M’Cheyne Bible Reading Plan

11 And kai when hote they drew near engizō to eis Jerusalem Hierosolyma, Bethphage Bēthphagē, and kai Bethany Bēthania, at pros the ho Mount oros of ho Olives elaia, Jesus dispatched apostellō two dyo of ho his autos disciples mathētēs ² and kai said legō to them autos, “ Go hypagō into eis the ho village kōmē · ho directly katenanti ahead of you hymeis, and kai immediately upon entering eisporeuomai it autos you will find heuriskō a tethered deō colt pōlos on epi which hos no oudeis one anthrōpos has ever oupō sat kathizō. Untie lyō it autos and kai bring pherō it. ³ · kai If ean anyone tis says legō to you hymeis, ‘ Why tis are you doing poieō this houtos?’ say legō, ‘ The ho Lord kyrios has echō need chreia of it autos and kai will send apostellō it autos back palin here hōde as soon as possible.’” ⁴ So kai they went aperchomai away and kai found heuriskō a tethered deō colt pōlos at pros a door thura outside exō in epi the ho street amphodon, and kai they untied lyō it autos. ⁵ And kai some tis of those ho standing histēmi there ekei said legō to them autos, “ What tis are you doing poieō, untying lyō the ho colt pōlos?” ⁶ And de they ho spoke legō to them autos just kathōs as Jesus Iēsous had said legō, · ho and kai they gave aphiēmi them autos permission . ⁷ Then kai they brought pherō the ho colt pōlos to pros · ho Jesus Iēsous and kai threw epiballō their autos cloaks himation on it autos, · ho and kai he sat kathizō on epi it autos. ⁸ And kai many polys spread strōnnyō · ho their autos cloaks himation on eis the ho road hodos, while de others allos spread tall grass stibas, cutting koptō it from ek the ho fields agros. ⁹ And kai those ho who went proagō before and kai those ho who followed akoloutheō were crying krazō out , “ Hosanna hōsanna! Blessed eulogeō is he ho who comes erchomai in en the name onoma of the Lord kyrios! ¹⁰ Blessed eulogeō is the ho coming erchomai kingdom basileia of ho our hēmeis father patēr David Dauid! Hosanna hōsanna in en the ho highest hypsistos!” ¹¹ And kai he entered eiserchomai Jerusalem Hierosolyma and went into eis the ho temple hieron. And kai looking periblepō around at everything pas, the ho hour hōra already ēdē being eimi late opsia, he went exerchomai out to eis Bethany Bēthania with meta the ho twelve dōdeka.

¹² And kai on the ho next day epaurion, when they autos had left exerchomai from apo Bethany Bēthania, Jesus became hungry peinaō. ¹³ And kai seeing at apo a distance makrothen a fig tree sykē in echō leaf phyllon, he went erchomai to see if ei he could find heuriskō anything tis on en it autos. And kai when he came erchomai to epi it autos, he found heuriskō nothing oudeis but ei mē leaves phyllon, · ho for gar it was eimi not ou the season kairos for figs sykon. ¹⁴ So kai in response apokrinomai he said legō to it autos, “ May esthiō no one mēdeis ever mēketi eat esthiō fruit karpos from ek you sy again!” And kai his autos disciples mathētēs were listening akouō. · ho ¹⁵ Then kai they went erchomai into eis Jerusalem Hierosolyma. And kai entering eiserchomai eis the ho temple hieron, he began archō to drive ekballō out those ho who were selling pōleō and kai those ho who were buying agorazō in en the ho temple hieron; and kai he overturned katastrephō the ho tables trapeza of the ho money kollybistēs changers and kai the ho chairs kathedra of those ho who were selling pōleō · ho pigeons peristera, ¹⁶ and kai he would not ou allow aphiēmi anyone tis to carry diapherō merchandise skeuos through dia the ho temple hieron. ¹⁷ And kai he was teaching didaskō and kai saying legō to them autos, “ Is it not ou written graphō, · ho ‘ My egō house oikos shall be called kaleō a house oikos of prayer proseuchē for all pas the ho nations ethnos’? But de you hymeis have made poieō it autos ‘a hideout spēlaion for robbers lēstēs.’” ¹⁸ And kai the ho ruling archiereus priests and kai the ho scribes grammateus heard akouō of this and kai began seeking zēteō how pōs they could destroy apollymi him autos, for gar they feared phobeomai him autos, because gar all pas the ho people ochlos were impressed ekplēssō by epi · ho his autos teaching didachē.

¹⁹ And kai when hotan evening opse came ginomai, they went ekporeuomai out exō of the ho city polis.

²⁰ And kai passing paraporeuomai by in the morning prōi, they saw the ho fig sykē tree withered xērainō down ek to the roots rhiza. ²¹ And kai thinking anamimnēskō back , · ho Peter Petros said legō to him autos, “ Rabbi rhabbi, look ide! The ho fig sykē tree that hos you cursed kataraomai has withered xērainō!” ²² And kai answering apokrinomai, · ho Jesus Iēsous said legō to them autos, “ Have echō faith pistis in God theos. ²³ I tell legō you hymeis the truth amēn, that hoti if anyone hos says legō to ho this houtos mountain oros, ‘ Be taken airō up and kai cast ballō into eis the ho sea thalassa,’ and kai does not mē waver diakrinō in en · ho his autos heart kardia but alla believes pisteuō that hoti what hos he says laleō will happen ginomai, it will be eimi done for him autos. ²⁴ For dia this houtos reason I tell legō you hymeis, whatever pas hosos you pray proseuchomai and kai ask aiteō for , believe pisteuō that hoti you have received lambanō it, and kai it will be eimi yours hymeis. ²⁵ And kai whenever hotan you stand stēkō praying proseuchomai, forgive aphiēmi if ei you have echō something tis against kata someone tis, so hina that · ho your hymeis Father patēr · ho in en · ho heaven ouranos may also kai forgive aphiēmi you hymeis · ho your hymeis transgressions paraptōma.”

²⁷ And kai they came erchomai again palin to eis Jerusalem Hierosolyma. And kai while peripateō he autos was walking about peripateō in en the ho temple hieron, the ho ruling archiereus priests and kai the ho scribes grammateus and kai the ho elders presbyteros came erchomai to pros him autos, ²⁸ and kai were asking legō him autos, “ By en what poios authority exousia are you doing poieō these houtos things ?” and ē, “ Who tis gave didōmi you sy · ho this houtos authority exousia to hina do poieō these houtos things ?” ²⁹ · ho But de Jesus Iēsous said legō to them autos, “ I will ask eperōtaō you hymeis one heis thing logos; · kai answer apokrinomai me egō, and kai I will tell legō you hymeis by en what poios authority exousia I do poieō these houtos things . ³⁰ The ho baptism baptisma of ho John Iōannēs— was it eimi from ek heaven ouranos or ē from ek man anthrōpos? Answer apokrinomai me egō!” ³¹ So kai they discussed dialogizomai it among pros themselves heautou, saying legō, “ If ean we say legō, ‘ From ek heaven ouranos,’ he will say legō, ‘ Why dia tis then oun did you not ou believe pisteuō him autos?’ ³² But alla if we say legō, ‘ From ek man’—( they were afraid phobeomai of the ho people ochlos, for gar everyone hapas considered echō that hoti · ho John Iōannēs was eimi truly ontōs a prophet prophētēs). ³³ So kai in answer apokrinomai to ho Jesus Iēsous, they said legō, “ We do not ou know oida.” And kai · ho Jesus Iēsous said legō to them autos, “ Neither oude will I egō tell legō you hymeis by en what poios authority exousia I am doing poieō these houtos things .”

11 So oun I ask legō, has God theos repudiated apōtheō · ho · ho his autos people laos? By no means mē! · kai For gar I myself egō am eimi an Israelite Israēlitēs, a descendant ek sperma of Abraham Abraam, from the tribe phylē of Benjamin Beniamin. ² God theos has not ou repudiated apōtheō · ho · ho his autos people laos whom hos he foreknew proginōskō. Or ē do you not ou know oida what tis the ho Scripture graphē says legō in en the passage about Elijah ēlias, how hōs he pleads entynchanō with ho God theos against kata · ho Israel Israēl? ³ “ Lord kyrios, they have killed apokteinō · ho your sy prophets prophētēs, they have torn down kataskaptō · ho your sy altars thusiastērion, and kagō I alone monos am left hypoleipō, and kai they are seeking zēteō · ho my egō life psychē.” ⁴ But alla what tis was the ho divine reply chrēmatismos saying legō to him autos? “ I have kept kataleipō for myself emautou seven heptakischilioi thousand men anēr who hostis have not ou bowed kamptō the knee gony to ho Baal Baal.” ⁵ So houtōs too kai at en the ho present nyn time kairos there is ginomai a remnant leimma, chosen eklogē by kata grace charis. ⁶ And de if ei it is by grace charis, it is no ouketi longer on ek the basis of works ergon, otherwise epei · ho grace charis would no ouketi longer be ginomai grace charis. ⁷ What tis then oun? Israel Israēl failed ou to obtain epitynchanō what hos it was seeking epizēteō, but de the ho elect eklogē obtained epitynchanō it. The ho · de rest loipos were hardened pōroō, ⁸ as kathōs it is written graphō, “ God theos gave didōmi them autos · ho a spirit pneuma of stupor katanyxis, eyes ophthalmos that ho would not mē see blepō and kai ears ous that ho would not mē hear akouō, to heōs this ho very sēmeron day hēmera.” ⁹ And kai David Dauid says legō, “ May their autos table trapeza become ginomai · ho a snare pagis and kai a trap thēra, · kai a stumbling skandalon block and kai a retribution antapodoma for them autos. ¹⁰ May their autos eyes ophthalmos be darkened · ho so ho they cannot mē see blepō, and kai keep · ho their autos backs nōtos constantly dia pas bent synkamptō.”

¹¹ So oun I ask legō, did they stumble ptaiō so hina as to fall piptō? By no means mē! But alla because of ho their autos transgression paraptōma · ho salvation sōtēria has come to the ho Gentiles ethnos so eis as to make Israel autos jealous parazēloō. ¹² Now de if ei · ho their autos transgression paraptōma means riches ploutos for the world kosmos and kai · ho their autos failure hēttēma means riches ploutos for the Gentiles ethnos, how posos much more mallon will · ho their autos full plērōma inclusion mean! ¹³ I am speaking legō to you hymeis · de · ho Gentiles ethnos. Inasmuch epi hosos then oun as I egō am eimi an apostle apostolos to the Gentiles ethnos, I take pride in doxazō · ho my egō ministry diakonia, ¹⁴ if ei somehow pōs I could provoke parazēloō my egō own · ho countrymen sarx to jealousy and kai save sōzō some tis of ek them autos. ¹⁵ For gar if ei · ho their autos rejection apobolē leads to the reconciliation katallagē of the world kosmos, what tis will their ho acceptance proslēmpsis mean but ei mē life zōē from ek the dead nekros? ¹⁶ If ei · de the ho dough offered as first aparchē fruits is holy hagios, so also kai is the ho whole phyrama lump ; and kai if ei the ho root rhiza is holy hagios, so also kai are the ho branches klados. ¹⁷ But de if ei some tis of the ho branches klados were broken ekklaō off , and de you sy, although eimi a wild agrielaios olive shoot , were grafted enkentrizō in among en the others autos and kai you now ginomai share synkoinōnos in the ho nourishing piotēs root rhiza · ho of the ho olive elaia tree , ¹⁸ do not mē become arrogant katakauchaomai toward the ho branches klados. But de if ei you do katakauchaomai, consider this: it is not ou you sy who support bastazō the ho root rhiza, but alla the ho root rhiza that supports you sy. ¹⁹ Then oun you will say legō, “The branches klados were broken ekklaō off so hina I egō could be grafted enkentrizō in .” ²⁰ That is true kalōs. They were broken off ekklaō because of ho unbelief apistia, and de you sy stand histēmi by ho faith pistis. Do phroneō not mē be phroneō proud hypsēlos, but alla stand in awe phobeomai. ²¹ For gar if ei · ho God theos did pheidomai not ou spare pheidomai the ho natural kata physis branches klados, perhaps mē pōs he will pheidomai not oude spare pheidomai you sy either. ²² Consider ide therefore oun the kindness chrēstotēs and kai the severity apotomia of God theos— severity apotomia to epi those ho who have fallen piptō, but de God’ s theos kindness chrēstotēs to epi you sy, provided ean you continue epimenō in his ho kindness chrēstotēs. Otherwise epei you sy too kai will be cut off ekkoptō. ²³ And de even they kakeinos, if ean they do not mē continue epimenō in their ho unbelief apistia, will be grafted enkentrizō in , for gar God theos is eimi able dynatos · ho to graft enkentrizō them autos in enkentrizō again palin. ²⁴ For gar if ei you sy were cut ekkoptō from ek what ho is by kata nature physis a wild agrielaios olive tree , and kai grafted enkentrizō contrary para to nature physis into eis a cultivated kallielaios olive tree , how posos much more mallon will these houtos, the ho natural kata physis branches, be grafted back into enkentrizō · ho their idios own olive elaia tree ?

²⁵ For gar I do not ou want thelō you hymeis to be uninformed agnoeō, my brothers adelphos, of · ho this houtos mystery mystērion— so hina that you may not mē be eimi wise phronimos in para your heautou own conceits — that hoti a partial apo hardening pōrōsis has happened ginomai to ho Israel Israēl until achri hos the ho full plērōma number of the ho Gentiles ethnos has come in eiserchomai. ²⁶ And kai in this way houtōs all pas Israel Israēl will be saved sōzō: as kathōs it is written graphō, “ Out of ek Zion Siōn will come hēkō the ho Deliverer rhyomai; he will remove apostrephō ungodliness asebeia from apo Jacob Iakōb.” ²⁷ “ And kai this houtos will be my egō covenant diathēkē with them autos, · ho when hotan I take away aphaireō · ho their autos sins hamartia.” ²⁸ In kata regard to the ho gospel euangelion they are enemies echthros for dia your hymeis sake, but de in kata regard to · ho election eklogē they are dearly agapētos loved for dia the sake of their ho forefathers patēr. ²⁹ For gar the ho gifts charisma and kai the ho calling klēsis of ho God theos are irrevocable ametamelētos. ³⁰ For gar just hōsper as you hymeis were at one time pote disobedient apeitheō to ho God theos but de now nyn have received mercy eleeō because of ho their houtos disobedience apeitheia, ³¹ so houtōs · kai they houtos at the present nyn time have been disobedient apeitheō in order that hina by the ho mercy eleos shown to you hymeteros they autos also kai may now nyn receive mercy eleeō. ³² For gar God theos has consigned synkleiō · ho · ho all pas to eis disobedience apeitheia so hina that he may show mercy to eleeō · ho all pas. ³³ O ō the depth bathos of the riches ploutos and kai wisdom sophia and kai knowledge gnōsis of God theos! How hōs unsearchable anexeraunētos are · ho his autos judgments krima and kai how inscrutable anexichniastos · ho his autos ways hodos! ³⁴ For gar who tis has known ginōskō the mind nous of the Lord kyrios, or ē who tis has been ginomai his autos counselor symboulos? ³⁵ Or ē who tis has given prodidōmi to God autos that kai God must pay antapodidōmi him autos back ? ³⁶ For hoti from ek him autos and kai through dia him autos and kai to eis him autos are · ho all pas things . To him autos be · ho glory doxa for eis all ho time aiōn! Amen amēn.