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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
2 Chronicles 3-4

Then Solomon began to build the house of the Lord at Jerusalem on Mount Moriah, where the Lord appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite.(A)

And Solomon began to build on the second day of the second month in the fourth year of his reign.

Now these are the measurements for the foundations which Solomon laid for the house of God. The length in cubits by the former measure was sixty cubits, and the breadth twenty cubits.

The porch or vestibule across the front of the house was the same length as the house’s breadth, twenty cubits, and the [a]height 120 cubits. He overlaid it inside with pure gold.

And the greater house (the Holy Place) he lined with cypress and overlaid it with fine gold and made palm trees and chains on it.

And he adorned the house with precious stones for beauty; and the gold was gold of Parvaim.

He lined the house (the Holy Place), its beams, thresholds, walls, and doors with gold, and engraved cherubim on the walls.

He made the Most Holy Place, its length equaling the breadth of the house, twenty cubits, and its breadth twenty cubits; he overlaid it with 600 talents of fine gold.

The weight of the nails was fifty shekels of gold. And he lined the upper chambers with gold.

10 And in the Most Holy Place he made two cherubim of image work, and they were overlaid with gold.

11 And the wings of the cherubim [combined] extended twenty cubits: one wing of one cherub was five cubits, reaching to the wall of the house, and its other wing of five cubits touched the other cherub’s wing.

12 And of the other cherub one wing of five cubits touched the wall of the house, and the other wing, also five cubits, joined the wing of the first cherub.

13 The wings of these cherubim extended twenty cubits; the cherubim stood on their feet, their faces toward the Holy Place.

14 And he made the veil [between the Holy Place and the Most Holy Place] of blue, purple, and crimson colors, and fine linen, and embroidered cherubim on it.

15 Before the house he made two pillars, 35 cubits high, with a capital on the top of each which was five cubits.

16 He made chains like a necklace and put them on the heads of the pillars, and he made 100 pomegranates and put them on the chains.

17 He erected the pillars before the temple, one on the right, the other on the left, and called the one on the right Jachin [he shall establish] and the one on the left Boaz [in it is strength].

Also Solomon made an altar of bronze, its top twenty by twenty cubits and its height ten cubits.

Also he made a round Sea of molten metal, ten cubits from brim to brim and five cubits high, and a line of thirty cubits measured around it.

Under it were figures of oxen encircling it, ten to a cubit. The oxen were in two rows, cast in one piece with it.

It stood upon twelve oxen, three looking north, three west, three south, three east; and the Sea rested upon them, and all their hind parts were inward.

Its thickness was a handbreadth; its brim was like the brim of a cup, like the flower of a lily; it held 3,000 baths (measures).

He made also ten lavers in which to wash and put five on the right (south) side and five on the left (north). Such things as they offered for the burnt offering they washed in them, but the Sea was for the priests to wash in.

And he made ten golden lampstands as directed and set them in the temple, five on the right side and five on the left.

He made also ten tables and placed them in the temple, five each on the right and left sides, and 100 basins of gold.

Moreover, he made the priests’ court, and the great court and doors for the court, and overlaid their doors with bronze.

10 And he set the Sea at the southeast corner of the house.

11 And Huram made the pots, shovels, and basins. So Huram finished the work of God’s house that he did for King Solomon:

12 The two pillars; the bowls; the capitals on top of the two pillars; and the two networks to cover the two bowls of the capitals on top of the pillars;

13 And 400 pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals upon the pillars.

14 He made also bases or stands and lavers upon the bases;

15 One Sea and the twelve oxen under it;

16 The pots, shovels, and fleshhooks, and all their equipment Huram his trusted counselor made of burnished bronze for King Solomon for the house of the Lord.

17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.

18 Solomon made all these things in such great numbers that the weight of the bronze was not computed.

19 And Solomon made all the vessels for the house of God: the golden altar also; and the tables for the showbread (the bread of the Presence);

20 And the lampstands with their lamps of pure gold, to burn before the inner sanctuary (the Holy of Holies) as directed;

21 The flowers, lamps, and tongs, of purest gold;

22 The snuffers, basins, dishes for incense, and firepans, of pure gold; and for the temple entry, the inner doors for the Most Holy Place and the doors of the Holy Place were of gold.

1 John 3

See what [[a]an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.

Beloved, we are [even here and] now God’s children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [[b]as God’s children] resemble and be like Him, for we shall see Him [c]just as He [really] is.

And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).

Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will).

You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [[d]essentially and forever].

No one who abides in Him [who lives and remains [e]in communion with and in obedience to Him—deliberately, knowingly, and [f]habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].

[g]Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.

[But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].

No one born (begotten) of God [deliberately, knowingly, and [h]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.

10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow [i]believer in Christ).

11 For this is the message (the announcement) which you have heard from the first, that we should love one another,

12 [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother’s were righteous (virtuous).

13 Do not be surprised and wonder, brethren, that the world detests and pursues you with hatred.

14 We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is [j]held and kept continually) in [spiritual] death.

15 Anyone who hates (abominates, detests) his brother [in Christ] is [at heart] a murderer, and you know that no murderer has eternal life abiding ([k]persevering) within him.

16 By this we come to know (progressively to recognize, to perceive, to understand) the [essential] love: that He laid down His [own] life for us; and we ought to lay [our] lives down for [those who are our] brothers [[l]in Him].

17 But if anyone has this world’s goods (resources for sustaining life) and sees his brother and [m]fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him?

18 Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity).

19 By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence,

20 Whenever our hearts in [[n]tormenting] self-accusation make us feel guilty and condemn us. [For [o]we are in God’s hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him].

21 And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,

22 And we receive from Him whatever we ask, because we [[p]watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [[q]habitually] practice what is pleasing to Him.

23 And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us.

24 All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [[r]They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us.

Nahum 2

He who dashes in pieces [that is, the king of Medo-Babylon] is come up before your face [Nineveh]. Keep the fortress and ramparts manned, watch the road, gird your loins, collect and fortify all your strength and power mightily.

For the Lord restores the excellency of Jacob as the excellency of [ancient] Israel, for plunderers have plundered them and emptied them out and [outrageously] destroyed their vine branches.(A)

The shields of the mighty men [of Media and Babylon] are [dyed] red; the valiant men are [clothed] in dyed scarlet. The chariots blaze with fire of steel on the day of his preparation [for battle], and the officers’ horses prance like a cypress forest [reeling in the wind].

The chariots rage in confusion in the streets; they run to and fro [in wild terror] in the broad ways. They flash with steel [making them appear like torches]; they rush [in various directions] like forked lightnings.

[The Assyrian leader] remembers and summons his bravest men; they stumble in their march. They hasten to the city’s wall, and their movable defense shelter is prepared and set up.

The gates or dams of the rivers [surrounding and guarding Nineveh] are opened and the [imperial] palace [of sun-dried brick] is dissolved [by the torrents] and is in dismay.

It is decreed. She [Nineveh] is stripped and removed, and her maids are lamenting and moaning like doves [softly for fear], beating upon their breasts [and hearts].

And Nineveh, like a standing pool are her waters and [her inhabitants] are fleeing away! Stand! Stand [firm! a few cry], but no one looks back or causes them to return.

Take the spoil of silver; take the spoil of gold! For there is no end of the treasure, the glory and wealth of all the precious furnishings.

10 Emptiness! Desolation! Utter waste! Hearts faint and knees smite together, and anguish is in all loins, and the faces of all grow pale!(B)

11 Where is the den of the lions which was the feeding place of the young lions, where the lion and the lioness walked, and the lion’s whelp, and none made them afraid?

12 The lion tore in pieces enough for his whelps and strangled [prey] for his lionesses; he filled his caves with prey and his dens with what he had seized and carried off.

13 Behold, I am against you [Nineveh], says the Lord of hosts, and I will burn your chariots in the smoke, and the sword shall devour your young lions. And I will cut off your prey from the earth, and the voice of your messengers shall no more be heard.

Luke 18

18 Also [Jesus] told them a parable to the effect that they ought always to pray and not to [a]turn coward (faint, lose heart, and give up).

He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man.

And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary.

And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man,

Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me [b]intolerable annoyance and wear me out by her continual coming or [c]at the last she come and rail on me or [d]assault me or [e]strangle me.

Then the Lord said, Listen to what the unjust judge says!

And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He [f]defer them and [g]delay help on their behalf?

I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [[h]persistence in] faith on the earth?

He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men:

10 Two men went up into the temple [[i]enclosure] to pray, the one a Pharisee and the other a tax collector.

11 The Pharisee [j]took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men—extortioners (robbers), swindlers [unrighteous in heart and life], adulterers—or even like this tax collector here.

12 I fast twice a week; I give tithes of all that I gain.

13 But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the [k]especially wicked sinner that I am!

14 I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.

15 Now they were also bringing [even] babies to Him that He might touch them, and when the disciples noticed it, they reproved them.

16 But Jesus called them [[l]the parents] to Him, saying, Allow the little children to come to Me, and do not hinder them, for to such [as these] belongs the kingdom of God.

17 Truly I say to you, whoever does not accept and receive and welcome the kingdom of God like a little child [does] shall not in any way enter it [at all].

18 And a certain ruler asked Him, Good Teacher [You who are [m]essentially and perfectly [n]morally good], what shall I do to inherit eternal life [to partake of eternal salvation in the Messiah’s kingdom]?

19 Jesus said to him, Why do you call Me [[o]essentially and perfectly [p]morally] good? No one is [[q]essentially and perfectly [r]morally] good—except God only.

20 You know the commandments: Do not commit adultery, do not kill, do not steal, do not witness falsely, honor your father and your mother.(A)

21 And he replied, All these I have kept from my youth.

22 And when Jesus heard it, He said to him, One thing you still lack. Sell everything that you have and [s]divide [the money] among the poor, and you will have [rich] treasure in heaven; and come back [and] follow Me [become My disciple, join My party, and accompany Me].

23 But when he heard this, he became distressed and very sorrowful, for he was rich—exceedingly so.

24 Jesus, observing him, said, How difficult it is for those who have wealth to enter the kingdom of God!

25 For it is easier for a camel to enter through a needle’s eye than [for] a rich man to enter the kingdom of God.

26 And those who heard it said, Then who can be saved?

27 But He said, What is impossible with men is possible with God.(B)

28 And Peter said, See, we have left our own [things—home, family, and business] and have followed You.

29 And He said to them, I say to you truly, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God

30 Who will not receive in return many times more in this world and, in the coming age, eternal life.

31 Then taking the Twelve [apostles] aside, He said to them, Listen! We are going up to Jerusalem, and all things that are written about the Son of Man through and by the prophets will be fulfilled.(C)

32 For He will be handed over to the Gentiles and will be made sport of and scoffed and jeered at and insulted and spit upon.(D)

33 They will flog Him and kill Him; and on the third day He will rise again.(E)

34 But they understood nothing of these things; His words were a mystery and hidden from them, and they did not comprehend what He was telling them.

35 As He came near to Jericho, it occurred that a blind man was sitting by the roadside begging.

36 And hearing a crowd going by, he asked what it meant.

37 They told him, Jesus of Nazareth is passing by.

38 And he shouted, saying, Jesus, Son of David, take pity and have mercy on me!

39 But those who were in front reproved him, telling him to keep quiet; yet he [t]screamed and shrieked so much the more, Son of David, take pity and have mercy on me!

40 Then Jesus stood still and ordered that he be led to Him; and when he came near, Jesus asked him,

41 What do you want Me to do for you? He said, Lord, let me receive my sight!

42 And Jesus said to him, Receive your sight! Your faith ([u]your trust and confidence that spring from your faith in God) has healed you.

43 And instantly he received his sight and began to follow Jesus, [v]recognizing, praising, and honoring God; and all the people, when they saw it, praised God.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation