M’Cheyne Bible Reading Plan

15 Then tote Pharisees Pharisaios and kai scribes grammateus came proserchomai to ho Jesus Iēsous from apo Jerusalem Hierosolyma, saying legō, ² “ Why dia tis do · ho your sy disciples mathētēs break parabainō the ho tradition paradosis of the ho elders presbyteros? For gar they do not ou wash niptō · ho their autos hands cheir when hotan they eat esthiō bread artos.” ³ But de he ho answered apokrinomai them autos, saying legō, “ And kai why dia tis do you hymeis break parabainō the ho commandment entolē of ho God theos for dia the sake of · ho your hymeis tradition paradosis? ⁴ · ho For gar God theos said legō, ‘ Honor timaō your ho father patēr and kai your ho mother mētēr,’ and kai, ‘ Whoever ho speaks kakologeō evil of his father patēr or ē mother mētēr must be put teleutaō to death thanatos.’ ⁵ But de you hymeis say legō, ‘ Whoever hos an says legō to his ho father patēr or ē his ho mother mētēr, “ Whatever hos benefit you might have received ōpheleō from ek me egō is a gift dōron to God,” ⁶ he need not ou mē honor timaō · ho his autos father patēr.’ So kai you have nullified akyroō the ho word logos of ho God theos for dia the sake of · ho your hymeis tradition paradosis. ⁷ You hypocrites hypokritēs! Well kalōs did Isaiah ēsaias prophesy prophēteuō about peri you hymeis, when he said legō: ⁸ · ho ‘ This houtos people laos honors timaō me egō with their ho lips cheilos, · ho but de their autos hearts kardia are apechō far porrō from apo me egō. ⁹ And de in vain matēn do they worship sebō me egō, teaching didaskō as doctrines didaskalia the commandments entalma of men anthrōpos.’”

¹⁰ And kai he called proskaleō the ho crowd ochlos to him and said legō to them autos, “ Hear akouō and kai understand syniēmi: ¹¹ It is not ou what ho goes eiserchomai into eis the ho mouth stoma that defiles koinoō a ho person anthrōpos, but alla what ho comes ekporeuomai out of ek the ho mouth stoma; this houtos defiles koinoō a ho person anthrōpos.”

¹² Then tote the ho disciples mathētēs came proserchomai and said legō to him autos, “ Do you know oida that hoti the ho Pharisees Pharisaios were offended skandalizō when they heard akouō what ho you said logos?” ¹³ And de he ho answered apokrinomai, saying legō, “ Every pas plant phyteia that hos my egō heavenly ouranios Father patēr did not ou plant phyteuō · ho · ho will be rooted ekrizoō up . ¹⁴ Leave aphiēmi them autos be! They are eimi blind typhlos guides hodēgos. And de if ean a blind typhlos man guides hodēgeō a blind typhlos man , both amphoteroi will fall piptō into eis a pit bothunos.”

¹⁵ Then de Peter Petros answered apokrinomai · ho him autos, saying legō, “ Explain phrazō this houtos parable parabolē to us hēmeis.” · ho ¹⁶ And de he ho said legō, “ Are eimi you hymeis without understanding asynetos even kai now akmēn? ¹⁷ Do you not ou understand noeō that hoti everything pas that ho goes eisporeuomai into eis the ho mouth stoma passes chōreō through eis the ho stomach koilia and kai is expelled ekballō into eis the latrine aphedrōn? ¹⁸ But de the ho things that go ekporeuomai out of ek the ho mouth stoma come exerchomai from ek the ho heart kardia, and these kakeinos defile koinoō the ho person anthrōpos. ¹⁹ For gar out ek of the ho heart kardia come exerchomai evil ponēros thoughts dialogismos, murder phonos, adultery moicheia, sexual porneia immorality , theft klopē, false pseudomartyria witness , slander blasphēmia. ²⁰ These houtos are eimi the ho things that defile koinoō a ho person anthrōpos, · ho but de to eat esthiō with unwashed aniptos hands cheir does not ou defile koinoō a ho person anthrōpos.”

²¹ And kai leaving exerchomai there ekeithen, · ho Jesus Iēsous withdrew anachōreō into eis the ho region meros of Tyre Tyros and kai Sidon Sidōn. ²² And kai a Canaanite Chananaios woman gynē from apo · ho that ekeinos region horion came exerchomai out and began to shout krazō, saying legō, “ Have mercy eleeō on me egō, O Lord kyrios, Son hyios of David Dauid; · ho my egō daughter thugatēr is horribly kakōs demon-possessed daimonizomai.” ²³ But de he ho answered apokrinomai her autos not ou a word logos. And kai his autos disciples mathētēs came proserchomai · ho and urged erōtaō him autos, saying legō, “ Send apolyō her autos away, because hoti she keeps shouting krazō after opisthen us hēmeis.” ²⁴ But de he ho answered apokrinomai, saying legō, “ I was not ou sent apostellō except ei mē to eis the ho lost apollymi sheep probaton · ho of the house oikos of Israel Israēl.” ²⁵ Then de she ho came erchomai and knelt proskyneō before him autos, saying legō, “ Lord kyrios, help boētheō me egō!” ²⁶ And de he ho answered apokrinomai, “ It is eimi not ou right kalos to take lambanō · ho bread artos from the ho children teknon and kai toss ballō it to the ho dogs kynarion.” ²⁷ “ Yes nai, Lord kyrios,” she ho · de said legō, “ but gar even kai the ho dogs kynarion feed esthiō on apo the ho crumbs psichion that ho fall piptō from apo · ho their autos masters’ kyrios table trapeza.” · ho ²⁸ Then tote Jesus Iēsous answered apokrinomai, · ho saying legō to her autos, “ O ō woman gynē, great megas is your sy · ho faith pistis! What hōs you desire thelō will be done ginomai for you sy.” And kai her autos daughter thugatēr was healed iaomai · ho from apo · ho that ekeinos hour hōra.

²⁹ · kai After Jesus Iēsous left metabainō from there ekeithen, · ho he passed erchomai by para the ho Sea thalassa of ho Galilee Galilaia and kai went anabainō up on eis the ho mountain oros where ekei he sat kathēmai down . ³⁰ And kai great polys crowds ochlos came proserchomai to him autos, bringing echō with meta them heautou those who were lame chōlos, blind typhlos, crippled kyllos, mute kōphos, and kai many polys others heteros; and kai they put rhiptō them autos down at para · ho his autos feet pous and kai he healed therapeuō them autos. ³¹ So hōste the ho crowd ochlos was astonished thaumazō when they saw blepō the mute kōphos speaking laleō, the crippled kyllos restored hygiēs, · kai the lame chōlos walking peripateō, and kai the blind typhlos seeing blepō, and kai they praised doxazō the ho God theos of Israel Israēl.

³² · ho Then de Jesus Iēsous called proskaleō · ho his autos disciples mathētēs to him and said legō, “ I have compassion splanchnizomai on epi the ho crowd ochlos because hoti they have prosmenō already ēdē been with prosmenō me egō three treis days hēmera and kai have echō nothing ou to eat esthiō; and kai I do thelō not ou want thelō to send apolyō them autos away hungry nēstis, lest mēpote they faint eklyō from exhaustion on en the ho way hodos.” ³³ And kai the disciples mathētēs said legō to him autos, · ho “ Where pothen in en such a desolate place erēmia could we hēmeis find enough tosoutos bread artos to hōste feed chortazō so great tosoutos a crowd ochlos?” ³⁴ And kai Jesus Iēsous said legō to them autos, · ho “ How posos many loaves artos do you have echō?” And de they ho said legō, “ Seven hepta, and kai a few oligos little ichthudion fish .” ³⁵ And kai instructing parangellō the ho crowd ochlos to sit anapiptō down on epi the ho ground gē, ³⁶ he took lambanō the ho seven hepta loaves artos and kai the ho fish ichthus: and kai when he had given thanks eucharisteō, he broke klaō them and kai began distributing didōmi them to the ho disciples mathētēs, and de the ho disciples mathētēs to the ho crowds ochlos. ³⁷ And kai they all pas ate esthiō and kai were filled chortazō; and kai they picked up airō what ho was left perisseuō over of the ho broken klasma pieces , seven hepta large baskets spyris full plērēs. ³⁸ Not counting chōris women gynē and kai children paidion, there ho · de were eimi four thousand tetrakischilioi men anēr who had eaten esthiō. ³⁹ And kai when he had sent apolyō the ho crowds ochlos away , he got embainō into eis the ho boat ploion and kai went erchomai to eis the ho region horion of Magadan Magadan.

15 Now kai some tis men came katerchomai down from apo · ho Judea Ioudaia and began to teach didaskō the ho brothers adelphos, “ Unless ean mē you are circumcised peritemnō according to the ho custom ethos of ho Moses Mōysēs, you cannot ou be saved sōzō.” ² And de when Paul Paulos and kai Barnabas Barnabas had ginomai no ou small oligos argument stasis and kai debate zētēsis · ho · ho with pros them autos, the brethren appointed tassō Paul Paulos and kai Barnabas Barnabas and kai some tis others allos among ek them autos to go up anabainō to eis Jerusalem Ierousalēm to pros the ho apostles apostolos and kai elders presbyteros regarding peri · ho this houtos issue zētēma. ³ So oun being sent propempō on their way by hypo the ho church ekklēsia, they ho went dierchomai through · ho both te Phoenicia Phoinikē and kai Samaria Samareia, narrating ekdiēgeomai in detail the ho conversion epistrophē of the ho Gentiles ethnos, and kai brought poieō great megas joy chara to all pas the ho brothers adelphos. ⁴ And de when they arrived paraginomai in eis Jerusalem Ierousalēm, they were welcomed paradechomai by apo the ho church ekklēsia and kai the ho apostles apostolos and kai the ho elders presbyteros, and te they reported anangellō all hosos that · ho God theos had done poieō with meta them autos. ⁵ But de some tis arose exanistēmi · ho from apo the ho party hairesis of the ho Pharisees Pharisaios, believers pisteuō, and said legō, “ It is necessary dei to circumcise peritemnō them autos and te order parangellō them to keep tēreō the ho law nomos of Moses Mōysēs.”

⁶ The ho apostles apostolos and kai the ho elders presbyteros were gathered synagō to see about peri · ho this houtos matter logos. ⁷ After there had been ginomai much polys · de debate zētēsis, Peter Petros stood anistēmi up and said legō to pros them autos, “ My brothers anēr, you hymeis know epistamai that hoti in apo days hēmera of old archaios God theos made a choice eklegomai among en you hymeis, · ho that through dia · ho my egō mouth stoma the ho Gentiles ethnos should hear akouō the ho message logos of the ho gospel euangelion and kai believe pisteuō. ⁸ And kai · ho God theos, who knows kardiognōstēs the heart , confirmed martyreō this, by giving didōmi the ho Holy hagios Spirit pneuma · ho to them autos just kathōs as · kai he did to us hēmeis, ⁹ and kai he made no outheis distinction diakrinō between metaxy us hēmeis and kai them autos, cleansing katharizō their autos hearts kardia by ho faith pistis. · ho ¹⁰ So oun now nyn why tis are you testing peirazō · ho God theos by putting epitithēmi a yoke zygos on epi the ho neck trachēlos of the ho disciples mathētēs, which hos neither oute · ho our hēmeis ancestors patēr nor oute we hēmeis have been able ischuō to bear bastazō? ¹¹ But alla through dia the ho grace charis of the ho Lord kyrios Jesus Iēsous we believe pisteuō that we will be saved sōzō, in kata the same hos way tropos as those kakeinos also .”

¹² And de the ho entire pas assembly plēthos fell silent sigaō, and kai listened akouō to Barnabas Barnabas and kai Paul Paulos recounting exēgeomai all hosos the signs sēmeion and kai wonders teras that God theos had done poieō · ho through dia them autos among en the ho Gentiles ethnos. ¹³ When meta · de they autos finished speaking sigaō, James Iakōbos replied apokrinomai, saying legō, “ My brothers anēr, listen akouō to me egō. ¹⁴ Simeon Symeōn has recounted exēgeomai how kathōs God theos first prōton · ho concerned episkeptomai himself about taking lambanō from ek among the Gentiles ethnos a people laos for ho his autos name onoma. ¹⁵ And kai with this houtos agree symphōneō the ho words logos of the ho prophets prophētēs, as kathōs it is written graphō, ¹⁶ ‘ After meta this houtos I will return anastrephō, and kai I will rebuild anoikodomeō the ho tent skēnē of David Dauid, which ho has fallen piptō, and kai I will rebuild anoikodomeō the ho ruins kataskaptō of it autos, and kai I will restore anorthoō it autos, ¹⁷ so hopōs that the ho rest kataloipos of ho men anthrōpos may an seek ekzēteō the ho Lord kyrios, namely kai, all pas the ho Gentiles ethnos on epi whom hos my egō name onoma has been called epikaleō, · ho says legō the Lord kyrios, who makes poieō these houtos things ¹⁸ known gnōstos from apo long aiōn ago .’ ¹⁹ Therefore dio I egō conclude krinō that we should not mē trouble parenochleō those ho from apo the ho Gentiles ethnos who are turning epistrephō to epi · ho God theos, ²⁰ but alla should write epistellō to them autos to abstain apechō from the ho pollutions alisgēma of ho idols eidōlon, and kai from ho sexual porneia immorality , and kai from ho what has been strangled pniktos, and kai from ho blood haima. ²¹ For gar from ek ancient archaios generations genea Moses Mōysēs has had echō in kata every city polis those ho who proclaim kēryssō him autos, because he is read aloud anaginōskō in en the ho synagogues synagōgē every kata pas Sabbath sabbaton.”

²² Then tote it seemed dokeō good to the ho apostles apostolos and kai the ho elders presbyteros, together syn with the ho whole holos church ekklēsia, to send pempō men anēr chosen eklegomai from ek among them autos to eis Antioch Antiocheia with syn · ho Paul Paulos and kai Barnabas Barnabas— Judas Ioudas · ho called kaleō Barsabbas Barsabbas, and kai Silas Silas, leading hēgeomai men anēr among en the ho brothers adelphos— ²³ writing graphō by dia their autos hand cheir, “From the ho apostles apostolos and kai · ho elders presbyteros, your brothers adelphos, to the ho Gentile ethnos brothers adelphos in kata · ho Antioch Antiocheia and kai Syria Syria and kai Cilicia Kilikia, · ho Greetings chairō! ²⁴ Since epeidē we have heard akouō that hoti some tis from ek among us hēmeis have gone exerchomai out and troubled tarassō you hymeis with their words logos, unsettling anaskeuazō · ho your hymeis minds psychē— we had given them hos no ou such instructions diastellō— ²⁵ it seemed dokeō good to us hēmeis, having reached ginomai agreement homothumadon, to select eklegomai men anēr to send pempō to pros you hymeis with syn · ho our hēmeis beloved agapētos Barnabas Barnabas and kai Paul Paulos, ²⁶ men anthrōpos who have risked paradidōmi · ho their autos lives psychē for hyper the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. ²⁷ Therefore oun we have sent apostellō Judas Ioudas and kai Silas Silas, and kai they autos will tell apangellō you the ho same things autos verbally dia logos. ²⁸ For gar it seemed good dokeō to the ho Holy hagios Spirit pneuma · ho and kai to us hēmeis to impose epitithēmi on you hymeis no mēdeis further polys burden baros than plēn these houtos · ho essential epanankes requirements : ²⁹ that you abstain apechō from meat eidōlothutos sacrificed to idols , and kai from blood haima, and kai from things pniktos strangled , and kai from sexual porneia immorality . If you keep diatēreō yourselves heautou from ek doing these hos things , you will do prassō well. Farewell rhōnnymi.”

³⁰ So oun they ho were sent apolyō off and went katerchomai down to eis Antioch Antiocheia, and kai gathering synagō the ho entire plēthos group together, they delivered epididōmi the ho letter epistolē. ³¹ And de when they read anaginōskō it aloud , the people rejoiced chairō at epi its ho encouragement paraklēsis. ³² Both te Judas Ioudas and kai Silas Silas, also kai being eimi prophets prophētēs themselves autos, encouraged parakaleō and kai strengthened epistērizō the ho brothers adelphos with dia a long polys speech logos. ³³ And de when they had spent poieō some time chronos there, they were despatched apolyō with meta a greeting of peace eirēnē from apo the ho brothers adelphos to pros those ho who had sent apostellō them autos. ³⁵ But de Paul Paulos and kai Barnabas Barnabas continued diatribō on in en Antioch Antiocheia, teaching didaskō and kai preaching euangelizō the ho word logos of the ho Lord kyrios, with meta many polys others heteros also kai.

³⁶ And de after meta some tis days hēmera Paul Paulos said legō to pros Barnabas Barnabas, “ Let us return epistrephō indeed dē and visit episkeptomai the ho brothers adelphos in kata every pas city polis in en which hos we announced katangellō the ho word logos of the ho Lord kyrios to see how pōs they are echō.” ³⁷ Now de Barnabas Barnabas wanted boulomai to take symparalambanō with · kai them · ho John Iōannēs who ho is called kaleō Mark Markos. ³⁸ But de Paul Paulos did not mē think axioō it wise to take with symparalambanō them this one houtos who ho had withdrawn aphistēmi from apo them autos in apo Pamphylia Pamphylia and kai had not mē gone synerchomai with them autos to eis the ho work ergon. ³⁹ There arose ginomai · de a sharp paroxysmos disagreement , so hōste that they autos parted apochōrizō from apo one allēlōn another . · ho Barnabas Barnabas took paralambanō · ho Mark Markos and sailed ekpleō off to eis Cyprus Kypros, ⁴⁰ but de Paul Paulos chose epilegō Silas Silas and departed exerchomai, having been commended paradidōmi to the ho grace charis of the ho Lord kyrios by hypo the ho brothers adelphos. ⁴¹ And de he traveled dierchomai through · ho Syria Syria and kai · ho Cilicia Kilikia, strengthening epistērizō the ho churches ekklēsia.