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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Holman Christian Standard Bible (HCSB)
Version
Ruth 3-4

Ruth’s Appeal to Boaz

Ruth’s mother-in-law Naomi said to her, “My daughter, shouldn’t I find security for you, so that you will be taken care of? Now isn’t Boaz our relative?(A) Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor. Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking. When he lies down, notice the place where he’s lying, go in and uncover his feet, and lie down. Then he will explain to you what you should do.”

So Ruth said to her, “I will do everything you say.”[a] She went down to the threshing floor and did everything her mother-in-law had instructed her. After Boaz ate, drank, and was in good spirits,[b] he went to lie down at the end of the pile of barley. Then she went in secretly, uncovered his feet, and lay down.

At midnight, Boaz was startled, turned over, and there lying at his feet was a woman! So he asked, “Who are you?”

“I am Ruth, your slave,” she replied. “Spread your cloak[c] over me,(B) for you are a family redeemer.”(C)

10 Then he said, “May the Lord bless you,(D) my daughter. You have shown more kindness now than before,[d] because you have not pursued younger men, whether rich or poor. 11 Now don’t be afraid, my daughter. I will do for you whatever you say,[e] since all the people in my town[f] know that you are a woman of noble character.(E) 12 Yes, it is true that I am a family redeemer, but there is a redeemer closer than I am. 13 Stay here tonight, and in the morning, if he wants to redeem you, that’s good.(F) Let him redeem you. But if he doesn’t want to redeem you, as the Lord lives,(G) I will. Now lie down until morning.”

14 So she lay down at his feet until morning but got up while it was still dark.[g] Then Boaz said, “Don’t let it be known that a[h] woman came to the threshing floor.” 15 And he told Ruth, “Bring the shawl you’re wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she[i] went into the town.

16 She went to her mother-in-law, Naomi, who asked her, “How did it go,[j] my daughter?”

Then Ruth told her everything the man had done for her. 17 She said, “He gave me these six measures of barley, because he said,[k] ‘Don’t go back to your mother-in-law empty-handed.’”

18 Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”

Ruth and Boaz Marry

Boaz went to the gate of the town(H) and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz called him by name and said, “Come[l] over here and sit down.” So he went over and sat down. Then Boaz took 10 men of the town’s elders(I) and said, “Sit here.” And they sat down. He said to the redeemer, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech.(J) I thought I should inform you:[m] Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do[n] not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”

“I want to redeem it,” he answered.

Then Boaz said, “On the day you buy the land from Naomi, you will also acquire[o] Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”(K)

The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.”

At an earlier period in Israel, a man removed his sandal(L) and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.

So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.”

Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. 10 I will also acquire Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today.”

11 The elders and all the people who were at the gate said, “We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah,(M) who together built the house of Israel. May you be powerful in Ephrathah and famous in Bethlehem. 12 May your house become like the house of Perez, the son Tamar bore to Judah,(N) because of the offspring the Lord will give you by this young woman.”

13 Boaz took Ruth and she became his wife. When he was intimate with her, the Lord enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Praise the Lord, who has not left you without a family redeemer today. May his name become well known in Israel. 15 He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons,(O) has given birth to him.” 16 Naomi took the child, placed him on her lap, and took care of him. 17 The neighbor women said, “A son has been born to Naomi,” and they named him Obed.[p] He was the father of Jesse, the father of David.

David’s Genealogy from Judah’s Son

18 Now this is the genealogy of Perez:

Perez fathered Hezron.
19 Hezron fathered Ram,[q]
who fathered Amminadab.
20 Amminadab fathered Nahshon,
who fathered Salmon.
21 Salmon fathered Boaz,
who fathered Obed.
22 And Obed fathered Jesse,
who fathered David.(P)

Acts 28

Malta’s Hospitality

28 Once ashore, we(A) then learned that the island was called Malta.(B) The local people(C) showed us extraordinary kindness, for they lit a fire and took us all in, since it was raining and cold. As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself to his hand. When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice[a] does not allow him to live!”(D) However, he shook the creature off into the fire and suffered no harm.(E) They expected that he would swell up or suddenly drop dead. But after they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.(F)

Ministry in Malta

Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days. Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him.(G) After this, the rest of those on the island who had diseases also came and were cured. 10 So they heaped many honors on us, and when we sailed, they gave us what we needed.

Rome at Last

11 After three months we set sail in an Alexandrian ship that had wintered at the island, with the Twin Brothers[b] as its figurehead. 12 Putting in at Syracuse, we stayed three days. 13 From there, after making a circuit along the coast,[c] we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli. 14 There we found believers[d](H) and were invited to stay with them for seven days.

And so we came to Rome. 15 Now the believers[e] from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage. 16 When we entered Rome,[f] Paul was permitted to stay by himself with the soldier who guarded him.(I)

Paul’s First Interview with Roman Jews

17 After three days he called together the leaders of the Jews. When they had gathered he said to them: “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.(J) 18 After they examined me, they wanted to release me, since I had not committed a capital offense.(K) 19 Because the Jews objected, I was compelled to appeal to Caesar;(L) it was not as though I had any accusation against my nation. 20 For this reason I’ve asked to see you and speak to you. In fact, it is for the hope of Israel that I’m wearing this chain.”(M)

21 Then they said to him, “We haven’t received any letters about you from Judea. None of the brothers has come and reported or spoken anything evil about you. 22 But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”(N)

The Response to Paul’s Message

23 After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and witnessed about the kingdom of God. He tried to persuade them concerning Jesus from both the Law of Moses and the Prophets.(O) 24 Some were persuaded by what he said, but others did not believe.(P)

25 Disagreeing among themselves, they began to leave after Paul made one statement: “The Holy Spirit correctly spoke through the prophet Isaiah to your[g] ancestors 26 when He said,

Go to these people and say:
You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.
27 For the hearts of these people
have grown callous,
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their heart,
and be converted,
and I would heal them.(Q)[h]

28 Therefore, let it be known to you that this saving work of God has been sent to the Gentiles; they will listen!”(R) [29 After he said these things, the Jews departed, while engaging in a prolonged debate among themselves.][i]

Paul’s Ministry Unhindered

30 Then he stayed two whole years in his own rented house. And he welcomed all who visited him, 31 proclaiming the kingdom of God(S) and teaching the things concerning the Lord Jesus Christ with full boldness(T) and without hindrance.

Jeremiah 38

Jeremiah Thrown into a Cistern

38 Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal[a] son of Shelemiah,(A) and Pashhur son of Malchijah heard the words Jeremiah was speaking to all the people: “This is what the Lord says: ‘Whoever stays in this city will die by the sword, famine, and plague, but whoever surrenders to the Chaldeans will live. He will keep his life like the spoils of war and will live.’(B) This is what the Lord says: ‘This city will most certainly be handed over to the king of Babylon’s army,(C) and he will capture it.’”

The officials then said to the king, “This man ought to die, because he is weakening the morale of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not seeking the well-being of this people, but disaster.”(D)

King Zedekiah said, “Here he is; he’s in your hands since the king can’t do anything against you.” So they took Jeremiah and dropped him into the cistern of Malchiah the king’s son, which was in the guard’s courtyard, lowering Jeremiah with ropes. There was no water in the cistern, only mud, and Jeremiah sank in the mud.(E)

But Ebed-melech, a Cushite court official employed in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,(F) Ebed-melech went from the king’s palace and spoke to the king: “My lord the king, these men have been evil in all they have done to Jeremiah the prophet. They have dropped him into the cistern where he will die from hunger, because there is no more bread in the city.”(G)

10 So the king commanded Ebed-melech, the Cushite, “Take from here 30 men under your authority and pull Jeremiah the prophet up from the cistern before he dies.”

11 So Ebed-melech took the men under his authority and went to the king’s palace to a place below the storehouse.[b] From there he took old rags and worn-out clothes and lowered them by ropes to Jeremiah in the cistern. 12 Ebed-melech the Cushite cried out to Jeremiah, “Place these old rags and clothes between your armpits and the ropes.” Jeremiah did so, 13 and they pulled him up with the ropes and lifted him out of the cistern, but he continued to stay in the guard’s courtyard.

Zedekiah’s Final Meeting with Jeremiah

14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the Lord’s temple. The king said to Jeremiah, “I am going to ask you something; don’t hide anything from me.”

15 Jeremiah replied to Zedekiah, “If I tell you, you will kill me, won’t you? Besides, if I give you advice, you won’t listen to me anyway.”

16 King Zedekiah swore to Jeremiah in private,(H) “As the Lord lives, who has given us this life,(I) I will not kill you or hand you over to these men who want to take your life.”

17 Jeremiah therefore said to Zedekiah, “This is what the Lord, the God of Hosts, the God of Israel, says: ‘If indeed you surrender to the officials of the king of Babylon,(J) then you will live, this city will not be burned down, and you and your household will survive. 18 But if you do not surrender to the officials of the king of Babylon, then this city will be handed over to the Chaldeans. They will burn it down, and you yourself will not escape from them.’”

19 But King Zedekiah said to Jeremiah, “I am worried about the Judeans who have deserted to the Chaldeans. They may hand me over to the Judeans to abuse me.”(K)

20 “They will not hand you over,” Jeremiah replied. “Obey the voice of the Lord in what I am telling you, so it may go well for you and you can live. 21 But if you refuse to surrender, this is the verdict[c] that the Lord has shown me: 22 ‘All the women[d] who remain in the palace of Judah’s king will be brought out to the officials of the king of Babylon and will say:

Your trusted friends[e] misled[f] you
and overcame you.
Your feet sank into the mire,
and they deserted you.

23 All your wives and sons will be brought out to the Chaldeans.(L) You yourself will not escape from them, for you will be seized by the king of Babylon and this city will burn down.’”

24 Then Zedekiah warned Jeremiah, “Don’t let anyone know about these things or you will die. 25 If the officials hear that I have spoken with you(M) and come and demand of you, ‘Tell us what you said to the king; don’t hide anything from us and we won’t kill you. Also, what did the king say to you?’ 26 then you will tell them, ‘I was bringing before the king my petition that he not return me to the house of Jonathan to die there.’”(N) 27 When all the officials came to Jeremiah and questioned him, he reported the exact words to them the king had commanded, and they quit speaking with him because nothing had been heard. 28 Jeremiah remained in the guard’s courtyard until the day Jerusalem was captured, and he was there when it happened.[g]

Psalm 11-12

Psalm 11

Refuge in the Lord

For the choir director. Davidic.

I have taken refuge in the Lord.(A)
How can you say to me,
“Escape to the mountain like a bird![a](B)
For look, the wicked string the bow;
they put the[b] arrow on the bowstring
to shoot from the shadows at the upright in heart.(C)
When the foundations are destroyed,
what can the righteous do?”(D)

The Lord is in His holy temple;(E)
the Lord’s throne is in heaven.(F)
His eyes watch; He examines[c] everyone.
The Lord examines the righteous and the wicked.
He hates the lover of violence.(G)
He will rain burning coals[d] and sulfur on the wicked;
a scorching wind will be their portion.[e](H)
For the Lord is righteous; He loves righteous deeds.
The upright will see His face.(I)

Psalm 12

Oppression by the Wicked

For the choir director: according to Sheminith.(J) A Davidic psalm.

Help, Lord, for no faithful one remains;
the loyal have disappeared from the human race.(K)
They lie to one another;
they speak with flattering lips and deceptive hearts.(L)
May the Lord cut off all flattering lips
and the tongue that speaks boastfully.(M)
They say, “Through our tongues we have power;[f]
our lips are our own—who can be our master?”(N)

“Because of the oppression of the afflicted
and the groaning of the poor,
I will now rise up,” says the Lord.
“I will put the one who longs for it in a safe place.”(O)

The words of the Lord are pure words,
like silver refined in an earthen furnace,
purified seven times.(P)

You, Lord, will guard us;[g]
You will protect us[h] from this generation forever.(Q)
The wicked wander[i] everywhere,
and what is worthless is exalted by the human race.(R)