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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Numbers 31

Vengeance on the Midianites

31 The Lord spoke to Moses: “Take vengeance against the Midianites for the Israelites. After that, you will be gathered to your people.”

Moses spoke to the people, “Equip some of your men for combat. They will go against Midian to carry out the Lord’s vengeance on Midian. Send one thousand men from each of the tribes of Israel into combat.” So out of all the thousands of Israel, a military unit of a thousand was selected from each tribe—a total of twelve thousand men armed for battle. Moses sent them into combat, one thousand from each tribe. Moses sent them and Phinehas, the son of Eleazar the priest, into combat. Things from the sanctuary[a] and the trumpets for signaling were in his hand.

They fought against Midian, as the Lord commanded Moses, and they killed every male. Along with the others who were slain, they killed the kings of Midian: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword. The Israelites took the women of Midian and their children captive. They plundered all their animals, property, and possessions. 10 They burned all their cities where they settled and all their camps. 11 They took all the plunder and all the spoils of war, both people and animals. 12 They brought the captives, the spoils of war, and the plunder to Moses, Eleazar the priest, and the Israelite community at the camp on the Plains of Moab, which was by the Jordan across from Jericho.

13 Moses, Eleazar the priest, and all the tribal chiefs of the community went out to meet them outside of the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and the commanders of hundreds—who were coming back from the military campaign.

15 Moses said to them, “Have you allowed every woman to live? 16 Look, following Balaam’s advice, these women were the ones who incited the Israelites to be unfaithful to the Lord in the Peor incident, and so the plague came upon the community of the Lord. 17 Now, kill every male among the children, and kill every woman who has had sexual relations with a man. 18 But you may keep alive for yourselves all the young females who have not had sexual relations with a man.

19 “All of you who have killed a person or touched a slain body shall stay outside of the camp for seven days. Purify yourselves and your captives on the third day and on the seventh day. 20 Also purify every garment, every leather item, everything made of goat hair, and every item of wood.”

21 Eleazar the priest said to the soldiers who had gone into battle, “These are the regulations which the Lord has commanded Moses: 22 The gold, silver, bronze, iron, tin, and lead 23 (everything that can withstand fire) you must be sure to pass through the fire, and it will be clean. It also is to be purified with the water for removing impurity. Everything that cannot withstand fire, you are to pass through the water. 24 You shall wash your clothes on the seventh day, and you will be clean. After that, you may come into the camp.”

Dividing the Plunder

25 The Lord spoke to Moses: 26 “You, Eleazar the priest, and the leading fathers[b] of the community are to count the spoils of war—the captives, both people and animals— 27 and divide the spoils of war into two equal parts: one part for the troops who went out for combat and one for all the rest of the community. 28 Raise a tribute to the Lord to be given by the fighting men who went out for battle. Take one out of every five hundred from the people, the cattle, the donkeys, and the flocks. 29 Take it from the fighting men’s half, and give it to Eleazar the priest as an elevated offering[c] to the Lord. 30 Also from the Israelites’ half, you will take one out of every fifty from the people, the cattle, the donkeys, the flocks, and all the animals, and give them to the Levites, who attend to the duties at the Lord’s Dwelling.”

31 Moses and Eleazar the priest did as the Lord commanded Moses. 32 Now the spoils of war remaining from the plunder that the army took was 675,000 animals from the flocks, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 people in all, that is, the women who had not had sexual relations with a man.

36 The half share for those who went out into combat numbered 337,500 animals from the flocks, 37 and the tribute for the Lord from the flocks was 675. 38 The cattle numbered 36,000; the tribute for the Lord was 72. 39 The donkeys numbered 30,500; the tribute for the Lord was 61. 40 The people numbered 16,000; the tribute for the Lord was 32 people. 41 Moses gave the tribute, the elevated offering to the Lord, to Eleazar the priest as the Lord commanded Moses.

42 From the Israelites’ half, which Moses set aside from the share of the men who fought, 43 the community’s half share was 337,500 animals from the flocks, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 people. 47 From the Israelites’ half share Moses took one out of every fifty from the people and the animals and gave them to the Levites, who attended to the duties at the Lord’s Dwelling, as the Lord commanded Moses.

48 The officers who were over the units of a thousand in the army—the commanders of thousands and the commanders of hundreds—approached Moses. 49 They said to Moses, “Your servants have taken a head count of the fighting men who were under our command, and not one of them is missing. 50 So we have brought as an offering to the Lord the gold items which every man acquired—armlets, bracelets, signet rings, earrings, and necklaces—to make atonement for ourselves before the Lord.”

51 Moses and Eleazar the priest accepted the gold from them, all the crafted items. 52 All the gold from the elevated offering that the commanders of thousands and the commanders of hundreds lifted up to the Lord amounted to 16,750 shekels.[d] 53 Each of the soldiers had taken plunder for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and hundreds and brought it into the Tent of Meeting as a memorial for the Israelites before the Lord.

Psalm 75-76

Psalm 75

The God of History

Heading
For the choir director. “Do Not Destroy.”[a] A psalm by Asaph. A song.

Opening Praise

We give thanks to you, O God, we give thanks.
Your wonderful deeds reveal that your name is near.

God’s Declaration

Yes, I choose the appointed time.
I am the one who judges rightly.
The earth and all its inhabitants are shaking.
I am the one who holds its pillars firm. Interlude
I say to the boasters, “Do not boast,”
and to the wicked, “Do not raise a horn.[b]
Do not raise your horns to the heights.
Do not speak insolently with an outstretched neck.”

His People’s Response

Indeed, power to promote someone does not come
    from the east or from the west or from the wilderness.
No, it is God who makes the decision.
He brings down one. He raises up another.
Indeed, a cup is in the hand of the Lord.
The wine foams. It is fully mixed.
He pours this out.
Yes, they drain its dregs.
All the wicked of the earth drink.

Closing Praise

As for me, I will proclaim this forever.
I will make music for the God of Jacob.
10 I will cut off all the horns of the wicked.
The horns of the righteous will be lifted up.

Psalm 76

The God of Victory

Heading
For the choir director. With stringed instruments. A psalm by Asaph. A song.

God’s Fame

God is known in Judah. In Israel his name is great.
His shelter is in Salem. His dwelling place is in Zion.

God’s Victory

There he broke the flaming arrows, Interlude
the shield and the sword, and the weapons for battle.
You shine brightly as the Mighty One from the mountains full of prey.
The strong-hearted are plundered.
They have fallen into their final sleep.
Not one of the strong men can lift his hands.
At your rebuke,[c] O God of Jacob, both chariot and horses sleep.
You are to be feared, yes, you.
Who can stand before you at the time of your wrath?
From heaven you announced judgment.
The earth feared and was quiet
when you rose up to judge, O God, Interlude
and to save all the afflicted of the earth.

God’s Fame

10 Even the wrath of mankind[d] will bring you praise.
You wear what remains of your wrath like a belt.
11 Make vows to the Lord your God and fulfill them.
Let all who are around him bring tribute to the one who is fearsome.
12 He restrains the spirit of nobles.
He is fearsome against the kings of the earth.

Isaiah 23

A Prophecy About Tyre

23 An oracle about Tyre.

Wail, you ships of Tarshish!
Because Tyre has been destroyed—
no more house or harbor![a]
This is the news they heard from Cyprus.[b]
Be silent, you who live along the coast,
you merchants of Sidon,
whose agents have crossed the sea[c] on the great waters.
The grain of the Shihor, the harvest of the Nile, provided her income.
She was the marketplace of nations.
Be ashamed, Sidon, fortress by the sea,
because the sea has spoken, saying,
“No longer do I feel the pain of childbirth.
No longer do I have children.
I have no young men to raise,
no virgin girls to bring up.”[d]
When the news comes to Egypt,
they will agonize over the report from Tyre.
Sail across to Tarshish!
Wail, you island people!
Is this your joyful city, older than old,
whose feet carried her to settle so far away?
Who has planned this against Tyre,
the city that crowned kings,
whose merchants were like royal officials,
whose traders were honored around the world?
The Lord of Armies has planned this,
to strip their pride of all its glory,
to humiliate those who were honored around the world.
10 Overflow your land,[e] daughter of Tarshish,
    like the Nile overflowing its banks.
You no longer have a harbor as a marketplace.[f]
11 He has stretched out his hand over the sea.
He has shaken the kingdoms.
It is the Lord who has ordered the destruction
    of Canaan’s[g] fortresses.
12 He said, “Rejoice no more, virgin daughter of Sidon,
you who have been violated.
Get up, sail across to Cyprus.[h]
But even there you will have no rest.”

13 (Compare it to the land of the Chaldeans—this people who have become nothing. It was the Assyrians who made it into a dwelling for wild animals from the desert. They raised up siege towers, tore down citadels, and made it a ruin.)

14 Wail, you ships of Tarshish,
because your stronghold is destroyed!

15 In that day Tyre will be forgotten for seventy years, the days of a king’s life. After the end of the seventy years, Tyre will be like the prostitute in this song.

16 Pick up a lyre.
Go through the city,
you forgotten prostitute.
Play skillfully.
Sing many songs,
so that you might be remembered once again.

17 At the end of the seventy years, the Lord will deal with Tyre. She will go back to collecting wages, to selling herself to all the kingdoms of the world, to everyone on the surface of the earth. 18 But this time her merchandise and her wages will be dedicated to the Lord. It will not be stored away. Her goods will be for those who live in the presence of the Lord, so that they have enough to eat and clothing that will last.

1 John 1

The Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have observed and our hands have touched regarding the Word of Life— the life appeared, and we have seen it. We testify and proclaim to you the eternal life, which was with the Father and has appeared to us. We are proclaiming what we have seen and heard also to you, so that you may have fellowship with us. Our fellowship is with the Father and his Son Jesus Christ. We write these things to you so that our[a] joy may be complete.

Walking in the Light

This is the message we heard from him and proclaim to you: God is light. In him there is no darkness at all. If we say we have fellowship with him but still walk in darkness, we are lying and do not put the truth into practice. But if we walk in the light, just as he is in the light, we have fellowship with one another, and the blood of Jesus Christ,[b] his Son, cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him out to be a liar, and his Word[c] is not in us.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.