M’Cheyne Bible Reading Plan
Joseph Interprets the King's Dreams
41 Two years later the king[a] of Egypt dreamed he was standing beside the Nile River. 2 Suddenly, seven fat, healthy cows came up from the river and started eating grass along the bank. 3 Then seven ugly, skinny cows came up out of the river and 4 ate the fat, healthy cows. When this happened, the king woke up.
5 The king went back to sleep and had another dream. This time seven full heads of grain were growing on a single stalk. 6 Later, seven other heads of grain appeared, but they were thin and scorched by a wind from the desert. 7 The thin heads of grain swallowed the seven full heads. Again the king woke up, and it had only been a dream.
8 (A) The next morning the king was upset. So he called in his magicians and wise men and told them what he had dreamed. None of them could tell him what the dreams meant.
9 The king's personal servant said:
Now I remember what I was supposed to do. 10 When you were angry with me and your chief cook, you threw us both in jail in the house of the captain of the guard. 11 One night we both had dreams, and each dream had a different meaning. 12 A young Hebrew, who was a servant of the captain of the guard, was there with us at the time. When we told him our dreams, he explained what each of them meant, 13 and everything happened just as he said it would. I got my job back, and the cook was put to death.
14 The king sent for Joseph, who was quickly brought out of jail. He shaved, changed his clothes, and went to the king.
15 The king said to him, “I had a dream, yet no one can explain what it means. I am told that you can interpret dreams.”
16 “Your Majesty,” Joseph answered, “I can't do it myself, but God can give a good meaning to your dreams.”
17 The king told Joseph:
I dreamed I was standing on the bank of the Nile River. 18 I saw seven fat, healthy cows come up out of the river, and they began feeding on the grass. 19 Next, seven skinny, bony cows came up out of the river. I have never seen such terrible looking cows anywhere in Egypt. 20 The skinny cows ate the fat ones. 21 But you couldn't tell it, because these skinny cows were just as skinny as they were before. At once, I woke up.
22 I also dreamed that I saw seven heads of grain growing on one stalk. The heads were full and ripe. 23 Then seven other heads of grain came up. They were thin and scorched by a wind from the desert. 24 These heads of grain swallowed the full ones. I told my dreams to the magicians, but none of them could tell me the meaning of the dreams.
25 Joseph replied:
Your Majesty, both of your dreams mean the same thing, and in them God has shown what he is going to do. 26 The seven good cows stand for seven years, and so do the seven good heads of grain. 27 The seven skinny, ugly cows that came up later also stand for seven years, as do the seven bad heads of grain that were scorched by the desert wind. The dreams mean there will be seven years when there won't be enough grain.
28 It is just as I said—God has shown what he intends to do. 29 For seven years Egypt will have more than enough grain, 30 but that will be followed by seven years when there won't be enough. The good years of plenty will be forgotten, and everywhere in Egypt people will be starving. 31 The famine will be so bad that no one will remember that once there had been plenty. 32 God has given you two dreams to let you know that he has definitely decided to do this and that he will do it soon.
33 Your Majesty, you should find someone who is wise and will know what to do, so that you can put him in charge of all Egypt. 34 Then appoint some other officials to collect one fifth of every crop harvested in Egypt during the seven years when there is plenty. 35 Give them the power to collect the grain during those good years and to store it in your cities. 36 It can be stored until it is needed during the seven years when there won't be enough grain in Egypt. This will keep the country from being destroyed because of the lack of food.
Joseph Is Made Governor over Egypt
37 The king[b] and his officials liked this plan. 38 So the king said to them, “Who could possibly handle this better than Joseph? After all, the Spirit of God is with him.”
39 The king told Joseph, “God is the one who has shown you these things. No one else is as wise as you are or knows as much as you do. 40 (B) I'm putting you in charge of my palace, and everybody will have to obey you. No one will be over you except me. 41 You are now governor of all Egypt!”
42 (C) Then the king took off his royal ring and put it on Joseph's finger. He gave him fine clothes to wear and placed a gold chain around his neck. 43 He also let him ride in the chariot next to his own, and people shouted, “Make way for Joseph!” So Joseph was governor of Egypt.
44 The king told Joseph, “Although I'm king, no one in Egypt is to do anything without your permission.” 45 He gave Joseph the Egyptian name Zaphenath Paneah. And he let him marry Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.[c] Joseph traveled all over[d] Egypt.
46 Joseph was 30 when the king made him governor, and he went everywhere for the king. 47 For seven years there were big harvests of grain. 48 Joseph collected and stored up the extra grain in the cities of Egypt near the fields where it was harvested. 49 In fact, there was so much grain that they stopped keeping record, because it was like counting the grains of sand along the beach.
50 Joseph and his wife had two sons before the famine began. 51 Their first son was named Manasseh, which means, “God has let me forget all my troubles and my family back home.” 52 His second son was named Ephraim, which means “God has made me a success[e] in the land where I suffered.”[f]
53 Egypt's seven years of plenty came to an end, 54 (D) and the seven years of famine began, just as Joseph had said. There was not enough food in other countries, but all over Egypt there was plenty. 55 (E) When the famine finally struck Egypt, the people asked the king for food, but he said, “Go to Joseph and do what he tells you to do.”
56 The famine became bad everywhere in Egypt, so Joseph opened the storehouses and sold the grain to the Egyptians. 57 People from all over the world came to Egypt to buy grain, because the famine was so severe in their countries.
Jesus Enters Jerusalem
(Matthew 21.1-11; Luke 19.28-40; John 12.12-19)
11 Jesus and his disciples reached Bethphage and Bethany near the Mount of Olives. When they were getting close to Jerusalem, Jesus sent two of them on ahead. 2 He told them, “Go into the next village. As soon as you enter it, you will find a young donkey that has never been ridden. Untie the donkey and bring it here. 3 If anyone asks why you are doing this, say, ‘The Lord[a] needs it and will soon bring it back.’ ”
4 The disciples left and found the donkey tied near a door that faced the street. While they were untying it, 5 some of the people standing there asked, “Why are you untying the donkey?” 6 They told them what Jesus had said, and the people let them take it.
7 The disciples led the donkey to Jesus. They put some of their clothes on its back, and Jesus got on. 8 Many people spread clothes on the road, while others spread branches they had cut from the fields.[b]
9 (A) In front of Jesus and behind him, people went along shouting,
“Hooray![c]
God bless the one who comes
in the name of the Lord!
10 God bless the coming kingdom
of our ancestor David.
Hooray for God
in heaven above!”
11 After Jesus had gone to Jerusalem, he went into the temple and looked around at everything. But since it was already late in the day, he went back to Bethany with the twelve disciples.
Jesus Puts a Curse on a Fig Tree
(Matthew 21.18,19)
12 When Jesus and his disciples left Bethany the next morning, he was hungry. 13 From a distance Jesus saw a fig tree covered with leaves, and he went to see if there were any figs on the tree. But there were none, because it wasn't the season for figs. 14 So Jesus said to the tree, “Never again will anyone eat fruit from this tree!” The disciples heard him say this.
Jesus in the Temple
(Matthew 21.12-17; Luke 19.45-48; John 2.13-22)
15 After Jesus and his disciples reached Jerusalem, he went into the temple and began chasing out everyone who was selling and buying. He turned over the tables of the moneychangers and the benches of those who were selling doves. 16 Jesus would not let anyone carry things through the temple. 17 (B) Then he taught the people and said, “The Scriptures say, ‘My house should be called a place of worship for all nations.’ But you have made it a place where robbers hide!”
18 The chief priests and the teachers of the Law of Moses heard what Jesus said, and they started looking for a way to kill him. They were afraid of him, because the crowds were completely amazed at his teaching.
19 That evening, Jesus and the disciples went outside the city.
A Lesson from the Fig Tree
(Matthew 21.20-22)
20 As the disciples walked past the fig tree the next morning, they noticed that it was completely dried up, roots and all. 21 Peter remembered what Jesus had said to the tree. Then Peter said, “Teacher, look! The tree you put a curse on has dried up.”
22 Jesus told his disciples:
Have faith in God! 23 (C) If you have faith in God and don't doubt, you can tell this mountain to get up and jump into the sea, and it will. 24 Everything you ask for in prayer will be yours, if you only have faith.
25-26 (D) Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins.[d]
A Question about Jesus' Authority
(Matthew 21.23-27; Luke 20.1-8)
27 Jesus and his disciples returned to Jerusalem. And as he was walking through the temple, the chief priests, the nation's leaders, and the teachers of the Law of Moses came over to him. 28 They asked, “What right do you have to do these things? Who gave you this authority?”
29 Jesus answered, “I have just one question to ask you. If you answer it, I will tell you where I got the right to do these things. 30 Who gave John the right to baptize? Was it God in heaven or merely some human being?”
31 They thought it over and said to each other, “We can't say that God gave John this right. Jesus will ask us why we didn't believe John. 32 On the other hand, these people think that John was a prophet. So we can't say it was merely some human who gave John the right to baptize.”
They were afraid of the crowd 33 and told Jesus, “We don't know.”
Jesus replied, “Then I won't tell you who gave me the right to do what I do.”
Job Continues
Why Is Life So Hard?
7 Why is life so hard?
Why do we suffer?
2 We are slaves in search of shade;
we are laborers longing
for our wages.
3 God has made my days drag on
and my nights miserable.
4 I pray for night to end,
but it stretches out
while I toss and turn.
5 My parched skin is covered
with worms, dirt, and sores,
6 and my days are running out
quicker than the thread
of a fast-moving needle.
Don't Forget!
7 I beg you, God, don't forget!
My life is just a breath,
and trouble lies ahead.
8 I will vanish from sight,
and no one, including you,
will ever see me again.
9 (A) I will disappear in the grave
or vanish from sight
like a passing cloud.
10 Never will I return home;
soon I will be forgotten.
11 And so, I cry out to you
in agony and distress.
12 Am I the sea or a sea monster?
Is that why you imprison me?[a]
13 I go to bed, hoping for rest,
14 but you torture me
with terrible dreams.
* 15 I'd rather choke to death
than live in this body.
16 Leave me alone and let me die;
my life has no meaning.[b]
17 (B) What makes you so concerned
about us humans?
18 Why do you test us
from sunrise to sunset?
19 Won't you look away
just long enough
for me to swallow?
20 Why do you watch us so closely?
What's it to you, if I sin?
Why am I your target
and such a heavy burden?
21 Why do you refuse to forgive?
Soon you won't find me,
because I'll be dead.
God Has Not Rejected His People
11 (A) Am I saying that God has turned his back on his people? Certainly not! I am one of the people of Israel, and I myself am a descendant of Abraham from the tribe of Benjamin. 2 God did not turn his back on his chosen people. Don't you remember reading in the Scriptures how Elijah complained to God about the people of Israel? 3 (B) He said, “Lord, they killed your prophets and destroyed your altars. I am the only one left, and now they want to kill me.”
4 (C) But the Lord told Elijah, “I still have 7,000 followers who have not worshiped Baal.” 5 It is the same way now. God treated the people of Israel with undeserved grace, and so a few of them are still his followers. 6 This happened because of God's undeserved kindness and not because of anything they have done. It could not have happened except for God's gift of undeserved grace.
7 This means that only a chosen few of the people of Israel found what all of them were searching for. And the rest of them were stubborn, 8 (D) just as the Scriptures say,
“God made them so stupid
that their eyes are blind,
and their ears
are still deaf.”
9 (E) Then David said,
“Turn their meals
into bait for a trap,
so that they will stumble
and be given
what they deserve.
10 Blindfold their eyes!
Don't let them see.
Bend their backs
beneath a burden
that will never be lifted.”
Gentiles Will Be Saved
11 Do I mean that the people of Israel fell, never to get up again? Certainly not! Their failure made it possible for the Gentiles to be saved, and this will make the people of Israel jealous. 12 But if the rest of the world's people were helped so much by their sin and loss, they will be helped even more by their full return.
13 I am now speaking to you Gentiles, and as long as I am an apostle to you, I will take pride in my work. 14 I hope in this way to make some of my own people jealous enough to be saved. 15 When Israel rejected God,[a] the rest of the people in the world were able to turn to him. So when God makes friends with Israel, it will be like bringing the dead back to life. 16 If part of a batch of dough is made holy by being offered to God, then all of the dough is holy. If the roots of a tree are holy, the rest of the tree is holy too.
17 You Gentiles are like branches of a wild olive tree made to be part of a cultivated olive tree. You have taken the place of some branches that were cut away from it. And because of this, you enjoy the blessings that come from being part of that cultivated tree. 18 But don't think you are better than the branches that were cut away. Just remember you are not supporting the roots of this tree. Its roots are supporting you.
19 Maybe you think those branches were cut away, so you could be put in their place. 20 That's true enough. But they were cut away because they did not have faith, and you are where you are because you do have faith. So don't be proud, but be afraid. 21 If God cut away those natural branches, couldn't he do the same to you?
22 Now you see both how kind and how hard God can be. He was hard on those who fell, but he was kind to you. And he will keep on being kind to you, if you keep on trusting in his kindness. Otherwise, you will be cut away too.
23 If those other branches will start having faith, they will be made a part of that tree again. God has the power to put them back. 24 After all, it wasn't natural for branches to be cut from a wild olive tree and to be made part of a cultivated olive tree. So it is much more likely that God will join the natural branches back to the cultivated olive tree.
The People of Israel Will Be Brought Back
25 My friends, I don't want you Gentiles to be too proud of yourselves. So I will explain the mystery of what has happened to the people of Israel. Some of them have become stubborn, and they will stay like that until the complete number of you Gentiles has come in. 26 (F) In this way all of Israel will be saved, as the Scriptures say,
“From Zion someone will come
to rescue us.
Then Jacob's descendants
will stop being evil.
27 (G) This is what the Lord
has promised to do
when he forgives their sins.”
28 The people of Israel are treated as God's enemies, so the good news can come to you Gentiles. But they are still the chosen ones, and God loves them because of their famous ancestors. 29 God doesn't take back the gifts he has given or disown the people he has chosen.
30 At one time you Gentiles rejected God. But now Israel has rejected God, and you have been shown mercy. 31 And because of the mercy shown to you, they will also be shown mercy. 32 All people have disobeyed God, and that's why he treats them as prisoners. But he does this, so that he can have mercy on all of them.
33 (H) Who can measure the wealth and wisdom and knowledge of God? Who can understand his decisions or explain what he does?
34 (I) “Has anyone known
the thoughts of the Lord
or given him advice?
35 (J) Has anyone loaned
something to the Lord
that must be repaid?”
36 (K) Everything comes from the Lord. All things were made because of him and will return to him. Praise the Lord forever! Amen.
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