M’Cheyne Bible Reading Plan

15 “ I egō am eimi the ho true alēthinos vine ampelos, · ho and kai · ho my egō Father patēr is eimi the ho vine-grower geōrgos. ² Every pas branch klēma in en me egō that bears pherō no mē fruit karpos he cuts airō off , but kai every pas branch that does bear pherō · ho fruit karpos he prunes kathairō, so hina that it may bear pherō more polys fruit karpos. ³ By this time ēdē you hymeis are eimi clean katharos because dia of the ho message logos that hos I have spoken laleō to you hymeis. ⁴ Abide menō in en me egō and I kagō will abide in en you hymeis. Just kathōs as the ho branch klēma is not ou able dynamai to bear pherō fruit karpos by apo itself heautou, unless ean mē it abides menō in en the ho vine ampelos, so houtōs neither oude can you hymeis unless ean mē you abide menō in en me egō. ⁵ I egō am eimi the ho vine ampelos; you hymeis are the ho branches klēma. The ho one who abides menō in en me egō and kagō I in en him autos bears pherō much polys fruit karpos, for hoti apart chōris from me egō you can dynamai do poieō nothing oudeis. ⁶ If ean anyone tis does not mē abide menō in en me egō, he is like hōs a branch klēma that is thrown ballō away exō · ho and kai withers xērainō; · kai men gather synagō them autos and kai throw ballō them into eis the ho fire pyr, and kai they are burned kaiō. ⁷ If ean you abide menō in en me egō and kai · ho my egō words rhēma abide menō in en you hymeis, ask aiteō whatever hos ean you wish thelō and kai it will be done ginomai for you hymeis. ⁸ My egō Father patēr is glorified doxazō in en this houtos, · ho that hina you bear pherō much polys fruit karpos and kai become ginomai my emos disciples mathētēs. ⁹ As kathōs the ho Father patēr has loved agapaō me egō, I have agapaō also kagō loved agapaō you hymeis; abide menō in en · ho my emos love agapē. · ho ¹⁰ If ean you keep tēreō · ho my egō commandments entolē, you will abide menō in en · ho my egō love agapē, just kathōs as I egō have kept tēreō · ho my egō Father’ s patēr commandments entolē · ho and kai abide menō in en his autos · ho love agapē. ¹¹ These houtos things I have spoken laleō to you hymeis, that hina · ho my emos joy chara · ho may be eimi in en you hymeis and kai that · ho your hymeis joy chara may be complete plēroō.

¹² “ This houtos is eimi · ho my emos commandment entolē: · ho Love agapaō one allēlōn another , as kathōs I have loved agapaō you hymeis. ¹³ Greater megas love agapē has echō no one oudeis than this houtos, that hina a person tis lays down tithēmi · ho his autos life psychē for hyper · ho his autos friends philos. ¹⁴ You hymeis are eimi my egō friends philos if ean you do poieō the things hos I egō command entellō you hymeis. ¹⁵ No ouketi longer do I call legō you hymeis servants, for hoti a ho servant does not ou know oida what tis his autos master kyrios is doing poieō; · ho but de I have called legō you hymeis friends philos, because hoti all pas that hos I have heard akouō from para · ho my egō Father patēr I have made known gnōrizō to you hymeis. ¹⁶ You hymeis did eklegomai not ou choose eklegomai me egō, but alla I egō chose eklegomai you hymeis and kai appointed tithēmi you hymeis that hina you hymeis should go hypagō and kai bear pherō fruit karpos and kai that · ho your hymeis fruit karpos should remain menō, so hina that the ho Father patēr may give didōmi you hymeis whatever hos tis you ask aiteō in en · ho my egō name onoma. ¹⁷ These houtos things I command entellō you hymeis, so hina that you may love agapaō one allēlōn another .

¹⁸ “ If ei the ho world kosmos hates miseō you hymeis, be aware ginōskō that hoti it has hated miseō me egō before prōton it hated you hymeis. ¹⁹ If ei you belonged eimi to ek the ho world kosmos, the ho world kosmos would an love you phileō as · ho its idios own ; but de because hoti you do eimi not ou belong eimi to ek the ho world kosmos, but alla I egō chose eklegomai you hymeis out ek of the ho world kosmos, for dia this houtos reason the ho world kosmos hates miseō you hymeis. ²⁰ Remember mnēmoneuō the ho saying logos that hos I egō told legō you hymeis, ‘The servant is eimi not ou greater megas than ho his autos master kyrios.’ If ei they have persecuted diōkō me egō, they will diōkō also kai persecute diōkō you hymeis; if ei they have kept tēreō · ho my egō word logos, they will keep tēreō yours hymeteros as kai well . · ho ²¹ But alla all pas these houtos things they will do poieō to eis you hymeis on dia account of · ho my egō name onoma, because hoti they do not ou know oida the ho one who sent pempō me egō. ²² If ei I had not mē come erchomai and kai spoken laleō to them autos, they would echō not ou be guilty of echō sin hamartia; but de now nyn they have echō no ou excuse prophasis for peri · ho their autos sin hamartia. ²³ The ho one who hates miseō me egō hates miseō my egō Father patēr also kai. · ho ²⁴ If ei I had poieō not mē done poieō among en them autos the ho works ergon that hos no oudeis one else allos had done poieō, they would echō not ou be guilty of echō sin hamartia; but de now nyn · kai they have seen horaō the works and kai have hated miseō both kai me egō and kai · ho my egō Father patēr. ²⁵ However alla, the ho word logos that ho is written graphō in en their autos law nomos had to be fulfilled plēroō: · ho ‘ They hated miseō me egō without dōrean a cause .’

²⁶ “But when hotan the ho Paraclete paraklētos comes erchomai, whom hos I egō will send pempō to you hymeis from para the ho Father patēr, the ho Spirit pneuma of ho truth alētheia who hos comes forth ekporeuomai from para the ho Father patēr, he ekeinos will bear witness martyreō about peri me egō. ²⁷ And de you hymeis also kai are to bear witness martyreō because hoti you have been eimi with meta me egō from apo the beginning archē.

5 Therefore oun be ginomai imitators mimētēs of ho God theos as hōs his dear agapētos children teknon, ² and kai live peripateō in en love agapē, just as kathōs · kai · ho Christ Christos loved agapaō us hēmeis and kai gave paradidōmi himself heautou for hyper us hēmeis as eis a fragrant osmē offering prosphora and kai sacrifice thusia to ho God theos.

³ But de sexual immorality porneia and kai every kind of pas impurity akatharsia or ē covetousness pleonexia must not even mēde be mentioned onomazō among en you hymeis, as kathōs is proper prepō among the saints hagios; ⁴ nor kai obscenity aischrotēs, · kai foolish talk mōrologia, or ē coarse joking eutrapelia, which hos are not ou fitting anēkō, but alla rather mallon thanksgiving eucharistia. ⁵ For gar you may be sure of oida this houtos, that hoti no ou fornicator pornos or ē impure akathartos or ē covetous person pleonektēs ( such a one hos is eimi an idolater eidōlolatrēs) has echō any inheritance klēronomia in en the ho kingdom basileia of ho Christ Christos and kai of God theos. ⁶ Let apataō no one mēdeis deceive apataō you hymeis with empty kenos words logos, for gar because of dia these things houtos the ho wrath orgē of ho God theos comes erchomai upon epi the ho sons hyios of ho disobedience apeitheia. ⁷ Therefore oun do not mē become ginomai partners symmetochos with them autos; ⁸ for gar once pote you were eimi darkness skotos, but de now nyn you are light phōs in en the Lord kyrios. Live peripateō as hōs children teknon of light phōs ⁹ ( for gar the ho fruit karpos of ho light phōs consists in en all pas goodness agathōsynē, · kai righteousness dikaiosynē, and kai truth alētheia), ¹⁰ always trying to discern dokimazō what tis is eimi pleasing euarestos to the ho Lord kyrios. ¹¹ And kai do not mē take part synkoinōneō in the ho fruitless akarpos deeds ergon · ho of ho darkness skotos but de instead mallon · kai expose elenchō them, ¹² for gar it is eimi shameful aischros even kai to speak legō of what ho is done ginomai by hypo them autos in secret kryphē. ¹³ · ho But de everything pas that is exposed elenchō becomes illuminated phaneroō by hypo the ho light phōs, ¹⁴ for gar everything pas that ho becomes illuminated phaneroō is eimi light phōs. Therefore dio it says legō, “ Wake egeirō up , · ho sleeper katheudō, and kai rise anistēmi from ek the ho dead nekros, and kai Christ Christos will shine epiphauskō on you sy.” · ho

¹⁵ So oun be very akribōs careful blepō how pōs you live peripateō, not mē as hōs unwise asophos people but alla as hōs wise sophos, ¹⁶ making the most exagorazō of the ho time kairos, because hoti the ho days hēmera are eimi evil ponēros. ¹⁷ Therefore dia houtos do not mē be ginomai foolish aphrōn, but alla understand syniēmi what tis the ho will thelēma of the ho Lord kyrios is. ¹⁸ And kai do not mē get drunk methyskō with wine oinos, in en which hos is eimi debauchery asōtia; instead alla, be filled plēroō with en the Spirit pneuma, ¹⁹ speaking laleō to one another heautou in en psalms psalmos and kai hymns hymnos and kai songs ōdē inspired by the Spirit pneumatikos; singing adō and kai making melody psallō in ho your hymeis heart kardia to the ho Lord kyrios, ²⁰ giving thanks eucharisteō in en the name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos to ho God theos the Father patēr at all times pantote and for hyper everything pas. · kai ²¹ Be subject hypotassō to one allēlōn another out en of reverence phobos for Christ Christos. ²² · ho Wives gynē, be subject to ho your idios husbands anēr as hōs to the ho Lord kyrios, ²³ for hoti the husband anēr is eimi the head kephalē of the ho wife gynē as hōs Christ Christos also kai · ho is the head kephalē of the ho church ekklēsia, and is himself autos the savior sōtēr of the ho body sōma. ²⁴ But alla as hōs the ho church ekklēsia is subject hypotassō to ho Christ Christos, so houtōs also kai should · ho wives gynē be subject to their ho husbands anēr in en everything pas. ²⁵ · ho Husbands anēr, love agapaō your ho wives gynē, just as kathōs · kai · ho Christ Christos loved agapaō the ho church ekklēsia and kai gave himself heautou up paradidōmi for hyper her autos, ²⁶ that hina he might sanctify hagiazō her autos, cleansing katharizō her by the ho washing loutron of ho water hydōr through en the word rhēma, ²⁷ so that hina he autos might present paristēmi the ho church ekklēsia to himself heautou in splendor endoxos, not mē having echō spot spilos or ē wrinkle rhytis or ē any tis · ho such thing toioutos, but alla that hina she might be eimi holy hagios and kai without blemish. ²⁸ In the same way houtōs husbands anēr also kai should opheilō · ho love agapaō · ho their heautou wives gynē as hōs · ho their own heautou bodies sōma. He ho who loves agapaō · ho his heautou wife gynē loves agapaō himself heautou, ²⁹ for gar no one oudeis ever pote hates miseō · ho his own heautou body sarx but alla nourishes ektrephō and kai takes care of thalpō it autos, just as kathōs · kai · ho Christ Christos does the ho church ekklēsia, ³⁰ since hoti we are eimi members melos of ho his autos body sōma. ³¹ “ For anti this reason houtos a man anthrōpos shall leave kataleipō his ho father patēr and kai his ho mother mētēr and kai be joined proskollaō to pros · ho his autos wife gynē, and kai the ho two dyo shall become eimi one heis flesh sarx.” ³² · ho This houtos mystery mystērion is eimi profound megas, but de I egō am speaking legō about eis Christ Christos and kai about eis the ho church ekklēsia. ³³ Nevertheless plēn, · kai each hekastos one heis of kata you hymeis · ho is to love agapaō · ho his heautou wife gynē as hōs he loves himself heautou, and de the ho wife gynē is to respect phobeomai her ho husband anēr.