M’Cheyne Bible Reading Plan

11 And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed [some] in the extremity of the camp.

² And the people cried to Moses; and Moses prayed to Jehovah—and the fire abated.

³ And they called the name of that place Taberah; because a fire of Jehovah burned among them.

⁴ And the mixed multitude that was among them lusted; and the children of Israel also wept again and said, Who will give us flesh to eat?

⁵ We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

⁶ and now our soul is dried up: there is nothing at all but the manna before our eyes.

⁷ And the manna was as coriander seed, and its appearance as the appearance of bdellium.

⁸ The people went about, and gathered it, and ground it with hand-mills, or beat it in mortars, and boiled it in pots, and made cakes of it; and the taste of it was as the taste of oil-cakes.

⁹ And when the dew fell upon the camp by night, the manna fell upon it.

¹⁰ And Moses heard the people weep throughout their families, every one at the entrance of his tent; and the anger of Jehovah was kindled greatly; it was also evil in the eyes of Moses.

¹¹ And Moses said to Jehovah, Why hast thou done evil to thy servant, and why have I not found favour in thine eyes, that thou layest the burden of all this people upon me?

¹² Have I conceived all this people, have I brought them forth, that thou sayest to me, Carry them in thy bosom, as the nursing-father beareth the suckling, unto the land which thou didst swear unto their fathers?

¹³ Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh that we may eat!

¹⁴ I am not able to bear all this people alone, for it is too heavy for me.

¹⁵ And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.

¹⁶ And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.

¹⁷ And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.

¹⁸ And unto the people shalt thou say, Hallow yourselves for to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who will give us flesh to eat? for it was well with us in Egypt; and Jehovah will give you flesh, and ye shall eat.

¹⁹ Not one day shall ye eat, nor two days, nor five days, neither ten days, nor twenty days;

²⁰ [but] for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?

²¹ And Moses said, The people in whose midst I am are six hundred thousand footmen; and thou sayest, I will give them flesh that they may eat a whole month.

²² Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?

²³ And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not.

²⁴ And Moses went out and told the people the words of Jehovah; and he gathered the seventy men of the elders of the people, and set them round about the tent.

²⁵ And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat [it].

²⁶ And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

²⁷ And there ran a youth, and told Moses, and said, Eldad and Medad are prophesying in the camp.

²⁸ And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them!

²⁹ But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, [and] that Jehovah would put his Spirit upon them!

³⁰ And Moses withdrew into the camp, he and the elders of Israel.

³¹ And there went forth a wind from Jehovah, and drove quails from the sea, and cast them about the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits above the earth.

³² And the people rose up all that day, and the whole night, and all the next day, and they gathered the quails: he that gathered little gathered ten homers; and they spread them abroad for themselves round about the camp.

³³ The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

³⁴ And they called the name of that place Kibroth-hattaavah; because there they buried the people who lusted.

³⁵ From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.

A Song; a Psalm. Of the sons of Korah.

48 Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness.

² Beautiful in elevation, the joy of the whole earth, is mount Zion, [on] the sides of the north, the city of the great King.

³ God is known in her palaces as a high fortress.

⁴ For behold, the kings assembled themselves, they passed by together;

⁵ They saw,—so they marvelled; they were troubled, they fled in consternation:

⁶ Trembling took hold upon them there; anguish, as of a woman in travail.

⁷ With an east wind thou hast broken the ships of Tarshish.

⁸ As we have heard, so have we seen, in the city of Jehovah of hosts, in the city of our God: God doth establish it for ever. Selah.

⁹ We have thought, O God, of thy loving-kindness, in the midst of thy temple.

¹⁰ According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

¹¹ Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

¹² Walk about Zion, and go round about her: count the towers thereof;

¹³ Mark ye well her bulwarks, consider her palaces: that ye may tell it to the generation following.

¹⁴ For this God is our God for ever and ever; he will be our guide until death.

1 The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

² Hear, [ye] heavens, and give ear, [thou] earth! for Jehovah hath spoken: I have nourished and brought up children; and they have rebelled against me.

³ The ox knoweth his owner, and the ass his master's crib; Israel doth not know, my people hath no intelligence.

⁴ Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that corrupt themselves! They have forsaken Jehovah; they have despised the Holy One of Israel; they are turned away backward.

⁵ Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

⁶ From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil.

⁷ Your country is desolate; your cities are burned with fire; your land, strangers eat it up in your presence, and it is desolate, as overthrown by strangers.

⁸ And the daughter of Zion is left, as a booth in a vineyard, as a night-lodge in a cucumber-garden, as a besieged city.

⁹ Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah.

¹⁰ Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah!

¹¹ To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.

¹² When ye come to appear before me, who hath required this from your hand—to tread my courts?

¹³ Bring no more vain oblations! Incense is an abomination unto me,—new moon and sabbath, the calling of convocations—wickedness and the solemn meeting I cannot bear.

¹⁴ Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing [them].

¹⁵ And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶ Wash you, make you clean; put away the evil of your doings from before mine eyes;—cease to do evil,

¹⁷ learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow.

¹⁸ Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

¹⁹ If ye be willing and hearken, ye shall eat the good of the land;

²⁰ but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken.

²¹ How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers.

²² Thy silver is become dross, thy wine is mixed with water:

²³ thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.

²⁴ Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies.

²⁵ And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy;

²⁶ and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city.

²⁷ Zion shall be redeemed with judgment, and they that return of her with righteousness.

²⁸ But the ruin of the transgressors and of the sinners [shall be] together; and they that forsake Jehovah shall be consumed.

²⁹ For they shall be ashamed of the terebinths that ye have desired, and ye shall blush for the gardens that ye have chosen.

³⁰ For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.

³¹ And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench [them].

9 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

² For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

³ but after the second veil a tabernacle which is called Holy of holies,

⁴ having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

⁵ and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

⁶ Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

⁷ but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

⁸ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

⁹ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

¹⁰ [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

¹¹ But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

¹² nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

¹³ For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

¹⁴ how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

¹⁵ And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

¹⁶ (For where [there is] a testament, the death of the testator must needs come in.

¹⁷ For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

¹⁸ Whence neither the first was inaugurated without blood.

¹⁹ For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

²⁰ saying, This [is] the blood of the covenant which God has enjoined to you.

²¹ And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

²² and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

²³ [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

²⁴ For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

²⁵ nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

²⁶ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

²⁷ And forasmuch as it is the portion of men once to die, and after this judgment;

²⁸ thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.