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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
2 Chronicles 1

Solomon son of David was strengthened in his kingdom, and the Lord his God was with him and made him exceedingly great.

Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ houses.

And Solomon and all the assembly [a united nation] with him went to the high place that was at Gibeon, for the Tent of Meeting of God, which Moses the servant of the Lord had made in the wilderness, was there [where the Canaanites had habitually worshiped].

But David had brought up the ark of God from Kiriath-jearim to the place which David had prepared for it, for he had pitched a tent for it at Jerusalem.

Moreover, the bronze altar that Bezalel son of Uri, the son of Hur, had made was there before the tabernacle of the Lord, and Solomon and the assembly sought [the Lord].

Solomon went up there to the bronze altar before the Lord at the Tent of Meeting and offered 1,000 burnt offerings on it.

That night God appeared to Solomon and said to him, Ask what I shall give you.

And Solomon said to God, You have shown great mercy and loving-kindness to David my father and have made me king in his place.

Now, O Lord God, let Your promise to David my father be fulfilled, for you have made me king over a people like the dust of the earth in multitude.

10 Give me now wisdom and knowledge to go out and come in before this people, for who can rule this Your people who are so great?

11 God replied to Solomon, Because this was in your heart and you have not asked for riches, possessions, honor, and glory, or the life of your foes, or even for long life, but have asked wisdom and knowledge for yourself, that you may rule and judge My people over whom I have made you king,

12 Wisdom and knowledge are granted you. And I will give you riches, possessions, honor, and glory, such as none of the kings had before you, and none after you shall have their equal.

13 Then Solomon came from the high place at Gibeon, from before the Tent of Meeting, to Jerusalem. And he reigned over Israel.

14 Solomon gathered chariots and horsemen; he had 1,400 chariots and 12,000 horsemen, which he placed in the cities [suited for the use] of chariots and with the king at Jerusalem.

15 And the king made silver and gold in Jerusalem as common as stones, and he made cedar as plentiful as the sycamores of the lowland.

16 Solomon’s horses were brought out of Egypt; the king’s merchants received them in droves, [a]each drove at a price.

17 They imported from Egypt a chariot for 600 shekels of silver, and a horse for 150; so they brought out horses for all the Hittite and Syrian kings as export agents.

1 John 1

[We are writing] about the Word of Life [[a]in] Him Who existed from the beginning, Whom we have heard, Whom we have seen with our [own] eyes, Whom we have gazed upon [for ourselves] and have touched with our [own] hands.

And the Life [[b]an aspect of His being] was revealed (made manifest, demonstrated), and we saw [as eyewitnesses] and are testifying to and declare to you the Life, the eternal Life [[c]in Him] Who already existed with the Father and Who [actually] was made visible (was revealed) to us [His followers].

What we have seen and [ourselves] heard, we are also telling you, so that you too may [d]realize and enjoy fellowship as partners and partakers with us. And [this] fellowship that we have [which is a [e]distinguishing mark of Christians] is with the Father and with His Son Jesus Christ (the Messiah).

And we are now writing these things to you so that our joy [in seeing you included] may be full [and [f]your joy may be complete].

And this is the message [the message of [g]promise] which we have heard from Him and now are reporting to you: God is Light, and there is no darkness in Him at all [[h]no, not in any way].

[So] if we say we are partakers together and enjoy fellowship with Him when we live and move and are walking about in darkness, we are [both] speaking falsely and do not live and practice the Truth [which the Gospel presents].

But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations].

If we say we have no sin [refusing to admit that we are sinners], we delude and lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts].

If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action].

10 If we say (claim) we have not sinned, we contradict His Word and make Him out to be false and a liar, and His Word is not in us [the divine message of the Gospel is not in our hearts].

Micah 7

Woe is me! For I am as when the summer fruits have been gathered, as when the vintage grapes have been gleaned and there is no cluster to eat, no first-ripe fig for which my appetite craves.

The godly man has perished from the earth, and there is none upright among men. They all lie in wait for blood; each hunts his brother with a net.

Both their hands are put forth and are upon what is evil to do it diligently; the prince and the judge ask for a bribe, and the great man utters his evil desire. Thus they twist between them [the course of justice].

The best of them is like a brier; the most upright or the straightest is like a thorn hedge. The day of your watchmen, even of [God’s] judgment and your punishment, has come; now shall be their perplexity and confusion.

Trust not in a neighbor; put no confidence in a friend. Keep the doors of your mouth from her who lies in your bosom.(A)

For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law—a man’s enemies are the men (members) of his own house.(B)

But as for me, I will look to the Lord and confident in Him I will keep watch; I will wait with hope and expectancy for the God of my salvation; my God will hear me.

Rejoice not against me, O my enemy! When I fall, I shall arise; when I sit in darkness, the Lord shall be a light to me.

I will bear the indignation of the Lord because I have sinned against Him, until He pleads my cause and executes judgment for me. He will bring me forth to the light, and I shall behold His righteous deliverance.(C)

10 Then my enemy will see it, and shame will cover her who said to me, Where is the Lord your God? My eyes will see my desire upon her; now she will be trodden down as the mire of the streets.

11 In the day that your walls are to be built [a day for building], in that day shall the boundary [of Israel] be far extended and the decree [against her] be far removed.(D)

12 In that day they will come to you from Assyria and from the cities of Matzor [Egypt] and from Egypt even to the river [Euphrates], from sea to sea and from mountain to mountain.

13 Yet shall the earth be desolate because of those who dwell in it, for the fruit of their doings.

14 Rule and feed Your people with Your rod and scepter, the flock of Your inheritance who dwell alone in a forest in the midst of Carmel [a garden land]; they shall feed in Bashan and Gilead, as in the days of old.

15 As in the days of your coming forth from the land of Egypt, I will show them marvelous things.

16 The nations shall see [God’s deliverance] and be ashamed of all their might [which cannot be compared to His]. They shall lay their hands upon their mouths in consternation; their ears shall be deaf.

17 They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their strongholds and close places. They shall turn and come with fear and dread to the Lord our God and shall be afraid and stand in awe because of You [O Lord].(E)

18 Who is a God like You, Who forgives iniquity and passes over the transgression of the remnant of His heritage? He retains not His anger forever, because He delights in mercy and loving-kindness.

19 He will again have compassion on us; He will subdue and tread underfoot our iniquities. You will cast all our sins into the depths of the sea.(F)

20 You will show Your faithfulness and perform the sure promise to Jacob and loving-kindness and mercy to Abraham, as You have sworn to our fathers from the days of old.(G)

Luke 16

16 Also [Jesus] said to the disciples, There was a certain rich man who had a [a]manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master’s] possessions.

And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer.

And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg.

I have come to know what I will do, so that they [my master’s debtors] may accept and welcome me into their houses when I am put out of the management.

So he summoned his master’s debtors one by one, and he said to the first, How much do you owe my master?

He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of [b]obligation, and sit down quickly and write fifty [about 450 gallons].

After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of [c]obligation, and write eighty [about 700 bushels].

And [his] master praised the dishonest (unjust) manager for acting [d]shrewdly and [e]prudently; for the sons of this age are shrewder and more prudent and wiser in [[f]relation to] their own generation [to their own age and [g]kind] than are the sons of light.

And I tell you, make friends for yourselves by means of unrighteous mammon ([h]deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).

10 He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much.

11 Therefore if you have not been faithful in the [case of] unrighteous mammon ([i]deceitful riches, money, possessions), who will entrust to you the true riches?

12 And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, [j]the true riches]?

13 No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or [k]anything in which you trust and on which you rely).

14 Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him.

15 But He said to them, You are the ones who declare yourselves just and upright before men, but God knows your hearts. For what is exalted and highly thought of among men is detestable and abhorrent (an abomination) in the sight of God.(A)

16 Until John came, there were the Law and the Prophets; since then the good news (the Gospel) of the kingdom of God is being preached, and everyone strives violently to go in [would force his [l]own way rather than God’s way into it].

17 Yet it is easier for heaven and earth to pass away than for one dot of the Law to fail and become void.

18 Whoever divorces (dismisses and repudiates) his wife and marries another commits adultery, and he who marries a woman who is divorced from her husband commits adultery.

19 There was a certain rich man who [habitually] clothed himself in purple and fine linen and [m]reveled and feasted and made merry in splendor every day.

20 And at his gate there [n]was [carelessly] dropped down and left a certain [o]utterly destitute man named Lazarus, [reduced to begging alms and] covered with [[p]ulcerated] sores.

21 He [eagerly] desired to be satisfied with what fell from the rich man’s table; moreover, the dogs even came and licked his sores.

22 And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.

23 And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom.

24 And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.

25 But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish.

26 And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us.

27 And [the man] said, Then, father, I beseech you to send him to my father’s house—

28 For I have five brothers—so that he may give [solemn] testimony and warn them, lest they too come into this place of torment.

29 But Abraham said, They have Moses and the Prophets; let them hear and listen to them.

30 But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ([q]change their minds for the better and heartily amend their ways, with abhorrence of their past sins).

31 He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation