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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Legacy Standard Bible (LSB)
Version
1 Samuel 31

The Death of Saul and His Sons

31 (A)Now the Philistines were fighting against Israel, and the men of Israel fled from before the Philistines and fell slain (B)on Mount Gilboa. And the Philistines closely pursued Saul and his sons; and the Philistines struck down (C)Jonathan and Abinadab and Malchi-shua, the sons of Saul. (D)And the battle became heavy against Saul, and the archers [a]hit him; and he was badly wounded by the archers. (E)Then Saul said to his armor bearer, “Draw your sword and pierce me through with it, lest (F)these uncircumcised come and pierce me through and abuse me.” But his armor bearer was not willing, for he was greatly afraid. (G)So Saul took his sword and fell on it. Then his armor bearer saw that Saul was dead, so he also fell on his sword and died with him. Thus Saul died with his three sons, his armor bearer, and all his men on that day together.

Then the men of Israel who were on the other side of the valley, with those who were beyond the Jordan, saw that the men of Israel had fled and that Saul and his sons were dead. So they forsook the cities and fled; and the Philistines came and lived in them.

Now it happened on the [b]next day, that the Philistines came to strip the slain, and they found Saul and his three sons fallen on Mount Gilboa. Then they cut off his head and stripped off his weapons and sent them all around the land of the Philistines, (H)to proclaim the good news (I)to the house of their idols and to the people. 10 And they placed his weapons in the [c]house of (J)Ashtaroth and (K)fastened his body to the wall of (L)Beth-shan. 11 Then (M)the inhabitants of Jabesh-gilead heard [d]what the Philistines had done to Saul, 12 (N)so all the valiant men arose and walked all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and (O)burned them there. 13 And they took their bones and (P)buried them under (Q)the tamarisk tree at Jabesh, and (R)fasted seven days.

1 Corinthians 11

11 (A)Be imitators of me, just as I also am of Christ.

Head Coverings

Now (B)I praise you because you (C)remember me in everything and (D)hold firmly to the traditions, just as I delivered them to you. But I want you to understand that [a]Christ is the (E)head of every man, and (F)the man is the head of a woman, and God is the (G)head of [b]Christ. Every man who has something on his head while praying or (H)prophesying, shames his head. But every (I)woman who has her head uncovered while praying or prophesying, shames her head, for she is one and the same as the woman [c]whose head is (J)shaved. For if a woman does not cover [d]her head, let her also [e]have her hair cut short. But if it is disgraceful for a woman to [f]have her hair cut short or [g]her head shaved, let her cover [h]her head. For a man ought not to have his head covered, since he is the (K)image and glory of God, but the woman is the glory of man. For (L)man [i]does not originate from woman, but woman from man. For indeed man was not created for the woman’s sake, but (M)woman for the man’s sake. 10 Therefore the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, in the Lord, neither is woman [j]independent of man, nor is man [k]independent of woman. 12 For as the woman [l]originates from the man, so also the man has his birth through the woman, but (N)all things [m]originate (O)from God. 13 (P)Judge [n]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. 16 But if one is inclined to be contentious, (Q)we have no [o]other practice, nor have (R)the churches of God.

The Lord’s Supper

17 But in giving this instruction, (S)I do not praise you, because you come together not for the better but for the worse. 18 For, in the first place, when you come together [p]as a church, I hear that [q](T)divisions exist among you, and in part I believe it. 19 For there (U)must also be factions among you, (V)so that those who are approved may become [r]evident among you. 20 Therefore when you meet together in the same place, it is not to eat the Lord’s Supper, 21 for in your eating each one takes his own supper first, and one is hungry and (W)another is drunk. 22 For do you not have houses in which to eat and drink? Or do you despise the (X)church of God and (Y)shame those who have nothing? What shall I say to you? Shall (Z)I praise you? In this I will not praise you.

23 For (AA)I received from the Lord that which I also delivered to you, that (AB)the Lord Jesus in the night in which He was being betrayed took bread, 24 and when He had given thanks, He broke it and said, “This is My body, which is for you. Do this in remembrance of Me.” 25 In the same way He took (AC)the cup also after supper, saying, “This cup is the (AD)new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink the cup, you proclaim the death of the Lord (AE)until He comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be (AF)guilty of the body and the blood of the Lord. 28 But a man must (AG)test himself, and in so doing he is to eat of the bread and drink of the cup. 29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 30 For this reason many among you are weak and sick, and a number [s](AH)sleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are (AI)disciplined by the Lord so that we will not be condemned along with (AJ)the world.

33 So then, my brothers, when you come together to eat, wait for one another. 34 If anyone is (AK)hungry, let him eat (AL)at home, so that you will not come together for judgment. The remaining matters I will (AM)direct (AN)when I come.

Ezekiel 9

The Vision of Yahweh’s Wrath

Then He cried out in my hearing with a loud (A)voice saying, “Draw near, [a]O executioners of the city, each with his destroying weapon in his hand.” And behold, six men were coming from the direction of the upper gate which faces north, each with his shattering weapon in his hand; and among them was (B)a certain man clothed in linen with a [b]scribe’s case at his loins. And they went in and stood beside the bronze altar.

Then the (C)glory of the God of Israel went up from the cherub on which it had been, to the threshold of the house of Yahweh. And He called to the man clothed in linen at whose loins was the [c]scribe’s case. Yahweh said to him, “Go through the midst of the city, even through the midst of Jerusalem, and put a (D)mark on the foreheads of the men who (E)sigh and groan over all the abominations which are being done in its midst.” But to the others He said in my hearing, “Go through the city after him and strike; do not let your eye have pity and do not spare. (F)Kill to utter destruction old men, chosen men, virgins, little ones, and women, but do not (G)touch any man on whom is the mark; and you shall (H)start from My sanctuary.” So they started with the [d]elders who were before the house. And He said to them, “(I)Defile the house and fill the courts with the slain. Go out!” Thus they went out and struck down the people in the city. Now it happened as they were striking the people and I alone remained, that I (J)fell on my face and cried out and said, “(K)Alas, Lord Yahweh! Are You destroying the whole remnant of Israel [e]by pouring out Your wrath on Jerusalem?”

Then He said to me, “The iniquity of the house of Israel and Judah is very, very great, and the land is (L)filled with bloodshed, and the city is (M)full of perversion; for (N)they say, ‘Yahweh has forsaken the land, and Yahweh does not see!’ 10 But as for Me, (O)My eye will have no pity, nor will I spare, but (P)I will put their way upon their heads.”

11 Then behold, the man clothed in linen at whose loins was the scribe’s [f]case responded with a word, saying, “I have done just as You have commanded me.”

Psalm 48

The City of Our God

A Song. A Psalm of the sons of Korah.

48 (A)Great is Yahweh, and greatly to be praised,
In the (B)city of our God, His (C)holy mountain.
(D)Beautiful in elevation, (E)the joy of the whole earth,
Is Mount Zion in the far north,
The (F)city of the great King.
God, in her palaces,
Has made Himself known as a (G)stronghold.

For, behold, the (H)kings assembled themselves,
They passed by together.
They saw it, then they were astonished;
They were (I)dismayed, they [a]fled in alarm.
[b]Panic seized them there,
Anguish, as of (J)a woman in childbirth.
With the (K)east wind
You (L)break the (M)ships of Tarshish.
As we have heard, so have we seen
In the city of Yahweh of hosts, in the city of our God;
God will (N)establish her forever. [c]Selah.

We have thought on (O)Your lovingkindness, O God,
In the midst of Your temple.
10 As is Your (P)name, O God,
So is Your (Q)praise to the ends of the earth;
Your (R)right hand is full of righteousness.
11 Let Mount (S)Zion be glad,
Let the (T)daughters of Judah rejoice
Because of Your judgments.
12 Walk about Zion and go around her;
Count her (U)towers;
13 Consider her (V)ramparts;
Go through her palaces,
That you may (W)recount it to the next generation.
14 For this is God,
Our God forever and ever;
He will (X)guide us [d]over death.

Legacy Standard Bible (LSB)

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