaken exceedingly.
20 Ha’aretz shall stagger to and fro like a shikkor (drunkard), and shall shake like a melunah (watchman’s hut); and the peysha (transgression) thereof shall be heavy upon it; and it shall fall, and not rise again.
21 And it shall come to pass in yom hahu (that day), that Hashem shall visit [in punishment] the Tzeva HaMarom (Host on High, Pagan deities), and the melachim of ha’adamah (kings of the earth) upon ha’adamah (the earth).
22 And they shall be gathered together, as asir (prisoners) are gathered in the bor (dungeon, pit), and shall be shut up in the masger (prison, dungeon), and after many yamim shall they be visited [in punishment].
23 Then the levanah (moon) shall be disgraced, and the chammah (sun) ashamed, when Hashem Tzva’os shall reign in Har Tziyon, and in Yerushalayim, and before His Zekenim gloriously.
2 My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.
2 And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh. [VAYIKRA 5:15; YESHAYAH 53:10]
3 And by this we have da’as that we have da’as of Him, if over the mitzvot of Him we are shomer.
4 The one making the claim, "I have da’as of Him" and not being shomer over His mitzvot is a shakran (liar) and in this one HaEmes is not.
5 But whoever over the dvar of Him is shomer, beemes in this one the ahavas Hashem has been made shleimah. By this we have da’as that in Him we are.
6 The one claiming to make his maon in Him ought with the halakhah of that One so he should have his derech. [Yn 14:1,23; TEHILLIM 1:6]
7 Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the beginning: the mitzvah yashanah is the dvar which you heard.
8 Again a mitzvah chadasha I write to you, which is HaEmes in Him, and in you, because the choshech is making its histalkus (passing away) and the Ohr HaAmitti (the True Light) already is shining.
9 The one claiming in the Ohr (Light) to be and the Ach b’Moshiach of him hating, is in the choshech still. [VAYIKRA 19:17]
10 The one with ahavah for the Ach b’Moshiach of him makes his maon (dwelling, permanent residence, Yn 14:2, 23) in the Ohr (Light) and a cause for michshol (stumbling, falling) is not in him. [TEHILLIM 119:165]
11 But the one hating the Ach b’Moshiach of him is in the choshech and walks his derech in the choshech and does not have da’as where he goes, because the choshech blinded his eyes.
12 I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name). [TEHILLIM 25:11]
13 I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yunge Leit (young people), because you have conquered the evil one.
14 I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yunge Leit (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.
15 Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.
16 For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, one’s vital possessions, all this is not of HaAv but is of the Olam Hazeh. [BERESHIS 3:6; MISHLE 27:20]
17 And the Olam Hazeh is making its histalkus (passing away) and the ta’avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).
18 Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.
19 They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [Yn 6:70; 13:30]
20 And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da’as of all. [YIRMEYAH 31:34]
21 I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.
22 Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.
23 No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.
24 What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.
25 And this is the havtachah (promise) which He promised us, Chayyei Olam.
26 These things I wrote to you concerning the [nevi’ei sheker] deceiving you.
27 And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. [YIRMEYAH 31:34]
28 And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.
29 If you have da’as that He is tzaddik, you have da’as that also everyone who is a po’el tzedek (worker of righteousness) has been born of Him.
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