M’Cheyne Bible Reading Plan

10 · kai Jesus gathered proskaleō · ho his autos twelve dōdeka disciples mathētēs and gave didōmi them autos authority exousia over unclean akathartos spirits pneuma so hōste that they could drive ekballō them autos out and kai heal therapeuō every pas kind of disease nosos and kai sickness malakia. ² These houtos are eimi the ho names onoma of the ho · de twelve dōdeka apostles apostolos: first prōtos, Simon Simōn, who ho is called legō Peter Petros, then kai Andrew Andreas · ho his autos brother adelphos; · kai James Iakōbos the ho son of ho Zebedee Zebedaios, and kai John Iōannēs · ho his autos brother adelphos; ³ Philip Philippos and kai Bartholomew Bartholomaios; Thomas Thōmas and kai Matthew the ho tax telōnēs collector ; James Iakōbos the ho son of ho Alphaeus Halphaios, and kai Thaddaeus Thaddaios; ⁴ Simon Simōn the ho Cananaean Kananaios, and kai Judas Ioudas · ho Iscariot Iskariōtēs, who ho · kai betrayed paradidōmi him autos.

⁵ These houtos · ho twelve dōdeka Jesus Iēsous sent apostellō out · ho after instructing parangellō them autos as follows legō: “ Do aperchomai not mē go aperchomai among eis hodos the Gentiles ethnos and kai do eiserchomai not mē enter eiserchomai any Samaritan Samaritēs town polis; ⁶ but de go poreuō rather mallon to pros the ho lost apollymi sheep probaton · ho of the house oikos of Israel Israēl. ⁷ As you go poreuō, · de proclaim kēryssō the message, saying legō, ‘ The ho kingdom basileia of ho heaven ouranos is at hand engizō.’ ⁸ Heal therapeuō the sick astheneō, raise egeirō the dead nekros, cleanse katharizō the lepers lepros, drive out ekballō demons daimonion. Freely dōrean you received lambanō, freely dōrean give didōmi. ⁹ Do not mē take ktaomai gold chrysos, or mēde silver argyros, or mēde copper chalkos in eis · ho your hymeis money zōnē belts , ¹⁰ or mē a bag pēra for eis your journey hodos, or mēde two dyo tunics chitōn, or mēde sandals hypodēma, or mēde a staff rhabdos; for gar the ho worker ergatēs deserves axios · ho his autos keep trophē. ¹¹ And whatever hos · de town polis or ē village kōmē you enter eiserchomai, find exetazō out who tis in en it autos is eimi worthy axios and kakei stay menō there until heōs an you leave exerchomai. ¹² And de when you enter eiserchomai a ho house oikia, give aspazomai it autos your greeting . ¹³ · kai If ean the ho household oikia is eimi worthy axios, let your hymeis greeting of peace eirēnē come erchomai · ho upon epi it autos; but de if ean it is eimi not mē worthy axios, let epistrephō · ho your hymeis peace eirēnē return epistrephō to pros you hymeis. ¹⁴ And kai if anyone hos will not mē receive dechomai you hymeis or mēde listen akouō to · ho your hymeis message logos, as you leave exerchomai · ho that house oikia or ē · ho that ekeinos town polis shake ektinassō off the ho dust koniortos from ho your hymeis feet pous. ¹⁵ I tell legō you hymeis the truth amēn, it will be eimi more bearable anektos for the land gē of Sodom Sodoma and kai Gomorrah Gomorra in en the day hēmera of judgment krisis than ē for · ho that ekeinos town polis.

¹⁶ “ Behold idou, I egō am sending apostellō you hymeis out as hōs sheep probaton in en the midst mesos of wolves lykos; so oun be ginomai shrewd phronimos as hōs · ho serpents ophis and kai innocent akeraios as hōs · ho doves peristera. ¹⁷ And de beware prosechō of apo · ho men anthrōpos, for gar they will hand paradidōmi you hymeis over to eis the courts synedrion, and kai they will flog mastigoō you hymeis in en · ho their autos synagogues synagōgē; ¹⁸ and kai you will be brought agō before epi governors hēgemōn · de and kai kings basileus for my egō sake, as eis a testimony martyrion to them autos and kai to the ho Gentiles ethnos. ¹⁹ But de when hotan they hand paradidōmi you hymeis over , do not mē worry merimnaō about how pōs you are to speak or ē what tis you are to say laleō; for gar what tis you are to say laleō will be given didōmi to you hymeis at en that ekeinos · ho time hōra. ²⁰ For gar it will eimi not ou be eimi you hymeis · ho speaking laleō but alla the ho Spirit pneuma of ho your hymeis Father patēr · ho speaking laleō through en you hymeis.

²¹ “ Brother adelphos will hand paradidōmi over · de brother adelphos to eis death thanatos, and kai a father patēr his child teknon, and kai children teknon will rise epanistēmi up against epi parents goneus and kai have them autos put to death thanatoō. ²² And kai you will be eimi hated miseō by hypo all pas on dia account of · ho my egō name onoma. But de the ho one who endures hypomenō to eis the end telos, this houtos one will be saved sōzō. ²³ When hotan · de they persecute diōkō you hymeis in en · ho one houtos town polis, flee pheugō to eis · ho another heteros; for gar I tell legō you hymeis the truth amēn, you will not ou mē finish teleō going through all the ho towns polis of ho Israel Israēl before heōs an the ho Son hyios of ho Man anthrōpos comes erchomai.

²⁴ “A disciple mathētēs is eimi not ou above hyper his ho teacher didaskalos, nor oude a servant above hyper · ho his autos master kyrios. ²⁵ It is enough arketos for the ho disciple mathētēs that hina he be ginomai as hōs · ho his autos teacher didaskalos, and kai the ho servant as hōs · ho his autos master kyrios. If ei they have called epikaleō the ho head oikodespotēs of the house ‘ Beelzebul Beelzeboul,’ how posos much more mallon will they revile the ho members oikiakos of his autos household !

²⁶ “ Therefore oun do not mē be afraid phobeomai of them autos; for gar there is eimi nothing oudeis covered kalyptō that hos will not ou be uncovered apokalyptō, and kai hidden kryptos that hos will not ou be made known ginōskō. ²⁷ What hos I say legō to you hymeis in en the ho darkness skotia, speak legō in en the ho light phōs; and kai what hos you hear akouō in eis the ho ear ous proclaim kēryssō from epi the ho housetops dōma. ²⁸ · kai Do not mē be afraid phobeomai of apo those ho who can kill apokteinō the ho body sōma but de cannot mē kill apokteinō the ho soul psychē. Rather de mallon, fear phobeomai the ho one who can dynamai destroy apollymi both kai soul psychē and kai body sōma in en hell geenna. ²⁹ Are pōleō not ouchi two dyo sparrows strouthion sold pōleō for a penny assarion? Yet kai not ou one heis of ek them autos will fall piptō to epi the ho ground gē apart aneu from · ho your hymeis Father patēr. ³⁰ But de even kai the ho hairs thrix of ho your hymeis head kephalē have all pas been eimi counted arithmeō. ³¹ So oun do not mē be afraid phobeomai; you hymeis are of greater value diapherō than many polys sparrows strouthion. ³² So oun everyone pas who hostis will acknowledge homologeō me egō before emprosthen · ho others anthrōpos, I kagō will acknowledge homologeō him autos before emprosthen · ho my egō Father patēr who ho is in en · ho heaven ouranos; ³³ but de whoever hostis disowns arneomai me egō before emprosthen · ho others anthrōpos, I kagō will disown arneomai him autos before emprosthen · ho my egō Father patēr who ho is in en · ho heaven ouranos.

³⁴ “ Do not mē think nomizō that hoti I have come erchomai to bring ballō peace eirēnē to epi the ho earth gē. I did not ou come erchomai to bring ballō peace eirēnē, but alla a sword machaira. ³⁵ For gar I came erchomai to turn dichazō a man anthrōpos against kata · ho his autos father patēr, and kai a daughter thugatēr against kata · ho her autos mother mētēr, and kai a daughter-in-law nymphē against kata · ho her autos mother-in-law penthera; ³⁶ and kai a man’ s anthrōpos enemies echthros · ho will be · ho members oikiakos of his autos own household. ³⁷ Whoever ho loves phileō father patēr or ē mother mētēr more hyper than me egō is eimi not ou worthy axios of me egō, and kai whoever ho loves phileō son hyios or ē daughter thugatēr more hyper than me egō is eimi not ou worthy axios of me egō. ³⁸ And kai whoever hos does not ou take lambanō up · ho his autos cross stauros and kai follow akoloutheō me egō is eimi not ou worthy axios of me egō. ³⁹ Whoever ho finds heuriskō · ho his autos life psychē will lose apollymi it autos, but kai whoever ho loses apollymi · ho his autos life psychē for my egō sake will find heuriskō it autos.

⁴⁰ “ Whoever ho receives dechomai you hymeis receives dechomai me egō, and kai whoever ho receives dechomai me egō receives dechomai the ho one who sent apostellō me egō. ⁴¹ Whoever ho welcomes dechomai a prophet prophētēs because eis he onoma is a prophet prophētēs will receive lambanō a prophet’ s prophētēs reward misthos, and kai whoever ho welcomes dechomai a righteous dikaios person because eis he onoma is a righteous dikaios person will receive lambanō a righteous person’ s dikaios reward misthos. ⁴² And kai whoever hos an, because eis he is onoma a disciple mathētēs, gives potizō one heis of ho these houtos little mikros ones even monon a cup potērion of cold psychros water to drink, I tell legō you hymeis the truth amēn, he will by no means ou lose apollymi · ho his autos reward misthos.”

10 There was a tis man anēr · de in en Caesarea Kaisareia named onoma Cornelius Kornēlios, a centurion hekatontarchēs from ek the cohort speira that ho was called kaleō the Italian Italikos, ² a devout eusebēs man and kai one who feared phobeomai · ho God theos with syn all pas · ho his autos household oikos, gave poieō alms eleēmosynē generously polys to the ho people laos, and kai prayed deomai to ho God theos continually dia pas. ³ He saw in en a vision horama clearly phanerōs, about hōsei peri the ninth enatos hour hōra of the ho day hēmera, an angel angelos of ho God theos coming eiserchomai to pros him autos and kai saying legō to him autos, “ Cornelius Kornēlios.” ⁴ · de Staring atenizō at him autos and kai becoming ginomai afraid emphobos, he ho said legō, “ What tis is it eimi, Lord kyrios?” And de he said legō to him autos, · ho “ Your sy prayers proseuchē and kai · ho your sy acts eleēmosynē of charity have gone anabainō up as eis a memorial mnēmosynon before emprosthen · ho God theos. ⁵ And kai now nyn send pempō men anēr to eis Joppa Ioppē and kai send metapempō for a man tis named Simon Simōn who hos is called epikaleō Peter Petros. ⁶ He houtos is lodging xenizō with para a man tis named Simon Simōn, a tanner byrseus, whose hos house oikia is eimi by para the sea thalassa.” ⁷ When hōs · de the ho angel angelos who ho spoke laleō to him autos had gone away aperchomai, he called phōneō two dyo of his ho servants oiketēs and kai a devout eusebēs soldier stratiōtēs from among ho those who waited proskartereō on him autos, ⁸ and kai when he had related exēgeomai everything hapas to them autos, he sent apostellō them autos to eis · ho Joppa Ioppē.

⁹ The ho · de following epaurion day , as they ekeinos were on their journey hodoiporeō and kai approaching engizō the ho city polis, Peter Petros went up anabainō on epi the ho housetop dōma to pray proseuchomai about peri the sixth hektos hour hōra. ¹⁰ And de he became ginomai hungry prospeinos and kai wanted thelō to eat geuomai, but de while they autos were preparing paraskeuazō it, he autos fell ginomai into epi a trance ekstasis, ¹¹ and kai he saw theōreō the ho heavens ouranos opened anoigō and kai a certain tis object skeuos descending katabainō, like hōs a great megas sheet othonē, being let down kathiēmi by its four tessares corners archē upon epi the ho earth gē. ¹² In en it hos were hyparchō all pas kinds of · ho four-footed tetrapous animals , and kai reptiles herpeton of the ho earth gē, and kai birds peteinon of the ho air ouranos. ¹³ Then kai a voice phōnē came ginomai to pros him autos, “ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!” ¹⁴ · ho But de Peter Petros said legō, “ By no means mēdamōs, Lord kyrios; for hoti I have never oudepote eaten esthiō anything pas common koinos or kai unclean akathartos.” ¹⁵ And kai a voice phōnē came again palin, a second time ek, to pros him autos, “ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.” ¹⁶ This houtos · de happened ginomai three times epi, and kai immediately the ho object skeuos was taken analambanō up to eis · ho heaven ouranos.

¹⁷ Now de while hōs Peter Petros was perplexed diaporeō within en himself heautou · ho as to what tis the ho vision horama that hos he had seen might an mean eimi, behold idou, the ho men anēr · ho sent apostellō by hypo · ho Cornelius Kornēlios, having made inquiry dierōtaō for the ho house oikia of ho Simon Simōn, stood ephistēmi at epi the ho gate pylōn ¹⁸ and kai called phōneō out to ask pynthanomai whether ei Simon Simōn who ho was called epikaleō Peter Petros was staying xenizō there enthade. ¹⁹ · ho · de As Peter Petros was thinking dienthumeomai about peri the ho vision horama, the ho Spirit pneuma said legō to him autos, “ Behold idou, three treis men anēr are looking zēteō for you sy. ²⁰ But alla get anistēmi up , go down katabainō, and kai accompany poreuō syn them autos without mēdeis hesitation diakrinō, because hoti I egō have sent apostellō them autos.” ²¹ And de Peter Petros went down katabainō to pros the ho men anēr and said legō, “ Behold idou, I egō am eimi the one hos you are looking zēteō for . What tis is the ho reason aitia for dia which hos you have come pareimi?” ²² And de they ho said legō, “ Cornelius Kornēlios, a centurion hekatontarchēs, an upright dikaios man anēr and kai one who fears phobeomai · ho God theos, who is well spoken martyreō of by hypo the ho whole holos nation ethnos of the ho Jews Ioudaios, was directed chrēmatizō by hypo a holy hagios angel angelos to send metapempō for you sy to come to eis · ho his autos house oikos and kai to hear akouō words rhēma from para you sy.” ²³ So oun he invited eiskaleomai them autos in and gave xenizō them lodging . On the ho · de next epaurion day he got anistēmi up and set exerchomai out with syn them autos, and kai some tis of the ho brothers adelphos · ho from apo Joppa Ioppē went synerchomai with him autos. ²⁴ And de on the ho following epaurion day they entered eiserchomai · ho Caesarea Kaisareia. · ho · de Cornelius Kornēlios was eimi expecting prosdokaō them autos and had called synkaleō together · ho his autos relatives syngenēs and kai · ho close anankaios friends philos. ²⁵ When hōs · de Peter Petros entered eiserchomai, · ho Cornelius Kornēlios met synantaō him autos · ho and fell piptō at epi his ho feet pous and worshiped proskyneō him. ²⁶ · ho But de Peter Petros made him autos get egeirō up , saying legō, “ Stand anistēmi up ; I egō myself autos am eimi also kai just a man anthrōpos.” ²⁷ And kai as he talked synomileō with him autos, he went eiserchomai inside and kai found heuriskō many people polys gathered synerchomai. ²⁸ And te he said phēmi to pros them autos, “ You yourselves hymeis know epistamai how hōs unlawful athemitos it is eimi for a man anēr who is a Jew Ioudaios to associate kollaō with or ē to visit proserchomai anyone of another allophylos race , but kagō God theos showed deiknymi me · ho that I should call legō no mēdeis person anthrōpos common koinos or ē unclean akathartos. ²⁹ Therefore dio, · kai when I was summoned metapempō, I came erchomai without raising any objection anantirrētōs. So oun I ask pynthanomai for what tis reason logos did you send metapempō for me egō?” ³⁰ And kai · ho Cornelius Kornēlios said phēmi, “ Four tetartos days hēmera ago apo at mechri this houtos · ho hour hōra, I was eimi praying proseuchomai at the ho ninth enatos hour in en · ho my egō house oikos, and kai behold idou, a man anēr stood histēmi before enōpion me egō in en bright lampros clothing esthēs ³¹ and kai he said phēmi, ‘ Cornelius Kornēlios, your sy prayer proseuchē has been heard eisakouō · ho and kai · ho your sy acts eleēmosynē of charity have been remembered mimnēskomai before enōpion · ho God theos. ³² Send pempō therefore oun to eis Joppa Ioppē and kai invite metakaleō Simon Simōn who hos is called epikaleō Peter Petros. He houtos is staying xenizō in en the house oikia of Simon Simōn, a tanner byrseus, by para the sea thalassa.’ ³³ So oun immediately exautēs I sent pempō for pros you sy, and te you sy did poieō well kalōs by coming paraginomai. Now nyn therefore oun we hēmeis are pareimi all pas here pareimi in the presence enōpion of ho God theos to hear akouō all pas that ho has been commanded prostassō you sy by hypo the ho Lord kyrios.”

³⁴ So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho ³⁵ but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos ³⁶ As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), ³⁷ you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, ³⁸ Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. ³⁹ And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. ⁴⁰ This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, ⁴¹ not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. ⁴² And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. ⁴³ To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”

⁴⁴ While Peter Petros was still eti speaking laleō · ho · ho these houtos words rhēma, the ho Holy hagios Spirit pneuma came epipiptō · ho on epi all pas those ho who were listening akouō to the ho message logos. ⁴⁵ And kai the ho believers pistos, from ek among the circumcised peritomē, who hosos came synerchomai with · ho Peter Petros, were amazed existēmi that hoti even kai on epi the ho Gentiles ethnos was the ho gift dōrea of the ho Holy hagios Spirit pneuma poured ekchunnomai out . ⁴⁶ For gar they were hearing akouō them autos speaking laleō with tongues glōssa and kai magnifying megalynō · ho God theos. Then tote Peter Petros declared apokrinomai, ⁴⁷ “ Surely no mēti one tis is able dynamai to withhold kōlyō the ho water hydōr so that ho these people houtos cannot mē be baptized baptizō who hostis received lambanō the ho Holy hagios Spirit pneuma · ho just kai as hōs we hēmeis did, can he ? ⁴⁸ And de he ordered prostassō them autos to be baptized baptizō in en the ho name onoma of Jesus Iēsous Christ Christos. Then tote they asked erōtaō him autos to remain epimenō for some tis days hēmera.