M’Cheyne Bible Reading Plan
The Passover Is Celebrated
9 The Lord spoke to Moses in the ·Desert [Wilderness] of Sinai in the first month of the second year after the Israelites left Egypt [1:1]. He said, 2 “Tell the ·Israelites [L sons/T children of Israel] to celebrate the Passover at the appointed time [Ex. 12:14–20; C commemorating the departure from Egypt]. 3 That appointed time is the fourteenth day of this month ·at twilight [L between the two evenings]; they must obey all the rules about it.”
4 So Moses told the ·Israelites [L sons/T children of Israel] to celebrate the Passover, 5 and they did; it was in the ·Desert [Wilderness] of Sinai ·at twilight [L between the two evenings] on the fourteenth day of the first month. The ·Israelites [L sons/T children of Israel] did everything just as the Lord commanded Moses.
6 But some of the people could not celebrate the Passover on that day because they were unclean [C in a ritual sense; 5:2] from touching a dead body. So they went to Moses and Aaron that day and 7 said to Moses, “We are unclean because of touching a dead body. But why should we be kept from offering gifts to the Lord at this appointed time? Why can’t we join the other ·Israelites [L sons/T children of Israel]?”
8 Moses said to them, “Wait, and I will find out what the Lord says about you.”
9 Then the Lord said to Moses, 10 “Tell the ·Israelites [L sons/T children of Israel] this: ‘If you or your descendants become unclean [C in a ritual sense] because of a dead body, or if you are away on a trip during the Passover, you must still celebrate the Lord’s Passover. 11 But celebrate it at ·twilight [L between the two evenings] on the fourteenth day of the second month. Eat the lamb with bitter herbs [Ex. 12:8] and bread made without ·yeast [leaven]. 12 Don’t leave any of it until the next morning or break any of its bones [Ex. 12:46]. When you celebrate the Passover, follow all the rules [2 Chr. 30:1–27]. 13 Anyone who is clean and is not away on a trip but does not eat the Passover must be cut off from the people. That person did not give an offering to the Lord at the appointed time and must be punished for the sin.
14 “‘·Foreigners [Resident aliens] among you may celebrate the Lord’s Passover, but they must follow all the rules. You must have the same rules for ·foreigners [resident aliens] as you have for ·yourselves [L natives; citizens].’”
The Cloud Above the Tent
15 On the day the ·Holy Tent [Tabernacle], the Tent of the ·Agreement [Testimony; Treaty; Covenant], was set up, a cloud covered it. From dusk until dawn the cloud above the ·Tent [Tabernacle] looked like fire [Ex. 40:34–38]. 16 The cloud stayed above the ·Tent [Tabernacle], and at night it looked like fire. 17 When the cloud moved from its place over the Tent, the ·Israelites [L sons/T children of Israel] moved, and wherever the cloud stopped, the ·Israelites [L sons/T children of Israel] camped. 18 So the ·Israelites [L sons/T children of Israel] moved at the Lord’s command, and they camped at his command. While the cloud stayed over the ·Tent [Tabernacle], they remained camped. 19 Sometimes the cloud stayed over the ·Tent [Tabernacle] for a long time, but the ·Israelites [L sons/T children of Israel] obeyed the Lord and did not move. 20 Sometimes the cloud was over it only a few days. At the Lord’s command the people camped, and at his command they moved. 21 Sometimes the cloud stayed only from dusk until dawn; when the cloud lifted the next morning, the people moved. When the cloud lifted, day or night, the people moved. 22 The cloud might stay over the ·Tent [Tabernacle] for two days, a month, or a year. As long as it stayed, the people camped, but when it lifted, they moved. 23 At the Lord’s command the people camped, and at his command they moved. They obeyed the Lord’s order that he commanded through Moses.
A Song for the King’s Wedding
For the director of music. To the tune of “Lilies.” A ·maskil [skillful psalm; meditation]. A love song of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
45 ·Beautiful words fill my mind [L My heart is stirred with a good word].
I ·am speaking of royal things [or address my work to the king].
My tongue is like the pen of a skilled writer [Ezra 7:6].
2 You are more ·handsome [or excellent] than anyone,
and ·you are an excellent speaker [L grace flows from your lips; Prov. 22:11],
so God has blessed you forever.
3 Put on your sword ·at your side [L on your thigh], powerful warrior.
Show your ·glory [splendor] and majesty.
4 In your majesty ·win [L ride forth for] the victory
for what is ·true [faithful] and ·right [righteous].
Your ·power [L right hand] ·will do [L teaches you] amazing things.
5 Your sharp arrows will ·enter [pierce]
the hearts of the king’s enemies.
·Nations [Peoples] will ·be defeated before [L fall beneath] you.
6 ·God, your throne will last [or Your throne is a throne of God] forever and ever.
·You will rule your kingdom with fairness [L A scepter of virtue will be the scepter of your kingdom].
7 You love ·right [righteousness] and hate ·evil [wickedness],
so God has ·chosen [anointed] you from among your ·friends [companions];
·he has set you apart with much joy [L …with the oil of joy; C kings were anointed with oil at their coronation; 1 Sam. 10:1; 16:13; Heb. 1:8–9].
8 Your clothes smell like myrrh, aloes, and cassia.
From palaces of ivory
·music [stringed instruments] comes to make you happy.
9 Kings’ daughters are among your honored women.
Your ·bride [queen; consort] stands at your right side
wearing gold from Ophir [C perhaps a region in southern Arabia].
10 Listen to me, daughter; look and ·pay attention [L incline your ear].
Forget your people and your father’s ·family [L house; Gen. 2:24].
11 The king ·loves [L desires; longs for] your beauty.
Because he is your ·master [lord], you should ·obey [L bow yourself before] him.
12 ·People from the city [L The daughter] of Tyre have brought ·a gift [tribute].
Wealthy people ·will want to meet you [seek your favor].
13 The ·princess [L daughter of the king] is ·very beautiful [L all glorious within].
Her gown is woven with gold.
14 In her ·beautiful [embroidered] clothes she is brought to the king.
·Her bridesmaids [Virgins] follow behind her,
and ·they are also brought to him [L her friends follow].
15 They come with happiness and joy;
they enter the king’s palace.
16 You will have sons to replace your fathers [C addressed to the king].
You will make them ·rulers [princes] through all the land.
17 I will make your name famous from now on,
so people will praise you forever and ever.
The Man Speaks to the Woman
7 Your feet are beautiful in sandals,
you ·daughter of a prince [noble daughter].
Your round ·thighs [or hips] are like ·jewels [L rings]
·shaped by an artist [L the work of the hands of a craftsman].
2 Your navel is like a round drinking cup
·always filled with [L that does not lack] wine.
Your ·stomach [belly] is like a ·pile [heap] of wheat
·surrounded [bordered] with lilies.
3 Your breasts are like two fawns,
like twins of a gazelle [4:5].
4 Your neck is like an ivory tower [C grand, strong, dignified].
Your eyes are like the pools in Heshbon [C a beautiful area located near the Dead Sea]
near the gate of Bath Rabbim.
Your nose is like the mountain of Lebanon
·that looks down on [keeping watch toward] Damascus.
5 Your head is like Mount Carmel [C a prominent, rounded, and attractive mountain],
and your hair is like purple cloth [C a royal color];
the king is ·captured [ensnared] in its folds.
6 You are beautiful and pleasant;
my love, you are full of delights.
7 You are like a palm tree [C tall and slender],
and your breasts are like its bunches of fruit.
8 I said, “I will climb up the palm tree
and ·take hold of [grasp] its fruit.”
Let your breasts be like ·bunches of grapes [L clusters of the vine],
the smell of your breath like apples,
9 and your mouth like the best wine.
The Woman Speaks to the Man
Let this wine go down sweetly for my lover;
may it flow gently past the lips and teeth.
10 I belong to my lover,
and he desires only me [2:16; 6:3].
11 Come, my lover,
let’s go out ·into the country [L to the field; C a private place for intimacy]
and spend the night in the ·fields [villages].
12 Let’s go early to the vineyards
and see if the buds are on the vines.
Let’s see if the blossoms have already opened
and if the pomegranates have bloomed.
There I will give you my love.
13 The mandrakes [C an aphrodisiac; Gen. 30:14–16] give their sweet smell,
and all the best ·fruits [gifts] are at our ·gates [entrance].
I have ·saved them [treasured them up] for you, my lover,
the old and the new [C everything near and dear].
The Priest Melchizedek
7 Melchizedek [C a priest and king in the time of Abraham; Gen. 14:17–24; Heb. 5:6, 10; 6:20] was the king of Salem [C another name for Jerusalem, meaning “peace”; v. 2] and a priest for God Most High. He met Abraham when Abraham was coming back after ·defeating [L the slaughter of] the kings [Gen. 14:17–19]. When they met, Melchizedek blessed Abraham, 2 and Abraham ·gave [L apportioned/divided to] him a ·tenth [tithe] ·of everything he had brought back from the battle [L of everything]. First, Melchizedek’s name means “king of ·goodness [righteousness; justice],” and he is king of Salem [C another name for Jerusalem], which means “king of peace.” 3 ·No one knows who Melchizedek’s father or mother was [L …without father, without mother], ·where he came from [L without genealogy], ·when he was born, or when he died [L having neither beginning of days, nor end of life; C something unstated was assumed not to exist]. Melchizedek is like the Son of God; he continues being a priest forever [C Melchizedek’s unmentioned genealogy in Genesis is, by analogy, like Jesus’ eternal Sonship and priesthood].
4 You can see how great Melchizedek was. Abraham, the ·great father [patriarch], gave him a tenth of ·everything that he won in battle [the spoils/booty/plunder]. 5 Now the law ·says [authorizes; commands] that those ·in the tribe [L of the sons/descendants] of Levi who become priests must collect a ·tenth [tithe] from the people—their ·own people [L brothers (and sisters)]—even though ·the priests and the people [L they] ·are from the family [are also descendants; L have come from the loins/body] of Abraham. 6 [L But] Melchizedek was not ·from the tribe of Levi [L descended from them; v. 3; C he was not from the Levitical line of priests], but he collected a ·tenth [tithe] from Abraham. And he blessed Abraham, the man who had God’s promises [Gen. 12:1–3]. 7 Now ·everyone knows [it is indisputable] that the ·more important person blesses the less important person [L lesser/inferior is blessed by the greater/superior]. 8 ·Priests receive a tenth, even though they are only men who live and then die [L In the one case, mortal men receive a tithe,…]. ·But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says [L …but in the other case, the one (receives the tithe) who is declared (by Scripture) to be alive]. 9 We might even say that Levi, who receives a ·tenth [tithe], also paid it when Abraham paid Melchizedek a tenth. 10 Levi was not yet born, but he was in the ·body [loins] of his ancestor when Melchizedek met Abraham [C the Levitical priesthood is considered inferior to Melchizedek’s (and Christ’s) priesthood, since Levi paid tithes to Melchizedek through his ancestor Abraham].
11 ·The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system [L If perfection could be attained through the Levitical priesthood, established for the people in the law…]. ·So there was [L …why was there…?] a need for another priest to come, a priest ·like [L in the priestly order/line of] Melchizedek, not [L in the priestly order/line of] Aaron [C Moses’ brother and Israel’s first high priest (5:4; Ex. 28:1); the existence of Melchizedek’s priestly line implies that the priesthood through Levi and Aaron was inadequate]. 12 And when a different ·kind of priest [priesthood; priestly line] comes, the law must be changed, too. 13 ·We are saying these things about Christ, who [L For the one about whom these things are said] belonged to a different tribe [C Jesus belonged to the tribe of Judah, not Levi]. No one from that tribe [C Judah] ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe [C the kings from David’s line (including Jesus) came from the tribe of Judah, but the OT priesthood came through Levi and Aaron].
Jesus Is like Melchizedek
15 And this becomes even more clear ·when we see that [L if] another priest ·comes [arises; appears on the scene] who is like Melchizedek [vv. 1–14]. 16 He was not made a priest by ·human rules and laws [or regulations about physical descent/ancestry] but through the power of his life, which ·continues forever [or is indestructable]. 17 [L For] It is said about him,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4; Heb. 5:6, 10].”
18 The ·old [former] ·rule [commandment; regulation] is now ·set aside [nullified; abolished], because it was weak and ·useless [ineffective]. 19 The law [C of Moses] could not make anything perfect. But now a better hope has been given to us, and ·with [by means of; through] this hope we can ·come near to [approach] God. 20 ·It is important that God did this with an oath [L And it was not without an oath]. Others became priests without an oath, 21 but ·Christ [L he] became a priest with an oath, ·when God said [L by the one who said] to him:
“The Lord has ·made a promise [L sworn; C an oath]
and will not change his mind.
‘You are a priest forever [v. 17; Ps. 110:4].’”
22 ·This means that [Because of this oath,] Jesus is the guarantee of a better ·agreement from God to his people [covenant; contract; 8:7–13; Jer. 31:31–34; C the new covenant is greater than the old (the law of Moses) because it provides true forgiveness of sins].
23 When one of the other priests died, he could not continue being a priest. So there were many priests. 24 But because Jesus ·lives [remains; abides] forever, he ·will never stop serving as priest [L has a permanent/eternal priesthood]. 25 So he is able ·always to save [or to save completely/forever] those who come to God through him because he always lives, ·asking God to help [interceding for] them.
26 ·Jesus is the kind of high priest we need [L For such a high priest is indeed suited/fitting for us]. He is holy, ·sinless [innocent; blameless], ·pure [undefiled], ·not influenced by [set apart from] sinners, and he is ·raised above the heavens [or having the highest place in heaven]. 27 He is not like the other priests who had to offer sacrifices every day, first for their own sins, and then for the sins of the people. Christ offered his sacrifice only once and for all time [9:12; 10:10] when he offered himself. 28 The law ·chooses [designates; appoints] high priests who are people with weaknesses [5:2], but the word of God’s oath came later than the law. It made God’s Son to be the high priest, and that Son has been made perfect forever [2:10; 5:9].
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