M’Cheyne Bible Reading Plan

17 · kai Six hex days hēmera later meta Jesus Iēsous took paralambanō · ho · ho Peter Petros and kai James Iakōbos and kai John Iōannēs · ho his autos brother adelphos, and kai led anapherō them autos up a very high hypsēlos mountain oros by kata themselves idios. ² And kai he was transfigured metamorphoō before emprosthen them autos, and kai his autos face prosōpon shone lampō · ho like hōs the ho sun hēlios, · ho and de his autos clothes himation became ginomai white leukos as hōs · ho light phōs. ³ · kai Suddenly idou there appeared horaō to them autos Moses Mōysēs and kai Elijah ēlias, talking syllaleō with meta him autos. ⁴ And de Peter Petros spoke apokrinomai · ho to ho Jesus Iēsous, saying legō, “ Lord kyrios, it is eimi good kalos that we hēmeis are eimi here hōde. If ei you wish thelō, I will put poieō up three treis shelters skēnē here hōde— one heis for you sy, · kai one heis for Moses Mōysēs, and kai one heis for Elijah ēlias.” ⁵ While he autos was still eti speaking laleō, a bright phōteinos cloud nephelē overshadowed episkiazō them autos and kai a voice phōnē from ek the ho cloud nephelē said legō, “ This houtos is eimi · ho my egō Son hyios, the ho Beloved agapētos, in en whom hos I am well pleased eudokeō; listen akouō to him autos!” ⁶ And kai when the ho disciples mathētēs heard akouō this, they were phobeomai overcome sphodra with fear phobeomai and kai fell piptō on epi their autos faces prosōpon. ⁷ But kai Jesus Iēsous came proserchomai over · ho and kai touched haptō them autos, saying legō, “ Rise egeirō, and kai do not mē be afraid phobeomai.” ⁸ And de when they raised epairō · ho their autos eyes ophthalmos, they saw no oudeis one except ei mē Jesus Iēsous himself autos alone monos.

⁹ And kai as they autos were coming katabainō down from ek the ho mountain oros, Jesus Iēsous commanded entellō them autos, · ho saying legō, “ Tell legō the ho vision horama to no mēdeis one until heōs hos the ho Son hyios of ho Man anthrōpos has been raised egeirō from ek the dead nekros.” ¹⁰ And kai the ho disciples mathētēs asked eperōtaō him autos, saying legō, “ Why tis then oun do the ho scribes grammateus say legō that hoti Elijah ēlias must dei come erchomai first prōton?” ¹¹ He ho · de answered apokrinomai, saying legō, “ To be sure men, Elijah ēlias does come erchomai, and kai he will restore apokathistēmi all pas things . ¹² And de I tell legō you hymeis that hoti Elijah ēlias has come erchomai already ēdē, and kai they did not ou recognize epiginōskō him autos, but alla did poieō to en him autos whatever hosos they wished thelō. So houtōs also kai the ho Son hyios of ho Man anthrōpos will mellō suffer paschō at hypo their autos hands.” ¹³ Then tote the ho disciples mathētēs understood syniēmi that hoti he had spoken legō to them autos about peri John Iōannēs the ho Baptist baptistēs.

¹⁴ · kai When they returned erchomai to pros the ho crowd ochlos, a man anthrōpos approached proserchomai Jesus autos, knelt gonypeteō before him autos, ¹⁵ and kai said legō, “ Lord kyrios, take eleeō pity on my egō · ho son hyios, because hoti he is an epileptic selēniazomai and kai suffers paschō terribly kakōs; for gar he often pollakis falls piptō into eis the ho fire pyr and kai often pollakis into eis the ho water hydōr. ¹⁶ And kai I brought prospherō him autos to ho your sy disciples mathētēs but kai they could dynamai not ou heal therapeuō him autos.” ¹⁷ Jesus Iēsous answered apokrinomai, · de · ho saying legō, “ O ō unbelieving apistos and kai perverse diastrephō generation genea, how long heōs am I to be eimi with meta you hymeis? How long heōs must I put anechōmai up with you hymeis? Bring pherō him autos here hōde to me egō.” ¹⁸ Then kai Jesus Iēsous rebuked epitimaō the ho demon daimonion · ho and kai it came exerchomai out of apo him autos; and kai the ho boy pais was healed therapeuō from apo · ho that ekeinos hour hōra. ¹⁹ Then tote the ho disciples mathētēs came proserchomai to ho Jesus Iēsous privately kata idios and said legō, “ Why dia tis could dynamai we hēmeis not ou cast ekballō it autos out?” ²⁰ He ho · de said legō to them autos, “ Because dia of the ho poverty oligopistia of your hymeis faith . I tell legō you hymeis the truth amēn, if ean you have echō faith pistis the size hōs of a mustard sinapi seed kokkos, you can say legō to ho this houtos mountain oros, ‘ Move metabainō from here enthen to there ekei,’ and kai it will move metabainō; and kai nothing oudeis will be impossible adynateō for you hymeis.”

²² While they autos were still together systrephō · de in en · ho Galilee Galilaia, Jesus Iēsous said legō to them autos, · ho “ The ho Son hyios of ho Man anthrōpos is about mellō to be delivered paradidōmi into eis the hands cheir of men anthrōpos, ²³ and kai they will kill apokteinō him autos, and kai on the ho third tritos day hēmera he will be raised egeirō.” And kai they were greatly sphodra distressed lypeō.

²⁴ And de when they autos arrived erchomai at eis Capernaum Kapharnaoum, the ho collectors lambanō of the ho temple tax didrachmon came proserchomai to ho Peter Petros and kai said legō, “ Does · ho your hymeis teacher didaskalos not ou pay teleō the ho two-drachma didrachmon tax?” ²⁵ “ Yes nai,” he answered legō. And kai when he went erchomai into eis the ho house oikia, Jesus Iēsous spoke prophthanō to Peter autos first , · ho saying legō, “ What tis do you sy think dokeō, Simon Simōn? From apo whom tis do · ho earthly gē kings basileus · ho collect lambanō tolls telos or ē taxes kēnsos— from apo · ho their autos sons hyios or ē from apo · ho outsiders allotrios?” ²⁶ And de when he answered legō, “ From apo · ho outsiders allotrios,” Jesus Iēsous said phēmi to him autos, · ho “ Then ara the ho sons hyios are eimi exempt eleutheros. ²⁷ But lest hina · de we offend skandalizō them autos, go poreuō to eis the sea thalassa, cast ballō in a hook ankistron, and kai take airō the first prōtos fish ichthus that ho comes anabainō up . · kai When you have opened anoigō · ho its autos mouth stoma, you will find heuriskō a four drachma coin statēr; take lambanō it ekeinos and give didōmi it to them autos for anti me egō and kai you sy.”

17 Having passed diodeuō through · de · ho Amphipolis Amphipolis and kai · ho Apollonia Apollōnia, Paul and Silas came erchomai to eis Thessalonica Thessalonikē, where hopou there was eimi a synagogue synagōgē of the ho Jews Ioudaios. ² And de according kata to · ho Paul’ s Paulos custom eiōtha, · ho he went eiserchomai to pros them autos and kai for epi three treis Sabbath sabbaton days he reasoned dialegomai with them autos from apo the ho Scriptures graphē, ³ explaining dianoigō and kai demonstrating paratithēmi that hoti it was necessary for dei the ho Messiah Christos to suffer paschō and kai to rise anistēmi from ek the dead nekros, and kai that hoti, “ This houtos one is eimi the ho Messiah Christos, this ho Jesus Iēsous whom hos I egō am proclaiming katangellō to you hymeis.” ⁴ And kai some tis of ek them autos were persuaded peithō and kai cast prosklēroō their lot with · ho Paul Paulos and kai · ho Silas Silas, · ho both te a great polys number plēthos of devout sebō Greeks Hellēn and te not ou a few oligos of the ho leading prōtos women gynē. ⁵ But de the ho Jews Ioudaios, moved by envy zēloō, · kai recruited proslambanō certain tis wicked ponēros men anēr of the ho marketplace agoraios and kai, forming a mob ochlopoieō, they set the ho city polis in an uproar thorybeō. · kai They attacked ephistēmi the ho house oikia of Jason Iasōn, trying zēteō to bring proagō them autos out proagō to eis the ho people dēmos. ⁶ But de when they could not mē find heuriskō them autos, they dragged syrō Jason Iasōn and kai some tis fellow believers adelphos before epi the ho city politarchēs authorities , shouting boaō, “ These men houtos who ho have turned the ho world oikoumenē upside anastatoō down have come pareimi here enthade too kai, ⁷ and Jason Iasōn has received hypodechomai them hos as guests hypodechomai; and kai all pas these houtos men are acting prassō contrary apenanti to the ho decrees dogma of Caesar Kaisar, saying legō that there is eimi another heteros king basileus, Jesus Iēsous.” ⁸ And de they stirred tarassō up the ho people ochlos and kai the ho city politarchēs authorities who heard akouō these houtos things . ⁹ And kai when they had taken lambanō · ho bail hikanos from para · ho Jason Iasōn and kai the ho others loipos, they let apolyō them autos go .

¹⁰ And de the ho brothers adelphos immediately eutheōs sent ekpempō Paul Paulos and kai Silas Silas off ekpempō by dia night nyx · ho · ho to eis Berea Beroia. When they hostis got paraginomai there , they went apeimi to eis the ho synagogue synagōgē of the ho Jews Ioudaios. ¹¹ These houtos Jews · de were eimi more open-minded eugenēs than those ho in en Thessalonica Thessalonikē, for they hostis received dechomai the ho message logos with meta all pas eagerness prothumia, examining anakrinō the ho scriptures graphē every kata day hēmera to see if ei these houtos things were echō so houtōs. ¹² So oun many polys of ek them autos believed pisteuō, with kai not ou a few oligos · ho prominent euschēmōn Greek Hellēnis women gynē · ho and kai men anēr. ¹³ But de when hōs the ho Jews Ioudaios from apo · ho Thessalonica Thessalonikē learned ginōskō that hoti also kai in en · ho Berea Beroia the ho word logos of ho God theos was proclaimed katangellō by hypo · ho Paul Paulos, they came erchomai there kakei too , inciting saleuō and kai stirring tarassō up the ho crowds ochlos. ¹⁴ Then tote immediately eutheōs · de · ho the ho brothers adelphos sent exapostellō Paul Paulos away , to go poreuō as heōs far as to epi the ho sea thalassa, but te · ho both te Silas Silas and kai · ho Timothy Timotheos remained hypomenō there ekei. ¹⁵ Those ho · de who conducted kathistēmi · ho Paul Paulos brought agō him as heōs far as Athens, and kai receiving lambanō an order entolē for pros · ho Silas Silas and kai · ho Timothy Timotheos to hina come erchomai to pros him autos as hōs soon tacheōs as possible , they left.

¹⁶ Now de · ho while Paul Paulos was waiting ekdechomai for them autos · ho at en Athens, his autos spirit pneuma was stirred paroxynō up · ho within en him autos on seeing theōreō the ho city polis full kateidōlos of idols . ¹⁷ So oun he reasoned dialegomai in en the ho synagogue synagōgē with the ho Jews Ioudaios and kai the ho worshippers sebō, and kai in en the ho marketplace agora every kata pas day hēmera with pros those ho who happened to be paratynchanō there . ¹⁸ Also kai some tis · de of the ho Epicurean Epikoureios and kai Stoic Stoikos philosophers philosophos were conversing symballō with him autos, and kai some tis were asking legō, “ What tis does this houtos babbler spermologos want thelō · ho to say legō?” Others ho said, · de “ He seems dokeō to be eimi a proclaimer katangeleus of strange xenos gods daimonion,” for hoti he was announcing the good news euangelizō about · ho Jesus Iēsous and kai the ho resurrection anastasis. ¹⁹ And te they took hold epilambanomai of him autos and brought agō him to epi the ho Areopagus pagos, saying legō, “ May dynamai we know ginōskō what tis is · ho this houtos new kainos · ho teaching didachē being presented laleō by hypo you sy? ²⁰ For gar you bring eispherō some tis strange xenizō things to eis · ho our hēmeis ears akoē, so oun we want boulomai to know ginōskō what tis these houtos things mean eimi.” ²¹ ( Now de all pas the Athenians Athēnaios and kai the ho foreigners xenos living epidēmeō there used to spend their time eukaireō in eis nothing oudeis else heteros than ē to tell legō or ē to hear akouō something tis new kainos.)

²² So de Paul Paulos, standing histēmi · ho in en the midst mesos of the ho Areopagus pagos, said phēmi: “ Men anēr of Athens Athēnaios, I perceive theōreō that hōs in kata every pas way you hymeis are a very devout deisidaimōn people . ²³ For gar as I went dierchomai around and kai observed anatheōreō · ho your hymeis objects sebasma of worship , I found heuriskō also kai an altar bōmos on en which hos was inscribed epigraphō, ‘ To an unknown agnōstos god theos.’ So oun what hos you worship eusebeō without agnoeō knowing , this houtos I egō proclaim katangellō to you hymeis. ²⁴ The ho God theos who ho made poieō the ho world kosmos and kai everything pas · ho in en it autos, being hyparchō Lord kyrios of heaven ouranos and kai earth gē, does katoikeō not ou live katoikeō in en shrines naos made cheiropoiētos by human hands , ²⁵ nor oude is he served therapeuō by hypo human anthrōpinos hands cheir, as though he needed prosdeomai anything tis, since he himself autos gives didōmi to all pas life zōē and kai breath pnoē and kai · ho everything pas. ²⁶ And te he made poieō from ek one heis man every pas race ethnos of men anthrōpos to live katoikeō on epi all pas the face prosōpon of the ho earth gē, having determined horizō allotted prostassō epochs kairos and kai the ho fixed horothesia boundaries of the ho places katoikia where they autos would live , ²⁷ that they should seek zēteō · ho God theos, if ei perhaps ara ge that they might grope psēlaphaō for him autos and kai find heuriskō him, though kai indeed ge he is hyparchō not ou far makran from apo each hekastos one heis of us hēmeis. ²⁸ ‘ For gar in en him autos we live zaō and kai move kineō about and kai exist eimi,’ as hōs even kai some tis of ho your own kata poets poiētēs have said legō, ‘ For gar we eimi too kai are eimi his ho offspring genos.’ ²⁹ So oun since we are hyparchō the offspring genos of ho God theos, we ought opheilō not ou to think nomizō that the ho divine being theios is eimi like homoios an image carved charagma in gold chrysos or ē silver argyros or ē stone lithos by human anthrōpos skill technē and kai imagination enthumēsis. ³⁰ So then oun, God theos overlooked hyperoraō the ho times chronos of ho ignorance agnoia, · ho · ho but now nyn he orders parangellō · ho men anthrōpos to repent metanoeō, all pas of them in all pantachou places , ³¹ because kathoti he has appointed histēmi a day hēmera on en which hos he will mellō judge krinō the ho world oikoumenē in en righteousness dikaiosynē by en the man anēr whom hos he has appointed horizō, having provided parechō proof pistis to all pas by raising anistēmi him autos from ek the dead nekros.”

³² Now de when they heard akouō of the resurrection anastasis of the dead nekros, some ho mocked chleuazō, but de others ho said legō, “ We will hear akouō you sy again palin about peri this houtos.” · kai ³³ So houtōs · ho Paul Paulos departed exerchomai from ek their autos midst mesos. ³⁴ But de some tis men anēr joined kollaō him autos and believed pisteuō; among en whom hos also kai were Dionysius Dionysios the ho Areopagite Areopagitēs and kai a woman gynē named onoma Damaris Damaris and kai others heteros with syn them autos.