M’Cheyne Bible Reading Plan
6 The Lord said to Moses, 2 “A person might sin against the Lord ·by doing one of these sins [L and be unfaithful/disloyal]: He might lie about ·what happened to something he was taking care of for someone else [L a deposit], or ·he might lie about a promise he made [L a pledge]. He might steal something or cheat someone. 3 He might find something that had been lost and then lie about it. He might make a promise before the Lord about something and not mean it, or he might do some other sin. 4 If he does any of these things, he is guilty of sin. He must bring back whatever he stole or whatever he took by cheating. He must bring back the ·thing he took care of for someone else [deposit]. He must bring back what he found and lied about 5 or what he made a false promise about. He must pay the full price plus an extra one-fifth of the value of what he took. He must give the money to the true owner on the day he brings his ·penalty [guilt; reparation] offering. 6 He must bring his penalty to the priest—a male sheep from the flock, ·one that does not have anything wrong with it [unblemished] and that is worth the correct amount. It will be a ·penalty [guilt; reparation] offering to the Lord. 7 Then the priest will ·perform the acts to remove that person’s sin so he will belong to the Lord, and the Lord will forgive him [make atonement for him and he will be forgiven] for the sins that made him guilty.”
The Whole Burnt Offering
8 The Lord said to Moses, 9 “Give this command to Aaron and ·the priests [L his sons]: ‘These are the ·teachings [laws; instruction] about the whole burnt offering [1:1–17]: The burnt offering must stay on the [L hearth of the] altar all night until morning, and the altar’s fire must be kept burning. 10 The priest must put on his linen robe and linen underclothes next to his body. Then he will remove the ashes from the burnt offering on the altar and put them beside the altar. 11 Then he must take off those clothes and put on others and carry the ashes outside the camp to a special clean [C in a ritual sense] place. 12 But the fire must be kept burning on the altar; it must not be ·allowed to go out [extinguished]. The priest must put more firewood on the altar every morning, place the whole burnt offering on the fire, and ·burn [L turn into smoke] the fat of the ·fellowship [or peace; well-being] offerings [3:1]. 13 The fire must be kept burning on the altar ·all the time [perpetually]; it must not ·go out [be extinguished].
The Grain Offering
14 “‘These are the ·teachings [laws; instructions] about the ·grain [L gift; tribute] offering [2:1]: The ·priests [L sons of Aaron] must bring it to the Lord in front of the altar. 15 The priest must take a handful of ·fine [choice] flour, with the oil and all of the ·incense [frankincense] on it, and ·burn the grain offering [L turn it into smoke] on the altar as a memorial offering to the Lord. Its smell is pleasing to him. 16 Aaron and ·the priests [L his sons] may eat what is left, but it must be eaten ·without yeast [unleavened] in a holy place. They must eat it in the courtyard of the Meeting Tent. 17 It must not be ·cooked [baked] with ·yeast [leaven]. I have given it as their ·share [portion] of the offerings made to me by fire; it is most holy, like the ·sin [or purification] offering [4:3] and the ·penalty [guilt; reparation] offering [5:14–6:7]. 18 Any male descendant of Aaron may eat it as his ·share of the offerings [perpetual due; decree] made to the Lord by fire, ·and this will continue from now on [L throughout your generations]. Whatever touches these offerings shall become holy.’”
19 The Lord said to Moses, 20 “This is the ·offering [gift] Aaron and ·the priests [L his sons] must bring to the Lord on the day they ·appoint Aaron as high priest [L anoint him]: They must bring ·two quarts [L one-tenth of an ephah] of ·fine [choice] flour for a ·continual [perpetual] ·grain [L gift; tribute] offering [2:1], half of it in the morning and half in the evening. 21 The ·fine [choice] flour must be mixed with oil and cooked on a griddle. Bring it when it is well ·mixed [or soaked]. Present the ·grain [L gift; tribute] offering [2:1] that is ·broken into pieces [or partly baked; or folded], and it will be a smell that is pleasing to the Lord. 22 One of the priests ·appointed [anointed] to take Aaron’s place as high priest must make the ·grain [L gift; tribute] offering [2:1]. It is a ·rule [statute; ordinance; regulation] forever that the ·grain [L gift; tribute] offering [2:1] must be completely burned to the Lord. 23 Every grain offering made by a priest must be completely ·burned [L turned into smoke]; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Tell Aaron and ·the priests [L his sons]: ‘These are the ·teachings [laws; instructions] about the ·sin [or purification; 4:3] offering: The ·sin [or purification; 4:3] offering must be ·killed [slaughtered] in front of the Lord in the same place the whole burnt offering [ch. 1] is ·killed [slaughtered]; it is most holy. 26 The priest who offers the ·sin [or purification; 4:3] offering must eat it in a holy place, in the courtyard of the Meeting Tent. 27 Whatever touches the meat of the ·sin [or purification; 4:3] offering ·must be [or will become] ·holy [consecrated; set apart], and if the blood is ·sprinkled [spattered] on any clothes, you must wash them in a holy place. 28 The clay pot the meat is ·cooked [boiled] in must be broken, or if a bronze pot is used, it must be scrubbed and rinsed with water. 29 Any male in a priest’s family may eat the offering; it is most holy. 30 But if the blood of the ·sin [or purification; 4:3] offering is taken into the Meeting Tent and used to ·remove sin [make atonement] in the Holy Place, that ·sin [or purification; 4:3] offering must be burned with fire. It must not be eaten.
A Morning Prayer for Protection
For the director of music. For flutes. A psalm of David.
5 Lord, ·listen [L give ear] to my words.
Understand my ·sadness [L moans; sighs].
2 ·Listen [Pay attention] to my cry for help, my King and my God,
because I pray to you.
3 Lord, every morning you hear my voice.
Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].
4 You are not a God who ·is pleased with the wicked [takes delight in evil];
·you do not live with those who do evil [L evil does not sojourn with you].
5 Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
You hate all those who do evil.
6 You destroy ·liars [L those who speak lies];
the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].
7 Because of your great ·love [loyalty; covenant love],
I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
I can ·worship [bow down] ·in [or toward] your holy Temple.
8 Lord, since I have many enemies,
·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].
9 My enemies’ mouths do not tell the truth;
·in their hearts they want to destroy others [L their innards are destruction].
Their throats are like open graves [Rom. 3:13];
they use their tongues for ·telling lies [flattery].
10 God, ·declare them guilty [L make them bear their iniquity]!
Let them fall ·into their own traps [or by their own advice].
·Send [Cast] them away because their ·sins [transgressions] are many;
they have ·turned [rebelled] against you.
11 But let everyone who ·trusts [finds refuge in] you ·be happy [rejoice];
let them sing glad songs forever.
·Protect [L Spread your protection on] those who love you
and ·who are happy because of you [L let those who love your name rejoice in you].
12 Lord, you bless those who ·do what is right [are righteous];
you ·protect them [L surround them with favor] like a shield.
A Prayer for Mercy in Troubled Times
For the director of music. With stringed instruments. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
6 Lord, don’t ·correct [rebuke; reprove] me when you are angry;
don’t ·punish [discipline] me when you are ·very angry [enraged].
2 Lord, ·have mercy on [be gracious to] me because I ·am weak [languish; faint].
Heal me, Lord, because my bones ·ache [are in agony].
3 I ·am very upset [ache; am in agony].
Lord, how long will it be?
4 Lord, return and save me;
·save [rescue; T deliver] me because of your ·kindness [loyalty; covenant love].
5 Dead people don’t remember you;
those in ·the grave [or the underworld; L Sheol] don’t praise you.
6 I am ·tired [weary] ·of crying to you [L because of my moaning].
Every night ·my bed is wet [L I flood my pillow] with tears;
my bed is soaked from my crying.
7 My eyes are weak ·from so much crying [L because of my grief];
they are weak ·from crying about [L because of] my enemies.
8 Get away from me, all you who do evil,
because the Lord has heard my ·crying [supplication].
9 The Lord has heard my cry for help;
the Lord will ·answer [accept] my prayer.
10 All my enemies will be ashamed and ·troubled [in agony; vv. 2–3].
They will turn and suddenly leave in shame.
21 ·The Lord can control a king’s mind as he controls a river [L The heart of a king is a canal/stream in the hand of the Lord];
he can ·direct [turn; incline] it as he pleases.
2 ·You may believe you are doing right [L Every person’s path seems right/straight in their own eyes],
but the Lord ·judges your reasons [L weighs your heart].
3 Doing what is ·right [righteous] and ·fair [just]
is more ·important [preferable] to the Lord than sacrifices [1 Sam. 15:22; Is. 1:11–17; Hos. 6:6; Mic. 6:6–8].
4 Proud ·looks [L eyes], ·proud thoughts [L arrogant heart],
·and evil actions [L the lamp/or tillage of the wicked] are sin [Ps. 131:1].
5 The plans of hard-working people earn a profit,
but those who ·act too quickly [hurry] become poor.
6 ·Wealth [L Those who work for treasures] that comes from ·telling lies [L a lying tongue]
·vanishes like a mist [pursues vapor/meaninglessness/emptiness] and ·leads to [seeks] death.
7 The violence of the wicked will ·destroy them [sweep them away],
because they refuse to ·do what is right [act with justice].
8 Guilty people live dishonest lives,
but ·honest people do right [virtuous people are pure].
9 It is better to live in a corner on the roof [C living space in biblical times]
than inside the house with a ·quarreling [contentious] wife.
10 Evil people ·only want [desire] to harm others.
Their neighbors get no ·mercy [favor; grace] from them.
11 If you punish ·those who make fun of wisdom [mockers], a ·foolish [immature; naive; simpleminded] person may gain some wisdom.
But if you teach the wise, they will get knowledge.
12 The righteous [C either God or righteous people] watch the house of the wicked
and ·bring ruin on every evil person [turn the wicked toward trouble].
13 Whoever ·ignores [L closes their ears to] the poor when they cry for help
will also ·cry for help [call out] and not be answered.
14 A secret gift will calm an angry person;
a ·present [or bribe] given in secrecy will quiet great anger [Ex. 23:8; Deut. 16:19; 27:25; Ps. 15:5; Eccl. 7:7; Is. 1:23].
15 When justice is done, ·good [righteous] people are happy,
but evil people are ruined.
16 ·Whoever does not use good sense [L People who wander from the path of insight]
will ·end up [rest] among the ·dead [departed; shades].
17 Whoever loves pleasure will become poor;
whoever loves wine and ·perfume [oil] will never be rich.
18 Wicked people ·will suffer instead of [L are a ransom for] ·good [righteous] people,
and ·those who cannot be trusted [the unfaithful] will suffer instead of those ·who do right [with integrity/virtue].
19 It is better to live ·alone in the desert [in a desolate land]
than with a ·quarreling [contentious] and ·complaining [angry] wife.
20 Wise people’s houses are full of ·the best foods [or precious treasure] and olive oil,
but fools ·waste [consume; L swallow] everything they have.
21 Whoever ·tries to live right and be loyal [L pursues righteousness and loyalty]
finds life, ·success [righteousness], and honor.
22 A wise person ·can defeat [L went up against] a city full of warriors
and tear down the defenses they trust in [Eccl. 9:13–16].
23 Those who ·are careful about what they say [L guard their mouth and tongue]
·keep themselves out of [guard themselves from] trouble.
24 People who act with stubborn pride
are called “proud,” “bragger,” and “mocker.”
25 Lazy people’s ·desire for sleep [L longings] will kill them,
because ·they refuse to work [L their hands refuse to do anything; 2 Thess. 3:10].
26 All day long they wish for more,
but ·good [righteous] people give without holding back.
27 The Lord ·hates [detests] sacrifices brought by evil people,
particularly when they offer them for ·the wrong [scheming] reasons.
28 A lying witness will ·be forgotten [perish],
but a truthful witness will speak on.
29 Wicked people ·are stubborn [L put on a bold/impudent face],
but ·good people think carefully about what they do [L the virtuous establish their path].
30 There is no wisdom, understanding, or advice
that can succeed against the Lord.
31 You can get the horses ready for the day of battle,
but it is the Lord who gives the victory [Ps. 33:16–17].
4 Masters, give what is good and fair to your slaves. Remember that you have a Master in heaven.
What the Christians Are to Do
2 ·Continue praying [Be devoted to prayer], keeping alert, and always thanking God. 3 Also pray for us that God will ·give us an opportunity [L open a door for us] to tell people his ·message [word]. Pray that we can preach the ·secret that God has made known about Christ [L mystery of Christ; 1:26]. This is why I am in ·prison [chains; C Paul is probably writing from house arrest in Rome, about ad 60; see Acts 28:30–31]. 4 Pray that I can speak in a way that will make it clear, as I should.
5 Be wise in the way you ·act with [behave towards] people who are not believers, making the most of every opportunity. 6 When you talk, you should always be ·kind [gracious] and ·pleasant [winsome; engaging; or wholesome; L seasoned with salt] so you will be able to answer everyone in the way you should.
News About the People with Paul
7 Tychicus [Acts 20:4; Eph. 6:21; 2 Tim. 4:12; Titus 3:12] is my ·dear [beloved] brother in Christ and a faithful ·minister [servant] and ·servant with me [fellow slave/bondservant] in the Lord. He will tell you all the things that are happening to me. 8 This is why I am sending him: so you may know how we are[a] and he may encourage ·you [L your hearts]. 9 I send him with Onesimus [Philem. 10], a faithful and ·dear [beloved] ·brother in Christ [L brother], and one of your ·group [or own people; or fellow-citizens]. They will tell you all that has happened here.
10 Aristarchus [Acts 19:29; 20:4; Philem. 24], a prisoner with me, and Mark [Acts 12:25; 13:13; 15:37–39], the cousin of Barnabas [Acts 4:36; 9:26–27; 11:22, 25, 30; 13:2–4; 15:36–39], greet you. (·I have already told you what to do [L You have received instructions] about Mark. If he comes, welcome him.) 11 Jesus, who is called Justus, also greets you. These are the only ·Jewish believers [L ones of the circumcision] who work with me for the kingdom of God, and they have been a comfort to me.
12 Epaphras [1:7], a ·servant [slave; bondservant] of Jesus Christ, from your ·group [or people; or city], also greets you. He always ·prays [prays earnestly; L wrestles/struggles in prayer] for you that you will ·grow to be spiritually mature [or stand complete/perfect] and ·confident that you are in God’s will [L fully assured in all the will of God]. 13 I ·know [can testify/bear witness that] he has worked hard for you and ·the people [or the churches; L those] in Laodicea [2:1] and in Hierapolis [C a city north of Colossae, in present-day southwest Turkey]. 14 Demas [2 Tim. 4:10; Philem. 24] and our ·dear [beloved] friend Luke [2 Tim. 4:11; Philem. 24], the doctor, greet you.
15 Greet the brothers and sisters in Laodicea [2:1]. And greet Nympha and the church that meets in her house. 16 After this letter is read to you, be sure it is also read to the church in Laodicea. And you read the letter ·that I wrote to [L from] Laodicea. 17 Tell Archippus [Philem. 2], “Be sure to ·finish [fulfill] the ·work [ministry; service] ·the Lord gave you [L you received in the Lord].”
18 I, Paul, write this greeting with my own hand. Remember ·me in prison [L my chains]. Grace be with you.
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