M’Cheyne Bible Reading Plan
Wives for the Men of Benjamin
21 At Mizpah the men of Israel had sworn, “Not one of us will let his daughter marry a man from the tribe of Benjamin.”
2 The people went to the city of Bethel and sat before God until evening, ·crying loudly [L lifting their voices weeping greatly]. 3 They said, “Lord, God of Israel, why has this terrible thing happened to us so that one tribe ·of Israel is missing [has disappeared from Israel] today?”
4 Early the next day the people built an altar and put burnt offerings [Lev. 1:1–17] and ·fellowship [or peace; well-being] offerings [Lev. 3:1] to God on it.
5 Then the ·Israelites [L sons/T children of Israel] asked, “Did any tribe of Israel not ·come here to meet [assemble] with us ·in the presence of [before] the Lord?” They asked this question because they had ·sworn [taken a solemn oath] that anyone who did not meet with them at Mizpah would be ·killed [put to death].
6 The ·Israelites [L sons/T children of Israel] felt sorry for ·their relatives, the Benjaminites [L Benjamin, their brother]. They said, “Today one tribe has been cut off from Israel. 7 We swore before the Lord that we would not ·allow our daughters to marry a Benjaminite [give our daughters to them for wives]. How can we make sure that the remaining men of Benjamin will have wives?” 8 Then they asked, “Which one of the tribes of Israel did not ·meet with us [assemble] ·in the presence of [before] the Lord at Mizpah?” ·They found that [L And look/T behold] no one from the city of Jabesh Gilead had come. 9 The people of Israel counted everyone, but there was no one from Jabesh Gilead.
10 So the ·whole group of Israelites [assembly; congregation] sent twelve thousand ·soldiers [L men, sons of strength] to Jabesh Gilead to kill the people with ·their swords [the edge of the sword], even the women and children.
11 “This is what you must do: Kill every man in Jabesh Gilead and every ·married woman [L woman who has known the bed of a male].”[a] 12 The soldiers found four hundred young ·unmarried women [virgins; Num. 31:17–18] among the residents of Jabesh Gilead, so they brought them to the camp at Shiloh in the land of Canaan.
13 Then the whole ·group of Israelites [assembly; congregation] sent a message to the ·men [L sons; descendants] of Benjamin, who were at the rock of Rimmon, ·offering to make peace with [L calling/proclaiming peace to] them. 14 So the men of Benjamin came back at that time. The Israelites gave them the women from Jabesh Gilead who had ·not been killed [been spared/kept alive], but there were not enough women.
15 The people of Israel ·felt sorry [had compassion; grieved] for the Benjaminites because the Lord had ·separated [made a gap/breach in] the tribes of Israel. 16 The elders of the ·Israelites [L assembly; congregation] said, “The women of Benjamin have been ·killed [destroyed; wiped out]. ·Where can we get wives [L What shall we do] for the men of Benjamin who are still alive? 17 ·These men must have children to continue their families [L The survivors of Benjamin must have heirs/an inheritance] so a tribe in Israel will not ·die [be wiped/blotted] out. 18 But we cannot allow our daughters to marry them, because ·we swore [L the sons/T children of Israel had sworn], ‘Anyone who gives a wife to ·a man of Benjamin [L Benjamin] is cursed.’ 19 ·We have an idea [L Look; T Behold]! There is a yearly festival of the Lord at Shiloh, which is north of the city of Bethel, east of the road that goes from Bethel to Shechem, and south of the city of Lebonah.”
20 So ·the elders [L they] told the men of Benjamin, “Go and ·hide [lie in wait/ambush] in the vineyards. 21 Watch for the young women from Shiloh to come out to join the dancing. Then run out from the vineyards and ·take [seize; catch] ·one of the young Shiloh women [L each man his wife from the daughters of Shiloh] and return to the land of Benjamin. 22 ·If [or When] their fathers or brothers come to us and complain, we will say: ‘·Be kind to the men of Benjamin [or Do us a favor], because we did not get wives for Benjamin during the war. And you are not guilty [C of breaking your oath; v. 18] because you did not [C voluntarily] give the women to the men from Benjamin.’”
23 So that is what the ·Benjaminites [L sons/descendants of Benjamin] did. While the young women were dancing, each man caught one of them [L according to their number], ·took her away, and married her [L and carried her off]. Then they went back to ·the land God had given them [their inheritance] and rebuilt their cities and lived there.
24 Then the ·Israelites [L sons/T children of Israel] went home to their own tribes and ·family groups [clans], to their own ·land that God had given them [inheritance].
25 In those days Israel did not have a king. All the people did whatever seemed right in their own eyes [17:6; 18:1; 19:1].
Paul Asks to See Caesar
25 Three days after Festus ·became governor [L arrived in the province], he went [L up] from Caesarea to Jerusalem. 2 There the ·leading [T chief] priests and the important leaders [L of the Jews] made charges against Paul before Festus. 3 They ·asked [urged] Festus to do them a favor. They wanted him to send Paul back to Jerusalem, because they ·had a plan [L planned an ambush] to kill him on the way. 4 But Festus answered that Paul would be kept in Caesarea and that he himself was returning there soon. 5 He said, “[L Therefore,] Some of your ·leaders [authorities] should go with me. They can accuse the man there in Caesarea, if he has really done something wrong.”
6 ·Festus [L He] stayed ·in Jerusalem [L among them] another eight or ten days and then went ·back [L down] to Caesarea. The next day he ·told the soldiers to bring Paul [L ordered Paul to be brought] before him. Festus was seated on the ·judge’s seat [tribunal] 7 when Paul came into the room. The ·people [L Jews] who had come [L down] from Jerusalem stood around him, making serious charges against him, which they could not prove. 8 This is what Paul said to defend himself: “I have done ·nothing wrong [committed no offense/sin/crime] against the law [L of the Jews], against the Temple, or against Caesar.”
9 But Festus wanted to ·please [curry favor with; or do a favor for] the ·people [L Jews]. So he asked Paul, “·Do you want [or Are you willing] to go [L up] to Jerusalem for me to ·judge [try] you there on these charges?”
10 Paul said, “I am standing at Caesar’s ·judgment seat [or court; tribunal] now, where I should be ·judged [tried]. I have done nothing wrong to ·them [L the Jews]; you ·know this is true [clearly recognize this]. 11 If I have done something wrong and ·the law says I must die [L worthy of death], I do not ask to be saved from death. But if these charges are ·not true [baseless], then no one can ·give me [hand me over; or make me a gift; C Paul detects Festus’ desire to gain favor with the Jews] to them. I ·want Caesar to hear my case [appeal to Caesar/the emperor; C the right of a Roman citizen for a capital offense]!”
12 Festus talked about this with his ·advisers [council]. Then he said, “You have ·asked to see [appealed to] Caesar, so you will go to Caesar!”
Paul Before King Agrippa
13 A few days later King Agrippa [C Agrippa II, the Jewish king who ruled parts of Palestine from ad 52 to 92] and Bernice [C Agrippa’s sister and probably his lover] came to Caesarea to ·visit [or welcome; pay their respects to] Festus. 14 They stayed there for ·some time [L many days], and Festus told the king about Paul’s case. Festus said, “There is a man that Felix left in prison. 15 When I went to Jerusalem, the ·leading [T chief] priests and the elders there made charges against him, asking me to ·sentence him to death [L sentence/condemn him]. 16 But I answered, ‘When a man is accused of a crime, ·Romans do not [L it is not a custom for Romans to] hand him over until he has been allowed to face his accusers and defend himself against their charges.’ 17 So when these people came here ·to Caesarea for the trial [L with me], I did not ·waste time [postpone/delay the case]. The next day I sat on the ·judge’s seat [tribunal] and commanded that the man be brought in. 18 ·They stood up and accused him [L The accusers stood up (to speak)], but not of any ·serious crime [evil deeds] as I ·thought they would [expected]. 19 The things they ·said [disputed] were about their own ·religion [or superstition] and about a man named Jesus who died. But Paul ·said [claimed] that he is still alive. 20 ·Not knowing [At a loss] how to ·find out about [investigate] these questions, I asked Paul, ‘·Do you want [or Are you willing] to go to Jerusalem and be ·judged [tried] there [L concerning these things]?’ 21 But he asked to be ·kept in Caesarea [L held in custody]. He wants a decision from ·the emperor [or His Majesty; the Revered/August One; C A title for Caesar, the ruler of the Roman world, first given to Caesar “Augustus”; here it refers to Nero]. So I ordered that he be held [in custody] until I could send him to Caesar.”
22 Agrippa said to Festus, “I would also like to hear this man myself.”
Festus said, “Tomorrow you will hear him.”
23 [L Therefore] The next day Agrippa and Bernice ·appeared [entered] with great ·show [pomp; fanfare]. They went into the ·judgment room [audience hall] with the ·army leaders [tribunes] and the important men of ·Caesarea [L the city]. Then Festus ·ordered the soldiers [L gave the order] to bring Paul in. 24 Festus said, “King Agrippa and all who are ·gathered [or present] here with us, you see this man. ·All the people [The Jewish community; L All the multitude of the Jews], here and in Jerusalem, have ·complained to [or petitioned] me about him, shouting that he should not live any longer. 25 But I found ·no reason to order his [L he had done nothing deserving] death. But since he ·asked to be judged by Caesar [appealed to the emperor], I decided to send him. 26 But I have nothing definite to write the ·emperor [L lord; sovereign] about him. So I have brought him before all of you—especially you, King Agrippa. ·I hope you can question him and give me [L …so that from this examination, I might have] something to write. 27 [L For] I think it is ·foolish [unreasonable] to send a prisoner to Caesar without telling what charges are against him.”
The Recabite Family Obeys God
35 When Jehoiakim son of Josiah was king of Judah [C ruled 609–597 bc], the Lord spoke his word to Jeremiah, saying: 2 “Go to the ·family [L house] of Recab. Invite them to come to one of the ·side rooms [chambers] of the ·Temple [L house] of the Lord, and offer them wine to drink.”
3 So I went to get Jaazaniah son of Jeremiah [C not the prophet, but a man with the same name], the son of Habazziniah. And I gathered all of Jaazaniah’s brothers and sons and the whole ·family [L house] of the Recabites together. 4 Then I brought them into the ·Temple [L house] of the Lord. We went into the ·room [chamber] of the sons of Hanan son of Igdaliah, who was a man of God. The ·room [chamber] was next to the one where the officers stay and above the ·room [chamber] of Maaseiah son of Shallum, the ·doorkeeper in the Temple [L guard/keeper of the threshold]. 5 Then I put some ·bowls [pitchers] full of wine and some cups before the men of the Recabite ·family [L house]. And I said to them, “Drink some wine.”
6 But the Recabite men answered, “We never drink wine. Our ·ancestor [father] Jonadab son of Recab [2 Kin. 10:15–17] gave us this command: ‘You and your descendants must never drink wine. 7 Also you must never build houses, ·plant [L sow] seeds, or plant vineyards, or do any of those things. You must live only in tents all your days. Then you will live ·a long time [L many days] in the land where you are ·wanderers [sojourners; resident aliens].’ 8 So we Recabites ·have obeyed everything [L listened to the voice of] Jonadab our ·ancestor [father] commanded us. Neither we nor our wives, sons, or daughters ever drink wine. 9 We never build houses in which to live, or own fields or vineyards, or ·plant crops [L seed]. 10 We have lived in tents and have obeyed everything our ancestor Jonadab commanded us. 11 But when Nebuchadnezzar king of Babylon ·attacked Judah [L came up to the land], we said to each other, ‘Come, we must enter Jerusalem ·so we can escape [L from before] the ·Babylonian [L Chaldean] army and the Aramean army.’ So we have stayed [lived] in Jerusalem [C though they may not be living in houses, in conformity to their ancestor’s command].”
12 Then the Lord spoke his word to Jeremiah: 13 “This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: Jeremiah, go and tell the men of Judah and the people of Jerusalem: ‘·You should [L Can you not…?] learn a lesson and obey my message,’ says the Lord. 14 ‘Jonadab son of Recab ordered his descendants not to drink wine, and that command has been obeyed. Until today they have obeyed their ·ancestor’s [father’s] command; they do not drink wine. But I, the Lord, have given you messages again and again, but you did not ·obey [listen to] me. 15 I sent all my servants the prophets to you again and again, saying, “Each of you must ·stop doing evil [L turn from his evil way/path]. You must change and be good. Do not ·follow [L go after] other gods to serve them. If you obey me, you will live in the land I have given to you and your ·ancestors [fathers].” But you have not ·listened [L inclined your ear] to me or paid attention to my message. 16 The descendants of Jonadab son of Recab obeyed the commands their ancestor gave them, but the people of Judah have not obeyed me [C the Recabites carefully observe the law of a human while Israel rejects divine law].’
17 “So the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘I will soon bring every ·disaster [trouble; evil] I said would come to Judah and to everyone living in Jerusalem. I spoke to those people, but they refused to listen. I called out to them, but they did not answer me.’”
18 Then Jeremiah said to the [L house of the] Recabites, “This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘You have ·obeyed [listened to] the commands of your ·ancestor [father] Jonadab and have ·followed all of his teachings [kept/guarded all his commands]; you have done everything he commanded.’ 19 So this is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘·There will always be a descendant of Jonadab son of Recab to serve me [L Jonadab son of Recab will not lack a descendant to stand before me for all days].’”
A Prayer for Fairness
A shiggaion [C a musical or literary term of uncertain meaning] of David which he sang to the Lord about Cush, from the tribe of Benjamin [C an unknown person, but the tribe of Benjamin, Saul’s tribe, resisted David’s kingship at first; 2 Sam. 3–4].
7 Lord my God, I ·trust in you for protection [find refuge in you].
·Save [Rescue; T Deliver] me and rescue me
from those who are ·chasing [pursuing] me.
2 Otherwise, like a lion they will tear me apart.
They will ·rip me to pieces [or drag me away], and no one can ·save [rescue; T deliver] me.
3 Lord my God, what have I done?
Have my hands done something ·wrong [to make me guilty]?
4 Have I done wrong to ·my friend [L the one at peace with me]
or stolen without reason from my enemy?
5 If I have, let my enemy ·chase [pursue] me and ·capture [overtake] me.
Let him trample ·me [L my life] into the ·dust [earth]
and ·bury me [L lay my honor] in the ground. ·
6 Lord, rise up in your anger;
·stand up [L lift yourself up] against my enemies’ ·anger [fury].
·Get up [Wake up], ·my God [or for me], and ·demand fairness [insist on/L command judgment].
7 Gather the ·nations [L assembly/congregations of the peoples] around you
and ·rule [or take a seat over; L return] them from ·above [on high].
8 Lord, judge the people.
Lord, ·defend [judge] me ·because I am right [according to my righteousness],
·because I have done no wrong [according to my innocence].
9 God, you ·do what is right [are righteous].
You ·know [L test] our ·thoughts [L hearts/minds] and ·feelings [L kidneys; C the seat of emotions in Hebrew thought].
Stop those wicked actions done by evil people,
and ·help [establish] those who ·do what is right [are righteous].
10 God ·protects me like a [is my] shield;
he saves those whose hearts ·are right [have integrity].
11 God ·judges by what is right [is a righteous judge],
and God is ·always ready to punish the wicked [L angry every day].
12 If they do not ·change their lives [repent],
God will sharpen his sword;
he will string his bow and take aim.
13 He has prepared his deadly weapons;
he has made his flaming arrows.
14 There are people who ·think up [L conceive] evil
and ·plan [L are pregnant with] ·trouble [malice] and ·tell [L give birth to] lies.
15 They dig a ·hole [pit] ·to trap others [L and dig it deep],
but they will fall into it themselves.
16 ·They will get themselves into trouble [L Their trouble/malice will return to their head];
the violence they cause will ·hurt only themselves [L come down on their heads; Prov. 26:27; Matt. 26:52].
17 I praise the Lord ·because he does what is right [according to his righteousness].
I sing praises to the Lord Most High.
The Lord’s Greatness
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.
8 Lord our Lord,
·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
2 ·You have taught children and babies
to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
because of your enemies.
And so you silence your enemies
and those who try to get ·even [revenge].
3 I look at your heavens,
·which you made with [L the work of] your fingers.
I see the moon and stars,
which you ·created [L established; Gen. 1:17–18].
4 ·But why are people even important to you [L What are people that you remember them]?
Why do you take care of ·human beings [L the son of man]?
5 You made them a little lower than ·the angels [or God]
and crowned them with glory and honor [Gen. 1:26–27].
6 You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
You put all things under their ·control [L feet; Heb. 2:6–8]:
7 all the sheep, the cattle,
and the ·wild animals [L beasts of the field],
8 the birds in the ·sky [heavens],
the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].
9 Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!
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