M’Cheyne Bible Reading Plan

4 Then tote · ho Jesus Iēsous was led anagō by hypo the ho Spirit pneuma into eis the ho wilderness erēmos to be tempted peirazō by hypo the ho devil diabolos. ² And kai after fasting nēsteuō forty tesserakonta days hēmera and kai forty tesserakonta nights nyx, he was hungry peinaō. ³ And kai the ho tempter peirazō came proserchomai to him autos and said legō, “ If ei you are eimi the Son hyios of ho God theos, command legō · ho these houtos stones lithos to become ginomai bread artos.” ⁴ But de he ho replied apokrinomai, “ It stands written graphō, “ Man anthrōpos does not ou live zaō on epi bread artos alone monos, · ho but alla on epi every pas word rhēma that comes ekporeuomai from dia the mouth stoma of God theos.”

⁵ Then tote the ho devil diabolos took paralambanō him autos into eis the ho holy hagios city polis, · kai placed histēmi him autos on epi the ho pinnacle pterygion of the ho temple hieron, ⁶ and kai said legō to him autos, “ If ei you are eimi the Son hyios of ho God theos, throw ballō yourself seautou down katō, for gar it stands written graphō: ‘ He will command entellō · ho his autos angels angelos concerning peri you sy,’ and kai, ‘ on epi their hands cheir they will hold airō you sy up , lest mēpote you strike proskoptō your sy foot pous against pros a stone lithos.’” · ho ⁷ Jesus Iēsous said phēmi to him autos, · ho “ It also palin stands written graphō: ‘ You shall not ou put ekpeirazō the Lord kyrios · ho your sy God theos to the test .’”

⁸ Again palin, the ho devil diabolos took paralambanō him autos to eis a very lian high hypsēlos mountain oros, and kai showed deiknymi him autos all pas the ho kingdoms basileia of the ho world kosmos and kai · ho their autos splendor doxa; ⁹ and kai he said legō to him autos, “ All pas these houtos I will give didōmi you sy, if ean you will fall piptō down and worship proskyneō me egō.” ¹⁰ Then tote Jesus Iēsous said legō to him autos, · ho “ Away hypagō with you, Satan Satanas! For gar it stands written graphō, ‘ You shall worship proskyneō the Lord kyrios · ho your sy God theos and kai serve latreuō him autos alone monos.’” ¹¹ Then tote the ho devil diabolos left aphiēmi him autos, and kai behold idou, angels angelos came proserchomai and kai began to take diakoneō care of him autos.

¹² Now de when Jesus heard akouō that hoti John Iōannēs had been arrested paradidōmi, he withdrew anachōreō into eis · ho Galilee Galilaia. ¹³ And kai leaving kataleipō · ho Nazareth Nazara he went erchomai and lived katoikeō in eis Capernaum Kapharnaoum · ho by the sea parathalassios, in en the region horion of Zebulun Zaboulōn and kai Naphtali Nephthalim, ¹⁴ so hina that what ho was spoken legō by dia Isaiah ēsaias the ho prophet prophētēs might be fulfilled plēroō: ¹⁵ “ Land gē of Zebulun Zaboulōn and kai land gē of Naphtali Nephthalim, toward hodos the sea thalassa, beyond peran the ho Jordan Iordanēs, Galilee Galilaia of the ho Gentiles ethnos— ¹⁶ the ho people laos · ho living kathēmai in en darkness skotos have seen a great megas light phōs, and kai on those ho living kathēmai in en the region chōra and kai shadow skia of death thanatos, a light phōs has dawned anatellō.”

¹⁷ From apo then tote on Jesus Iēsous began archō · ho to proclaim kēryssō, · kai “ Repent metanoeō, for gar the ho kingdom basileia of ho heaven ouranos is at hand engizō.”

¹⁸ As he was walking peripateō · de by para the ho Sea thalassa of ho Galilee Galilaia, he saw two dyo brothers adelphos, Simon Simōn who ho was called legō Peter Petros and kai Andrew Andreas · ho his autos brother adelphos, casting ballō a net amphiblēstron into eis the ho sea thalassa, for gar they were eimi fishermen halieus. ¹⁹ And kai he said legō to them autos, “ Come deute, follow opisō me egō, and kai I will make poieō you hymeis fishers halieus of men anthrōpos.” ²⁰ Immediately eutheōs they ho · de left aphiēmi their ho nets diktyon and followed akoloutheō him autos. ²¹ And kai going probainō on from there ekeithen, he saw two dyo other allos brothers adelphos, James Iakōbos the ho son of ho Zebedee Zebedaios and kai John Iōannēs · ho his autos brother adelphos, in en a ho boat ploion with meta Zebedee Zebedaios · ho their autos father patēr, preparing katartizō · ho their autos nets diktyon. And kai he called kaleō to them autos. ²² Immediately eutheōs they ho · de left aphiēmi the ho boat ploion and kai · ho their autos father patēr and followed akoloutheō him autos.

²³ And kai Jesus went periagō throughout en all holos · ho Galilee Galilaia, teaching didaskō in en · ho their autos synagogues synagōgē and kai proclaiming kēryssō the ho gospel euangelion of the ho kingdom basileia and kai healing therapeuō every pas disease nosos and kai every pas sickness malakia among en the ho people laos. ²⁴ And kai the ho report akoē about him autos spread aperchomai throughout eis holos · ho Syria Syria, and kai they brought prospherō to him autos all pas who ho were echō suffering kakōs with synechō various poikilos diseases nosos and kai pains basanos, · kai demoniacs daimonizomai, · kai epileptics selēniazomai, and kai paralytics paralytikos, and kai he healed therapeuō them autos. ²⁵ And kai great polys crowds ochlos followed akoloutheō him autos from apo · ho Galilee Galilaia and kai the Decapolis Dekapolis, · kai from Jerusalem Hierosolyma and kai Judea Ioudaia, and kai from beyond peran the ho Jordan Iordanēs.

4 And de as they autos were speaking laleō to pros the ho people laos, the ho priests hiereus and kai the ho captain stratēgos of the ho temple hieron and kai the ho Sadducees Saddoukaios moved in on ephistēmi them autos, ² greatly annoyed diaponeomai because dia · ho they autos were teaching didaskō the ho people laos and kai announcing katangellō in en · ho Jesus Iēsous the ho resurrection anastasis · ho from ek the dead nekros. ³ So kai they laid epiballō hands cheir on them autos · ho and kai put tithēmi them in eis custody tērēsis until eis the ho next aurion day , since gar it was eimi already ēdē evening hespera. ⁴ And de many polys of ho those who had heard akouō the ho word logos believed pisteuō, and kai the ho number arithmos of the ho men anēr came ginomai to about hōs five pente thousand chilias. ⁵ · de On epi the ho next aurion day their autos · ho rulers archōn and kai · ho elders presbyteros and kai · ho scribes grammateus were gathered together synagō in en Jerusalem Ierousalēm, ⁶ both kai Annas Hannas the ho high archiereus priest and kai Caiaphas Kaiaphas and kai John Iōannēs and kai Alexander Alexandros, and kai as hosos many as were eimi of ek the high-priestly archieratikos family genos. ⁷ And kai having set histēmi them autos in en the ho midst mesos, they began to inquire pynthanomai, “ By en what poios power dynamis or ē by en what poios name onoma did you hymeis do poieō this houtos?” ⁸ Then tote Peter Petros, filled pimplēmi with the Holy hagios Spirit pneuma, said legō to pros them autos, “ Rulers archōn of the ho people laos and kai elders presbyteros, ⁹ if ei we hēmeis are being examined anakrinō today sēmeron about epi a good euergesia deed done to a sick asthenēs man anthrōpos, by en what tis means this houtos man has been healed sōzō, ¹⁰ let it be eimi known gnōstos to you hymeis all pas and kai to all pas the ho people laos of Israel Israēl that hoti by en the ho name onoma of Jesus Iēsous Christ Christos of ho Nazareth Nazōraios, whom hos you hymeis crucified stauroō, whom hos · ho God theos raised egeirō from ek the dead nekros, by en him houtos this houtos man is standing paristēmi before enōpion you hymeis healthy hygiēs. ¹¹ This houtos is eimi the ho stone lithos that ho was rejected exoutheneō by hypo you hymeis, the ho builders oikodomos, that ho has become ginomai the chief kephalē cornerstone gōnia. ¹² And kai salvation sōtēria is eimi in en no one oudeis else allos, · ho for gar there is eimi no oude other heteros name onoma under hypo · ho heaven ouranos · ho given didōmi among en men anthrōpos by en which hos we hēmeis must dei be saved sōzō.” ¹³ Seeing theōreō · de the ho boldness parrēsia of ho Peter Petros and kai John Iōannēs, and kai coming katalambanō to find that hoti they were eimi uneducated agrammatos and kai common idiōtēs men anthrōpos, they were astonished thaumazō and te recognized epiginōskō that hoti they autos had been eimi with syn · ho Jesus Iēsous. ¹⁴ But te seeing blepō the ho man anthrōpos who ho had been healed therapeuō standing histēmi with syn them autos, they had echō nothing oudeis to say antilegō in opposition . ¹⁵ But de commanding keleuō them autos to go aperchomai outside exō the ho council synedrion, they discussed symballō the matter with pros one allēlōn another , ¹⁶ saying legō, “ What tis shall we do poieō with ho these houtos men anthrōpos? For gar that hoti a notable gnōstos sign sēmeion has been done ginomai through dia them autos is evident phaneros to all pas who ho live katoikeō in Jerusalem Ierousalēm, and kai we are unable ou to deny arneomai it. ¹⁷ But alla that hina it may spread dianemō no mē further epi polys among eis the ho people laos, let us warn apeileō them autos no mēketi longer to speak laleō in epi · ho this houtos name onoma to anyone mēdeis among men anthrōpos.” ¹⁸ So kai they called kaleō them autos and ordered parangellō · ho them not mē to speak phthengomai or mēde teach didaskō at all katholou in epi the ho name onoma of ho Jesus Iēsous. ¹⁹ · ho But de Peter Petros and kai John Iōannēs said legō in answer apokrinomai to pros them autos, “ Whether ei it is eimi right dikaios before enōpion · ho God theos to obey akouō you hymeis rather mallon than ē · ho God theos, you must judge krinō, ²⁰ for gar we hēmeis cannot ou dynamai help mē speaking laleō of the things hos we have seen and kai heard akouō.” ²¹ And de when they ho had threatened prosapeileō them further , they let them autos go apolyō, for they could not mēdeis find heuriskō · ho how pōs to punish kolazō them autos on account dia of the ho people laos, since hoti they all pas were praising doxazō · ho God theos for epi what ho had happened ginomai. ²² For gar the ho man anthrōpos was eimi over polys forty tesserakonta years etos old on epi whom hos this houtos sign sēmeion of ho healing iasis had been performed ginomai. · ho ²³ After they were released apolyō, · de they went erchomai to pros · ho their idios friends and kai reported apangellō all hosos that the ho chief archiereus priests and kai the ho elders presbyteros had said legō to pros them autos.

²⁴ When they ho · de heard akouō this, they lifted airō their voices phōnē together homothumadon to pros · ho God theos and kai said legō, “ Sovereign Lord despotēs, you sy who ho made poieō the ho heaven ouranos and kai the ho earth gē and kai the ho sea thalassa, and kai everything pas that ho is in en them autos, ²⁵ who ho through the mouth stoma of ho our hēmeis father patēr David Dauid, your sy servant pais, by dia the Holy hagios Spirit pneuma did say legō, ‘ Why hinati did the Gentiles ethnos rage phryassō, and kai the peoples laos devise meletaō vain schemes kenos? ²⁶ The ho kings basileus of the ho earth gē took their stand paristēmi, and kai the ho rulers archōn gathered synagō together epi ho · ho against kata the ho Lord kyrios and kai against kata · ho his autos Messiah Christos.’ ²⁷ For gar truly epi there were gathered synagō together in en · ho this houtos city polis against epi · ho your sy holy hagios servant pais Jesus Iēsous, whom hos you anointed chriō, both te Herod hērōdēs and kai Pontius Pontios Pilate Pilatos, along with syn the Gentiles ethnos and kai the peoples laos of Israel Israēl, ²⁸ to do poieō whatever hosos · ho your sy hand cheir and kai · ho your sy plan boulē had predetermined proorizō to be ginomai. ²⁹ And kai · ho now nyn, Lord kyrios, look upon epi · ho their autos threats apeilē and kai grant didōmi to ho your sy servants with meta all pas boldness parrēsia to speak laleō · ho your sy word logos, ³⁰ while en · ho you sy stretch out ekteinō · ho your sy hand cheir to eis heal iasis, and kai signs sēmeion and kai wonders teras are done ginomai through dia the ho name onoma of ho your sy holy hagios servant pais Jesus Iēsous.” ³¹ And kai when they autos had prayed deomai, the ho place topos in en which hos they were eimi gathered synagō together was shaken saleuō, and kai they were all hapas filled pimplēmi with the ho Holy hagios Spirit pneuma and kai began to speak laleō the ho word logos of ho God theos with meta boldness parrēsia.

³² Now de the ho whole group plēthos of ho those who believed pisteuō were eimi of one heis heart kardia and kai soul psychē, and kai not oude even one heis said legō that anything tis that ho belonged hyparchō to him autos was eimi his idios own , but alla everything hapas was eimi common property koinos for them autos. ³³ And kai with great megas power dynamis the ho apostles apostolos continued to give apodidōmi the ho testimony martyrion of the ho resurrection anastasis of the ho Lord kyrios Jesus Iēsous, and te great megas grace charis was eimi upon epi them autos all pas. ³⁴ For gar there was eimi not oude a needy endeēs person tis among en them autos, for gar as hosos many as were hyparchō owners ktētōr of land chōrion or ē houses oikia sold pōleō them and brought pherō the ho proceeds timē from ho what was sold pipraskō ³⁵ and kai placed tithēmi it at para the ho apostles’ apostolos feet pous; · ho and de they distributed diadidōmi to each hekastos according as kathoti anyone tis had echō need chreia. ³⁶ And de Joseph Iōsēph, who ho was surnamed epikaleō Barnabas Barnabas by apo the ho apostles apostolos ( when translated methermēneuō means hos eimi, “ Son hyios of Encouragement paraklēsis”), a Levite Leuitēs, a Cypriot Kyprios by ho race genos, ³⁷ sold pōleō a field agros that belonged hyparchō to him autos and brought pherō the ho money chrēma and kai placed tithēmi it at pros the ho apostles’ apostolos feet pous. · ho